A Greek-English Lexicon to the New Testament
by William Greenfield · English, Greek · Gutenberg #40935 · 834,718 chars · public domain (US)
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Title: A Greek-English Lexicon to the New Testament
Author: William Greenfield
Author of introduction, etc.: H. L. Hastings
Contributor: Thomas Sheldon Green
Wallace N. Stearns
Joseph Henry Thayer
Release date: October 4, 2012 [eBook #40935]
Most recently updated: December 21, 2020
Language: English, Greek
Other information and formats: www.gutenberg.org/ebooks/40935
Credits: Stanley A. Bridgeford
*** START OF THE PROJECT GUTENBERG EBOOK A GREEK-ENGLISH LEXICON TO THE NEW TESTAMENT ***
A
Greek–English Lexicon
to
The New Testament
Revised and Enlarged
by
Thomas Sheldon Green
with a preface by
H. L. Hastings
Editor of the Christian, Boston, U.S.A.
and
A Supplement
Prepared by Wallace N. Stearns
Under The Supervision of
J. H. Thayer, D.D., Litt.D.
Professor of New-Testament Criticism
and Interpretation in the
Divinity School of Harvard University
Containing Additional Words and Forms to be found in one or
another of the Greek Texts in current use, especially those
of Lachmann, Tischendorf, Treglles, Westcott
and Hort, and the Revisers of 1881
THIRTY-THIRD THOUSAND
Boston
H. L. Hastings, 47 Cornhill
1896
Copyright, 1896
Boston, Mass, U.S.A.
H. L. Hastings
Repository Press,
47 Cornhill
Greek-Eng Lexicon–33M–6, '96
Printed in America
PREFACE
The hidden depths both of the wisdom and knowledge of God were
manifest, not only in the revelation of his will contained in the
Scriptures of truth, but in the manner of giving that revelation, and in
the language in which is was given.
Egypt had wisdom, but it was enshrined in hieroglyphics so obscure that
their meaning faded centuries ago from the memory of mankind, and for
many successive ages no man on earth could penetrate their mysteries.
Assyria and Babylon had literature, art, and science; but with a
language written in seven or eight hundred cuneiform signs, some of them
having fifty different meanings, what wonder is it that for more than
two thousand years the language and literature of these nations was
lost, buried, and forgotten? The vast literature of China has survived
the changes of centuries, but the list of different characters, which in
a dictionary of the second century numbered 9353, and in the latest
imperial Chinese Dictionary numbers 43,960,—some of them requiring
fifty strokes of the pencil to produce them,—shows how unfit such a
language must be for a channel to convey the glad tidings of God's
salvation to the poor, the weak, the sorrowful, and to people who cannot
spend ten or twenty years in learning to comprehend the mysteries of the
Chinese tongue.
Who can imagine what would have been the fate of a divine revelation if
the words of eternal life had been enswathed in such cerements as these?
In the wisdom of God, the revelation of his will was given in the Hebrew
tongue, with an alphabet of twenty-two letters, some of which, as
inscribed on the Moabite stone, b.c. 900, are identical in form and
sound with those now used in English books.
This Hebrew alphabet, so simple that a child might learn it in a day,
has never been lost or forgotten. The Hebrew language in which the
Oracles of God were given to man, has never become a dead language.
Since the day when the Law was given to Moses on Mount Sinai, there
never has been a day or hour when the language in which it was written
was not known to living men, who were able to read, write, and expound
it. And the Hebrew is the only language of those ages that has lived to
the present time, preserving the record of a divine revelation, and
being conserved by it through the vicissitudes of conflict, conquest,
captivity, and dispersion; while the surrounding idolatrous nations
perished in their own corruption, and their languages and literature
were buried in oblivion.
In later ages, when the gospel of the Son of God was to be proclaimed to
all mankind, another language was used as a vehicle for its
communication. The bulk of the Israelitish race, through their
captivities and eternal associations, had lost the knowledge of the holy
tongue, and had learned the languages of the Gentiles among whom they
dwelt; and now as their corporate national existence was to be
interrupted, and they were to be dispersed among the peoples of the
earth, the Hebrew language was not a fit channel for conveying this
revelation to the Gentile world. Hence the same wise Providence which
chose the undying Hebrew tongue for the utterances of the prophets,
selected the Greek, which was at that time, more nearly than any other,
a universal language, as the medium through which the teachings of the
Saviour and the messages of the apostles should be sent forth to
mankind.
This language, like the Hebrew, has maintained its existence,—though
it has been somewhat changed by the flight of years,—and the modern
Greek spoken in Athens to-day is substantially the Greek of 1800 years
ago.
The gospel of Christ was to go forth to every nation; and the miracle of
Pentecost indicated that it was the Divine purpose that each nation
should hear in their own tongue wherein they were born, the wonderful
works of God. Hence the Scriptures have been translated into hundreds of
languages, and to-day six hundred millions of people, comprising all the
leading races and nations of the earth, may have access to the Word of
God in their native tongues. Nevertheless, no translation can perfectly
express the delicate shades of thought which are uttered in another
language, and it often becomes necessary and desirable to recur to the
original Scriptures, and by searching them to find out the precise
meaning of those words which were given by the Holy Ghost, and which are
"more to be desired than gold, yea, than much fine gold." For while,
speaking in a general way, we have faithful translations, which give us
with great accuracy the sense of the Scriptures as a whole, yet there
are times when we desire fuller and more accurate information concerning
particular words uttered by those men to whom the Holy Ghost was given
to bring all things to their remembrance, to guide them into all truth,
and to show them things to come. Frequently there are depths of meaning
which the casual reader does not fathom, and the study of the Greek and
Hebrew becomes as needful as it is agreeable to those who love God's
law, who delight in his gospel, and who have time and opportunity to
prosecute such studies.
There are few lovers of the Bible who do not at times wish that they
might clearly know the precise sense of some one original word which may
sometimes be obscurely translated; or who would not be delighted to
inquire of some competent scholar as to the meaning of certain
expressions contained in that Book of God. Such persons are glad to
study the original Scriptures, that they may learn, as far as possible,
exactly what God has said to man.
The learning of a living language from those who seek it is no trifling
task; but a language which must be learned from books, presents much
greater difficulties; and to many persons the mastery of the Greek
tongue looks like the labor of a lifetime. It is; and yet it is possible
for studious Bible readers to learn the things they specially need to
know, with an amount of labor which need not appall or dishearten any
diligent student.
There are contained in the Greek New Testament about 5594 words; but in
the whole Greek literature the words are a great multitude, which
perhaps no man has ever numbered. The student of the Scriptures is not
anxious to master or explore this vast wealth of Greek literature, but
his ambition is to know something of those 5594 New Testament words in
which the message of God's mercy is conveyed to fallen man. Hence he may
pass by the bulk of Greek literature, and confine his investigations to
those few Greek words which are used in the New Testament to convey to
man the treasures of Divine truth.
A lexicon of the entire Greek language might extend through thousands of
pages. There stands on the shelves of the writer a copy of Stephen's
"Thesaures Grææ Linguæ," in eight folio volumes, (London, 1816-1825,)
which contains more than thirteen thousand large, closely printed pages.
A later edition of the same work is still larger; and there are critics
and students who would find use for a lexicon as elaborate as this; but
for the great mass of Biblical students most of this material would be
entirely useless, and a very small volume would contain all they would
find necessary in their study of the Scriptures of truth. Thus a
portable volume, confining itself to the definition of the words
included in the New Testament, could give them fuller treatment than a
very large volume which, covering the entire language would be obliged
to condense and abridge at every point, omitting perhaps the very matter
most desired by a student of the Sacred Word.
There is another consideration; the Greek of the New Testament differs
materially in its character from the classical Green, or from the Greek
language as a whole. About b.c. 288, the law of Moses was translated
from Hebrew into Greek, by request of Ptolemy Philadelphus, who sought
everywhere for books to enrich his great library at Alexandria.
Subsequently other portions were translated, and hence, we have what is
known as the Septuagint version of the Old Testament. This was largely
used among the Jewish people in Egypt and elsewhere in the time of our
Saviour. It was a Greek version of a Hebrew book, and it was through
this book, as well as by intercourse with Grecian people and foreigners
of the Jewish stock, that the Jewish people became acquainted with the
Greek tongue. But the Greek of the Septuagint was full of Hebrew ideas
and idioms, and hence the Greek of the Jews in Palestine, and of the New
Testament which is also saturated with Old Testament ideas, differed
from the ordinary language of the Greeks, new meanings having been
imparted to various words, in order that they might represent Hebrew
words and Hebrew ideas. For example, when the Greek word hades is used,
we are not thereby committed to a belief in all the fabulous ideas of
the Greeks concerning the abode of the dead, for the word was but the
representative of the Hebrew word sheol, which is almost always
translated hades in the Greek Testament. Hence in studying this Greek
word in the New Testament we are not to go to the Greek classics to find
out what they mean by the word hades, but rather to the Hebrew prophets
to learn in what sense they use the Hebrew word sheol, of which it is
the Greek equivalent. So the word diatheke in classic Greek signifies a
will, testament, covenant, and so the term in the common English version
is translated in both these ways. But in the Septuagint the word
diatheke is used to translate the Hebrew word berith, which signifies a
covenant, but does not signify a will or testament.1* Hence, instead of
speaking of "The New Testament" we should more correctly call it the
"The New Covenant." A variety of instances might be adduced where New
Testament Greek words have meaning widely different from the same words
in classic Greek.
It must also be remembered, that there are words in the New Testament
which are not found at all in the classical writers. When new ideas are
to be conveyed, new words must be found to convey them. In the language
of the Hindus there is no word for home, simply because the Hindu has no
home. The idea of a home as understood by Christians, is utterly foreign
to the Hindu nation and religion. There are heathen nations that have no
word for gratitude, because gratitude is unknown to them; so the word
agape or charity, which describes unselfish love, a love which reaches
to enemies, and which seeks no personal gratification or reward,—that
love which is of God, and concerning which it is said, "God is Love,"
refers to something unknown to the heathen world. They had no word to
express it, because they had not the thing itself to express.
These illustrations indicate some of the peculiarities of the New
Testament Greek, and serve to show use why the student of the Bible
needs an especial apparatus for studying the Greek New Testament. For
this purpose, he has been most generously furnished with New Testament
lexicons, in different languages, Latin, German, and English, by the
labor of devout and learned students. Among the most noteworthy may be
mentioned Robinson's Greek Lexicon of the New Testament, and Prof. J. H.
Thayer's later and more elaborate Greek-English Lexicon of the New
Testament, based upon Prof. Grimm's get Lexicon; which is well adapted
to meet the needs of the critical student.
The meaning of words is determined finally by their usage by those who
employ them, and the only way to settle the sense of disputed and
difficult words is carefully to examine each word in its connection, in
all the passages where it is used, and in the light of that examination
decide as to its meaning or meanings. In some of the more elaborate
lexicons a large number of passages are thus cited, illustrating the use
of the words under consideration, and it some cases authors have
endeavored to give nearly every passage where a word occurs in the New
Testament. This however, cumbers the lexicon with a large amount of
material which in most instances is of little use. This examination and
comparison of passages, the careful student should make for himself, and
his interests in this direction are better served by the use of a
concordance; and for those who wish to investigate carefully the meaning
of Greek words in the New Testament, ample provision has been made in
the Critical Greek and English Concordance, prepared by Prof. C. F.
Hudson, under the direction of H. L. Hastings, and revised and completed
by the late Ezra Abbot, D.D., LL.D., Profession of New Testament
Criticism and Interpretation in the Divinity School of Harvard
University.
This book contains (1) the more than five thousand words in the Greek
Testament, in alphabetical order. (2) Reference to every passage where
those words occur. (3) Every English word which is used to translate the
given Greek word. (4) The passages in which the Greek word is translated
by each English word, classified and set by themselves, so that the more
usual translations are also exhibited. (5) The various readings of the
leading critical editions and manuscripts of the Greek Testament. (6) An
English index, so that with this book a person who does not know a
letter of the Greek alphabet is enabled to find the original for any
English word in the New Testament, learn in how many places it occurs,
and in how many ways it is translated, so that by examining every
passage, he may have the data before him for making up and independent
judgment from the facts in the case.
This Greek Concordance obviates the necessity for an exhaustive citation
of the passages containing any particular Greek word, and brings us back
to the proper sphere of a Lexicon, as a book defining the words
contained in the language, with occasional references to passages which
illustrate the different meanings; and when equipped with Hudson's
Concordance, a manual lexicon of New Testament Greek serves the purpose
of the ordinary student.
It is for the accommodation of such students, who know little of the
Greek language, but who desire to "search the Scriptures," and of others
more scholarly, who yet find it needful to refresh their memories as to
the sense of Greek words, that this Lexicon is offered. It was
originally prepared by William Greenfield, who was born in London, in
1799, and died there November 5, 1831. He edited Bagster's Comprehensive
Bible, a Syriac New Testament, a Hebrew New Testament, and prepared an
abridgement of Schmidt's Greek Concordance. In 1830 he was appointed
editor of the Foreign Versions of the British and Foreign Bible Society;
and though he died at an early age, he had a high reputation as an
accomplished linguist.
In preparing his Lexicon of the New Testament, he drew materials from
every accessible source; the Lexicons of Parkhurst, Schleusner, Wahl,
and Robinson being especially examined and laid under contribution. This
Lexicon, issued by Bagster & Sons as a companion for a portable edition
of the Greek Testament, served an excellent purpose. At a later date it
was carefully revised with numerous additions and improvements, by Rev.
Thomas Sheldon Green, M.A. and it has received the hearty approval of
competent Greek scholars, like the late Professor Ezra Abbot of
Cambridge.
Though the body of this Lexicon includes all the words contained in the
Received Text of the Greek New Testament, yet in the texts now more or
less current, in particular those of Lachmann, Tischendorf, Tregelles,
Westcott and Hort, and the Westminster Revised, certain new words and
forms are introduced, not found in the Received Text.
With a desire to give completeness to this Lexicon, a list of these
words is presented, with definitions and a record of the places where
they occur, at the end of the Lexicon. This list has been prepared by
Mr. Wallace N. Stearns, under the supervision of Prof. J. Henry Thayer,
of Harvard Divinity School, the successor of the lamented Dr. Ezra
Abbot, and one of the revisers of the New Testament, whose arduous
labors in the department of sacred lexicography are too well-known to
need further mention.
With these statements as to the object and character of this Lexicon, we
commit this new edition to the kind of providence of Him whose words of
truth are therein expounded, and without whose blessings all labor and
effort is but in vain.
H.L. Hastings
Scriptural Tract Repository,
Boston, Mass., June, 1896.
EXPLANATIONS
Allusion has been made in the preface to certain peculiarities of New
Testament Greek, which distinguish it from the classic Greek of the
heathen world.
This Lexicon indicates some of these peculiarities, by distinguishing
three classes of words:
I. Later Greek words, marked L. G., the occurrence of which may be
regarded as commencing within the Later Greek period, which is here
reckoned from and includes the writing of the historian Polybius, B.C.
204-123.
II. New Testament words, marked N. T., which only occur in the New
Testament, or if found elsewhere are only in certain peculiar quarters.
III. Septuagint words, marked S., which besides their occurrence in the
New Testament are found only in the Septuagint Version of the Old
Testament, the Greek Apocryphal books, and kindred writings; and the
meaning of which is to be studied, not in the usage of classical Greek
writings, but rather in the light of the Hebrew Old Testament, and the
writings of Jewish authors who were familiar with Hebrew ideas and
Hebrew literature.
ABBREVIATIONS, ETC.
Used In The Following Lexicon
a. Aorist.
absol absolutely, without case or adjunct.
accus accusative case
adj. adjective.
adv. adverb.
al. alibi, in other texts.
al. freq. alibi frequenter. in many other texts
Aram Aramaena.
At. Attic dialect
bis. twice.
cf. confer, compare.
coll. collato, being compared.
comp. comparative.
conj. conjunction.
contr. contraction, or contracted.
dat. dative case.
dimin. diminutive.
enclit. enclitic, throwing the accent on the preceding syllable.
& et. and.
e.g. exempli gratia, for example.
f. future tense.
fr. from.
gen. genitive case.
genr. generally, in a general sense, not affected by adjuncts.
Heb. Hebrew, or the Hebrew idiom.
i.e. id est, that is.
idem. the same.
imperat. imperative mood
imperf. imperfect tense.
impers. impersonal.
impl. implication.
i.q. same as.
inf. infinitive mood.
int. interj. interjection.
intrans. intransitive.
lit. litterally
met. metaphorically
meton. by metonymy
metath. metathesis, the transportation of letter.
mid. middle voice.
N.T. New Testament
opt. optative mood.
O.T. Old Testament
part. participle.
pass. passive voice.
r. per. perfect tense.
plu. p. pluperfect tense.
pl. plural.
pr. properly.
preced. preceding.
prep. preposition.
pron. pronoun.
quater four times.
sc. scilicet, that is to say, that is.
seq. sequente, as, seq. gen. sequente genitivo, with
a genitive following.
sing. signular–the figure, placed before sign. or
pl. denote the person.
spe. specially, i.e. in a special and local meaning.
subj. subjunctive mood.
subs. substantive.
superl. superlative.
ter. thrice.
trans. transitively.
trop. tropically, i.e. turned aside from its strick
literal meaning.
v. vel, or.
v.r. a various reading to the commond text.
vix. videlicet, that is, namely
voc. vocative case
ὀ attached to a word show it to be masculine;
ἡ, to be feminine;
ὁ ἡ to be common, i.e. masculine or feminine; and
τό, to be neuter.
GREEK AND ENGLISH LEXICON
To The
NEW TESTAMENT
Α, α, Ἄλφα
Α, α, Alpha,
the first letter in the Greek Alphabet, and used for the first,
Re. 1.8, 11; 21.6; 22.13.
In composition, it denotes privation; sometimes augmentation,
and union.
Αβᾰρής, έος, οῦς, ὁ, ἡ, τὸ, -ές, (ἀ & βάρος)
not burdensome, not chargeable, 2 Co. 11.9.
Αββᾶ
ind. ch. or Sy. אבא, father, Mar. 14.36. Ro.8.15 Ga. 4.6.
Ἄβυσσος, ου, ἡ,
pr. bottomless; place of the dead, hell.
Ἀγαθοεργέω, ῶ, Ἀγαθουργῶ, (ἀγαθός & ἔργον)
f. ήσω,
to do good, confer benefits, 1 Ti.6.18 N.T.
Αγαθοποιέω, ῶ, (ἀγαθός & ποιέω)
f. ήσω,
to do good, benefit, do well: (S.)
whence
Ἀγαθοποιΐα, ας, ἡ,
well-doing, probity, 1 Pe. 4.19 L.G.
Ἀγαθοποιός, οῦ, ὁ, ἡ,
a well-doer, 1 Pe. 2.14 L.G.
Ἀγᾰθός, ή, όν,
good, profitable, generous, beneficent, upright, virtuous:
whence
Ἁγαθωσύνη, ης, ἡ,
goodness, virtue, beneficence. S.
Αγαλλίᾱσις, εως, ἡ,
exultation, extreme joy: (S.)
from
Ἀγαλλιάω, ῶ,
f. άσω,
to celebrate, praise; also equivalent to Αγαλλιάομαι, ῶμαι,
to exult, rejoice exceedingly; to desire ardently, Jno. 8.56. S.
Ἀγᾰμος, ου, ὁ, ἡ (ἀ & γάμος)
unmarried. 1 Co. 7.8, 11, 32, 34.
Ἀγανακτέω, ῶ,
f. ήσω,
to be pained; to be angry, vexed, indignant; to manifest
indignation:
whence
Ἀγανάκτησις, εως, ἡ,
indignation, 2 Co. 7.11.
Ἀγαπάω, ῶ,
f. ήσω, p. ἠγάπηκα,
to love, value, esteem, feel or manifest generous concern for,
be faithful towards; to delight in; to set store upon, Re. 12.11:
whence
Ἀγάπη, ης, ἡ,
to love, generosity, kindly concern, devotedness; pl.
love-feasts, Ju. 12. S.
Ἀγαπητός, ή, όν,
beloved, dear; worthy of love.
Ἀγγαρεύω, (ἄγγαρος, a Persian courier, or messenger, who had authority
to press into his service men, horses, &c.)
f. εύσω,
to press or compel another to go somewhere, or carry some burden.
Ἀγγεῖον, ου, τό,(ἄγγος, the same)
a vessel, utensil, Mat. 13.48; 25.4
Ἀγγελία, ας, ἡ,
a message, doctrine, or precept, delivered in the name of any
one, 1 Jno. 3.11:
from
Ἄγγελος, ου, ὁ, ἡ,
one sent, a messenger, angel.
Ἄγε,
a particle of exhortation, (pr. imperat. of ἄγω)
come, come now, Ja 4.13; 5.1.
Ἀγέλη, ης, ἡ (ἄγω)
a drove, flock, herd.
Ἀγενεαλόγητος, ου, ὁ, ἡ (ἀ & γενεαλογέω)
not included in a pedigree, independent of pedigree, He. 7.3 N.T.
Ἀγενής, έος, ὁ, ἡ, τό -ός. (ἀ & γένος)
ignoble, base, 1 Co 1.20.
Ἁγιάζω, (ἅγιος)
f. άσω, p. pass. ἡγιασμαι,
to separate, consecrate: 2cleanse, purify, sanctify; regard or
reverence as holy: (S.)
whence
Ἁγιασμός, οῦ, ὁ
sanctification, moral purity, sanctity. S.
Ἅγιος, ία, ιον,
separate from common condition and use; dedicated, Lu. 2.23;
hallowed; used of things τά ἅγια, the sanctuary; and of persons,
saints, e.g. members of the first Christian communities; pure,
righteous, ceremonially or morally; holy:
whence
Ἁγιότης, ητος, ἡ,
holiness, sanctity, He. 12.10 S.
Ἁγιωσύνη, ης, ἡ,
sanctification, sanctity, holiness. S.
Ἀγκάλη, ης, ἡ (ἀγκή, the same)
the arm, Lu. 2.28 (ᾱ)
Ἄγκιστρον, ου, τό,
a hook, fish-hook, Mat. 17.27.
Ἄγκῡρα, ας, ἡ,
an anchor, Ac. 27.29, 30, 40.
Ἄγνᾰφος, ου, ὁ, ἡ, (ἀ & γνάπτω, to full, dress)
unfulled, undressed; new Mat. 9.16. Mar. 2.21. N.T.
Ἁγνεία, ας, ἡ, (ἁγνός)
purity, chastity, 1 Ti. 4.12; 5.2.
Ἁγνίζω,
f. ίσω,
to purify; to purify morally, reform.
Ἁγνίζομαι, p. ἥγνισμαι, a. 1. ἡγνίσθην,
to live like one under a vow of abstience, as the Nazarites:
whence
Ἁγνισμός, οῦ, ὁ,
purification, abstinence, Ac 21.26. L.G.
Ἀγνοέω, ῶ,
f. ήσω,
to be ignorant; not to understand; sin through ignorance:
whence
Ἀγνόημα, ατος, τό,
error, sin of ignorance, He. 9.7.
Ἅγνοια, ας, ἡ,
ignorance.
Αγνός, ή, όν,
pure, chaste, modest, innocent, blameless:
whence
Ἁγνότης, τητος, ἡ,
purity, life of purity, 2 Co. 6.6.
Ἁγνῶς,
adv. purely, sincerely, Phi. 1.16.
Ἀγνωσια, ας, ὁ, ἡ, (ἀ & γνῶσις)
ignorance, 1 Co. 15.34. 1 Pe. 2.15.
Ἄγνωστος, ου, ὁ, ἡ, (ἀ & γνωστός)
unknown, Ac. 17.23.
Ἀγορά, ᾶς, ἡ, ἀγείρω,
to gather together) a place of public concourse, forum,
market-place; things sold in the market, provisions:
whence
Ἀγοράζω,
f. άσω, p. pass. ἠγόρασμαι, a. 1. pass. ἠγοράσθην,
to buy; redeem, acquire by a ransom or price paid.
Ἀγοραῖος, ου, ὁ, ἡ,
one who visits the forum; a lounger, one who idles away
his time in public places a low fellow, Ac. 17.5.
Ἀγόραιος, ου, ὁ, ἡ,
pertaining to the forum, judicial; ἀγόραιοι, court
days, Ac. 19.38.
Ἄγρα, ας, ἡ,
a catching, thing taken, draught of fishes, Lu 5.4, 9.
Ἀγράμμᾰτος, ου, ὁ, ἡ, (ἀ & γράμμα)
illiterate, unlearned, Ac. 4.13.
Ἀγραυλέω, ῶ, (ἀγρός & αὐλή)
f. ήσω,
to remain in the open air, especially by night, Lu. 2.8.
Ἀγρεύω, (ἄγρα)
f. εύσω,
to take in hunting, catch, Mar 12.13.
Ἀγριέλαιος, ου, ἡ, (ἄγριος & ἐλαία)
a wild olive-tree, oleaster, Ro. 11.17, 24
Ἄγριος, ία, ιον,
belonging to the field, wild; fierce, raging:
from
Ἀγρός, ου, ὁ,
a field, especially a cultivated field; pl the country;
lands, farms, villages.
Ἀγρυπνέω, ῶ,
f. ησω,
to be awake, watch; to be watchful, vigilant:
whence
Ἀγρυπνία, ας, ἡ,
want of sleep, watching, 2 Co. 6.5; 11.27.
Ἄγω,
f. ἄξω, p. ἦχα, ἀγήοχα, a.2. ἤγαγον, f.1. pass. ἀχθήσομαι,
a.1. pass. ἤχθην p. pass. ἦγμαι,
to lead, bring; lead away, drive off as a booty of cattle;
conduct, accompany; lead out, produce; conduct with force,
drag, hurry away; guide, in cite, entice; convey oneself,
go, go away; pass or spend as time; celebrate:
whence
Ἀγωγή, ῆς, ἡ,
guidance, mode of instruction, discipline, course of life,
2 Ti. 3.10.
Ἀγών, ῶνος, ὀ,
place of contest, race-course, stadium; a contest, strife
contention; peril, toil:
whence
Ἀγωνία, ας, ἡ,
contest, violent struggle; agony, anguish, Lu. 22.44.
Ἀγωνίζομαι,
f. ἰσομαι, p. pass. ἠγώνισμαι,
to be a combatant in public games; to contend, fight,
strive earnestly.
Ἀδάπᾰνος, ου, ὁ, ἡ (ἀ & δαπάνη)
without expence, gratuitous, 1 Co. 9.18.
Ἀδελφή, ῆς, ἡ,
a sister; near kins-woman or female relative; a female
member of the Christian community:
from
Ἀδελφός, οῦ, ὁ (ἀ & δελφύς, the womb)
a brother; near kinsman or relative; one of the same nation
or nature; one of equal rank and dignity; an associate,
a member of the Christian community:
whence
Ἀδελφότης, τητος, ἡ,
brotherhood, the body of the Christian brotherhood,
1 Pe. 2.17; 5.9 S.
Ἄδηλος, ου, ὁ, ἡ, τό, ον, (ἀ & δῆλος)
not apparent or obvious; uncertain, not distinct,
Lu. 11.44. 1 Co. 14.8:
whence
Ἀδηλότης, τητος, ἡ,
uncertainty, inconstancy, 1 Ti. 6.17. L.G.
Ἀδήλως,
adv. not manifestly, uncertainly, dubiously, 1 Co. 9.26.
Ἀδημονέω, ῶ,
f. ἠσω,
to be depressed or dejected, full of anguish or sorrow.
Ἅιδης, ου, ὁ,
the invisible abode or mansion of the dead; the place of
punishment, hell; the lowest place or condition,
Mat. 11.23. Lu. 10.15.
Ἀδιάκρῐτος, ου, ὁ, ἡ (ἀ & διακρίνω)
undistinguishing, impartial, Ja. 3.17.
Ἀδιάλειπτος, ου, ὁ, ἡ (ἀ & διαλείπω)
unceasing, constant, settled, Ro. 9.2. 2 Ti. 1.3:
whence
Ἀδιαλείπτως,
adv. unceasingly, by an unvarying practice.
Ἀδιαφθορία, ας, ἡ, (ἀ & διαφθορά)
incorruptness, genuineness, pureness, Tit. 2.7.
Ἀδικέω, ῶ
f. ἠσω, p. ηκα, (ἀ & δίκη)
to act unjustly; wrong; injure; violate a law:
whence
Ἀδικημα, ατος, τό,
an act of injustice, crime.
Ἀδικία, ας, ἡ
injustice, wrong; iniquity, falsehood, deceitfulness.
Ἄδῐκος, ου, ὁ, ἡ, τό, -ον,
unjust, unrighteous, iniquitous, vicious; deceitful,
fallacious.
Ἀδίκως,
adv. unjustly, undeservedly, 1 Pe. 2.19.
Ἀδόκιμος, ου, ὁ, ἡ, (ἀ & δόκιμος)
unable to stand test, rejected refuse, worthless.
Ἄδολος, ου, ὁ, ἡ, (ἀ & δόλος)
without deceit, sincere, 1 Pe. 2.2
Ἁδρότης, τητος, ἡ (ἁδρός, mature, full)
abundance, 2 Co. 8.20.
Ἀδυνατέω, ῶ,
f. ἠσω,
not to be able; to be impossible:
from
Ἀδύνᾰτος, ου, ὁ, ἡ, τό, -ον, (ἀ & δύναμαι)
impotent, weak; impossible.
Ἄιδω (contr. fr. ἀείδω)
f. ᾄσω, ᾄσομαι,
to sing.
Ἀεί,
alway, for ever, aye.
Ἀετός, οῦ, ὁ,
an eagle.
Ἄζῡμος, ου, ὁ, ἡ, (ἀ & ζύμη)
unleavened; τὰ ἄζυμα, the feast of unleavened bread;
metaph. pure from foreign matter, unadulterated, genuine;
τὸ ἄζθμον, genuineness, 1 Co. 5.7, 8.
Ἀήρ, ἀέρος, ὁ,
air, atmosphere.
Ἀθανασία, ας, ἡ, (ἀ & θάνατος)
immortality, 1 Co. 15.53, 54. 1 Ti. 6.16.
Ἀθέμῐτος, ου, ὁ, ἡ, τό, -ον, (ἀ & θεμιτός, lawful)
unlawful, criminal, wicked, Ac. 10.28. 1 Pe. 4.3.
Ἄθεος, ου, ὁ, ἡ (ἀ & Θεός)
an Atheist; godless, estranged from the knowledge and worship
of the true God, Ep. 2.12.
Ἄθεσμος, ου, ὁ, ἡ, (ἀ & θεσμός, law)
lawless, unrestrained, licentious, 2 Pe. 2.7; 3.17. L.G.
Ἀθετέω, ῶ, (ἀ & τίθημι)
f. ήσω,
pr. to displace, set aside; to abrogate, annul, violate,
swerve from; reject, contemn: (L.G.)
whence
Ἀθέτησις, εως, ἡ,
abrogation, annulling, He. 7.18; 9.26.
Ἀθλέω, ῶ, (ἄεθλος, strife, contest)
f. ήσω, p. ἤθληκα,
to strive, contend, be a champion in the public games,
2 Ti. 2.5:
whence
Ἄθλησις, εως, ἡ
contest, combat, struggle, conflict, He. 10.32. L.G.
Ἀθυμέω, ῶ, (ἀ & θυμός)
f. ήσω,
to despond, be disheartened, Col 3.21.
Ἀθῷος, ου, ὁ, ἡ (ἀ & θῳή, a penalty)
unpunished; metaph. innocent, Mat. 27.4, 24.
Αἴγειος, εία, ειον, (αἴξ, γός, a goat)
belonging to a goat, He. 11.37.
Αἰγιᾰλός, οῦ, ὁ,
sea-shore.
Αΐδιος, ου, ὁ, ἡ, (άεί)
always existing, eternal, Ro. 1.20. Jude 6.
Αἰδως, οῦς, ἡ,
modesty, reverence, 1 Ti. 2.9. He. 12.28.
Αἷμα, ατος, τό,
blood; of the colour of blood; bloodshed; blood-guiltiness;
natural descent.
Αἱματεκχυσία, ας, ἡ (αἷμα & ἔκχυσις, fr. ἐκχέω)
an effusion or shedding of blood, He. 9.22. N.T.
Αἱμοῤῥοέω, ῶ, (αἷμα & ῥόος, fr. ῥέω)
f. ήσω,
to have a flux of blood, Mat. 9.20.
Αἴνεσις, εως, ἡ,
praise, He. 13.15: (S)
from
Αἰνέω, ῶ, (αἷνος)
f. έσω,
to praise, celebrate.
Αἴνιγμα, ατος, τό, (αἰνίσσω, to intimate obscurely)
an enigma, any thing obscurely expressed or intimated,
1 Co. 13.12.
Αἶνος, ου, ὁ,
praise, Mat. 21.16. Lu. 18.43.
Αἵρεσις, εως, ἡ (αἱρέομαι)
strictly, a choice or option; hence, a sect, faction;
by impl. discord, contention.
Αἱρετίζω,
f. ίσω, a.1. ᾑρέτισα, (fr. same)
to choose, choose with delight or love, Mat. 12.18.
Αἱρετικός, οῦ, ὁ, (fr. same)
one who creates or fosters factions, Tit 3.10.
Αἰρέω, ῶ,
f. ήσω, p. ᾖρηκα, p. pass. ᾖρημαι,
mid. αἱρέομαι, οῦμαι, a.2 εἰλόμην,
to take; mid to choose.
Αἴρω,
f. ἀρῶ, a.1. ἦρα,
to take up, lift, raise; bear, carry; take away,
remove; destroy, kill.
Αἰσθάνομαι,
f. αἰσθήσομαι, a.2. ᾖοθομην,
to perceive, understand, Lu. 9.45:
whence
Αἴσθησις, εως, ἡ,
perception, understanding, Phi. 1.9
Αἰσθητήριον, ου, τό,
an organ of perception; internal sense, He. 5.14.
Αἰσχροκερδής, έος, οῦς, ὁ, ἡ (αἰσχρός & κέρδος)
eager for dishonourable gain, sordid, 1 Ti. 3.3, 8. Tit 1.7:
whence
Αἰσχροκερδῶς,
adv. for the sake of base gain, sordidly, 1 Pe. 5.2. N.T.
Αἰσχρολογία, ας, ἡ, (αἰσχρός & λόγος)
vile or obscene language, foul talk, Col. 3.8.
Αἰσχρός, ά, όν,
strictly, deformed, opp. to καλός; metaph. indecorous,
indecent, dishonourable, vile:
whence
Αἰσχρότης, τητος, ἡ,
indecorum, indecency, Ep. 5.4.
Αἰσχύνη, ης, ἡ,
shame, disgrace; cause of shame, dishonourable conduct: (ῡ)
whence
Αἰσχύνομαι,
f.υνοῦμαι, & υνθήσομαι,
to be ashamed, confounded.
Αἰτέω, ῶ,
f. ήσω, a.1. ᾔτησα,
to ask, request; demand; desire, Ac. 7.46:
whence
Αἴτημα, ατος, τό,
a thing asked or sought for; petition, request,
Lu. 23.24. 1 Jno. 5.15.
Αἰτία, ας, ἡ,
cause, motive, incitement; accusation, crime; case.
Αἰτίᾱμα, ατος, τό,
charge, accusation, Ac. 27.7: form
Αἰτιάομαι, ῶμαι, (αἰτία)
v.r. Ro. 3.9, to charge, accuse.
Αἴτιος, ου, ὁ, ἡ,
causative; αἴτιος, an author or causer, He. 5.9;
τὸ αἴτιον, equivalent to αἰτία.
Αἰτίωμα, ατος, τό,
v.r. Ac. 25.7, equivalent to αἰτίαμα. N.T.
Αἰφνίδιος, ου, ὁ, ἡ,
unforeseen, unexpected, sudden, Lu. 21.32. 1 Thes. 5.3.
Αἰχμαλωσία, ας, ἡ (αἰχμάλωτος)
captivity, state of captivity; captive multitude,
Ep. 4.8. Re. 13.10. L.G.
Αἰχμαλωτεύω,
f. εύσω,
to lead captive; met. to captivate, Ep. 4.8. 2 Ti. 3.6
Αἰχμαλωτίζω,
f. ίσω,
to lead captive, by impl. to subject, Lu. 21.24. Ro. 7.23.
2 Co. 10.5. L.G.
Αἰχμάλωτος, ου, ὁ (αἰχμή, a spear & ἱλίσκομαι, to capture)
a captive, Lu. 4.18.
Αἰών, ῶνος, ὁ,
pr. a period of time of significant character; life;
an era; an age; hence, a state of things making an age
or era; the present order of nature; the natural condition
of man, the world; ὁ αἱών, illimitable duration, eternity;
as also, οἱ αἰῶες, ὁ αἰὼν τῶν αἰώνων, οἱ αἰῶνες τῶν αἰώνων;
by an Aramaism οἱ αἰῶνες, the material universe. He. 1.2.
whence
Αἰώνιος, ίου, ὁ, ἡ, & αἰώνιος, ία, ον,
indeterminate as to duration, eternal, everlasting.
Ἀκαθαρσία, ας, ἡ, (ἀ & καθαίρω)
uncleanness; lewdness; impurity of motive, 1 Thes. 2.3.
Ἀκαθάρτης, τητος, ἡ,
impurity, Re. 17.4. N.T.
Ἀκάθαρτος, ου, ὁ, ἡ,
impure, unclean; lewd; foul.
Ἀκαιρέομαι, οῦμαι, (ἀ & καιρός)
f. ήσομαι,
to be without opportunity, or occasion, Phi. 4.10. N.T.
Ἀκαίρως,
adv. unseasonably, 2 Ti. 4.2.
Ἀκᾰκος, ου, ὁ, ἡ, (ἀ & κακός)
free from evil, innocent, blameless; artless, simple,
Ro. 16.18. He. 7.26.
Ἀκανθα, ης, ἡ,
a thorn, thorn-bush, Mat. 7.16:
whence
Ἀκάνθινος, ου, ὁ, ἡ,
throny, made of thorns, Mar. 15.17. Jno. 19.5.
Ἀκαρπος, ου, ὁ, ἡ, τό, -ον, (ἀ & καρπός)
without fruit, unfruitful, barren; by impl. noxious.
Ἀκατάγνωστος, ου, ὁ, ἡ, τό, -ον, (ἀ & καταγινώσκω)
pr. not worthy of condemnation by a judge; hence,
irreprehensible, Tit. 2.8. S.
Ἀκατακάλυπτος, ου, ὁ, ἡ, (ἀ & κατακαλύπτω)
uncovered, unveiled, 1 Co. 11.5, 13. L.G.
Ἀκατάκρῐτος, ου, ὁ, ἡ (ἀ & κατακρίνω)
uncondemned in a public trial, Ac. 16.37; 22.25. N.T.
Ἀκατάλῠτος, ου, ὁ, ἡ, (ἀ & καταλύω)
incapable of dissolution, indissoluble; hence, enduring,
everlasting, He. 7.16. L.G.
Ἀκατάπαυστος, ου, ὁ, ἡ (ἀ & καταπαύω)
which cannot be restrained from a thing, unceasing,
2 Pe. 2.14. L.G.
Ἀκαταστασία, ας, ἡ, (ἀ & καθίσταμαι, to be in a fixed and tranquil state)
pr. instability; hence an unsettled state; disorder, commotion,
tumult, sedition, Lu. 21.9. 1 Co. 14.33. 2 Co. 6.5; 12.20.
Ja. 3.16. L.G.
Ἀκατάστᾰτος, ου, ὁ, ἡ,
unstable, inconstant, Ja. 1.8.
Ἀκατάσχετος, ου, ὁ, ἡ, (ἀ & κατέχω)
not coercible, irrestainable, untameable, unruly, Ja. 3.8. L.G.
Ἀκέραιος, ου, ὁ, ἡ, (ἀ & κεράννυμι, to mix)
pr. unmixed; hence, without mixture of vice or deceit, sincere,
artless, blameless, Mat. 10.16.. Ro. 16.19. Phi. 2.15.
Ἀκλῐνής, εος, ὁ, ἡ (ἀ & κλίνω)
not declining, unwavering, steady, He. 10.23.
Ἀκμάζω,
f. άσω,
to flourish, ripen, be in one's prime, Re. 14.18:
from
Ἀκμή, ῆς, ἡ, (ἀκή, idem)
pr. the point of a weapon; point of time; ἀκμήν
for κατ' ἀκμήν, adv. yet, still, even now, Mat. 15.16.
Ἀκοή, ῆς, ἡ (ἀκούω)
hearing, the act or sense of hearing; the instrument of hearing,
the ear; a thing heard, instruction, doctrine, report.
Ἀκολουθέω, ῶ,
f. ήσω, p. ἠκολούθηκα,
to follow; follow as a disciple; imitate.
Ἀκούω,
f. ουσω, ούσομαι, p. ἀκηκοα, p. pass. ἤκουσμαι,
a.1. pass. ἠκούσθην,
to hear; hearken, listen to; heed, obey; understand.
Ἀκρασία, ας, ἡ, (ἀκρατής)
intemperance, incontinence, Mat. 23.25. 1 Co. 7.5.
Ἀκρᾰτής, ίος, οῦς, ὁ, ἡ, τό, -ές, (ἀ & κράτος)
not master of one's self, intemperate, 2 Ti. 3.3.
Ἄκρᾱτος, ου, ὁ, ἡ, τό, -ον, (ἀ & κεράννυμι)
unmixed, unmingled, wine, Re. 14.10.
Ἀκρίβεια, ας, ἡ,
accuracy, exactness; or rigour, severe discipline, Ac. 22.3:
from
Ἀκρῑβής, έος, ὁ, ἡ, τό, -ές,
accurate, exact; severe, rigorous, Ac. 18.26; 23.15, 20; 24.22; 26.5:
whence
Ἀκριβόω, ῶ,
f. ώσω, p. ἠκρίβωκα,
to inquire accurately, or assiduously, Mat. 2.7, 16: comp. ver. 8.
Ἀκριβῶς,
adv. diligently, accurately, Mat. 2.8. Lu. 1.3. Ac. 18.25.
Ep. 5.15. 1 Thes. 5.2.
Ἀκρίς, ίδος, ἡ,
a locust, Mat. 3.4. Mar. 1.6. Re. 9.3, 7.
Ἀκροατήριον, ου, τό, (ἀκροάομαι, to hear)
a place of audience, auditorium, Ac. 25.23. L.G.
Ἀκροᾱτής, οῦ, ὁ,
a hearing, Ro. 2.13. Ja. 1.22, 23, 25.
Ἀκροβυστία, ας, ἡ, (ἄκρον & βύω, to cover)
the prepuce, foreskin; uncircumcision, the state of being
uncircumcised; the abstract being put for the concrete,
uncircumcised men. i.e. Gentiles. S.
Ἀκρογωνιαῖος, α, ον, (ἄκρος & γωνία)
corner-foundation stone Ep. 2.20. 1 Pe. 2.6. S.
Ἀκροθίνιον, ου, τό, (ἄκρος & θίν, a heap)
the first-fruits of the produce of the ground, which were
taken from the top of the heap and offered to the gods;
the best and choicest of the spoils of war, usually collected
in a heap, He. 7.4.
Ἄκρον, ου, τό,
the top, tip,end, extremity, Mat. 24.31. Mar. 13.27.
Lu. 16.24. He. 11.21:
from
Ἄκρος, α, ον, (ἀκή)
pointed; hence, extreme, uppermost.
Ἀκῡρόω, ῶ ( ἀ & κυρόω)
f. ώσω,
to deprive of authority, annul, abrogate, Mat. 15.6.
Mar. 7.13. Gal. 3.17. L.G.
Ἀκωλύτως, (ἀ & κωλύω)
without hindrance, freely, Ac. 28.31. (ῡ).
Ἄκων, ουσα, ον, (for ἀέκων, fr. ἀ & ἑκών)
unwilling, 1 Co. 9.17.
Ἀλάβαστρον, ου, τό,
alabaster; a vase to hold perfumed ointment, properly made of
alabaster, but also of other materials, Mat. 26.7. Mar. 14.3.
Lu. 7.37.
Ἀλαζονεία, ας, ἡ,
ostentation; boasting; haughtiness, 1 Jno. 2.16:
from
Ἀλαζών, όνος, ὁ, ἡ,
ostentatious, vain-glorious, arrogant, boasting, Ro. 1.30.
2 Ti. 3.2.
Ἀλαλάζω,
f. άξω, άξομαι,
pr. to raise the war-cry, άλαλά; hence, to utter other
loud sounds; to wail, Mar. 5.38; to tinkle, ring,
1 Co. 13.1.
Αλάλητος, ου, ὁ, ἡ τό, -ον, (ἀ & λαλέω)
unutterable, or unexpressed, Ro. 8.26. L.G.
Ἄλᾰλος, ου, ὁ, ἡ, (fr. same)
unable to speak, dumb, Mar. 7.37.
Ἅλας, ατος, τό, (ἅλς)
salt; met. wisdom and prudence. L.G.
Ἀλείφω,
f. ψω,
to anoint with oil or ointment.
Ἀλεκτοροφωνία, ας, ἡ, (ἀλέκτωρ & φωνή)
the cock-crowing, the third watch of night, intermediate to
midnight and daybreak, and termed cock-crow, Mar. 13.35. L.G.
Ἀλέκτωρ, ορος, ὁ,
a cock, gallus, Mat. 26.34. Mar. 14.30. Lu. 22.34. Jno. 13.38..
Ἄλευρον, ου, τό, (ἀλέω, to grind)
meal, flour, Mat. 13.33. Lu. 13.21.
Ἀλήθεια, ας, ἡ, (ἀληθής)
truth, verity; love of truth, veracity, sincerity; divine
truth revealed to man; practice in accordance with Gospel
truth.
Ἀληθεύω,
f. εύσω,
to speak or maintain the truth; act truly or sincerely,
Ga. 4.16. Ep. 4.15:
from
Ἀληθής, έος, ὁ, ἡ, τό, -ές,
true; worthy of credit; studious of truth, veracious:
whence
Ἀληθινός, ή, όν,
sterling; real; unfeigned, trustworthy, true.
Ἀλήθω,
f. ἀλήσω, (ἀλέω, idem)
to grind, Mat. 24.41. Lu. 17.35.
Ἀληθῶς, (ἀληθής)
adv. truly, really; certainly, of a truth; truly, veraciously.
Ἁλιεύς, έος, έως, ὁ (ἅλς, the sea)
a fisherman, Mat. 4.18, 19. Mar. 1.16, 17. Lu. 5.2:
whence
Ἁλιεύω,
f. εύσω,
to fish, Jno. 21.3.
Ἁλίζω, (ἅλς)
f. ίσω,
to salt, season with salt, perserve by salting,
Mat. 5.13. Mar. 9.49.
Ἁλίσγημα, ατος, τό, (ἁλισγέω, to pollute, in the Sept.)
pollution, defilement, Ac. 15.20. N.T.
Ἀλλά,
conj. but; however; but still more; ἀλλάγε, at all events;
ἀλλ' ἤ, unless, except. Ἀλλά also serves to introduce a
sentence with keenness and emphasis, Ro. 6.5; 7.7.
Phil. 3.8. Jno. 16.2.
Ἀλλάσσω,
f. ἀξω, a.1.pass ἠλάχθην, a.2. ἠλλάγην,
f. ἀλλαγήσομαι, (fr. ἄλλος)
to change, alter, transform, Ac. 6.14. Ro. 1.23.
1 Co. 15.51, 52. Ga. 4.20. He. 1.12.
Ἀλλαχόθεν, (ἄλλος & -θεν, denoting from a place)
from another place or elsewhere, Jno. 10.1. L.G.
Ἀλληγορέω, ῶ, (ἄλλος & ἀγορεύω, to speak)
to say what is either designed or fitted to convey a meaning
other than the leteral one, to allegorize, Ga. 4.24. L.G.
Ἁλληλούϊα, Heb. הללו־יה
Praise ye Jehovah, Re. 19.1, 3, 4, 6.
Ἀλλήλων,
gen. pl., ἀλλήλοις, αις, οις, dat. ἀλλήλους, ας, α,
acc. (fr. ἄλλος)
one another, each other.
Ἀλλογενής, έος, ὁ, ἡ, (ἄλλος & γένος)
of another race or nation i.e. not a Jew; a stranger,
foreigner, Lu. 17.18. S.
Ἅλλομαι,
f. ἁλοῡμαι, a.1. ἡλάμην,
to leap, jump, leap up, Ac. 3.8; 14.10; to spring,
as water, Jno. 4.14.
Ἄλλος, η, ο,
another, some other; ὀ ἄλλος, the other; οἱ ἄλλοι,
the others, the rest.
Ἀλλοτριοέπισκοπος, ου, ὁ, ἡ,
pr. one who meddles with the affairs of others, a busy-body
in other men's matters; factious, 1 Pe. 4.15 (N.T.)
fr ἐπίσκοπος and
Ἀλλότριος, ία, ιον, (ἄλλος)
belonging to another, alienus, foreign; a foreigner, alien.
Ἀλλόφῡλος, ου, ὁ, ἡ, (ἄλλος & φυλή)
of another race or natio, i.e. not a Jew, a foreigner, Ac. 10.28.
Ἄλλως,
adv. (ἄλλος) otherwise, 1 Ti. 2.25.
Ἀλοάω, ῶ,
f. ήσω, & άσω,
to thresh; to tread, or thresh out, 1 Co. 9.9, 10. 1 Ti. 5.18.
Ἀλογος, ου, ὁ, ἡ, τό, -ον, (ἀ & λόγος)
without speech or reason, irrational, brute; unreasonable, absurd,
Ac. 25.27. 2 Pe. 2.12. Jude 10.
Ἀλόη, ης, ἡ,
also termed ξυλαλόη, ἀγάλλογον, aloe, lign-aleo, excoecaria
agallochon Linn.,
a tree which grows in India and Cochin-China, the wood of which
is soft and bitter though highly aromatic. It is used by the
Orientals as a perfume; and employed for the purposes of embalming,
Jno. 19.39. L.G.
Ἅλς, ἀλός, ὁ,
salt, Mar. 9.49.
Ἁλῠκός, ή, όν, (ἅλς)
brackish, bitter, salt, Ja. 3.12.
Ἄλῡπος, ου, ὁ, ἡ, (ἀ & λύπη)
free from grief or sorrow, Phi. 2.28.
Ἅλῠσις, εως, ἡ,
a chain, Mar. 5.3, 4.
Ἀλυσιτελής, έος, ὁ, ἡ, (ἀ & λυσιτελής, i.e. λύων τὰ τέλη)
pr. bringing in no revenue or profit; hence, unprofitable,
useless; and by impl. destructive, fatal, He. 13.17.
Ἅλων, ωνος, ἡ
(a later form of ἅλως, ω, ἡ)
a threshing-floor, a place where corn is trodden out;
meton. the corn which is trodden out, Mat. 3.12. Lu. 3.17.
Ἀλώπηξ, εκος, ἡ,
a fox; met. a crafty man, Mat. 8.20. Lu. 9.58; 13.32.
Ἅλωσις, εως, ἡ, (ἁλίσκομαι)
a taking, catching, capture.
Ἅμα,
adv. with, together with; at the same time.
Ἀμᾰθής, έος, ὁ, ἡ, (ἀ & μανθάνω)
unlearned, uninstructed, rude, 2 Pe. 3.16.
Ἀμαράντινος, ου, ὁ, ἡ,
&
Ἀμάραντος, ου, ὁ, ἡ, (ἀ & μαραίνομαι)
unfading; hence, enduring, 1 Pe. 1.4; 5.4. L.G.
Ἁμαρτάνω,
f. ἁμαρτήσομαι & ἁμαρτήσω, a.1. ἡμάρτησα, a.2, ἥμαρτον,
pr. to miss a mark; to be in error; to sin; to wrong:
whence
Ἁμάρτημα, ατος, τό,
an error, sin; offence, Mar. 3.28; 4.12. Ro. 3.25. 1 Co. 6.18.
Ἁμαρτία, ας, ἡ,
error; offence, sin; a principle or cause of sin;
proneness to sin, sinful propensity; guilt or imputation of sin;
a guilty subject, sin-offering, expiatory victim.
Ἀμάρτυρος, ου, ὁ, ἡ, (ἀ & μάρτυς)
without testimony or witness, without proof, Ac. 14.17.
Ἁμαρτωλός, οῦ, ὁ, ἡ, (ἁμαρτάνω)
one who deviates from the path of virtue, a sinner; depraved,
sinful, detestable. L.G.
Ἀμᾰχος, ου, ὁ, ἡ, (ἀ & μάχομαι)
not disposed to fight; not quarrelsome or contentious,
1 Ti. 3.3. Tit. 3.2.
Ἀμάω, ῶ
f. ήσω,
to collect; to reap, mow, or cut down, Ja. 5.4.
Ἀμέθυστος, ου, ὁ, (ἀ & μεθύω)
an amethyst, a gem of a deep purple or violet colour, so called
from its supposed efficacy in keeping off drunkenness, Re. 21.20.
Ἀμελέω, ῶ, (ἀ & μέλει)
f. ήσω, p. ἠμέληκα, ἀμελής,
not to care for, to neglect, disregard, Mat. 22.5.
1 Ti. 4.14. He. 2.3; 8.9. 2 Pe. 1.12.
Ἄμεμπτος, ου, ὁ, ἡ, (ἀ & μεμπτός, fr. μέμφομαι)
blameless, irreprehensible, without defect, Lu. 1.6.
Phi. 2.15; 3.6. 1 Thes. 3.13. He. 8.7.
Ἀμέμπτως,
adv. blamelessly, unblameably, unexceptionably,
1 Thes. 2.10; 5.23.
Ἀμέριμνος, ου, ὁ, ἡ, (ἀ & μέριμνα)
free from care of solicitude, Mat. 28.14. 1 Co. 7.32.
Ἀμετάθετος, ου, ὁ, ἡ, (ἀ & μετατίθημι)
unchangeable, He. 6.17, 18. L.G.
Ἀμετακίνητος, ου, ὁ, ἡ, (ἀ & μετακινέω)
immoveable, firm, 1 Co. 15.58.
Ἀμεταμέλητος, ου, ὁ, ἡ, (ἀ & μεταμέλομαι)
not to be repented of; by impl. irrevocable, enduring,
Ro. 11.29. 2 Co. 7.10.
Ἀμετανόητος, ου, ὁ, ἡ, (ἀ & μετανοέω)
impenitent, obdurate. Ro. 2.5. L.G.
Ἄμετρος, ου, ὁ, ἡ, τό, -ον, (ἀ & μέτρον)
without or beyond measure, immoderate, 2 Co. 10.13, 15.
Ἀμήν (Heb. אמן firm, faithful, true)
used as a particle both of affirmation and assent, in truth,
verily, most certainly; so be it; ὁ ἀμήν, the faithful and
true One, Re. 3.14.
Ἀμήτωρ, ορος, ὁ, ἡ, (ἀ & μήτηρ)
without mother; independent of maternal descent, He. 7.3.
Ἀμίαντος, ου, ὁ, ἡ, (ἀ & μιαίνω)
pr. unstained, unsoiled; met. undefiled, chaste, He. 13.4;
pure, sincere, Ja. 1.27; inviolate, unimpaired, 1 Pe. 1.4.
Ἄμμος, ου, ἡ,
sand.
Ἀμνός, οῦ, ὁ,
a lamb, Jno. 1.29, 36. Ac. 8.32. 1 Pe. 1.19.
Ἀμοιβή, ῆς, ἡ, (ἀμείβω, ἀμείβομαι, to requite)
requital; of kind offices, recompence, 1 Ti. 5.4.
Ἄμπελος, ου, ἡ
a vine, grape-vine.
Ἀμπελουργός, οῦ, ὁ, ἡ, (ἄμπελος & ἔργον)
a vine-dresser, Lu. 13.7.
Ἀμπελών, ῶνος, ὁ,
a vineyard.
Ἀμύνω,
f. υνῶ, a.1. ἤμυνα,
to ward off, help, assist; mid. ἀμύνομαι, to repel from
one's self, resist, make a defence, assume the office of
protector and avenger, Ac. 7.24.
Ἀμφιβάλλω, (ἀμφὶ, about, & βάλλω)
f. Βαλῶ,
v.r. Mar. 1.16, to throw around; to cast a net:
whence
Ἀμφιβληστρον, ου, τό,
pr. what is thrown around, e.g. a garment, a large kind of
fish-net, drag, Mat. 4.18. Mar. 1.16.
Ἀμφιέννυμι, (ἀμφί & ἕννυμι, to put on)
f. ἀμφιέσω p. pass. ἠμφίεσμαι,
to clothe, invest, Mat. 6.30; 11.8. Lu. 7.25; 12.28.
Ἄμφοδον, ου, τό, (equivalent to ἄμφοδος, ου, ἡ fr. ἀμφί & ὁδός)
a road leading round a town or village; the street of a
village, Mar. 11.4.
Ἄμφότεροι, αι, α, (ἄμφω, both)
both.
Ἀμώμητος, ου, ὁ, ἡ, (ἀ & μῶμος)
blameless, irreprehensible, Phi. 2.15. 2 Pe. 3.14.
Ἄμωμον, ου, τό,
v.r. Re. 18.13, amomum, an odoriferous shrub, from which a
precious ointment was prepared.
Ἄμωμος, ου, ὁ, ἡ, (ἀ & μῶμος)
blameless.
Ἄν
The various constructions of this particle, and their
significations, must be learnt from the grammars.
Standing at the commencement of a clause, it is another
form of ἐάν, if Jno. 20.23.
Ἀνά,
prep. used in the N.T. only in certain forms.
Ἀνὰ μέρος, in turn; ἀνὰ μέσον, in turn; ἀνὰ μέσον, through
the midst, between; ἀνὰ δηνάριον, at the rate of a denarius;
with numeral, ἀνὰ ἑκατόν, 9in parties of a hundred.
In composition, step by step, up, back, again.
Ἀναβαθμός, οῦ, ὁ, (ἀνά & βαθμός)
the act of ascending; means of ascent, steps, stairs,
Ac. 21.35, 40:
from
Ἀναβαίνω, (ἀνά & βαίνω)
f. βήσομαι, p. βέβηκα, a.2 ἀνέβηω,
to go up, ascend; climb; embark; to rise, mount upwards,
as smoke; to grow or spring up, as plants; to spring up,
arise, as thoughts.
Ἀναβάλλω, (ἀνά & βάλλω)
f. βαλῶ, p. βέβληκα,
to throw back; mid. to put off, defer, adjourn, Ac. 24.22.
Ἀναβιβάζω, (ἀνά & βιβάζω)
f. άσω, a.1. ἀνεβιβασα,
to cause to come up or ascend, draw or bring up, Mat. 13.48.
Ἀναβλέπω, (ἀνά & Βλέπω)
f. ψω,
to look upwards; to see again, recover sight:
whence
Ἀνάβλεψις, εως, ἡ,
recovery of sight, Lu. 4.18.
Ἀναβοάω, ῶ, (ἀνά & βοάω)
f. ήσομαι, a.1. ησα,
to cry out or aloud, exclaim, Mat. 27.46. Mar. 15.8. Lu. 9.38.
Ἀναβολή, ῆς, ἡ, (ἀναβάλλω)
delay, Ac. 25.17.
Ἀνάγαιον, ου, τό
v.r. for ἀνώγεον, which see.
Ἀναγγέλλω, (ἀνά & ἀγγέλλω)
f. γελῶ, a.1. ἀνήγγειλα, a.2. pass. ἀνηγγέλην,
to bring back word, announce, report; to declare, set forth,
teach.
Ἀναγεννάω, ῶ, (ἀνά & γεννάω)
f. ήσά, p. pass. ἀναγεγέννημαι,
to beget or bring forth again; regenerate, 1 Pe. 1.3, 23. N.T.
Ἀναγινώσκω, (ἀνά & γινώσκω)
f. γνώσομαι, a.2. ἀνέγνων, a.1. pass. ἀνεγνώσθην,
to gather exact knowledge of, recognise, discern; especially,
to read.
Ἀναγκάζω, (ἀνάγκη)
f. άσω,
to force, compel; constrain, urge.
Ἀναγκαῖος, α, ον, (ἀνάγκη)
necessary, indispensable, 1 Co. 12.22; necessary, needful,
right, proper, Ac. 13.46. 2 Co. 9.5. Phi. 1.24; 2.25. He. 8.3;
near, initimate, closely connected, necessarius, as friends,
Ac. 10.24.
Ἀναγκαστῶς,
adv. by contraint or compulsion, unwillingly, opp. to
ἐκουσίως, 1 Pe. 5.2:
from
Ἀνάγκη, ης, ἡ, (ἄγχω, to compress)
necessity, constraint, compulsion; obligation of duty,
moral or spiritual necessity; distress, calamity, affliction.
Ἀηαγνωρίζω, (ἀνά & γνωρίζω)
f. ισω, a.1. pass. ἀηεγνωρίσθην,
to recognise; pass. to be made known, or to cause one's
self to be recognised, Ac. 7.13.
Ἀνάγνωσις, εως, ἡ, (ἀναγινώσκω)
reading, Ac. 13.15. 2 Co. 3.14. 1 Ti. 4.13.
Ἀνάγω, (ἀνά & ἄγω)
f. άξω, a.2. ἀνήγαγον, a.1. pass. ἀνήχθην,
to conduct; to lead or convey from a lower place to a
higher; to offer up, as a sacrifice; to lead out, produce;
ἀνάγομαι, as a nautical term, to set sail, put to sea.
Ἀναδείκνυμι, (ἀνά & δείκνυμι)
v. νύω, f. ξω,
pr. to show anything by raising it aloft, as a torch; to
display, manifest, show plainly or openly, Ac. 1.14; to mark out,
constitute, appoint by some outward sign, Lu. 10.1:
whence
Ἀνάδειξις, εως, ἡ,
a showing forth, manifestation; entrance upon the duty or
office to which one is consecrated, Lu. 1.80. L.G.
Ἀναδέχομαι, (ἀνά & δέχομαι)
f. ξομαι,
to receive, as opposed to shunning or refusing; to receive
with hospitality, Ac. 28.7; to embrace a proffer or promise,
He. 11.17.
Ἀναδίδωμι, ἀνά & δίδωμι
f. δώσω, a.2. ἀνέδων,
to give forth, up, or back; deliver, present, Ac. 23.33.
Ἀναζάω, ῶ, (ἀνά & ζάω)
f. ήσω,
to live again, recover life, Ro. 14.9. Re. 20.5; to revive,
recover activity, Ro. 7.9; met. to live a new and reformed
life, Lu. 15.24, 32. L.G.
Ἀναζητέω, ῶ, (ἀνά & ζητέω)
f. ήσω,
to track; seek diligently, inquire after, search for,
Lu. 2.44. Ac. 11.25.
Ἀναζώννυμι, (ἀνά & ζώννυμι)
f. ζώσω,
to gird with a belt or girdle; mid. ἀναζώννυμαι, to gird
one's self, 1 Pe. 1.13. S.
Ἀναζωπῠρέω, ῶ, (ἀνά & ζωπυρέω, to revive a fire, fr. ζωός & πῦρ)
f. ήσω,
pr. to kindle up a dormant fire; met. to revive, excite;
stir up, cultivate one's power, 2 Ti. 1.6.
Ἀναθάλλω, (ἀνά & θάλλω, to thrive, flourish)
f. θαλῶ, a.2. ἀνέθαλον,
pr. to recover verdure, flourish again; met. to recover
activity, Phi. 4.10.
Ἀνάθεμα, ατος, τό, (a later equivalent to ἀνάθημα, fr. ἀνατίθημι)
a devoted thing, but ordinarily in a bad sense, a person or
thing accursed, Ro. 9.3. 1 Co. 12.3; 16.22. Ga. 1.8, 9; a curse,
execration, anathema, Ac. 23.14:
whence
Ἀναθεματίζω,
f. ίσω,
to declare any one to be ἀνάθεμα, to curse, bind by a curse,
Mar. 14.71. Ac. 23.12, 14, 21. S.
Ἀναθεωρέω, ῶ, (ἀνά & θεωρέω)
f. ήσω,
to view, behold attentively, comtemplate, Ac. 17.23. He. 13.7.
Ἀνάθημα, ατος, τό, (ἀνατίθημι)
a gift or offering consecrated to God, Lu. 21.5.
Ἀναίδεια, ας, ἡ, (ἀ & αἰδώς)
pr. impudence; hence, importunate solicitation, or pertinacious
importunity, without regard to time, place, or person, Lu. 11.8.
Ἀναίρεσις, εως, ἡ,
pr. a taking up or away; death, a putting to death, murder,
Ac. 8.1; 22.20:
from
Ἀναιρέω, ῶ (ἀνά & αἰρέω)
f. ήσω, a.2. ἀνεῖλον, a.1. pass. ἀνῃρέθην,
pr. to take up, lift, as from the ground; to take away or off,
put to death, kill, murder; to take away, abolish, abrogate,
He. 10.9; mid. to take up infants in order to bring them up,
Ac. 7.21.
Ἀναίτιος, ίου, ὁ, ἡ, (ἀ & αἰτία)
guiltless, innocent, Mat. 12.5, 7.
Ἀνακαθίζω, (ἀνά & καθίζω)
f. ίσω,
to set up; intrans. to sit up, Lu. 7.15. Ac. 9.40.
Ἀνακαινίζω, (ἀνά & καινίζω)
f. ίσω,
to renovate, renew, He. 6.6.
Ἀνακαινόω, ῶ, (ἀνά & καινός)
f. ώσω
to renovate, invigorate, renew, 2 Co. 4.16. Col. 3.10: (N.T.)
whence
Ἀνακαίνωσις, εως, ἡ,
renovation, reformation, Ro. 12.2. Tit. 3.5.
Ἀνακαλύπτω, (ἀνά & καλύπτω)
f. ψω,
to unveil, uncover; pass. met. to be freed from obscurity or
impediments to knowledge, 2 Co. 3.14, 18.
Ἀνακάμπτω, (ἀνά & κάμπτω)
f. ψω,
pr. to reflect, bend back; hence, to bend back one's course,
return, Mat. 2.12. Lu. 10.6. Ac. 18.21. He. 11.15.
Ἀνάκειμαι, (ἀνά & κεῐμαι)
f. είσομαι,
to be laid up, as offerings; later, to lie, be in a recumbent
posture, recline at table.
Ἀνακεφαλαιόω, ῶ, (ἀνά & κεφάλαιον)
f. ώσω,
to bring together several things under one, reduce under one head,
Ep. 1.10; to comprise, Ro. 13.9. L.G.
Ἀνακλίνω, (ἀνά & κλίνω)
f. ῐνῶ,
to lay down; to cause to recline at table, &c.:
mid. ἀνακλίνομαι, to recline at table.
Ἀνακόπτω, (ἀνά & κόπτω)
f. ψω,
pr. to beat back; hence, to check, impede, hinder,
restrain, Ga. 5.7.
Ἀνακράζω, (ἀνά & κράζω)
f. ξω,
to cry aloud, exclaim, shout, Mar. 1.23; 6.49.
Lu. 4.33; 8.28; 23.18.
Ἀνακρίνω, (ἀνά & κρίνω)
f. ῐνῶ,
to sift, examine, question; to try; to judge, give judement upon:
hence
Ἀνάκρῐσις, εως, ἡ,
investigation, judicial examination, hearing of a cause, Ac. 25.26.
Ἀνακύπτω, (ἀνά & κύπτω)
f. ψω,
pr. to raise up one's self, look up, Lu. 13.11. Jno. 8.7, 10;
met. to recover from dejection, be cheered. Lu. 21.28.
Ἀναλαμβάνω,
f. λήψομαι, a.2. ἀνέλαβον, a.1. pass ἀνελήφθην,
to take up, receive up; bear, carry; take as a companion,
take to one's self, assume:
hence
Ἀνάληψις, εως, ἡ,
a taking up, receiving up, Lu. 9.51.
Ἀνᾱλίσκω, (ἀνά & ἁλίσκω)
f. λώσω, a.1. ἀνήλωσα, & ἀνάλωσα, a.1. pass. ἀνηλώθην & ἀναλώθην,
to consume, destroy, Lu. 9.54, Ga. 5.15. 2 Thes. 2.8.
Ἀναλογία, ας, ἡ, (ἀνά & λόγος)
analogy, ratio, proportion, Ro. 12.6.
Ἀναλογίζομαι, (ἀνά & λογίζομαι)
f. ίσομαι,
to consider attentively, He. 12.3.
Ἀνᾰλος, ου, ό, ή, τό, -ον, (ἀ & ἅλς)
without saltness, or the taste and pungency of salt,
insipid, Mat. 9.50.
Ἀνάλῠσις, εως, ἡ,
pr. dissolution; met. departure, death, 2 Ti. 4.6:
from
Ἀναλύω, (ἀνά & λύω)
f. ύσω,
pr. to loose, dissolve; intrans. to loose in order to departure,
depart, Lu. 12.36; from life, Phi. 1.23.
Ἀναμάρτητος, ου, ὁ, ἡ, (ἀ & ἁμαρτάνω)
without sin, guiltless, Jno. 8.7.
Ἀναμένω, (ἀνά & μένω)
f. ενῶ,
to await, wait for, expect, 1 Thes. 1.10.
Ἀναμιμνήσκω, (ἀνά & μιμνήσκω)
f. μνήσω, a.1. pass. ἀνεμνήσθην,
to remind, cause to remember, 1 Co. 4.17; to exhort,
2 Ti. 1.6; mid. to call to mind, recollect, remember,
Mar. 14.72. 2 Co. 7.15. He. 10.32: hence
Ἀνάμνησις, εως, ἡ,
rememberance; a commemoration, memorial, Lu. 22.19.
1 Co. 11.24, 25. He. 10.3.
Ἀνανεόω, ῶ,
f. ώσω,
to renew; mid. to reform, become a new person, Ep. 4.23.
Ἀνανήφω, (ἀνά & νήφω)
f. ψω,
to become sober; met. to recover sobriety of mind, 2 Ti. 2.26. L.G.
Ἀναντίῤῥητος, ου, ὁ, ἡ, (ἀ & ἀντερῶ)
not to be contradicted, indisputable, Ac. 19.36: (L.G.)
hence
Ἀναντιῤῥήτως,
adv. pr. without contradiction or gainsaying; without hesitation,
promptly, Ac. 10.29.
Ἀνάξιος, ίου, ὁ, ἡ, (ἀ & ἄξιος)
unworthy, inadequate, 1 Co. 6.2:
hence
Ἀναξίως,
adv. unworthily, in an improper manner, 1 Co. 11.27, 29.
Ἀνάπαυσις, εως, ἡ,
rest, intermission, Mat. 11.29. Re. 4.8; 14.11;
meton. place of rest, fixed habitation, Mat. 12.43. Lu. 11.24:
from
Ἀναπαύω, (ἀνά & παύω)
f. αύσω,
to cause to rest, give rest or quiet; mid. to take rest,
repose, refreshment; to have a fixed place of rest, abide,
dwell, 1 Pe. 4.14.
Ἀναπείθω, (ἀνά & πείθω)
f. είσω,
to persuade to a different opinion; to seduce, Ac. 18.13.
Ἀναπέμπω, (ἀνά & πέμπω)
f. ψω,
to send back, or again, Phile. 11, to send up, remit to a
tribunal, Lu. 23.7, 11, 15.
Ἀνάπηρος, ου, ὁ, ἡ, (ἀνά & πηρός, maimed)
maimed, deprived of some member of the body, or at least
of its use, Lu. 14.13, 21.
Ἀναπίπτω, (ἀνά & πίπτω)
f. πεσοῦμαι, a.2. ἀνέπεσον,
to fall or recline backwards; recline at table, &c.
Ἀναπληρόω, ῶ, (ἀνά & πληρόω)
f. ώσω,
to fill up, complete; fulfil, confirm, as a prophecy by the
event; full the place of any one; to supply, make good;
to observe fully, keep, the law.
Ἀναπολόγητος, ου, ὁ, ἡ, (ἀ & ἀπολογέομαι)
inexcusable, Ro. 1.20; 2.1. L.G.
Ἀναπτύσσω, (ἀνά & πτύσσω)
f. ξω,
to roll back, unroll, unfold, Lu. 4.17.
Ἀνάπτω, (ἀνά & ἅπτω)
f. ψω,
to light, kindle, set on fire, Lu. 12.49. Ac. 28.2. Ja. 3.5.
Ἀναρίθμητος, ου, ὁ, ἡ, (ἀ & ἀριθμός)
innumerable, He. 11.12.
Ἀνασείω, (ἀνά & σείω)
f. είσω,
pr. to shake up; met. to stir up, instigate, Mar. 15.11. Lu. 23.5.
Ἀνασκευάζω, (ἀνά & σκευάζω, fr. σκεῦος)
f. άσω,
pr. to collect one's effects or baggage (σκεύη) in order to remove;
to lay waste by carrying off or destroying every thing, destroy;
met. to unsettle, pervert, subvert, Ac. 15.24.
Ἀνασπάω, ῶ, (ἀνά & σπάω)
f. άσω,
to draw up, or out, Lu. 14.5. Ac. 11.10. (ᾰ)
Ἀνάστᾰσις, εως, ἡ, (ἀνίστημι)
a raising or rising up; resurrection; meton. the author of
resurrection, Jno. 11.25; met. & meton. the author and cause
of felicity, Lu. 2.34.
Ἀναστατόω, ῶ (fr. same)
f. ώσω,
i.e. ἀνάστατον ποιεῖν, to lay waste, destroy; to disturb the
public tranquillity, excite to sedition and tumult, Ac. 17.6; 21.38;
to disturb the mind of any one by doubts, &c., to subvert, unsettle,
Gal. 5.12. L.G.
Ἀνασταυρόω, ῶ, (ἀνά & σταυρόω)
pr. to crucify; met. to treat with the greatest indignity, He. 6.6.
Ἀναστενάζω, (ἀνά & στενάζω)
f. ξω,
to sigh, groan deeply, Mar. 8.12.
Ἀναστρέφω, (ἀνά & στρέφω)
f. ψω,
to overturn, throw down; to turn back, return; mid. versari,
to be employed, occupied, engaged; to have intercourse or be
conversant with; to live, pass one's life, follow any mode of life:
hence
Ἀναστροφή, ῆς, ἡ,
conversation, mode of life, conduct, deportment.
Ἀνατάσσομαι, (ἀνά & τάσσω)
f. τάξομαι,
pr. to arrange; hence, to compose, Lu. 1.1. L.G.
Ἀνατέλλω, (ἀνά & τέλλω, to make to rise)
f. τελῶ, a.1. ἀνέτειλα,
to cause to rise; intrans. to rise, spring up, as the sun,
stars, &c.
Ἀνατίθεμαι, (ἀνά & τίθημι)
a.2. ἀνεθέμην,
to submit to a person's consideration a statement or report of
matters, Ac. 25.14. Gal. 2.2.
Ἀνατολή, ῆς, ἡ, (ἀνατέλλω)
pr. a rising of the sun, &c.; the place of rising, the east;
met. the dawn or day-spring, Lu. 1.78.
Ἀνατρέπω, (ἀνά & τρέπω)
f. ψω,
pr. to overturn, overthrow; met. to subvert, corrupt,
2 Ti. 2.18. Tit. 1.11.
Ἀνατρέφω, (ἀνά & τρέφω)
f. θρέψω, p. pass. ἀνατέθραμμαι, a.2. pass. ἀνετράφην,
to nurse, as an infant, Ac. 7.20; to bring up, educate,
Ac. 7.21; 22.3.
Ἀναφαίνω, (ἀνά & φαίνω)
f. φανῶ,
to bring to light, display; mid. to appear, Lu. 19.11;
a nautical term, to come in sight of. Ac. 21.3.
Ἀναφέρω, (ἀνά & φέρω)
f. οίσω, a.1. ήνεγκα, a.2. ἀνήνεγκον,
to bear or carry upwards, lead up; to offer sacrifices;
to bear aloft or sustain a burden, as sins, 1 Pe. 2.24.
He. 9.28.
Ἀναφωνέω, ῶ, (ἀνά & φωνέω)
f. ήσω,
to exclaim, cry out, Lu. 1.42.
Ἀνάχῠσις, εως, ἡ, (ἀναχέω, to pour out)
a pouring out; met. excess, 1 Pe. 4.4. L.G.
Ἀναχωρέω, ῶ, (ἀνά & χωρέω)
f. ήσω,
to go backward; depart, go away; withdraw, retire.
Ἀνάψυξις, εως, ἡ,
pr. a refreshing coolness after heat; met. refreshing,
recreation, rest, Ac. 3.19. L.G.
from
Ἀναψύχω, (ἀνά & ψύχω)
f. ξω,
to recreate by fresh air; to refresh, cheer, 2 Ti. 1.16. (ῡ).
Ἀνδραποδιστής, οῦ, ὁ, (ἀνδράποδον, a slave)
a man-stealer, kidnapper, 1 Ti. 1.10.
Ἀνδρίζω, (ἀνήρ)
f. ίσω,
to render brave or manly; mid. to show or behave one's self
like a man, 1 Co. 16.13.
Ἀνδροφόνος, ου, ὁ, (ἀνήρ & φόνος)
a homicide, man-slayer, murderer, 1 Ti. 1.9.
Ἀνέγκλητος, ου, ὁ, ἡ, (ἀ & ἐγκαλέω)
not arraigned; unblameable, irreproachable, 1 Co. 1.8.
Col. 1.22. 1 Ti. 3.10. Tit. 1.6, 7.
Ἀνεκδιήγητος, ου, ὁ, ἡ, (ἀ & ἐκδιηγέομαι)
which cannot be related, inexpressable,unutterable,
2 Co. 9.15. L.G.
Ἀνεκλάλητος, ου, ὁ, ἡ, (ἀ & ἐκλαλέω)
unspeakable, ineffable, 1 Pe. 1.8. L.G.
Ἀνέκλειπτος, ου, ὁ, ἡ, (ἀ & ἐκλείπω)
unfailing, exhaustless, Lu. 12.33. L.G.
Ἀνεκτός, ή, όν, (ἀνέχω)
tolerable, supportable, Mat. 10.15; 11.22, 24. Mar. 6.11.
Lu. 10.12, 14.
Ἀνελεήμων, ονος, ὁ, ἡ, (ἀ & ἐλεήμων)
unmerciful, uncompassionate, cruel, Ro. 1.31.
Ἀνεμίζω,
f. ίσω,
to agitate with the wind; pass. to be agitated or driven
by the wind, Ja. 1.6. (L.G.) from
Ἄνεμος, ου, ὁ,
the wind; met. levity, emptiness, Ep. 4.14.
Ἀνένδεκτος, ου, ὁ, ἡ, τό, -ον, (ἀ & ἐνδέχεται)
impossible, what cannot be, Lu. 17.1 N.T.
Ἀνεξερεύνητος, ου, ὁ, ἡ, τό, -ον, (ἀ & ἐξερευνάω)
unsearchable, inscrutable, Ro. 11.33.
Ἀνεξίκᾰκος, ου, ὁ, ἡ, (ἀνέχομαι & κακός)
enduring or patient under evils and injuries, 2 Ti. 2.24. L.G.
Ἀνεξιχνίαστος, ου, ὁ, ἡ, (ἀ & ἐξιχνιάζω, to explore)
which cannot be explored, inscrutable, incomprehensible,
Ro. 11.33. Ep. 3.8. S.
Ἀνεπαίσχυντος, ου, ὁ, ἡ, (ἀ & ἐπαισχύνομαι)
without cause of shame, irreproachable, 2 Ti. 2.15. N.T.
Ἀνεπίληπτος, ου, ὁ, ἡ, (ἀ & ἐπιλαμβάνω)
pr. not to be laid hold of, met. irreprehensible, unblameable,
1 Ti. 3.2; 5.7; 6.14.
Ἀνέρχομαι, (ἀνά & ἔρχομαι)
f. ελεύσομαι, a.2. ἀνῆλθον,
to ascend, go up, Jno. 6.3. Gal. 1.17, 18.
Ἄνεσις, εως, ἡ, (ἀνίημι)
pr. the relaxing of any state of constraint; relaxation
of rigour of confinement, Ac. 24.23; met. ease, rest, peace,
tranquillity, 2 Co. 2.12; 7.5; 8.13. 2 Thes. 1.7.
Ἀνετάζω,
f. άσω,
to examine throughly; to examine by torture, Ac. 22.24, 29. S.
Ἄνευ,
without, Mat. 10.29. 1 Pe. 3.1; 4.9.
Ἀνεύθετος, ου, ὁ, ἡ, (ἀ & εὔθετος)
not commodious, inconvenient, Ac. 27.12. N.T.
Ἀνευρίσκω, (ἀνά & εὑρίσκω)
f. ρήσω,
to find by diligent search, Lu. 2.16. Ac. 21.4.
Ἀνέχομαι, (ἀνά & ἔχω)
f. έξομαι, imperf. ἀνειχόμην, ἠνειχόμην, ἠνεσχόμην,
to endure, bear with; to suffer, admit, permit.
Ἀνεψιός, οῦ, ὁ,
a nephew, Col. 4.10.
Ἄνηθον, ου, τό,
anethum, dill, an aromatic plant, Mat. 23.23.
Ἀνήκω, (ἀνά & ἥκω)
to come up to, to pertain to; ἀνήκει, impers. it is fit,
proper, becoming, Col. 3.18. Ep. 5.4. Phile. 8.
Ἀνήμερος, ου, ὁ, ἡ, (ἀ & ἥμερος, gentle, mild,)
ungentile, fierce, ferocious, 2 Ti. 3.3.
Ἀνήρ, ἀνδρός, ὁ,
a male person of full age and stature, as opposed to a
child or female; a husband; a man, homo, human being;
a certain man; some one; that man, he, ille; used also
pleonastically with other nouns and adjectives.
Ἀνθίστημι, (ἀντί & ἵστημι)
f. ἀντιστήσω, a.2. ἀντέστην, perf. ἀνθέστηκα,
to oppose, resist, stand out against.
Ἀνθομολογέομαι, οῦμαι, (ἀντί & ὁμολογέω)
pr. to come to an agreement; hence, to confess openly
what is due; to confess, give thanks, praise, celebrate,
extol, Lu. 2.38.
Ἄνθος, εος, ους, τό,
a flower, Ja. 1.10, 11. 1 Pe. 1.24. bis.
Ἀνθρακιά, ᾶς, ἡ
a mass or heap of live coals, Jno. 18.18; 21.9:
from
Ἄνθραξ, ᾰκος, ὁ
a coal, burning coal, Ro. 12.20.
Ἀνθρωπάρεσκος, ου, ὁ, ἡ, (ἄνθρωπος & ἀρέσκω)
desirous of pleasing men, Ep. 6.6. Col. 3.22. S.
Ἀνθρώπινος, η, ον, (ἄνθρωπος)
human, belonging to man, 1 Co. 2.4, 13; 4.3; 10.13.
Ja. 3.7. 1 Pe 2.13; suited to man, Ro. 6.19.
Ἀνθρωποκτόνος, ου, ὁ, ἡ, (ἄνθρωπος & κτείνω)
a homicide, murderer, Jno. 8.44. 1 Jno. 3.15.
Ἄνθρωπος, ου, ὁ, ἡ,
a human being; an individual; used also pleonastically
with other words; met.a spiritual frame or character,
1 Pe. 3.4.
Ἀνθυπατεύω,
f. εύσω,
to be proconsul, Ac. 18.12:
from
Ἀνθύπᾰτος, ου, ὁ, (ἀντί & ὕπατος, a consul)
a proconsul, Ac. 13.7, 8, 12; 19.38. L.G.
Ἀνίημι, (ἀνά & ἵημι)
f. ἀνήσω, a.2. ἀνῆν, s. ἀνῶ, a.1. pass. ἀνέθην,
to loose, slacken, Ac. 27.40; to unbind, unfasten,
Ac. 16.26; to omit or lessen, Ep. 6.9; to leave or
neglect, He. 13.5.
Ἀνίλεως, ω, ὁ, ἡ, (ἀ & ἵλεως)
uncompassionate, unmerciful, stern, Ja. 2.13. N.T.
Ἄνιπτος, ου, ὁ, ἡ, (ἀ & νίπτω)
unwashed, Mat. 15.20. Mar. 7.2, 5.
Ἀνίστημι,
f. ἀναστήσω, a.1. ἀνέστησα,
trans. to cause to stand up or rise; to raise up,
as the dead; to cause to appear or exist;
intrans a.2. ἀνέστην, imperat. ἀνάστηθι, ἀνάστα, and
mid., to rise up; to come into existence.
Ἀνόητος, ου, ὁ, ἡ, (ἀ & νοέω)
inconsiderate, unintelligent, unwise; Lu. 24.25.
Ro. 1.14. Gal. 3.1, 3. Tit. 3.3; brutish, 1 Ti. 6.9.
Ἄνοια, ας, ἡ, (ἀ & νοῦς)
want of understanding, folly, rashness, madness,
Lu. 6.11. 2 Ti. 3.9
Ἀνοίγω, (ἀνά & οἴγω)
f. ἀνοίζω, a.1. ἀνέῳξα, ἤνοιξα, p. ἀνέῳχα,
trans. to open;
intrans. p.2 ἀνέῳγα, p. pass. ἀνέῳγμαι, ἠνέῳγμαι,
a.1. pass. ἀνεῴχθην, ἠνεῴχθην, ἠνοίχθην,
to be opened, to be open.
Ἀνοικοδομέω, ῶ, (ἀνά & οἰκοδομέω)
f. ήσω,
to rebuild, Ac. 15.16. bis.
Ἄνοιξις, εως, ἡ, (ἀνοίγω)
an opening, act of opening, Ep. 6.19.
Ἀνομία, ας, ἡ,
lawlessness, violation of law, iniquity, sin:
from
Ἄνομος, ου, ὁ, ἡ (ἀ & νόμος)
lawless, without law, not subject to law; violating
the law, wicked, impious, a transgressor:
whence
Ἀνόμως,
adv. without law, Ro. 2.12. bis.
Ἀνορθόω, ῶ, (ἀνά & ὀρθόω)
f. ώσω,
to restore to straightness or erectness, Lu. 13.13;
to reinvigorate, He. 12.12; to rerect, Ac. 15.16.
Ἀνόσιος, ὁ, ἡ, (ἀ & ὅσιος, pious)
impious, unholy, 1 Ti. 1.9. 2 Ti. 3.2.
Ἀνοχή, ῆς, ἡ, (ἀνέχομαι)
forbearance, patience, Ro. 2.4; 3.26.
Ἀνταγωνίζομαι, (ἀντί & ἀγωνίζομαι)
f. ίσομαι,
to contend, strive against, He. 12.4.
Ἀντάλλαγμα, ατος, τό, (ἀνταλλάσσω, to exchange)
a price paid in exchange for a thing, compensation,
ransom, Mat. 16.26. Mar. 8.37.
Ἀνταναπληρόω, ῶ, (ἀντί & ἀναπληρόω)
f. ώσω,
to fill up, complete, supply, Col. 1.24.
Ἀνταποδίδωμι, (ἀντί & ἀποδίδωμι)
f. δώσω, a.2. ἀνταπέδων, a.1. pass. ἀνταπεδόθην,
to repay, requite, recompense, Lu. 14.14. bis.
Ro. 11.35; 12.19. 1 Thes. 3.9. 2 Thes. 1.6. He. 10.30:
whence
Ἀνταπόδομα, ατος, τό,
requital, recompence, retribution, retaliation,
Lu. 14.12. Ro. 11.9. S.
Ἀνταπόδοσις, εως, ἡ,
recompence, reward, Col. 3.24.
Ἀνταποκρίνομαι, (ἀντί & ἀποκρίνομαι)
a.1. ἀνταπεκρίθην,
to answer, speak in answer, Lu. 14.6; to reply against,
contradict, dispute, Ro. 9.20. S.
Ἀντεῖπον, inf. ἀντειπεῖν,
see ἀντιλέγω.
Ἀντέχομαι, (ἀντί & ἔχω)
f. ἀνθέξομαι,
to hold firmly, cling or adhere to; to be devoted
to any one, Lu. 16.13. Tit. 1.9; to exercise a zealous
care for any one, 1 Thes. 5.14.
Ἀντί,
pr. over against; hence, in correspondence to;
in place of; in retribution or return for; in
consideration of; on account of.
Ἀντιβάλλω, (ἀντί & βάλλω),
pr. to throw or toss from one to another;
met. to agitate, converse or discourse about,
Lu. 24.17.
Ἀνταδιατίθημι, (ἀντί & διατίθημι)
to oppose; mid. to be of an opposite opinion,
to be adverse or averse to, 2 Ti. 2.25. L.G.
Ἀντίδῐκος, ου, ὁ, ἡ, (ἀντί & δίκη)
pr. an opponent in a lawsuit, Mat. 5.25. bis.
Lu. 12.58; 18.3; an adversary, 1 Pe. 5.8.
Ἀντίθεσις, εως, ἡ, (ἀντί & τίθημι)
pr. opposition; hence, a question proposed for
dispute, disputation, 1 Ti. 6.20.
Ἀντικαθίστημι, (ἀντί & καθίστημι)
f. ήσω,
trans. to set in opposition;
intrans. a.2. ἀντικατέστην, to withstand, resist, He. 12.4.
Ἀντικαλέω, (ἀντί & καλέω)
to invite in return, Lu. 14.12.
Ἀντίκειμαι, (ἀντί & κεῖμαι)
f. είσομαι,
pr. to occupy an opposite position; met. to oppose,
be adverse to.
Ἀντικρύ,
adv., opposite to, over against, Ac. 20.15.
Ἀντιλαμβάνομαι, (ἀντιλαμβάνω, to take in turn)
f. λύψομαι,
to aid, assist, help, Lu. 1.54. Ac. 20.35; to be a
receipient, 1 Ti. 6.2.
Ἀντιλέγω, (ἀντί & λέγω)
f. λέξω, a.2. ἀντεῖπον,
to speak against, contradict; gainsay, deny; to oppose,
be adverse to, Lu. 2.34; 20.27. Jno. 19.12.
Ac. 13.45; 28.19, 22. Ro. 10.21. Tit. 1.9; 2.9.
Ἀντίληψις, εως, ἡ (ἀντιλαμβάνω)
aid, assistance; met. one who aids or assists, a help,
1 Co. 12.28.
Ἀντιλογία, ας, ἡ, (ἀντιλέγω)
contradiction, question, He. 6.16; 7.7; opposition,
rebellion, Jude 11; contumely, He. 12.3.
Ἀντιλοιδορέω, ῶ, (ἀντί & λοιδορέω)
f. ήσω,
to reproach or revile again or in return,
1 Pe. 2.23. L.G.
Ἀντίλυτρον, ου, τὸ, (ἀντί & λύτρον)
a ransom, 1 Ti. 2.6. N.T.
Ἀντιμετρέω, ῶ, (ἀντί & μετρέω)
f. ήσω,
to measure again or in return, Lu. 6.38. Mat. 7.2. N.T.
Ἀντιμισθία, ας, ἡ, (ἀντί & μισθός)
a retribution, recompence, Ro. 1.27. 2 Co. 6.13. L.G.
Ἀντιπαρέρχομαι, (ἀντί & παρέρχομαι)
f. ελεύσομαι, a.2. ῆλθον,
to pass over against, to pass by unnoticed,
Lu. 10.31, 32. L.G.
Ἀντιπέραν,
adv. over against, on the opposite side, Lu. 8.26.
Ἀντιπίπτω, (ἀντί & πίπτω)
f. πεσοῦμαι,
pr. to fall upon, rush upon any one; hence,
to resist by force, oppose, strive against, Ac. 7.51.
Ἀντιστρατεύομαι, (ἀντί & στρατεύω)
to war against; to contravene, oppose, Ro. 7.23.
Ἀντιτάσσω, (ἀντί & τάσσω)
f. τάξω,
to post in adverse array, as in army;
mid. to set one's self in opposition, resist,
Ac. 18.6. Ro. 13.2. Ja. 5.6; to be averse,
Ja. 4.6. 1 Pe. 5.5.
Ἀντίτῠπος, ου, ὁ, ἡ, (ἀντί & τύπος)
of correspondent stamp or form, corresponding,
similar, 1 Pe. 3.21; τὸ ἀντίτυπον, a copy, He. 9.24.
Ἀντίχριστος, ου, ὁ, (ἀντί & χριστός)
antichrist, an opposer of Christ,
1 Jno. 2.18, 22; 4.3. 2 Jno. 7.
Ἀντλέω, ῶ (ἄντλος, a sink)
f. ήσω,
to draw, e.g. wine, water, &c. Jno. 2.8, 9; 4.7, 15:
whence
Ἄντλημα;, ατος, τό,
pr. that which is drawn; a bucket, vessel for
drawing water, Jno. 4.11. L.G.
Ἀντοφθαλμέω, ῶ, (ἀντί & ὀφθαλμός)
f. ήσω,
pr. to look in the face, i.e. rectis oculis;
met. a nautical term, to bear up against the
wind, Ac. 27.15. L.G.
Ἄνυδρος, ου, ὁ, ἡ, (ἀ & ὕδωρ)
without water, dry, 2 Pe. 2.17. Jude 12.
τόποι ἄνυδροι, dry places, and therefore, in the East,
barren, desert, Mat. 12.43. Lu. 11.24.
Ἀνυπόκρῐτος, ου, ὁ, ἡ (ἀ & ὑποκρίνομαι)
unfeigned, real, sincere, Ro. 12.9, et al. L.G.
Ἀνυπότακτος, ου, ὁ, ἡ, (ἀ & ὑποτάσσω)
not subjected, not made subordinate, He. 2.8;
insubordinate, refractory, disorderly, contumacious,
lawless, 1 Ti. 1.9. Tit. 1.6, 10. L.G.
Ἄνω,
adv. above; up, upwards; ὁ, ἡ, τό, ἄνω, that which
is above, higher.
Ἀνώγεον, v. ἀνώγαιον, v. ἀνώγεων, v. ἀνάγειον, ου, τό, (ἄνω & γῆ)
an upper room, or chamber, cœnaculum, Mar. 14.15. Lu. 22.12.
Ἄνωθεν,
adv. of place, from above, from a higher place;
of time, from the first or beginning; again, anew;
with a preporition, the top or upper part, Mat. 27.51.
Ἀνωτερικός, ή, όν,
upper, higher; inland, Ac. 19.1. N.T.
Ἀνώτερος, α, ον, (comp. of ἄνω)
higher, superior; to a higher place, Lu. 14.10; above,
before, He. 10.8. L.G.
Ἄνωφελής, έως, ὁ, ἡ, τό, -ες, (ἀ & ὠφελέω)
useless, unprofitable, mischievous, Tit. 3.9. He. 7.18.
Ἀξίνη, ης, ἡ,
an axe, Mat. 3.10. Lu. 3.9. (ῑ)
Ἄξιος, ία, ιον,
of equal value; worthy, estimable; worthy of, deserving,
either good or evil; correspondent to; comparable to;
suitable, due:
whence
Ἀξιόω, ῶ,
f. ώσω, p. pass. ἠξίωμαι,
to judge or esteem worthy or deserving; to deem fitting,
to require, Ac. 15.38; 28.22.
Ἀξίως,
adv. worthily, suitably, properly, in a becoming manner.
Ἀόρᾱτος, ου, ὁ, ἡ, τό, -ον, (ἀ & ὁράω)
invisible, Ro. 1.20. Co. 1.15, 16, 1 Ti. 1.17. He. 11.27.
Ἀπαγγέλλω, (ἀπό & ἀγγέλλω)
f. γελῶ, a.1. ἀπήγγειλα, a.2. pass ἀπηγγέλην,
to enounce that with which a person is charged, or
which is called for by circumstances; to carry back
word; to report; to declare plainly; to announce
formally.
Ἀπάγχω, (ἀπό & ἄγχω, to compress)
f. άγξω,
to strangle; mid. to choke or strangle one's self,
hang one's self, Mat. 27.5.
Ἀπάγω, (ἀπό & ἄγω)
f. ξω, a.2. ἀπήγαγον, a. 2. pass. ἀπήχθην,
to lead away, conduct; met. to seduce.
Ἀπαίδευτος, ου, ὁ, ἡ, (ἀ & παιδεύω)
uninstructed, ignorant; silly, unprofitable, 2 Ti. 2.23.
Ἀπαίρω, (ἀπό & αἴρω)
f. αρῶ, a.1. pass. ἀπήρθην, subj. ἀπαρθῶ,
to take away; pass. to be taken away; in the sense
of departing, Mat. 9.15. Mar. 2.20. Lu. 5.35.
Ἀπαιτέω, ῶ, (ἀπό & αἰτέω)
f. ήσω,
to demand, require, demand back, Lu. 6.30; 12.20.
Ἀπαλγέω, ῶ, (ἀπό & ἀλγέω, to be in pain, grieve)
f. ήσω, p. ἀπήλγηκα,
pr. to desist from grief; hence, to become insensible
or callous, Ep. 4.19.
Ἀπαλλάσσω, (ἀπό & ἀλλάσσω)
f. ξω, a.1. pass. ἀπηλλάχθην,
to set free, deliver, set at liberty, He. 2.15; to rid
judicially, Lu. 12.58; mid. to leave, depart, remove
from, Ac. 19.12.
Ἀπαλλοτριόω, ῶ, (ἀπό & ἀλλοτριόω, to alienate)
f. ώσω, p. pass. ἀπηλλοτρίωμαι,
to alienate; pass. to be alienated from, be a stranger
to, Ep. 2.12; 4.18. Col. 1.21.
Ἁπαλός, ή, όν,
soft, tender, Mat. 24.32. Mar. 13.28.
Ἀπαντάω, ῶ, (ἀπό & ἀντάω, to meet)
f. ήσω,
to meet, encounter:
whence
Ἀπάντησις, εως, ἡ,
a meeting, encounter: εἰς ἀπάντησιν, i.q. ἀπαντᾶν,
to meet, Mar. 25.1, 6. Ac. 28.15. 1 Th. 4.17. L.G.
Ἅπαξ,
adv. once; once for all; actually, in fact, Jude 3, 5.
Ἀπαράβᾰτος, ου, ὁ, ἡ, (ἀ & παραβαίνω)
not transient; not to be superseded, unchangeable,
He. 7.24. L.G.
Ἀπαρασκεύαστος, ου, ὁ, ἡ, (ἀ & παρασκευάζω)
unprepared, 2 Co. 9.4.
Ἀπαρνέομαι, οῦμαι, (ἀπό & ἀρνέομαι)
f. ήσομαι, & pass. ἀπαρνηθήσομαι,
to deny, disown; to renounce, disregard.
Ἀπαρτί, (ἀπό & ἄρτι)
adv. from this time, henceforth, Jno. 1.52.
Re. 14.13; forthwith.
Ἀπαρτισμός, ου, ὁ, (ἀπαρτίζω, to perfect, fr. ἀπό & ἄρτιος)
completion, perfection, Lu. 14.28. L.G.
Ἀπαρχή, ῆς, ἡ, (ἀπό & ἀρχή)
pr. the first act of a sacrifice; hence, the first-fruits,
first portion, firstling. Ro. 8.23, et al.
Ἅπας, ασα, αν, (a strengthened form of πᾶς)
all, the whole.
Ἀπατάω, ῶ,
f. ήσω, a.1. pass. ἠπατήθη,
to deceive, seduce into error, Ep. 5.6. 1 Ti. 2.14. Ja. 1.26:
whence
Ἀπάτη, ης, ἡ,
deceit, deception, defusion.
Ἀπάτωρ, ορος, ὁ, ἡ, (ἀ & πατήρ)
pr. without a father, fatherless; hence, independent of
paternal descent, He. 7.3. (ᾰ)
Ἀπαύγασμα, ατος, τό, (ἀπό & αὐγάζω)
an effulgence, He. 1.3. L.G.
Ἀπεῖδον,
subj. ἀπίδω, see ἀφοράω.
Ἀπείθεια, ας, ἡ, (ἀπειθής)
that disposition of mind which will not be persuaded,
which refuses belief and obedience, obstinacy,
contumacy, disobedience, unbelief, Ro. 11.30, 32.
Ep. 2.2; 5.6. He. 4.6, 11. Col. 3.6.
Ἀπειθέω, ῶ,
f. ήσω,
not to suffer one's self to be persuaded; to refuse
belief, disbelieve, be incredulous; to refuse obedience
through unbelief, disobey; refuse belief and obedience,
be contumacious:
from
Ἀπειθής, έος, οῦς, ὁ, ἡ, (ἀ & πείθω)
who will not be persuaded, who refuses belief and
obedience, unbelieving, disobedient, contumacious.
Ἀπειλέω, ῶ,
f. ήσω, a.1. ἠπείλησα,
to threaten, menace, rebuke, Ac. 4.17. 1 Pe. 2.23:
whence
Ἀπειλή, ῆς, ἡ,
threat, commination, Ac. 4.17, 29; 9.1; harshness of
language, Ep. 6.9.
Ἄπειμι, (ἀπό & εἰμί)
f. έσομαι,
to be absent.
Ἄπειμι, (ἀπό & εἶμι, to go)
imperfect, ἀπῄειν,
to go away, depart, A. 17.10.
Ἀπεῖπον,
a.2. act. to tell out; to refuse, forbid;
mid. a.1. ἀπειπάμην, to renounce, disclaim, 2. Co. 4.2.
Ἀπείραστος, ου, ὁ, ἡ, (ἀ & πειράζω)
not having tried, inexperienced, or, untried or,
incapable of being tried, Ja. 1.13. L.G.
Ἄπειρος, ου, ὁ, ἡ, (ἀ & πεῖρα)
unexperienced, unskilful, ignorant, He. 5.13.
Ἀπεκδέχομαι, (ἀπό & ἐκδέχομαι)
f. έξομαι,
to expect, wait or look for, Ro. 8.19, 23, 25.
1 Co. 1.7. Gal. 5.5. Phi. 3.20. He. 9.28. L.G.
Ἀπεκδύομαι, (ἀπό & ἐκδύω)
f. ύσομαι,
to put off, strip, divest, renounce, Col. 2.15; 3.9. (L.G.)
whence
Ἀπέκδῠσις, εως, ἡ,
a putting or stripping off, renunciation, Col. 2.11. N.T.
Ἀπελαύνω, (ἀπό & ἐλαύνω)
f. ελάσω, a.1. ἀπήλᾰσα,
to drive away, Ac. 18.16.
Ἀπελεγμός, οῦ, ὁ, (ἀπελέγχω, to refute, fr. ἀπό & ἐλέγχω)
pr. refutation; by impl. disesteem, contempt, disgrace,
Ac. 19.27. N.T.
Ἀπελεύθερος, ου, ὁ, ἡ, (ἀπό & ἐλεύθερος)
a freed-man, 1 Co. 7.22.
Ἀπελπίζω, (ἀπό & ἐλπίζω)
f. ίσω,
to lay aside hope, despond, despair; also, to hope for
something in return, Lu. 6.35. L.G.
Ἀπέναντι, (ἀπό & ἔναντι)
adv. opposite to, over against, Mat. 21.2; 27.61;
contrary to, in opposition to, against, Ac. 17.7; before,
in the presence of, Mat. 27.24. Ac. 3.16. L.G.
Ἀπέραντος, ου, ὁ, ἡ, (ἀ & πέρας)
unlimited, interminable, endless, 1 Ti. 1.4.
Ἀπερισπάστως, (ἀ & περισπάω)
adv. without distraction, without care or solicitude,
1 Co. 7.35. L.G.
Ἀπερίτμητος, ου, ὁ, ἡ, τό, -ον, (ἀ & περιτέμνω)
pr. uncircumcised; met. obdurate, pertinacious,
Ac. 7.51. L.G.
Ἀπέρχομαι, (ἀπό & ἔρχομαι)
f. ελεύσομαι, a.2. ῆλθον,
to go away, depart; to go forth, pervade, as a rumour;
to arrive at a destination; to pass away, disappear;
in N.T., ἀπέρχομαι ὀπίσω, to follow.
Ἀπέχω, (ἀπό & ἔχω)
f. ἀφέξω,
trans. to have in full what is due or is sought; hence,
impers. ἀπέχει, it is enough; intrans. to be distant,
to be estranged; mid. to abstain from.
Ἀπιστέω, ῶ, (ἀ & πίστις)
f. ήσω,
to refuse belief, be incredulous, disbelieve;
Mar. 16.11, 16. Lu. 24.11, 41. Ac. 28.24; to prove
false, violate one's faith, be unfaithful,
2 Ti. 2.13. Ro. 3.3.
Ἀπιστία, ας, ἡ, (fr. same)
unbelief, want of trust and confidence; a state of
unbelief, 1 Ti. 1.13; violation of faith, perfidy,
Ro. 3.3. He. 3.12, 19.
Ἄπιστος, ου, ὁ, ἡ, τό, -ον, (ἀ & πιστός)
unbelieving, incredulous, without confidence in any one;
violating one's faith, unfaithful, falso, treacherous;
one who has not embraced the Christian faith, an unbeliever,
infidel, pagan; pass. incredible, Ac. 26.8.
Ἁπλόος, όη, όον, contr. οῦς, ῆ, οῦν,
pr. single; hence, simple, uncompounded; sound, perfect,
Mat. 6.22. Lu. 11.34:
whence
Ἁπλότης, ητος, ἡ,
simplicity, sincerity, purity or probity of mind,
Ro. 12.8. 2 Co. 1.12; 11.3. Ep. 6.5. Col. 3.22;
liberality, as arising from simplicity and frankness
of character, 2 Co. 8.2; 9.11, 13.
Ἁπλῶς,
adv. in simplicity; sincerely, really; or, liberally,
bountifully, Ja. 1.5.
Ἀπὸ,
prep. pr. forth from, away from; hence it variously
signifies departure; distance of time or place; avoidance;
riddance; derivation from a quarter, source, or material;
origination from agency or instrumentality.
Ἀποβαίνω, (ἀπό & βαίνω)
f. βήσομαι, a.2. ἀπέβην,
to descend from a ship, disembark, Lu. 5.2. Jno. 21.9;
to become, result, happen, Lu. 21.13. Phi. 1.19.
Ἀποβάλλω, (ἀπό & βάλλω)
f. βαλῶ, a.2. ἀπέβαλον,
to cast or throw off, cast aside, Mar. 10.50.
Ἀποβλέπω, (ἀπό & βλέπω)
f. ψω,
pr. to look off from all other objects and at a single one;
hence, to turn a steady gaze, to look with fixed and earnest
attention, He. 11.26.
Ἀπόβλητος, ου, ὁ, ἡ, τό, -ον, (ἀποβάλλω)
pr. to be cast away; met. to be contemned, regarded as
vile, 1 Ti. 4.4.
Ἀποβολή, ῆς, ἡ, (fr. same)
a casting off; rejection, reprobation, Ro. 11.15;
loss, deprivation, of life, &c. Ac. 27.22.
Ἀπογίνομαι, (ἀπό & γίνομαι)
a.2. ἀπεγενόμην,
to be away from, unconnected with; to die; met. to die to,
or renounce, any thing, 1 Pe. 2.24.
Ἀπογρᾰφή, ῆς, ἡ,
a register, inventory; registration, enrolment,
Lu. 2.2. Ac. 5.37:
from
Ἀπογράφω, (ἀπό & γράφω)
f. ψω,
pr. to copy; hence, to register, enrol; mid. to procure
the registration of one's name, to give in one's name
for registration, Lu. 2.1, 3, 5.
Ἀποδείκνῡμι,
f. δείξω,
to point out, display; prove, evince, demonstrate, Ac. 25.7;
to designate, proclaim, hold forth, 2 Thes. 2.4; to constitute,
appoint, Ac. 2.22; 1 Co. 4.9. 2 Thes. 2.4:
whence
Ἀπόδειξις, εως, ἡ,
manifestation, demonstration, indubitable proof, 1 Co. 2.4.
Ἀποδεκατόω, ῶ (ἀπό & δεκατόω)
to pay or give tithes of, Mat. 23.23. Lu. 11.42; 18.12; to tithe,
levy tithes upon, He. 7.5. S.
Ἀπόδεκτος, ου, ὁ, ἡ, τό, -ον,
acceptable, 1 Ti. 2.3; 5.4. (L.G.):
from
Ἀποδέχομαι, (ἀπό & δέχομαι)
f. δέξομαι,
to receive kindly or heartily, welcome, Lu. 8.40. Ac. 15.4;
18.27; 28.30; to receive with approbation, assent to approve,
Ac. 2.41; to accept with satisfaction, applaud, Ac. 24.3.
Ἀποδημέω, ῶ,
f. ήσω,
to be absent from one's home or country; to travel into foreign
countries, Mat. 21.33; 25.14, 15. Mar. 12.1. Lu. 15.13; 20.9:
from
Ἀπόδημος, ου, ὁ, ἡ, (ἀπό & δῆμος)
absent in foreign countries, Mar. 13.34.
Ἀποδίδωμι, (ἀπό & δίδωμι)
f. δώσω,
to render that on which there is a claim, or which is looked for;
to render in full; to give back, restore, refund; render back,
requite, retaliate; pay a debt; discharge an obligation, perform
whatever is to be performed; mid. to sell.
Ἀποδιορίζω, (ἀπό & διορίζω, to set bounds)
f. ίσω,
pr. to separate by intervening boundaries; to separate,
Jude 19. N.T.
Ἀποδοκιμάζω, (ἀπό & δοκιμάζω)
f. άσω,
to reject upon trial, to reject, Mat. 21.42. Mar. 12.10.
Lu. 20.17. 1 Pe. 2.4, 7; to repulse, refuse credence or admittance,
disallow, Lu. 9.22; 17.25. He. 12.17.
Ἀποδοχή, ῆς, ἡ (ἀποδέχομαι)
pr. reception, welcome; met. cordial assent, 1 Ti. 1.15; 4.9.
Ἀπόθεσις, εως, ἡ (ἀποτίθημι)
a putting off or away, laying aside, 1 Pe. 3.21. 2 Pe. 1.14.
Ἀποθήκη, ης, ἡ, (fr. same)
a place where any thing is laid up for preservation, repository,
granary, storehouse, barn, Mat. 3.12; 6.26; 13.30. Lu. 3.17;
12.18, 24.
Ἀποθησαυρίζω, (ἀπό & θησαυρίζω)
f. ίσω,
pr. to lay up in store, hoard; met. to collect abundantly, treasure
up, 1 Ti. 6.19. L.G.
Ἀποθλίβω, (ἀπό & θλίβω)
f. ψω,
pr. to press out; to press close, press upon, crowd, Lu. 8.45. (ῑ).
Ἀποθνήσκω, (ἀπό & θνήσκω)
f. θανοῦμαι, a.2. έθανον,
to die; to become putrescent, rot, as seeds, Jno. 12.24. 1 Co. 15.36;
to wither, become dry, as a tree, Jude 12; met. to be obnoxious to
condemnation and punishment, be exposed to misery or the second
death, Jno. 6.50; 8.21, 24; to die to any thing, i.e. to renounce,
refuse submission to, be completely severed from, Ro. 6.2. Gal. 2.19.
Col. 3.3.
Ἀποκαθίστημι, v. ἀποκαθιστάνω, (ἀπό & καθίστημι)
f. στήσω, a.1. pass. ἀποκατεστάθη,
to restore any thing to its former place or state, Mat. 12.13; 17.11.
Mar. 3.5; 8.25, et al.
Ἀποκαλύπτω, (ἀπό & καλύπτω)
f. ψω,
pr. to uncover, bring to light what was hidden; to reveal; to set in
clear light; to display; pass. to be manifested, appear:
whence
Ἀποκάλυψις, εως, ἡ,
a disclosure, revelation; met. illumination, instruction; manifestation,
appearance. L.G.
Ἀποκαρᾱδοκία, ας, ἡ, (ἀπό & καραδοκέω, to watch with the head stretched out,
to keep an eager lookout; fr. κάρα, the head, and δοκεύω to watch)
earnest expectation, hope, Ro. 8.19. Phi. 1.20. N.T.
Ἀποκαταλλάσσω, (ἀπό & καταλλάσσω)
f. ξω,
to transfer from a certain state to another which is quite different;
hence, to reconsile, restore to favour, Ep. 2.16. Col. 1.20, 21. N.T.
Ἀποκατάστᾰσις, εως, ἡ, (ἀποκαθίστημι)
pr. a restitution or restoration of any thing to its former state;
hence, change from worse to better, melioration, introduction of a
new and better era, Ac. 3.21.
Ἀπόκειμαι, (ἀπό & κεῖμαι)
f. είσομαι,
to be laid up, preserved, Lu. 19.20; to be in store for, be reserved,
await any one, Col. 1.5. 2 Ti. 4.8. He. 9.27.
Ἀποκεφαλίζω, (ἀπό & κεφαλή)
f. ίσω,
to behead, Mat. 14.10. Mar. 6.16, 28. Lu. 9.9.
Ἀποκλείω, (ἀπό & κλείω)
to close, shut up, Lu. 13.25.
Ἀποκόπτω, (ἀπό & κόπτω)
f. ψω,
to cut off, amputate, Mar. 9.43, 45. Jno. 18.10, 26.
Ac. 27.32. Gal. 5.12.
Ἀπόκρῐμα, ατος, τό,
a judicial sentence, 2 Co. 1.9: (L.G.) from
Ἀποκρίνομαι, (ἀποκρίνω, to separate, fr. ἀπό & κρίνω)
a.1. ἀπεκρινάμην & ἀπεκρίθην, f. ἀποκριθήσομαι,
to answer; in N.T., to speak with reference to certain present
circumstances, Mat. 11.23, et al.:
whence
Ἀπόκρῐσις, εως, ἡ,
an answer, reply, Lu. 2.47; 20.26. Jno. 1.22; 19.9.
Ἀποκρύπτω, (ἀπό & κρύπτω)
f. ψω,
to hide away; to conceal, withhold from sight or knowledge,
Mat. 11.25; 25.18, et al.:
whence
Ἀπόκρῠφος, ου, ὁ, ἡ, τό, -ον,
hidden away; concealed, Mar. 4.22. Lu. 8.17; stored up, Col. 2.3.
Ἀποκτείνω, (ἀπό & κτείνω)
f. κτενῶ, a.1. pass. ἀπεκτόηθην,
to kill, put to death, murder, destroy, annihilate.
Ἀποκυέω, ῶ, (ἀπό & κυέω)
f. ήσω,
pr. to bring forth, as women; met. to be the cause of, produce,
Ja. 1.15; to be the author of spiritual generation, Ja. 1.18. L.G.
Ἀποκυλίω, (ἀπό & κυλίω)
f. ίσω,
to roll away, Mat. 28.2. Mar. 16.3, 4. Lu. 24.2. (ῑ) L.G.
Ἀπολαμβάνω, (ἀπό & λαμβάνω)
f. λήψομαι, a.2. έλαβον,
to receive in full, Lu 16.25; to receive what is due, sought,
or needed; to receive back, recover; to receive in hospitality,
welcome, 3 Jno. 8; to take aside, lead away, Mar. 7.33.
Ἀπόλαυσις, εως, ἡ, (ἀπολαύω, to obtain a portion of a thing, enjoy)
beneficial participation, 1 Ti. 6.17; enjoyment, pleasure, He. 11.25.
Ἀπολείπω, (ἀπό & λείπω)
to leave, leave behind; pass. to be left, remain, 2 Ti. 4.13, 20.
He. 4.6, 9; 10.26; to relinquish, forsake, desert, Jude 6.
Ἀπολείχω, (ἀπό & λείχω, to lick)
f. ξω,
pr. to lick off; to cleanse by licking, lick clean, Lu. 16.21. L.G.
Ἀπόλλῡμι, (ἀπό & ὄλλυμι)
f. ολέσω, & ολῶ, a.1. ἀπώλεσα, p. ἀπολώλεκα,
to destroy utterly; to kill; to bring to nought, render vain,
1 Co. 1.19; to lose, be deprived of;
mid. ἀπόλλῠμαι, f. ολοῦμαι, a.2. ἀπωλόμην, p. ἀπόλωλα,
to be destroyed, perish; to be put to death, die; to be lost,
wander, Mat. 10.6; 15.24.
Ἀπολλύων, οντος, ὁ,
Apollyon, the destroyer, i.q. Ἀβαδδών, Re. 9.11. N.T.
Ἀπολογέομαι, οῦμαι, (ἀπό & λόγος)
f. ήσομαι, a.1. ἀπελογησάμην & ἀπελογήθην
to defend one's self against a charge, to make a defence,
Lu. 12.11; 21.14, et al.:
whence
Ἀπολογια, ας, ἡ,
a verbal defence, Ac. 22.1; 25.16, et al.
Ἀπολούω, (ἀπό & λούω)
f. ούσω,
to cleanse by bathing; mid. to cleanse one's self; to procure
one's self to be cleansed; met. of sin, Ac. 22.16. 1 Co. 6.11.
Ἀπολύτρωσις, εως, ἡ, (ἀπολυτρόω, to dismiss any one for a ransom paid,
fr. ἀπό & λυτρόω)
redemption, a deliverance procured by the payment of a ransom;
meton. a redeemer, the author of redemption, 1 Co. 1.30;
deliverance, simply, the idea of a ransom being excluded,
Lu. 21.28. He. 11.35. N.T.
Ἀπολύω, (ἀπό & λύω)
f. ύσω,
pr. to loose; to release from any tie or burden; hence, to give
liberty, riddance, forgiveness; to divorce; 20to allow to depart;
to permit, or, signal a departure from life, Lu. 2.29;
mid. to depart. (ῡ).
Ἀπομάσσω, (ἀπό & μάσσω, to wipe)
f. ξω,
to wipe off; mid. to wipe off one's self, Lu. 10.11.
Ἀπονέμω, (ἀπό & νέμω, to allot)
f. νεμῶ,
to portion off; to assign, bestow, 1 Pe. 3.7.
Ἀπονίπτω, (ἀπό & νίπτω)
f. ψω,
to cleanse a part of the body by washing; mid. of one's
self, Mat. 27.24.
Ἀποπίπτω, (ἀπό & πίπτω)
f. πεσοῦμαι, a.2. ἀπέπεσον,
to fall off, or from, Ac. 9.18.
Ἀποπλανάω, ῶ, (ἀπό & πλανάω)
f. ήσω,
to cause to wander; met. to deceive, pervert, seduce, seduce,
Mar. 13.22; pass. to wander; met. to swerve from, apostatise,
1 Ti. 6.10.
Ἀποπλέω, (ἀπό & πλέω)
f. πλεύσομαι, a.1. ἀπέπλευσα,
to depart by ship, sail away, Ac. 13.4; 14.26; 20.15; 27.1.
Ἀποπλύνω, (ἀπό & πλύνω)
f. υνῶ,
to wash, rinse, Lu. 5.2. (ῡ).
Ἀποπνίγω, (ἀπό & πνίγω)
f. ξω, a.2. pass. ἀπεπνίγην,
to choke, suffocate, Mat. 13.7. Lu. 8.33; to drown, Lu. 8.7. (ῑ).
Ἀπορέω, ῶ, (ἀ & πόρος, a way)
f. ήσω, & ἀπορέομαι,
pr. to be without means; met. to hesitate, be at a stand, be in
doubt and perplexity, Jno. 13.22. Ac. 25.20. 2 Co. 4.8. Gal. 4.20:
whence
Ἀπορία, ας, ἡ
doubt, uncertainty, perplexity, Lu. 21.25.
Ἀποῤῥίπτω, (ἀπό & ῥίπτω)
f. ψω,
to throw off, Ac. 27.43.
Ἀπορφανίζω, (ἀπό & ὄρφανος)
f. ίσω,
to deprive, dereave, 1 Thes. 2.17.
Ἀποσκευάζομαι, (ἀπό & σκευάζω to pack up articles, σκεύη, for removal)
f. άσομαι,
to prepare for a journey, take one's departure, Ac. 21.15.
Ἀποσκίασμα, ατος, τό, (ἀπό & σκίαζο, to throw a shadow, fr. σκιά)
a shadow cast; met. the slightest trace, Ja. 1.17. L.G.
Ἀποσπάω, ῶ, (ἀπό & σπάω)
f. άσω,
to draw away from, to draw out or forth, Mat. 26.51; to draw away,
seduce, Ac. 20.30. mid. a.1. ἀπεσπάσθην, to separate one's self,
to retire, part, Lu. 22.41. Ac. 21.1. (ᾰ)
Ἀποστασία, ας, ἡ (ἀφίστημι)
a defection, apostasy; Ac. 21.21. 2 Thes. 2.3. L.G.
Ἀποστάσιον, ίου, τό, (fr. same)
defection, desertion, as of a freedman from a patron; in N.T.,
the act of putting away a wife, repudiation, divorce, Mat. 19.7.
Mar. 10.4, meton. a bill of repudiation, deed of divorce,
Mat. 5.31.
Ἀποστεγάζω, (ἀπό & στέγη)
f. άσω,
to remove or break through a covering or roof of a place,
Mar. 2.4.
Ἀποστέλλω, (ἀπό & στέλλω)
f. στελλῶ, a.1. ἀπέστειλα, p. ἀπέσταλκα, p. pass. ἀπέσταλμαι,
a.2. pass. ἀπεστάλην,
to send forth a messenger, agent, message, or command; to issue,
publish; put forth into action, Mar. 4.29; to despatch; to liberate,
dismiss, send away.
Ἀποστερέω, ῶ, (ἀπό & στερέω, to deprive)
f. ήσω, p. pass. ἀπεστέρημαι,
to deprive, detach; to debar, 1 Co. 7.5; to deprive in a bod sense,
defraud, Mar. 10.19. 1 Co. 6.7. mid. to suffer one's self to be
deprived or defrauded, 1 Co. 6.8; pass. to be destitute or devoid
of, 1 Ti. 6.5; to be unjustly withheld, Ja. 5.4.
Ἀποστολή, ῆς, ἡ, (ἀποστέλλω)
a sending, expedition; office or duty of one sent as a messenger
or agent; office of an apostle, apostleship, Ac. 1.25. Ro. 1.5.
1 Co. 9.2. Gal. 2.8.
Ἀπόστολος, ου, ὁ, (fr. same)
one sent as a messenger or agent, the bearer of a commission,
messenger; an apostle.
Ἀποστοματίζω, (ἀπό & στόμα)
f. ίσω,
pr. to speak or repeat off hand; also, to require or lead others
to speak without premeditation, as by questions calculated to
elicit unpremeditated answer, to endeavour to entrap into unguarded
language, Lu. 11.53.
Ἀποστρέφω, (ἀπό & στρέφω)
f. ψω,
to turn away; to remove, Ac. 3.26. Ro. 11.26. 2 Ti. 4.4; to turn a
people from their allegiance to their sovereign, pervert, incite
to revolt, Lu. 23.14; to replace, restore, Mat. 26.52; 27.3;
mid. a.2. ἀπεστράφην, 21to turn away from any one, to slight,
reject, repulse, Mat. 5.42. Tit. 1.14. Heb. 12.25; to desert,
2 Ti. 1.15.
Ἀποστῠγέω, ῶ, (ἀπό & στυγέω, to hate)
f. ήσω,
to shrink from with abhorrence, detest, Ro. 12.9.
Ἀποσυνάγωγος, ου, ὁ, ἡ, (ἀπό & συναγωγή)
expelled or excluded from the synagogue, excommunicated, cut off
from the rights and privileges of a Jew, and excluded from society,
Jno. 9.22; 12.42; 16.2. N.T.
Ἀποτάσσομαι, (ἀποτάσσω, to set apart, fr. ἀπό & τάσσω)
f. ξομαι,
to take leave of, bid farewell to, Lu. 9.61. Ac. 18.18, 21.
2 Co. 2.13; to dismiss, send away, Mar. 6.46; to renounce,
forsake, Lu. 14.33.
Ἀποτελέω, ῶ, (ἀπό & τελέω)
f. έσω, a.1. pass ἀπετελέσθην,
to complete; pass. to be perfected, to arrive at full stature or
measure, Ja. 1.15.
Ἀποτίθημι, (ἀπό & τίθημι)
f. θήσω, & mid. ἀποτίθεμαι, a.2. ἀπεθέμην,
to lay off, lay down or aside, as garments, Ac. 7.58; met. to lay
aside, put off, renounce, Ro. 13.12. Ep. 4.22, 25. Col. 3.8, et al.
Ἀποτινάσσω, (ἀπό & τινάσσω, to shake)
f. ξω,
to shake off, Lu. 9.5. Ac. 28.5.
Ἀποτίνω, (ἀπό & τίνω)
f. ίσω,
to pay off what is claimed or due; to repay, refund, make good,
Phile. 19.
Ἀποτολμάω, ῶ, (ἀπό & τολμάω)
f. ήσω,
to dare or risk outright; to speak without reserve or restraint,
Ro. 10.20.
Ἀποτομία, ας, ἡ, (ἀπότομος, cut off, shear, fr. ἀποτέμνω, to cut off,
fr. ἀπό & τέμνω)
pr. abruptness; met. unmitigated severity, rigour, Ro. 11.22. L.G.
Ἀποτόμως,
adv. sharply, severely, 2 Co. 13.10. Tit. 1.13.
Ἀποτρέπω, (ἀπό & τρέπω)
f. ψω,
to turn any one away from a thing; mid. to turn one's self away
from any one; to avoid, shun, 2 Ti. 3.5.
Ἀπουσία, ας, ἡ, (ἄπειμι)
absence, Phi. 2.12.
Ἀποφέρω, (ἀπό & φέρω)
f. ἀποίσω, a.1. ήνεγκα, a.2. ήνεγκον, a.1. pass. ηνέχθην,
to bear or carry away, conduct away, Mar. 15.1. Lu. 16.22.
1 Co. 16.3. Re. 17.3; 21.10.
Ἀποφεύγω, (ἀπό & φεύγω)
f. ξομαι, a.2. ἀπέφυγον,
to flee from, escape; met. to renounce, be free from.
2 Pe. 1.4; 2.18, 20.
Ἀποφθέγγομαι, (ἀπό & φθέγγομαι)
f. έγξομαι,
to speak out, declare, particularly solemn, weighty, or pithy
sayings, Ac. 2.4, 14; 26.25. L.G.
Ἀποφορτίζομαι, (ἀπό & φόρτος)
f. ίσομαι,
to unlade, Ac. 21.3. L.G.
Ἀπόχρησις, εως, ἡ, (ἀποχράομαι, to use up, consume by use)
a using, or a discharge of an intended use, Col. 2.22. L.G.
Ἀποχωρέω, ῳ (ἀπό & χωρέω)
f. ήσω,
to go from or away, depart, Mat. 7.23. Lu. 9.39. Ac. 13.13.
Ἀποχωρίζω, (ἀπό & χωρίζω)
f. ίσω, a.1. pass. ἀπεχωρίσθην,
to separate; pass. to be swept aside, Re. 6.14; to part, Ac. 15.39.
Ἀποψύχω, (ἀπό & ψύχω)
f. ξω,
pr. to breathe out, faint away, die; met. to faint at heart, be
dismayed, Lu. 21.26. (ῡ).
Ἀπρόσῐτος, ου, ὁ, ἡ, τό, -ον, (ἀ & προσιτός, accessible,
fr. πρόσειμι, to approach)
unapproached, unapproachable, 1 Ti. 6.16. L.G.
Ἀπρόσκοπος, ου, ὁ, ἡ, (ἀ & προσκοπή)
act. not causing to stumble; met. not causing others to stumble
in the path of duty, 1 Co. 10.32; pass. not stumbling, advancing
without stumbling; met. not obnoxious to moral exception, unblameble,
clear, Ac. 24.16. Phi. 1.10. N.T.
Ἀπροσωπολήπτως, (ἀ & προσωποληπτέω)
adv. without respect of persons, impartially, 1 Pe. 1.17. N.T.
Ἄπταιστος, ου, ὁ, ἡ, (ἀ & πταίω)
free from stumbling; met. free from offence and sin; irreprehensible,
Jude 24.
Ἅπτω,
f. ψω,
pr. to bring in contact, fit, fasten; to light, kindle;
mid. ἅπτομαι, f. ψομαι, a.1. ἡψάμην, to touch; to partake,
Col. 2.21; to have intercourse with; to know carnally, 1 Co. 7.1;
by impl. to harm, 1 Jno. 5.18.
Ἀπωθέω, ῶ, (ἀπό & ὠθέω, to thrust)
f. ωθήσω & ώσω, & mid. ἀπωθέομαι, οῦμαι, a.1. ἀπωσάμην,
to thrust away, repel from one's self, repulse, Ac. 7.27; to refuse,
reject, cast off, Ac. 7.39; 13.46. Ro. 11.1, 2. 1 Ti. 1.19.
Ἀπώλεια, ας, ἡ, (ἀπόλλυμι)
consumption, destruction; waste, profusion, Mat. 26.8. Mar. 14.4;
destruction, state of being destroyed, Ac. 25.16; perdition, misery,
eternal ruin, Mat. 7.13. Ac. 8.20, et al.
Ἄρα
This particle denotes, first, transition from one thing to another
by natural sequence; secondly, logical inference; in which case the
premises are either expressed, Mat. 12.28, or to be variously
supplied. Therefore, then, consequently; should it so result.
Ac. 17.27.
Ἆρα,
a stronger form of the preceding, used in interrogations.
Ἀρά, ας, ἡ,
pr. a prayer; more commonly a prayer for evil; curse, cursing,
imprecation, Ro. 3.14.
Ἀργέω, ῶ
f. ήσω,
pr. to be unemployed; to be inoperative, linger, 2 Pe. 2.3:
from
Ἀργός, ή, όν, (ἀ & ἔργον) contr. fr. ἀεργός,
pr. inactive, unemployed, Mat. 20.3, 6; idle, averse from labour,
1 Ti. 5.13. Tit. 1.12; met. 2 Pe. 1.8; unprofitable, hollow, or
by impl. injurious, Mat. 12.36.
Ἀργύρεος, έα, εον, contr. οῦς, ᾶ, οῦν, (ἄργυρος)
made of silver, Ac. 19.24. 2 Ti. 2.20. Re. 9.20.
Ἀργύριον, ίου, τό, (fr. same)
silver; meton. money; spc. a piece of silver money, a shekel.
Ἀργυροκόπος, ου, ὁ, (same & κόπτω)
a forger of silver, silversmith, Ac. 19.24. L.G.
Ἄργῠρος, ου, ὁ,
silver; meton. any thing made of silver; money.
Ἄρειοπαγίτης,
a judge of the court of Areopagus. (ῑ).
Ἄρειος, ου, ὁ, ἡ, (Ἄρης, Mars)
of or belonging to Mars, Ac. 17.19, 22.
Ἀρεσκεία, ας, ἡ
a pleasing, desire of pleasing, Col. 1.10:
from
Ἀρέσκω,
f. ἀρέσω, imperf. ἤρεσκον, a.1. ἤρεσα,
to please; to be pleasing, acceptable; to consult the pleasure of:
whence
Ἀρεστός, ή, όν,
pleasing, acceptable, 1 Jno. 3.22; Jno. 8.29; Ac. 12.3; deemed
proper, Ac. 6.2.
Ἀρετή, ῆς, ἡ,
goodness, good quality of any kind; gracious dealing of God,
1 Pe. 2.9; 2 Pe. 1.3; virtue, uprightness, Phi. 4.8. 2 Pe. 1.5.
Ἀριθμέω, ῶ,
f. ήσω, a.1. ἠρίθμησα, p. pass. ἠρίθμημαι,
to number, Mat. 10.30. Lu. 12.7. Re. 7.9:
from
Ἀριθμός, οῦ, ὁ,
a number, Lu. 22.3. Jno. 6.10. Ac. 4.4. Re. 20.8; 13.18.
Ἀριστάω, ῶ (ἄριστον)
f. ήσω, a.1. ἠρίστησα,
to take the first meal, breakfast, Jno. 21.12, 15; also,
to take a midday meal, Lu. 11.37.
Ἀριστερός, ά, όν,
the left; ἀριστερά, sc. χείρ, the left hand, Mat. 6.3; so
ἐξ ἀριστερῶν sc. μερῶν, Lu. 23.33. 2 Co. 6.7.
Ἄριστον, ου, τό,
pr. the first meal, breakfast; afterwards extended to signify
also a slight midday meal, luncheon, Mat. 22.4.
Ἀρκετός, ή, όν,
sufficient, enough, Mat. 6.34; 10.25; 1 Pe. 4.3:
from
Ἀρκέω, ῶ,
f. ήσω, a.1. ἤρκεσα,
pr. to ward off; thence, to be of service, avail; to suffice,
be enough; pass. to be contented, satisfied, Lu. 3.14. 1 Ti. 6.8.
He. 13.5. 3 Jno. 10.
Ἄρκος,
v.r. for the following.
Ἄρκτος, ου, ὁ, ἡ,
a bear, Re. 13.2.
Ἅρμα, ατος, τό,
a chariot, vehicle, Ac. 8.28, 29, 38.
Ἁρμόζω,
f. όσω,
to fit together; mid. ἁρμόζομαι, a.1. ἡρμοσάμην, to join, unite,
in marriage, espouse, betroth, 2 Co. 11.2.
Ἁρμος, οῦ, ὁ,
a joint or articulation of the bones, He. 4.12.
Ἀρνέομαι, οῦμαι,
f. ήσομαι, p. ἤρνημαι, a.1. ἠρνησάμην,
to deny, contradict, affirm not to be; by impl. to reject, renounce,
disown; to be unwilling, refuse, He. 11.24.
Ἀρνίον, ου, τό,
a young lamb, lambkin, lamb, Jno. 21.15. Re. 5.6, 8.
Ἀρνός,
a gen. without a nom. in use, its place being supplied by ἀμνός,
a lamb.
Ἀροτριάω, ῶ,
f. άσω,
to plough, Lu. 17.7. 1 Co. 9.10:
from
Ἄροτρον, ου, τό (ἀρόω, to plough)
a plaugh, Lu. 9.62.
Ἁρπᾰγν, ῆς, ἡ (ἁρπάζω)
plunder, pillage, rapine; the act of plundering, He. 10.34; prey,
spoil, or, rapacity, Mat. 23.25. Lu. 11.39.
Ἁρπαγμός, οῦ, ὁ
rapine, robbery, thing plundered; met. & meton. what is retained
with an eager grasp, or eagerly claimed and conspicuously exercised,
Phi. 2.6:
from
Ἁρπάζω,
f. άσω & ξω, a.1. ἥρπασα, a.1. pass. ἡρπάσθην, a.2. pass. ἡρπάγην,
to seize, as a wild beast, Jno. 10.12; take away by force, snatch
away, Mat. 13.19. Jno. 10.28, 29. Ac. 23.10. Jude 23;
met. to seize on with avidity, claim, vindicate one's right,
Mat. 11.12; to convey away suddenly, transport hastily,
Jno. 6.15, et al.
Ἅρπαξ, ᾰγος, ὁ, ἡ, τό,
pr. ravenous, ravening, as a wild beast, Mat. 7.15;
met. rapacious, given to extortion and robbery, an extortioner,
Lu. 18.11. 1 Co. 5.10, 11; 6.10.
Ἀῤῥᾰβών, ῶνος, ὁ, (Hebrew, ערבון)
a pledge, earnest, 2 Co. 1.22; 5.5. Ep. 1.14.
Ἄῤῥᾰφος, ου, ὁ, ἡ, (ἀ & ῥάπτω, to sew)
not sewed, without seam, Jno. 19.23. N.T.
Ἅῤῥην, ἄῤῥεν, ενος, ὁ, τό,
male, of the male sex, Ro. 1.27. Re. 12.5, 13.
Ἄῤῥητος, ου, ὁ, ἡ, τό, -ον, (ἀ & ῥητός)
pr. not spoken; what ought not to be spoken, secret; which
cannot be spoken or uttered, ineffable, 2 Co. 12.4.
Ἄῤῥωστος, ου, ὁ, ἡ, (ἀ & ῥώννυμι)
infirm, sick, an invalid, Mat. 14.14. Mar. 6.5, 13; 16.18.
1 Co. 11.30.
Ἀρσενοκοίτης, ου, ὁ, (ἄρσην & κοίτη)
one who lies with a male, a sodomite, 1 Co. 6.9. 1 Ti. 1.10. L.G.
Ἄρσην, ἄρσεν, ενος, ὁ, τό,
male, of the male sex, Mat. 19.4. Mar. 10.6. Lu. 2.23. Ro. 1.27.
Gal. 3.28.
Ἄρτεμις, ιδος, ἡ,
Artemis or Diana, Ac. 19.24, 27, 28, 34.
Ἀρτέμων, ονος, ὁ, (ἀρτάω, to suspend)
a topsail, artemon, supparum; or, according to others, the dolon
of Pliny and Pollux, a small sail near the prow of the ship,
which was hoisted when the wind was too strong to use larger
sails, Ac. 27.40. N.T.
Ἄρτι
adv. of time, pr. at the present moment, close upon at either
before or after; now, at the present juncture, Mat. 3.15;
forthwith, presently, just now, recently, already,
1 Thes. 3.6; ἕως ἄρτι, until now, hitherto, Mat. 11.12.
Jno. 2.10, et al.; ἀπ' ἄρτι, v. ἀπάρτι, from this time,
henceforth, Mat. 23.39. et al.
Ἀρτιγέννητος, ου, ὁ, ἡ, (ἄρτι & γεννάω)
just born, new-born, 1 Pe. 2.2. L.G.
Ἄρτιος, ου, ὁ, ἡ, (ἄρω, to fit, adapt)
complete, perfect, 2 Ti. 3.17.
Ἄρτος, ου, ὁ,
bread; a loaf or thin cake of bread, Mat. 26.26, et al.;
food, Mat. 15.2. Mar. 3.20, et al.; support, maintenance,
living, necessaries of life, Mat. 6.11. Lu. 11.3. 2 Thes. 3.8.
Ἀρτύω, v. ἀρτύνω, (ἄρω, to fit)
f. ύσω, f. pass. ἀρτυθήσομαι, p. pass. ἤρτυμαι,
pr. to fit, prepare; to season, make savoury, Mar. 9.50.
Lu. 14.34. Col. 4.6.
Ἀρχάγγελος, ου, ὁ, (ἀρχι- & ἄγγελος)
an archangel, chief angel, 1 Thes. 4.16. Jude 9. N.T.
Ἀρχαῖος, αία, αῖον,
old, ancient, of a former age, Mat. 5.21, 27, 33, et al.:
from
Ἀρχή, ῆς, ἡ,
a beginning; in respect of time, beginning of things;
commencement of the gospel dispensation; of place, first
place or precedence in rank or power, sovereignty; one
invested with authority, a magistrate, potentate, prince;
an extremity, corner, Ac. 10.11. Τὴν ἀρχήν, used adverbially,
wholly, altogether, Jno. 8.25.
Ἀρχηγός, ου, ὁ, (ἀρχή & ἄγω)
a chief, leader, prince, sovereign, Ac. 5.31; author,
efficient cause, Ac. 3.15. He. 2.10; 12.2.
Ἀρχιερατικός, ή, όν,
pontifical, belonging to, or connected with the high priest
or his office, Ac. 4.6: (N.T.)
from
Ἀρχιερεύς, έως, ὁ, (ἀρχι- & ἱερεύς)
a high priest, chief priest.
Ἀρχιποίμην, ενος, ὁ, (ἀρχι- & ποιμήν)
chief shepherd, 1 Pe. 5.4 N.T.
Ἀρχισυναγώγος, ου, ὁ, (ἀρχι- & συναγωγή)
a president or moderating elder of a synagogue,
Mar. 5.22, 35, 36, 38. Lu. 8.49, et al. N.T.
Ἀρχιτέκτων, ονος, ὁ, (ἀρχι- & τέκτων)
architech, head or masterbuilder, 1 Co. 3.10
Ἀρχιτελώνης, ου, ὁ, (ἀρχι- & τελώνης)
a chief publican, chief collector of the customs or taxes,
Lu. 19.2. N.T.
Ἀρχιτρίκλῑνος, ου, ὁ, (ἀρχι- & τρίκλινος, triclinium, a dining-room
in which three couches were placed round the table, &c.)
director of a feast, Jno. 2.8, 9. N.T.
Ἄρχω,
f. ξω,
pr. to be first; to reign, govern; mid. to begin; to attempt;
to take commencement.
Ἄρχων, οντος, ὁ,
one invested with power and dignity, chief, ruler, prince,
magistrate, Mat. 9.23; 20.25, et al. freq.
Ἄρωμα, ατος, τό,
any aromatic substance, spice, &c. Mar. 16.1. Lu. 23.56; 24.1.
Jno. 19.40.
Ἀσάλευτος, ου, ὁ, ἡ, τό, -ον, (ἀ & σαλεύω)
unshaken, immoveable, Ac. 27.41; met. firm, stable, enduring,
He. 12.28.
Ἄσβεστος, ου, ὁ, ἡ, τό, -ον, (ἀ & σβέννυμι)
unquenched; inextinguishable; unquenchable, Mat. 3.12.
Mar. 9.43, 45. Lu. 3.17.
Ἀσέβεια, ας, ἡ, (ἀσεβής)
impiety, ungodliness; improbity, wickedness, Ro. 1.18; 11.26.
2 Ti. 2.16. Tit. 2.12. Jude 15, 18.
Ἀσεβέω, ῶ,
f. ήσω, p. ἠσέβηκα, a.1. ἠσέβησα,
to be impious, to act impiously or wickedly, live an impious
life, 2 Pe. 2.6. Jude 15:
from
Ἀσεβής, έος, οῦς, ὁ, ἡ, τό, -ές, (ἀ & σέβομαι)
impious, ungodly; wicked, sinful, Ro. 4.5; 5.6, et al.
Ἀσέλγεια, ας, ἡ, (ἀσέλγης, outrageous)
intemperance, licentiousness, lasciviousness, Ro. 13.13, et al.;
insolence, outrageous behaviour, Mar. 7.22.
Ἀσήμος, ου, ὁ, ἡ, (ἀ & σῆμα)
pr. not marked; met. not noted, not remarkable, unknown to fame,
ignoble, mean, inconsiderable, Ac. 21.39.
Ἀσθένεια, ας, ἡ, (ἀσθενής)
want of strength, weakness, feebleness, 1 Co. 15.43; bodily
infirmity, state of ill health, sickness, Mat. 8.17.
Lu. 5.15, et al.; met. infirmity, frailty, imperfection,
intellectual or moral, Ro. 6.19. 1 Co. 2.3. He. 5.2; 7.28;
by impl. suffering, affliction, distress, calamity,
Ro. 8.26, et al.
Ἀσθενέω, ῶ, (fr. same)
f. ήσω, a.1. ἠσθένησα,
to be weak, infirm, deficient in strength; to be inefficient,
Ro. 8.3. 2 Co. 13.3; to be sick, Mat. 25.36, et al.; met. to be
weak in faith, to doubt, hesitate, be unsettled, timid,
Ro. 14.1. 1 Co. 8.9, 11, 12. 2 Co. 11.29; to be deficient in
authroity, dignity, or power, be comtemptible, 2 Co. 11.21;
13.3, 9; by impl. to be afflicted, distressed, needy,
Ac. 20.35. 2 Co. 12.10; 13.4, 9:
whence
Ἀσθένημα, ατος, τό,
pr. weakness, infirmity; met. doubt, scruple, hesitation,
Ro. 15.1. N.T.
Ἀσθενής, έος, οῦς, ὁ, ἡ, τό, -ές, (ἀ & σθένος, strength)
without strength, weak, infirm, Mat. 26.41. Mar. 14.38.
1 Pe. 3.7; helpless, Ro. 5.6; imperfect, inefficient, Gal. 4.9;
feeble, without energy, 2 Co. 10.10; infirm in body, sick,
sickly, Mat. 25.39, 43, 44, et al.; weak, mentally or spiritually,
dubious, hesitating, 1 Co. 8.7, 10; 9.22. 1 Thes. 5.14;
by impl. afflicted, distressed, oppressed with calamities,
1 Co. 4.10.
Ἀσιανός, οῦ, ὁ, ἡ, (Ἀσία)
belonging to the Roman province of Asia, Ac. 20.4.
Ἀσιάρχης, ου, ὁ, (Ἀσία & ἀρχή)
an Asiarch, an officer in the province of Asia, as in other
eastern provinces of the Roman empire, selected, with others,
from the more opulent citizens, to preside over the things
pertaining to religious worship, and to exhibit annual public
games at their own expense in honour of the gods, in the manner
of the ædiles at Rome, Ac. 19.31. L.G.
Ἀσιτία, ας, ἡ,
abstinence from food, fasting, Ac. 27.21:
from
Ἄσῑτος, ου, ὁ, ἡ, (ἀ & σῖτος)
abstaining from food, fasting, Ac. 27.33.
Ἀσκέω, ῶ,
f. ήσω,
to exercise or exert one's self, endeavour, Ac. 24.16.
Ἀσκός, οῦ, ὁ,
a leathern bag or bottle, bottle of skin, Mat. 9.17.
Mar. 2.22. Lu. 5.37, 38.
Ἀσμένως,
adv. gladly, joyfully, Ac. 2.41; 21.17.
Ἄσοφος, ου, ὁ, ἡ, (ἀ & σοφός)
unwise; destitute of Christian wisdom, Ep. 5.15.
Ἀσπάζομαι,
f. σομαι, a.1. ἠσπασάμην, p. ἤσπασμαι,
to salute, greet, welcome, express one's good wishes, pay one's
respects, Mat. 10.12. Mar. 9.15, et al. freq.; to bid farewell,
Ac. 20.1; 21.6; to treat with affection, Mat. 5.47;
met. to embrace mentally, welcome to the heart or understanding,
He. 11.13:
whence
Ἀσπασμός, οῦ, ὁ,
salutation, greeting, Mat. 23.7. Mar. 12.38, et al.
Ἄσπῐλος, ου, ὁ, ἡ, (ἀ & σπίλος)
spotless, unblemished, pure, 1 Ti. 6.14. Ja. 1.27. 1 Pe. 1.19.
2 Pe. 3.14. L.G.
Ἀσπίς, ίδος, ἡ,
an asp, a species of serpent of the most deadly venom, Ro. 3.13.
Ἄσπονδος, ου, ὁ, ἡ, (ἀ & σπονδή, a libation usually conjoined with
the making of a treaty)
pr. unwilling to make a tready; hence, implacable, irreconcilable,
Ro. 1.31. 2 Ti. 3.3.
Ἀσσάριον, ίου, τό,
dimin. of the Latin as a Roman brass coin of the value of
one-tenth of a denarious or δραχμή, and equal to 3 and one-tenth
farthings of our money, used to convey the idea of a very
trifling sum, Mat. 10.29. Lu. 12.6. N.T.
Ἆσσον,
adv. nearer; very nigh, close, Ac. 27.13; used as the comp. of ἄγχι.
Ἀστατέω, ῶ, (ἄστατος, unfixed, unstable, fr. ἀ & ἵστημι)
to be unsettled, have no fixed residence, wander about without
a home, 1 Co. 4.11. L.G.
Ἀστεῖος, ου, ὁ, ἡ, (ἄστυ, a city)
pr. belonging to a city; well-bred, polite, polished; hence,
elegant, fair, comely, beautiful, Ac. 7.20. He. 11.23.
Ἀστήρ, έρος, ὁ,
a star, liminous body like a star, liminary, Mat. 2.3, 7, 9, 10.
Re. 1.16, et al.
Ἀστήρικτος, ου, ὁ, ἡ, (ἀ & στηρίζω)
not made firm; unsettled, unstable, unsteady, 2 Pe. 2.14; 3.16. L.G.
Ἄστοργος, ου, ὁ, ἡ, (ἀ & στοργή, natural or instinctive affection)
devoid of natural or instinctive affection, without affection
to kindred, Ro. 1.31. 2 Ti. 3.3.
Ἀστοχέω, ῶ, (ἀ & στόχος, a mark)
f. ήσω, a.1. ἠστόχησα,
pr. to miss the mark; met. to err, deviate, swerve from,
1 Ti. 1.6, 21. 2 Ti. 2.18. L.G.
Ἀστρᾰπή, ῆς, ἡ,
lightning, Mat. 24.27; by impl. light, brightness, lustre, Lu. 11.36:
whence
Ἀστράπτω,
f. ψω,
to lighten, flash as lightning, Lu. 17.24; to be bright, shining,
Lu. 24.4.
Ἄστρον, ου, τό,
a constellation; a star, Lu. 21.25. Ac. 7.43; 27.20. He. 11.12.
Ἀσύμφωνος, ου, ὁ, ἡ, (ἀ & σύμφωνος)
discordant in sound; disagreeing, of a different opinion, Ac. 28.25.
Ἀσύνετος, ου, ὁ, ἡ, (ἀ & συνετός, fr. συνίημι)
without understanding, dull of apprehension, stupid, Mat. 15.16.
Mar. 7.18. Ro. 1.21; foolish, wicked, ungodly, corrupt,
Ro. 1.31; 10.19.
Ἀσυνθετος, ου, ὁ, ἡ, (ἀ & συντίθεμαι, to make a covenant)
a violator of covenants, covenant breaker, perfidious, Ro. 1.31.
Ἀσφάλεια, ας, ἡ,
pr. state of one who is secure from falling, firmness; safety,
security, 1 Thes. 5.3; certainty, truth, Lu. 1.4; diligence,
carefulness, vigilance, Ac. 5.23:
from
Ἀσφᾰλής, έος, οῦς, ὁ, ἡ, τό, -ές, (ἀ & σφάλλομαι, to stumble, fall)
pr. firm, secure from falling; firm, sure, steady, immoveable,
He. 6.19; met. certain, sure, Ac. 21.34; 22.30; 25.26; affording
means of security, making secure, Phi. 3.1:
whence
Ἀσφαλίζω,
f. ίσω,
to make fast, safe, or secure, Mat. 27.64--66. Ac. 16.24. L.G.
Ἀσφαλῶς,
adv. securely, safely; with care and diligence, Mar. 14.44.
Ac. 16.23; certainly, assuredly, Ac. 2.36.
Ἀσχημονέω, ῶ,
f. ήσω,
to be ἀσχήμων, indecorous, to behave in an unbecoming manner,
or indecorously, 1 Co. 13.5; to behave in a manner open to censure,
1 Co. 7.36.
Ἀσχημοσύνη, ης, ἡ
pr. external indecorum; nakedness, shame, pudenda, Re. 16.15;
indecency, infamous lust or lewdness, Ro. 1.27:
from
Ἀσχήμων, ονος, ὁ, ἡ, τό, -ον, (ἀ & σχήμα)
indecorous, uncomely, indecent, 1 Co. 12.23.
Ἀσωτία, ας, ἡ, (pr. the disposition and life of one who is ἀσωτος,
abandoned, recklessly debauched)
profligacy, dissoluteness, debauchery, Ep. 5.18. Tit. 1.6.
1 Pe. 4.4.
Ἀσώτως,
adv. dissolutely, profligately, Lu. 15.13.
Ἀτακτέω, ῶ,
f. ήσω,
pr. to desert one's ranks; met. to neglect one's duties,
behave disorderly, 2 Thes. 3.7:
from
Ἄτακτος, ου, ὁ, ἡ, (ἀ & τάσσω)
pr. spoken of soldiers who desert their ranks; met. neglectful
of duties, disorderly, 1 Thes. 5.14.
Ἀτάκτως,
adv. disorderly, 2 Thes. 3.6, 11.
Ἄτεκνος, ου, ὁ, ἡ, (ἀ & τέκνον)
childless, Lu. 20.28, 29, 30.
Ἀτενίζω, (ἀτενής, intent)
f. ίσω, a.1. ἠτένισα,
to fix one's eyes upon, to look steadily, gaze intently,
Lu. 4.20, et al.
Ἄτερ,
without, Lu. 22.6, 35.
Ἀτῑμάζω, (ἄτιμος)
f. άσω, a.1. ἠτίμασα, a.1. pass. ἠτιμάσθην,
to dishonour, treat with contumely or indignity,
Lu. 20.11. Jno. 8.49, et al.
Ἀτῑμία, ας, ἡ
dishonour, infamy, Ro. 1.26; indecorum, 1 Co. 11.14;
inaneness, vileness, Ro. 9.21. 1 Co. 15.43. 2 Ti. 2.20:
from
Ἄτῑμος, ου, ὁ, ἡ, (ἀ & τιμή)
unhonoured, without honour, exposed to contumelious
treatment, Mat. 13.57. Mar. 6.4. 1 Co. 4.10; 12.23.
Ἀτῑμόω, ῶ,
p. pass. ἠτίμωμαι,
to dishonour, treat with contumely, Mar. 12.4.
Ἀτμίς, ίδος, ἡ,
an exhalation, vapour, smoke, Ac. 2.19. Ja. 4.14.
Ἄτομος, ου, ὁ, ἡ, (ἀ & τέμνω)
indivisible, and by impl. exceedingly minute: ἐν ἀτόμῳ
sc. χρόνῳ, in an indivisible point of time, in an instant
or moment, 1 Co. 15.52.
Ἄτοπος, ου, ὁ, ἡ, (ἀ & τόπος)
pr. out of place; inopportune, unsuitable, absurd; new,
unusual, strange, in N.T., improper, amiss, wicked.
Lu. 23.41. 2 Thes. 3.2; noxious, harmful, Ac. 28.6.
Αὐγάζω,
f. άσω,
to shine upon, illuminate, irradiate, 2 Co. 4.4:
from
Αὐγή, ῆς, ἡ,
radiance; day-break, Ac. 20.11.
Αὐθάδης, εος, οῦς, ὁ, ἡ, (αὐτός & ἥδομαι)
one who pleases himself, wilful, obstinate; arrogant,
imperious, Ti. 1.7. 2 Pe. 2.10. (ᾱ).
Αὐθαίρετος, ου, ὁ, ἡ, (αὐτός & αἱρέομαι)
pr. one who chooses his own course of action; acting
spontaneously, of one's own accord, 2 Co. 8.3, 17.
Αὐθεντέω, ῶ, (to be αἰθέντης, one acting by his own authority
or power, contr. fr. αὐτοέντης, one who executes with
his own hand)
f. ήσω,
to have authority over, domineer, 1 Ti. 2.12. N.T.
Αὐλέω, ῶ, (αὐλός)
f. ήσω, a.1. ηὔλησα,
to play on a pipe or flute pipe, Mat. 11.17.
Lu. 7.32. 1 Co. 14.7.
Αὐλή, ῆς, ἡ,
pr. an unroofed enclosure; court-yard; sheepfold,
Jno. 10.1, 16; an exterior court, i.q. προαύλιον,
i.e. an enclosed place between the door and the
street, Re. 11.2; an interior court, quadrangle,
i.e. the open court in the middle of oriental houses,
which are commonly built in the form of a square
enclosing this court, Mat. 26.58, 69, et al.; by synecd.
a house, mansion, palace, Mat. 26.3. Lu. 11.21.
Αὐλητής, οῦ, ὁ, (αὐλέω)
a player on a pipe or flute, Mat. 9.23. Re. 18.22.
Αὐλίζομαι, (αὐλή)
f. ίσομαι, a.1. ηὐλίσθην,
pr. to pass the time in a court-yard; to lodge, bivouac;
hence, to pass the night in any place, to lodge at night,
pass or remain through the night, Mat. 21.17. Lu. 21.37.
Αὐλός, οῦ, ὁ,
a pipe or flute, 1 Co. 14.7.
Αὐξάνω, υ, αὔξω,
f. ήσω, a.1. ηὔξησα, a.1. pass. ηὐξήθην,
trans. to cause to grow or increase; pass. to be increased,
enlarged, Mat. 13.32. 1 Co. 3.6, 7, et al.; intrans. to
increase, grow, Mat. 6.28. Mar. 4.8, et al.:
whence
Αὔξησις, εως, ἡ
increase, growth, Ep. 4.16. Col. 2.19.
Αὔριον,
adv. to-morrow, Mat. 6.30, et al.; ἡ αὔριον sc. ἡμέρα,
the morrow, the next day, Mat. 6.34, et al.
Αὐστηρός, ά, όν
pr. harsh, sour in flavour; met. harsh, rigid, ungenerous,
Lu. 19.21, 22.
Αὐτάρκεια, ας, ἡ,
a competence of the necesssaries of life, 2 Co. 9.8;
a frame of mind viewing one's lot as sufficient,
contentedness, 1 Ti. 6.6:
from
Αὐτάρκης, εος, ους, ὁ, ἡ, (αὐτός & ἀρκέω)
pr. sufficient or adequate in one's self; contented
with one's lot, Phi. 4.11.
Αὐτοκατάκρῐτος, ου, ὁ, ἡ, (αὐτός & κατακρίνω)
self-condemned, Tit. 3.11. N.T.
Αὐτόμᾰτος, ου, ὁ, ἡ, (αὐτός & μέμαα, to be excited)
self-excited, acting spontaneously, spontaneous, of
his own accord, Mar. 4.8. Ac. 12.10.
Αὐτόπτης, ου, ὁ, ἡ, (αὐτός & ὄψομαι)
an eye-witness, Lu. 1.2.
Αὐτός, ή, ό,
a reflexive pron., self, very; alone, Mar. 6.31.
2 Co. 12.13; of one's self, of one's own motion,
Jno. 16.27; used also in the oblique cases
independently as a personal pron. of the third
person; ὁ αὐτός, the same; unchangeable, He. 1.12;
κατὰ τὸ αὐτό, at the same time, together, Ac. 14.1;
ἐπὶ τὸ αὐτό, in one and the same place, Mat. 22.34;
at the same time, together, Ac. 3.1. But for a full
account of the uses of αὐτός, see the Grammars.
Αὑτοῦ, ῆς, οῦ,
recip. pron. contr. fr. ἑαυτοῦ, ῆς, οῦ, himself,
herself, itself, Mat. 1.21, et al. freq.; for
σεαυτοῦ, ῆς, οῦ, thyself, Mat. 23.37.
Αὐτοῦ,
adv. of place. pr. in the very place; here, there,
in this, or that place, Mat. 26.36. Ac. 15.34; 18.19;
21.4.
Αὐτόχειρ, ρος, ὁ, ἡ, (αὐτός & χείρ)
acting or doing any thing with one's own hands,
Ac. 27.19.
Αὐχμηρός, ά, όν, (αὐχμέω, to be dry, squalid, filthy)
squalid, filthy; by impl. dark, obscure, murky,
2 Pe. 1.19.
Ἀφαιρέω, ῶ, (ἀπό & αἰρέω)
f. ήσω, a.2. ἀφεῖλον, a.1. pass. ἀφαιρεθήσομαι,
to take away, remove, Lu. 1.25; 10.42, et al.;
to take off, cut off, remove by cutting off,
Mat. 26.51. Mar. 14.47. Lu. 22.50.
Ἀφᾰνής, έος, οῦς, ὁ, ἡ, τό, -ές, (ἀ & φαίνω)
out of sight; not manifest, hidden, concealed, He. 4.13:
whence
Ἀφανίζω,
f. ίσω,
to remove out of sight, cause to disappear; pass.
to disappear, vanish, Ja. 4.14; by impl. to destroy,
consume, so that nothing shall be left visible,
Mat. 6.19, 20; met. to spoil, deform, disfigure,
Mat. 6.16:
whence
Ἀφανισμός, οῦ, ὁ,
a disappearing, vanishing away; met. destruction,
abolition, abrogation, He. 8.13. L.G.
Ἄφαντος, ου, ὁ, ἡ, (ἀ & φαίνω)
not appearing, not seen, invisible;
hence, ἄφαντος γενέσθαι, to disappear, vanish,
Lu. 24.31.
Ἀφεδρών, ῶνος, ὁ, (ἀπό & ἕδρα, a seat)
a privy, Mat. 15.17. Mar. 7.19. L.G.
Ἀφειδία, ας, ἡ, (ἀ & φείδομαι)
pr. the disposition of one who is ἀφειδής, unsparing;
hence, in N.T., unsparingness in the sense of rigour,
severity, austerity, Col. 2.23.
Ἀφελότης, τητος, ἡ, (ἀφελής, not rough, plain,
met. simple, sincere, fr. ἀ & φελλεύς, a rough,
stony region)
sincerity, simplicity, Ac. 2.46. N.T.
Ἄφεσις, εως, ἡ, (ἀφίημι)
dismission, deliverance from captivity, Lu. 4.18, bis;
remission, forgiveness, pardon, Mat. 26.28, et al.
Ἁφή, ῆς, ἡ, (ἅπτω)
a fastening; a ligature, by which the different
members are connected, commissure, joint, Ep. 4.16.
Col. 2.19.
Ἀφθαρσία, ας, ἡ, (ἀ & φθείρω)
incorruptibility, incorruptness;
by impl. immortality, 1 Co 15.42, 53, 54.
with the accessory idea of felicity, Ro. 2.7, et al.;
ἐν ἀφθαρσίᾳ, purely, sincerely, constantly, Ep. 6.24. L.G.
Ἄφθαρτος, ου, ὁ, ἡ, (fr. same)
incorruptible, immortal, imperishable, undying,
enduring, Ro. 1.23. 1 Co. 9.25; 15.52, et al.
Ἀφθορία, ας, ἡ, (fr. same)
v.r. Tit. 2.7, pr. incapability of decay;
met. incorruptness, integrity, genuineness,
purity. N.T.
Ἀφίημι, (ἀπό & ἵημι)
f. ἀφήσω, a.1. ἀφῆκα, a.1. pass. ἀφειθην & ἀφέθην,
f. pass. ἀφεθήσομαι, imperf. 3 per. s. ἤφει,
Mar. 1.34; 11.16, p. pass. 3 per. pl. ἀφέωνται,
pres. 2 pers. s. ἀφεῖς, v.r. Re. 2.20.
to send away, dismiss, suffer to depart; to emit,
send forth; τὴν φωνήω, the voice, to cry out, utter an
exclamation, Mar. 15.37; τὸ πνεῦμα, the spirit,
to expire, Mat. 27.50; to omit, pass over or by,
neglect, care not, Mat. 15.14; 23.23. He. 6.1;
to permit suffer, let, forbid not; to give up, yield,
resign, Mat. 5.40; to remit, forgive, pardon; to relax,
suffer to become less intense, Re. 2.4; to leave,
depart from; to desert, forsake; to leave, remaining or
alone; to leave behind, sc. at one's death,
Mar. 12.19, 20, 21, 22. Jno. 14.27.
Ἀφικνέομαι, οῦμαι, (ἀπό & ἱκνέομαι, to come, arrive)
f. ίξομαι, a.2 ἀφικόμην,
to come, arrive at; to reach as a report, Ro. 16.19.
Ἀφιλάγαθος, οῦ, ὁ, ἡ, (ἀ & φίλος & ἀγαθός)
not a lover of, inimical to, good and good men,
2 Ti. 3.3. N.T.
Ἀφιλάργῠρος, ου, ὁ, ἡ, (ἀ & φίλος & ἄργυρος)
not fond of money, not covetous, liberal, generous,
1 Ti. 3.3. He. 13.5. N.T.
Ἄφιξις, εως, ἡ, (ἀφικνέομαι)
arrival; departure, Ac. 20.29.
Ἀφίστημι, (ἀπό & ἵστημι)
f. ἀποστήσω, a.1. ἀπέστηασ,
trans. to put away, separate; to draw off or away,
withdraw, induce to revolt, Ac. 5.37;
intrans., p. ἀφέστηκα, a.2. ἀπέστην, and
mid. to depart, go away from, Lu. 2.27. et al.;
met. to desist or refrain from, let alone,
Ac. 5.38; 22.29. 2 Co. 12.8; to make defection,
fall away, apostatise, Lu. 8.13. 1 Ti. 4.1. He. 3.12;
to withdraw from, have no intercourse with, 1 Ti. 6.5;
to abstain from, 2 Ti. 2.19.
Ἄφων,
adv. suddenly, unexpectedly, Ac. 2.2; 16.26; 28.6.
Ἀφόβως, (ἄφοβος, fearless, fr. ἀ & φόβος)
fearlessly, boldly, in trepidly, Phi. 1.14; securely,
peacefully, tranquilly, Lu. 1.74. 1 Co. 16.10; impudently,
shamefully, Jude 12.
Ἀφομαιόω, ῶ, (ἀπό & ὁμοιόω)
f. ώσω,
to assimilate, cause to resemble, He. 7.3.
Ἀφοράω, ῶ, (ἀπό & ὁράω)
f. ἀπόψομαι, a.2. ἀπεῖδον,
to view with undivided attention by looking away from
every other object; to regard fixedly and earnestly,
He. 12.2; to see distinctly, Phi. 2.23.
Ἀφορίζω, (ἀπό & ὁρίζω)
f. ίσω, & ἀφοριῶ, p. pass. ἀφώρισμαι,
to limit off; to separate, sever from the rest,
Mat. 13.49, et al.; to separate from society, cut off
from all intercourse, excommunicate, Lu. 6.22;
to set apart, select, Ac. 13.2. Ro. 1.1. Gal. 1.15.
Ἀφορμή, ῆς, ἡ, (ἀπό & ὁρμή)
pr. a starting point; means to accomplish an object;
occasion, opportunity, Ro. 7.8, 11, et al.
Ἀφρίζω,
f. ίσω,
to froth, foam, Mar. 9.18, 20:
from
Ἀφρός, οῦ, ὁ,
froth, foam, Lu. 9.39.
Ἀφροσύνη, ης, ἡ,
inconsiderateness, folly; folly, in the sense of
ostentation, boasting, 2 Co. 11.1, 17, 21; foolishness,
levity, wickedness, impiety, Mar. 7.22:
from
Ἄφρων, ονος, ὁ, ἡ, (ἀ & φρήν)
unwise, inconsiderate, simple, foolish, Lu. 11.40;
12.20.. 1 Co. 15.36; ignorant, destitute of the knowledge
of the true religion, Ro. 2.20. Ep. 5.17. 1 Pe. 2.15; vain,
ostentatious, 2 Co. 11.16, 19; 12.6, 11.
Ἀφυπνόω, ῶ, (ἀπό & ὕπνος)
f. ώσω,
to awake from sleep; in N.T., to go off into sleep,
fall asleep, Lu. 8.23.
Ἄφωνος, ου, ὁ, ἡ, (ἀ & φωνή)
dumb, destitute of the power of speech, 1 Co. 12.2.
2 Pe. 2.16; silent, mute, uttering no voice, Ac. 8.32;
inarticulate, consisting of inarticulate sounds,
unmeaning 1 Co. 14.10.
Ἀχάριστος, ου, ὁ, ἡ, (ἀ & χάρις)
unthankful, ungrateful, Lu. 6.35. 2 Ti. 3.2.
Ἀχειροποίητος, ου, ὁ, ἡ, (ἀ & χειροποίητος)
not made with hands, Mar. 14.58. 2 Co. 5.1.
Col. 2.11. N.T.
Ἀχλύς, ύος, ἡ,
a mist; darkening of the sight, Ac. 13.11.
Ἀχρεῖος, α, ον, (ἀ & χρεία)
useless, unprofitable, worthless, Mat. 25.30;
unmeritorious, Lu. 17.10:
whence
Ἀχρειόω, ῶ,
f. ώσω, a.1. pass. ἠχρειώθην,
to render useless; met. pass. to become corrupt,
depraved, Ro. 3.12. L.G.
Ἄχρηστος, ου, ὁ, ἡ, (ἀ & χρηστός)
unuseful, useless, unprofitable, and by impl.
detrimental, causing loss, Phile. 11.
Ἄχρι, v. ἄχρις,
originally an adv. of place; used as a prep., with
respect to place, as far as; to time, until, during;
as a conj., until.
Ἄχῠρον, ου, τό,
chaff, straw broken up by treading out the grain,
Mat. 3.12. Lu. 3.17.
Ἀψευδής, έος, οῦς, ὁ, ἡ, (ἀ & ψευδής)
free from falsehood; incapable of falsehood, Tit. 1.2.
Ἅψινθος, ου, ἡ,
wormwood, Re. 8.11, where, as a proper name, it is
masculine, according to the v.r.
Ἄψῡχος, ου, ὁ, ἡ, τό, -ον, (ἀ & ψυχή)
void of life or sense, inanimate, 1 Co. 14.7.
Β, β, Βῆτα
Βαθμός, οῦ, ὁ, (βαίνω)
pr. a step, stair; met. grade of dignity, degree,
rank standing, 1 Ti 3.13.
Βάθος, εος, ους, τό,
depth; τὸ βάθος, deep water, Lu. 5.4. Mat. 13.5, et al.;
met. fullness, abundance, immensity, Ro. 11.33. 2 Co. 8.2;
an extreme degree, 2 Co. 8.2; pl. deep laid plans, profound,
secret things, 1 Co. 2.10. Re. 2.24.
Βαθύνω,
f. ῠνῶ,
to deepen, excavate, Lu. 6.48 from
Βαθύς, εῖα, ύ,
deep. Jno. 4.11; met. deep, profound, Ac. 20.9;
ὄρθρου βαθέος, lit. at deep morning twilight
i.e. at the earliest dawn, Lu. 24.1.
Βάϊον, v. Βαΐον, ου, τό,
a palm branch, Jno. 12.13. S.
Βαλάντιον, ου, τό,
a bag, purse, Lu. 10.4; 12.33; 22.35, 36.
Βάλλω,
f. βαλῶ, a.2 ἔβαλον, p. βέβληκα, p. pass. βέβλημαι,
a.1. pass. ἐβλήθην, f. pass. βληθήσομαι,
to throw, cast; to lay, Re. 2.22 Mat. 8.6, 14, et. al.;
to put, place, Ja. 3.3; to place, deposit, Mat. 27.6
Mar. 2.41-44. Lu. 21.1-4; Jno 12.6; to pour, Jno. 13.5;
to thrust, Jno. 18.11; 20.27. Mar. 7.33. Re. 14.19;
to send forth, Mat. 10.34; to assault, strike, Mar. 14.65;
met. to suggest, Mat. 10.34. Jno. 13.2;
intrans. to rush, beat, as the wind, Ac 27.14.
Βαπτίζω, (βάπτω)
f. ίσω, a.1. ἐβάπτισα, p. pass. βεβάπτισμαι,
a.1. pass. ἐβαπτίσθην,
pr. to dip, immerse; to cleanse or purify by washing;
to administer the rite of baptism, to baptize;
met. with various reference to the ideas associated
with Christian baptism as an act of dedication,
e.g. marked designation, devotion, trial, &c.;
mid. to procure baptism for one's self, to undergo
baptism, Ac. 22.16.
Βάπτισμα, ατος, τό,
pr. immersion; baptism, ordinance of baptism,
Mat. 3.7. Ro. 6.4, et al.; met. baptism in the trial
of suffering, Mat. 20.22, 23. Mar. 10.38, 39. N.T.
Βαπτισμός, οῦ, ὁ,
pr. an act of dipping or immersion; a baptism,
He. 6.2; an ablution, Mar. 7.4, 8. He. 9.10. N.T.
Βαπτιστής, οῦ, ὁ,
one who baptises, Mat. 3.1; 11.11, 12, et al. N.T.
Βάπτω,
f. ψω, a.1. ἔβαψα, p. pass. βέβαμμαι,
to dip, Jno, 13.26. Lu. 16.24; to dye, Re. 19.13.
Βάρ, indec. ὀ, (בר, Chald, or Syr.)
a son, Mat. 16.17.
Βάρβᾰρος, ου, ὁ,
a barbarian, pr. one to whom a pure Greek dialect is
not native; one who is not a proper Greek, Ro. 1.14.
Col 3.11. Ac. 28.2, 4; a foreigner speaking a strange
language, 1 Co. 14.11.
Βαρέω, ῶ, (βάρος)
f. ήσω, p. pass. βεβάρημαι,
to be heavy upon, weigh down, burden, oppress, as sleep,
Mat. 26.43. Mar. 14.40. Lu. 9.32;
surfeiting, v.r. Lu. 21.34;
calamities, 2 Co. 1.8; 5.4;
or trouble, care, expense, &c. 1 Ti. 5.16.
Βαρέως,
adv. heavily; met. with difficulty, dully, stupidly,
Mat. 13.15. Ac. 28.27.
Βάρος, εος, τό,
weight, heaviness; a burden, any thing grievous and
hard to be borne, Mat. 20.12. Ac. 15.28. Re. 2.24;
burden, charge, or, weight, influence, dignity,
honour, 1 Thes. 2.6; with another noun in government,
fullness, abundance, excellence, 2 Co. 4.17.
Βαρύνω,
f. υνῶ, a.1. pass. ἐβαρύνθην,
(see βαρέω), Lu. 21.34. (ῡ):from
Βαρύς, εῖα, ύ,
heavy; met. burdensome, oppressive, or difficult of
observance, as precepts, Mat. 23.4. 1 Jno. 5.3; weighty,
important, momentous, Mat. 23.23. Ac. 25.7; grievous,
oppressive, afflictive, violent, rapacious, Ac. 20.29;
authoritative, strick, stern, severe, 2 Co. 10.10.
Βαρύτῑμος, ου, ὁ, ἡ, (βαρύς & τιμή)
of great price, precious, Mat. 26.7.
Βασανίζω, (βάσανος)
f. ίσω, a.1. pass. ἐβασανίσθην,
pr. to apply the lapis Lydius or touchstone;
met. to examine, scrutinise, try either by words
or torture; in N.T. to afflict, torment;
pass. to be afflicted, tormented, pained, by diseases,
Mat. 8.6, 29, et al.; to be tossed, agitated, as by t
he waves, Mat. 14.24:
whence
Βασανισμός, οῦ, ὁ,
pr. examination by the lapis Lydius or by torture;
torment, torture, Re. 9.5; 14.11; 18.7, 10, 15.
Βασανιστής, οῦ, ὁ,
pr. an inquisitor, tormentor; in N.T. a keeper of a
prison, gaoler, Mat. 18.34.
Βάσᾰνος, ου, ἡ,
pr. lapis Lydius, a species of stone from Lydia,
which being applied to metals was thought to indicate
any alloy which might be mixed with them, and therefore
used in the trial of metals; hence, examination of a
person, especially by torture; in N.T. torture, torment,
severe pain, Mat. 4.24. Lu. 16.23, 28.
Βασιλεία, ας, ἡ (βασιλεύς)
a kingdom, realm, the region or country governed
by a king; kingly power, authority, dominion, reign;
royal dignity, the title and honour of king;
ἡ βασιλεία, Mat. 9.35, ἡ βασιλεία τοῦ Θεοῦ,—τοῦ
Χριστοῦ,—τοῦ οὐρανοῦ,—τῶν οὐρανῶν, the reign or
kingdom of the Messiah, both in a false and true
conception of it; used also, with various limitation,
of its administration and coming history as in the
parables; its distinctive nature, Ro. 14.17, requirements,
privileges, rewards, consummation.
Βασίλειος, ου, ὁ, ἡ,
royal, regal; met. possessed of high prerogatives and
distinction, 1 Pe. 2.9; τὰ βασίλεια sc. δώματα, regal
mansions, palaces, Lu. 7.25:
from
Βασιλεύς, έως, ὁ,
a king, monarch, one possessing regal authority:
whence
Βασιλεύω,
f. εύσω,
to possess regal authority, be a king, reign; to rule, govern, Mat. 2.22;
met. to be in force, predominate, prevail, Ro. 5.14, 17, 21; 6.12;
to be in a state of prosperity and happiness, 1 Co. 4.8.
Βασιλικός, ή, όν,
royal, regal, Ac. 12. 20, 21; βασιλικός, used as a subst
a person attached to the king, courtier; by impl. of the
highest excellence, Ja. 2.8.
Βασίλισσα, ης, ἡ, (a later from of βασιλίς)
a queen, Mat. 12.42. Lu. 11.31. Ac. 8.27. Re. 18.7.
Βάσις, εως, ἡ, (βαίνω)
pr. a step; the foot, Ac. 3.7.
Βασκαίνω,
f. ανῶ, a.1. ἐβάσκηνα & ἐβάσκᾱνα,
pr. to slander; thence, to bewitch by spells, or by
any other means; to delude, Gal. 3.1.
Βαστάζω,
f. άσω, a.1. ἐβάστασα,
pr. to lift, raise, bear aloft; to bear, carry,
in the hands or about the person; carry as a message,
Ac. 9.15; to take away, remove, Mat. 8.17. Jno. 20.15;
to take up, Jno. 10.31. Lu. 14.27; to bear as a burden,
endure, suffer; to sustain, Ro. 11.18; to bear with,
tolerate; to sustain mentally, comprehend, Jno. 16.12.
Βάτος, ου, ὀ & ἡ,
a bush, bramble, Mar. 12.36, et al.
Βάτος, ου, ὁ (Heb בת)
a bath, a measure for liquids, which is stated by
Josephus (Ant. 1. viii. c. 9.9) to 31contain 72 sextarii,
or about 13 and a half gallons. Others make it about
9 gallons; and others, 7 and a half gallons.
Βάτραχος, ου, ὁ,
a frog, Re. 16.13.
Βαττολογέω, ῶ, (βάττος, stammerer),
f. ήσω,
pr. to stammer; hence, to babble; to use vain repetitions,
Mat. 6.7. L.G.
Βδέλυγμα, ατος, τό, (βδελύσσομαι)
an abomination, an abominable thing, Mat. 24.15.
Mar. 13.14, et al.; idolatry with all its pollutions,
Re. 17.4, 5; 21.27. S.
Βδελυκτός, ή, όν,
abominable, detestable, Tit. 1.16: (S.)
from
Βδελύσσομαι,
f. ξομαι, p ἐβδέλυγμαι,
to abominate, loathe, detest, abhor, Ro. 2.22;
pass. to be abominable, detestable, Re. 21.8.
Βέβαιος, αία, ον, (βέβαα, p. of βαίνω)
firm, stable, stedfast, He. 3.6, 14; 6.19; sure,
certain, established, Ro. 4.16, et al.;
whence
Βεβαιόω, ῶ,
f. ώσω, a.1. ἐβεβαίωσα,
to confirm, establish; to render constant and unwavering,
1 Co. 1.8, et al.; to strengthen or establish by arguments
or proofs, ratify, Mar. 16.20; verify, as promises, Ro. 15.8.
Βεβαίσις, εως, ἡ,
confirmation, firm establishment, Phi. 1.7. He. 6.16.
Βέβηλος, ου, ὁ, ἡ, (βαίνω, to tread, and βηλός, a threshold)
pr. what is open and accessible to all; hence, profane,
not religious, not connected with religion; unholy; a
despiser, scorner, 1 Ti. 1.9; 4.7, et al.;
whence
Βεβηλόω, ῶ,
f. ώσω, a.1. ἐβεβήλωσα,
to profane, pollute, violate, Mat. 12.5. Ac. 24.6. L.G.
Βελόνη, ης, ἡ,
v.r. Lu. 18.25, pr. the point of a spear; needle.
Βέλος, εος, τό,
a missile weapon, dart, arrow, Ep. 6.16.
Βελτίων, ονος, ὁ, ἡ, τό, -ον, (comp. of ἀγαθός)
better; βέλτιον, as an adv. very well, too well to need
informing, 2 Ti. 1.18.
Βῆμα, ατος, τό, (βαίνω)
a step, foot-step, foot-breadth, space to set the foot
on, Ac. 7.5; an elevated place ascended by steps, tribunal,
throne, Mat. 27.19. Ac. 12.21. et al.
Βήρυλλος, ου, ὁ, ἡ,
a beryl, a precious stone of a sea-green colour, found
chiefly in India, Re. 21.20. L.G.
Βία, ας, ἡ,
force, impetus, violence, Ac. 5.26; 21.35, et al.:
hence
Βιάζω,
f. άσω, and mid. βιάζομαι,
to urge, constrain, overpower by force; to press earnestly
forward, to rush, Lu. 16.16; pass. to be an object of an
impetuous movement, Mat. 11.12.
Βίαιος, α, ον,
violent, vehement, Ac. 2.2.
Βιαστής, οῦ, ὁ, (βιάζω)
one who uses violence, or is impetuous; one who feels
an eager, vehement desire for anything, Mat. 11.12. L.G.
Βιβλαρίδιον, ου, τό, (dimin. of βιβλάριον, a roll,
fr. βίβλος)
a small volume or scroll, a little book,
Re. 10.2, 8, 9, 10. L.G.
Βιβλίον, ου, τό, (pr. dmin. of βίβλος)
a written volume or roll, book, Lu. 4.17, 20, et al.;
a scroll, bill, billet, Mat. 19.7. Mar. 10.4.
Βίβλος, ου, ἡ,
pr. the inner bark or rind of papyrus, which was anciently
used instead of paper; hence, a written volume, or roll,
book, catalogue, account, Mat. 1.1. Mar. 12.26, et al.
Βιβρώσκω,
f. βρώσομαι, p. βέβρωκα,
to eat.
Βίος, ου, ὁ,
life; means of living; sustenance, maintenance, substance,
goods, Mar. 12.44, et al.;
whence
Βιόω, ῶ,
f. ώσω, a.1. ἐβίωσα,
to live, 1 Pe. 4.2.
Βίωσις, εως, ἡ,
manner of life, Ac. 26.4. S.
Βιωτικός, ή, όν,
pertaining to this life, or the things of this life,
Lu. 21.34. 1 Co. 6.3, 4.
Βλαβερός, ά, όν,
hurtful, 1 Ti. 6.9:
from
Βλάπτω,
f. ψω, a.1. ἔβλαψα,
pr. to weaken, hinder, disable; hurt, harm, injure,
Mar. 16.18. Lu. 4.35.
Βλαστάνω,
f. ήσω, a.1. ἐβλάστησα, a.2. ἔβλαστον,
intrans. to germinate, bud, sprout, spring up, Mat. 13.26.
Mar. 4.27. He. 9.4; trans ans. causat. 32to cause to shoot,
produce, yield, Ja. 5.18.
Βλασφημέω, ῶ,
f. έσω, p. βεβλασφήμηκα, a.1. ἐβλασφήμησα,
to calumniate, revile, treat with calumny and contumely,
Mat. 27.39, et al.; to speak of God or divine things in
terms of impious irreverence, to blaspheme,
Mat. 9.3; 26.65, et al.:
whence
Βλασφημία, ας, ἡ,
calumny, railing, reproach, Mat. 15.19. Mar. 7.22, et al.;
blasphemy, Mat. 12.31; 26.65, et al.
Βλάσφημος, ου, ὁ, ἡ,
calumnious, railing, reproachful, 2 Ti. 3.2. 2 Pe. 2.11;
blasphemous, Ac. 6.11, 13. 1 Ti. 1.13.
Βλέμμα, ατος, τό,
a look; the act of seeing, sight, 2 Pe. 2.8:
from
Βλέπω,
f. ψω, a.1. ἔβλεψα,
to possess and use the faculty of sight; to direct the eyes
towards; to behold; to face, Ac. 27.12; to descry, observe;
met. to direct the thoughts towards, consider; to discern
mentally, perceive; to have regard to; to mind; to take
heed; in N.T. βλέπειν ἀπό, to beware of, shun. Mat. 8.15.
Βλητέος, α ον, (verbal adj. fr. βάλλω)
requiring to be cast or put, Mar. 2.22. Lu. 5.38. N.T.
Βοάω, ῶ,
f. ήσω, a.1. ἐβόησα,
to cry out; to exclaim, proclaim, Mat. 3.3; 15.34.
Ac. 8.7, et al.; πρός τινα, to invoke, implore the aid
of any one, Lu. 18.7:
from
Βοή, ῆς, ἡ,
a cry, outcry, exclamation, Ja. 5.4.
Βοήθεια, ας, ἡ,
help, succour, He. 4.16; meton. pl. helps, contrivances
for relief and safety, Ac. 27.17:
from
Βοηθέω, ῶ, (βοή & θέω, to run)
f. ήσω, a.1. ἐβοήθησα,
pr. to run to the aid of those who cry for help;
to advance to the assistance of any one, help, aid,
succour, Mat. 15.25. Mar. 9.22, 24, et al.:
from
Βοηθός, οῦ, ὁ,
a helper, He. 13.6.
Βόθῡνος, ου, ὁ,
a pit, well, or cistern, Mat. 12.11; 15.14. Lu. 6.39.
Βολή, ῆς, ἡ, (βάλλω)
a cast, a throw; the distance to which any thing can be
throw, Lu. 22.41.
Βολίζω,
f. ίσω, a.1. ἐβόλισα,
to heave the lead, sound, Ac. 27.28: (L.G.) from
Βολίς, ίδος, ἡ, (βάλλω)
a missile weapon, dart, javelin, He. 12.20; also a
plummet, lead for sounding. L.G.
Βόρβορος, ου, ο,
mud, mire, dung, filth, 2 Pe. 2.22.
Βοῤῥᾶς, ᾶ, ὁ, i.q. Βορέας,
pr. the north, or N.N.E. wind; meton. the north,
Lu. 13.29. Re.21.13.
Βόσκω,
f. βοσκήσω, a.1. ἐβόσκησα,
to feed, pasture, tend while grazing; βόσκομαι,
to feed, be feeding, Mat. 8.30, 33. Lu. 8.32, 34,
et al.
Βότᾰνη, ης, ἡ, (βόσκω)
herb, herbage, produce of the earth, He. 6.7.
Βότρυς, υος, ὁ,
a bunch or cluster of grapes, Re. 14.18.
Βουλευτής, ου, ὁ,
a counsellor, senator; member of the Sanhedrim, Mar. 15.43.
Lu. 23.50:
from
Βουλεύω,
f. εύσω,
to give counsel, to deliberate; mid. βουλεύομαι,
to deliberate, Lu. 14.31. Jno. 12.10. Ac. 5.33;
to purpose, determine, Ac. 15.37; 27.39. 2 Co. 1.17:
from
Βουλή, ῆς, ἡ (βούλομαι)
counsel, purpose, design, determination, decree,
Lu. 7.30; 23:51, et al. freq.; by impl. secret thoughts,
congitation of mind, 1 Co. 4.5.
Βούλημα, ατος, τό,
to purpose, will, determination, Ac. 27.43. Ro. 9.19.
Βούλομαι,
f. βουλήσομαι, imperf. ἐβουλόμην & At. ἠβουλόμην,
a.1. pass. ἐβουλήθην & ἠβουλήθην, p. βεβούλημαι,
to be willing, disposed, Mar. 15.15. Ac. 25.20; 28.18, et al.;
to intend, Mat. 1.19. Ac. 5.28; 12.4. 2 Co. 1.15; to desire,
1 Ti. 6.9; to choose, be pleased, Jno. 18.39. Ac. 18.15. Ja. 3.4;
to will, decree, appoint, Lu. 22.42. Ja. 1.18. 1 Co. 12.11.
1 Ti. 2.8; 5.14, et al.; ἐβουλόμην, I could wish, Ac. 25.22.
βουνός, οῦ, ὁ,
a hill, hillock, rising ground, Lu. 3.5; 23.30.
Βοῦς, βοός, ὁ, ἡ,
an ox, a bull or cow, an animal of the ox kind, Lu. 13.15, et al.
Βραβεῖον, ου, τό, (βραβεύς, a judge or arbiter in the public games)
a prize bestowed on victors in the public games, such as a
crown, wreath, chaplet, garland, &c. 1 Co. 9.24. Phi. 3.14. L.G.
Βραβεύω, (fr. same)
f. εύσω,
pr. to be a director, or arbiter in the public games; in N.T.
to preside, direct, rule, govern, be predominant, Col. 3.15.
Βραδύνω, (βραδύς)
f. υνῶ,
to be slow, to delay, be behindhand, 1 Ti. 3.15. 2 Pe. 3.9.
Βραδυπλοέω, ῶ,
f. ήσω,
to sail slowly, Ac. 27.7: (L.G.) fr. πλέω &
Βραδύς, εῖα, ύ,
slow; not hasty, Ja. 1.19; slow of understanding, heavy, stupid,
Lu. 24.25:
whence
Βραδῠτής, τῆτος, ἡ,
slowness, tardiness, delay, 2 Pe. 3.9.
Βραχίων, ονος, ὁ,
the arm; meton. strength, might, power, Lu. 1.51. Jno. 12.38.
Ac. 13.17. (ῑ).
Βραχύς, εῖα, ύ,
short, brief; few, small, Lu. 22.58. Jno. 6.7, et al.
Βρέφος, εος, τό,
a child; whether unborn, an embryo, fœtus, Lu. 1.41, 44; or
just born, an infant, Lu. 2.12, 16. Ac. 7.19; or partly grown,
Lu. 18.15. 2 Ti. 3.15; met. one who has just embraced the Christian
faith, 1 Pe. 2.2.
Βρέχω,
f. ξω, a.1. ἔβρεξα,
to wet, moisten, Lu. 7.38; to rain, cause or send rain,
Mat. 5.45. Lu. 17.29, et al.
Βροντή, ῆς, ἡ,
thunder, Mar. 3.17. Jno. 12.29, et al.
Βροχή, ῆς, ἠ (βρέχω)
rain, Mat. 7.25, 27. L.G.
Βρόχος, ου, ὁ,
a cord, noose, 1 Co. 7.35.
Βρυγμός, οῦ, ὁ,
a grating or gnashing of the teeth, Mat. 8.12; 13.42, 50, et al.:
from
Βούχω,
f. ξω,
to grate or gnash the teeth, Ac. 7.54 (ῡ).
Βρύω,
pr. to be full, to well with any thing; to emit, send forth,
Ja. 3.11.
Βρῶμα, ατος, τό, (βιβρώσκω)
food, Mat. 14.15. Mar. 7.19, et al.; solid food, 1 Co. 3.2.
Βρώσιμος, ον, ὁ, ἡ (fr. same)
eatable, that may be eaten, Lu. 24.41.
Βρῶσις, εως, ἡ,
eating, the act of eating, Ro. 14.17. 1 Co. 8.4, et al.; meat,
food, Jno. 6.27 He. 12.16; a canker or rust, æruge Mat. 6.19, 20.
Βυθίζω,
f. ίσω, a.1. ἐβύθισα,
to immerse, submerge, cause to sink, Lu. 5.17; to plunge deep,
drown, 1 Ti. 6.9:
from
Βυθός, ου, ὁ,
the bottom, lowest part; the deep, sea, 2 Co. 11.25.
Βυρσεύς, έως, ὁ (βύρσα, a hide)
a tanner, leather-dresser, Ac. 9.43; 10.6, 32. L.G.
Βύσσῐνος, η, ον,
made of byssus or fine cotton, Re. 18.16 from
Βύσσος, ου, ἡ,
byssus, a species of fine cotton highly prized by the ancients,
Lu. 16.19. v.r. Re. 18.13.
Βωμός, οῦ, ὁ,
pr. a slightly elevated spot, base, pedestal; hence, an
altar. Ac. 17.23.
Γ, γ, Γάμμα
Γάγγραινα, ης, ἡ, (γράω, γραίνω, to eat, gnaw)
gangrene, mortification, 2 Ti. 2.17.
Γάζα, ης, ἡ,
a treasure, treasury, Ac. 8.27.
Γαζοφυλάκιον, ου, τό, (γάζα & φυλακή)
a treasury; the sacred treasury, Mar. 12.41, 43. Lu. 21.1
Jno. 8.20. L.G.
Γάλα, γάλακτος, τό,
milk, 1 Co. 9.7; met. spiritual milk, the elementary parts of
Christian instruction, 1 Co. 3.2. He. 5.12, 13; spiritual nutriment,
1 Pe. 2.2
Γαλήνη, ης, ἡ,
tranquillity of the sea, a calm, Mat. 8.26. Mar. 4.39. Lu. 8.24.
Γαμέω, ῶ,
f. ῶ, &, later, ήσω, p. γεγάμηκα, a.1. ἔγημα & ἐγάμησα,
a.1. pass. ἐγαμήθην,
to marry, take a wife; to marry, enter the marriage state;
mid. to marry, be married, Mar. 10.12. 1 Co. 7.9, 10, 28, 39,
et al.;
whence
Γαμίζω,
ίσω,
to give in marriage, permit to marry, v.r. 1 Co. 7.38. N.T.
Γαμίσκομαι,
to be given in marriage, Mar. 12.25. L.G.
Γάμος, ου, ὁ,
a wedding, nuptials, the nuptial ceremonies; the attendant
festivities, Mat. 25.10. Jno. 2.1, 2. Re. 19.7, 9; any feast or
banquet, Lu. 12.36; 14.8; meton. the room in which a banquet is
held, Mat. 22.10; the marriage state, He. 13.4.
Γάρ,
a causal particle or conjunction, for; it is, however, frequently
used with an ellipsis of the clause to which it has reference, and
its force must then be variously expressed: Mat. 15.27; 27.23, et al.:
it is also sometimes epexegetic, or introductory of an intimated detail
of circumstances, now, then, to wit, Mat. 1.18.
Γαστήρ, τέρος, τρός, ἡ,
the belly, stomach; the womb, Lu. 1.13; ἐν γαστρὶ ἔχειν, to be with
child, Mat. 1.18, 23; 24.19, et al.; γαστέρες, paunches, gluttons,
Tit. 1.12.
Γε,
an enclitic particle imparting emphasis; indicating that a particular
regard is to be had to the term to which it is attached. Its force is
to be conveyed, when this is possible, by various expression: at least,
indeed, even, &c.
Γέεννα, ης, ἡ, (Heb. גיא הנס)
Gehenna, pr. the valley of Hinnom south of Jerusalem, once celebrated
for the horrid worship of Moloch, & afterwards polluted with every
species of filth, as well as the carcases of animals, and dead bodies
of malefactors; to consume which, in order to avert the pestilence
which such a mass of corruption would occasion, constant fires were
kept burning; hence, hell, the fires of Tartarus, the place of
punishment in Hades, Mat. 5.22, 29, 30; 10.28; 18.9, et al. N.T.
Γείτων, ονος, ὁ, ἡ
a neighbour, Lu. 14.12; 15.6, 9. Jno. 9.8
Γελάω, ῶ,
f. άσομαι, &, later, ασω, a.1. ἐγέλασα,
to laugh, smile; by impl. to be merry, happy, to rejoice,
Lu. 6.21, 25. (ᾰ).
Γέλως, ωτος, ὁ,
laughter; by impl. mirth, joy, rejoicing, Ja. 4.9.
Γεμίζω,
f. ίσω, a.1. ἐγέμισα, a.1 pass. ἐγεμίσθην,
to fill, Mar. 4.37; 15.26, et al:
from
Γέμω,
to be full, Mat. 23.27. Lu. 11.39, et al.
Γενεά, ᾶς, ἡ,
pr. birth; hence, progeny; a generation of mankind,
Mat. 11.16; 23.36, et al.; a generation, a step in a genealogy,
Mat. 1.17; a generation, an interval of time, age; in N.T. course
of life, in respect of its events, interests, or character,
Lu. 16.8. Ac. 13.36.
Γενεαλογέω, ῶ, (γενεά & λέγω)
f. ήσω,
to reckon one's descent, derive one's origin, He. 7.6:
whence
Γενεαλογία, ας, ἡ,
genealogy, catalogue of ancestors, history of descent,
1 Ti. 1.4. Tit. 3.9.
Γενέσια, ων, τά,
pr. a day observed in memory of the dead; in N.T. equivalent
to γενέθλια, celebration of one's birth-day, birth-day festival.
Mat. 14.6. Mar. 6.21.
Γένεσις, εως, ἡ,
birth, nativity, Mat. 1.18. Lu. 1.14. Ja. 1.23; successive
generation, descent, lineage, Mat. 1.1; meton. life, Ja. 3.6.
Γενετή, ῆς, ἡ,
birth, Jno, 9.1.
Γένημα, τό,
v.r. Lu. 12.18. 2 Co. 9.10, natural produce, fruit, increase. N.T.
Γεννάω, ω,
f. ήσω, p. γεγέννηκα, a.1. ἐγέννησα, p. pass. γεγέννημαι,
a.1. pass. ἐγεννήθην,
spoken of men, to beget, generate, Mat. 1.2...16, et al.; of women,
to bring forth, bear, give birth to, Lu. 1.13, 57, et al.;
pass. to be born, produced, Mat. 2.1, 4, et al.; met. to produce,
excite, give occasion to, effect, 2 Ti. 2.23; from the Heb.
to constitute as son, to constitute as king, or as the representative
or vicegerent of God, Ac. 13.33. He. 1.5; 5.5; by impl. to be a parent
to any one; pass. to be a son or child to any one, Jno. 1.13.
1 Co. 4.15, et al.:
whence
Γέννημα, ατος, τό,
what is born or produced, offspring, progeny, brood, Mat. 3.7; 12.34,
et al.; fruit, produce, Mat. 26.29. Mar. 14.25, et al.;
fruit, increase, Lu. 12.18; 2 Co. 9.10.
Γέννησις, εως, ἡ,
birth, nativity, Mat. 1.18. Lu. 1.14.
Γεννητός, ή, όν,
born, or produced of, Mat. 1.18. Lu. 7.28.
Γένος, εος, τό, (γίνομαι)
offspring, progeny, Ac. 17.28, 29; family, kindred, lineage,
Ac. 7.13, et al.; race, nation, people, Mar. 7.26. Ac. 4.36. et al.;
kind, sort, species, Mat. 13.47, et al.
Γερουσία, ας, ἡ,
a senate, assembly of elders; the elders of Israel collectively,
Ac. 5.21:
from
Γέρων, οντος, ὁ,
an old man, Jno. 3.4.
Γεύομαι, (mid of γεύω, to cause to taste)
f. γεύσομαι, a.l ἐγευσάμην,
to taste, Mat. 24.34. Jno. 2.9; absol. to take food, Ac. 10.10, et al.;
met. to have perception of, experience, He. 6.4, 5. 1 Pe. 2.3;
θανάτου γεύεσθαι, to experience death, to die Mat. 16.28, et al.
Γεωργέω, ῶ, (γεωργός)
f. ήσω,
to cultivate, till the earth, He. 6.7.
Γεώργιον, οῦ, τό,
cultivated field, or ground, a farm, 1 Co. 3.9:
from
Γεωργός, οῦ, ὁ, (γῆ & ἔργον)
a husbandman, one who tills the earth, 2 Ti. 2.6. Ja. 5.7; in N.T.
spc. a vine-dresser, keeper of a vineyard, i.q. ἀμπελουργός,
Mat. 21.33, 34, et al.
Γῆ, γῆς, ἡ, (contr. fr. γέα)
earth, soil, Mat. 13.5. Mar. 4.8, et al.; the ground, surface of
the earth, Mat. 10.29. Lu. 6.49, et al.; the land, as opposed to
the sea or a lake, Lu. 5.11. Jno. 21.8, 9, 11; the earth, world,
Mat. 5.18, 35, et al.; a land, region, tract, country, territory,
Mat. 2.20; 14.34; by way of eminence, Canaan or Palestine,
Mat. 5.5; 24.30; 27.45. Ep. 6.3; the inhabitants of any region or
country, Mat. 10.15; 11.24, et al.
Γῆρας, αος, ως, τό, dat. γήραϊ, γήρᾳ, also γήρει,
old age, Lu. 1.36:
whence
Γηράσκω, v. γηράω, ω,
f. άσομαι, a.1. ἐγήρᾱσα, & ἐγήρᾱνα,
to be or become old, Jno. 21.18. He. 8.13.
Γίνομαι, (a later form of γίγνομαι)
f. γενήσομαι, p, γέγονα & γεγένημαι, a.1. ἐγενήθην, a.2. ἐγενόμην,
to come into existence; to be created, exist by creation, Jno. 1.3, 10.
He. 11.3. Ja. 3.9; to be born, produced, grow, Mat. 21.19. Jno. 8.58,
et al.; to arise, come on, occur, as the phenomena of nature, &c.;
Mat. 8.24, 26; 9.16, et al.; to come, approach, as morning or evening,
Mat. 8.16, 14.15, 23; to be appointed, constituted, established,
Mar. 2.27. Ga. 3.17, et al.; to take place, come to pass, happen,
occur, Mat. 1.22; 24.6, 20, 21, 34, et al. freq.; to be done,
performed, effected, Mat. 21.42, et al.; to be fulfilled, satisfied,
Mat. 6.10; 26.42, et al.; to come into a particular state or condition;
to become, assume the character and appearance of any thing,
Mat. 5.45; 12.45, et al.; to become or be made any thing, be changed
or converted, Mat. 4.3; 21.42. Mar. 1.17, et al.; to be, esse,
Mat. 11.26; 19.8; γίνεσθαι ὑπό τινα, to be subject to, Ga. 4.4;
γίνεσθαι ἐν ἑαυτῷ, to come to one's self, to recover from a trance
or surprise, Ac. 12.11; μὴ γένοιτο, let it not be, far be it from,
God forbid, Lu. 20.16. Ro. 3.4, 31, et al.; to be kept, celebrated,
solemnised, as festivals, Mat. 26.2, et al.; to be finished, completed,
He. 4.3.
Γῑνώσκω, (a later form of γιγνώσκω)
f. γνώσομαι, p. ἔγνωκα, a.2. ἔγνων, p. pass. ἔγνωσμαι,
a.1. pass. ἐγνώσθην,
to know, whether the action be inceptive or complete and settled;
to preceive, Mat. 22.18. Mar. 5.29; 8.17; 12.12. Lu. 8.46; to mark,
discern, Mat. 25.24. Lu. 19.44; to ascertain by examination,
Mar. 6.38. Jno. 7.51. Ac. 23.28; to understand, Mar. 4.13. Lu. 18.34.
Jno. 12.16; 13.7. Ac. 8.30, 1 Co. 14.7, 9; to acknowledge, Mat. 7.23.
2 Co. 3.2; to be resolve, conclude, Lu. 16.4. Jno. 7.26; 17.8; to be
assured, Lu. 21.20. Jno. 6.69; 8.52. 2 Pe. 1.20; to be skilled, to be
master of a thing, Mat. 16.3. Ac. 21.37; to know carnally, Mat. 1.25.
Lu. 1.34; fr. the Heb. to view with favour, 1 Co. 8.3. Gal. 4.9.
Γλεῦκος, εος, τό,
pr. the unfermented juice of grapes, must; hence, sweet new wine.
Ac. 2.13:
from
Γλῠκύς, εῖα, ύ,
sweet, Ja. 3.11, 12. Re. 10.9, 10.
Γλῶσσα, ης, ἡ,
the tongue, Mar. 7.33, 35, et al.;
meton. speech, talk, 1 Jno. 3.18;
a tongue, language, Ac. 2.11. 1 Co. 13.1, et al.;
meton. a language not proper to a speaker,
a gift or faculty of such language, Mar. 16.17. 1 Co. 14.13, 14, 26, et al.:
fr. Heb. a nation as defined by its language, Re. 5.9, et al.;
met. a tongue-shaped flame, Ac. 2.3.
Γλωσσόκομον, ου, τό, (γλῶσσα & κομέω, to keep, perserve)
pr. a box for keeping tongues, mouthpieces, or reeds, of musical
instruments; hence, genr. any box or receptacle; in N.T. a purse,
money bag. Jno. 12.6; 13.29. L.G.
Γναφεύς, έως, ὁ, (γνάφος, a teasel, or thistle)
a fuller, part of whose business was to raise a nap by meanss of
teasels, &c., Mar. 9.3.
Γνήσιος, ου, ὁ, ἡ, (γένος)
lawful, legitimate, as children; genuine, in faith, &c. 1 Ti. 1.2.
Tit. 1.4; true, sincere, 2 Co. 8.8. Phi. 4.3:
whence
Γνησίως,
adv. genuinely, sincerely, Phi. 2.20.
Γνόφος, ου, ὁ,
a thick cloud, darness, He. 12.18.
Γνώμη, ης, ἡ, (γινώσκω)
the mind, as the means of knowing and judging; various operations
of the mind, as inclination, 1 Co. 1.10;
accordance, consent, Phile. 14;
purpose, resolution, Ac. 20.3;
opinion, judgement, 1 Co. 7.25, 40. 2 Co. 8.10.
Γνωρίζω,
f. ίσω, At. ιῶ, a.1. ἐγνώρισα, a.1. pass. ἐγνωρίσθην,
to make known, reveal, declare, Jno. 15.15; 17.26, et al.;
to know, Phi. 1.22.
Γνῶσις, εως, ἡ, (γινώσκω)
knowledge, Lu. 1.77;
knowledge of an especial kind and relatively high character,
Lu. 11.52. Ro. 2.20. 1 Ti. 6.20,
more particularly in respect of Christian enlightenment,
Ro. 15.14. 1 Co. 8.10; 12.8. 2 Co. 11.6, et al.
Γνώστης, ου, ὁ, (fr. same)
one acquainted with a thing, knowing, skilful, Ac. 26.3. L.G.
Γνωστός, ή, όν, (fr. same)
known, Jno. 18.15, 16, et al.; certain, incontrovertible, Ac. 4.16;
τὸ γνωστόν, that which is known or is cognisable, the unquestionable
attributes, Ro. 1.19; subst. an acquaintance, Lu. 2.44; 23.49.
Γογγύζω,
f. ύσω, a.1. ἐγόγγυσα,
to speak privately and in a low voice, mutter, Jno. 7.32; to utter
secret and sullen discontent, express indignant complaint, murmer,
grumble, Mat. 20.11. Lu. 5.30. Jno. 6.4, 43, 61: (L.G.)
whence
Γογγυσμός, οῦ, ὁ,
a muttering, murmuring, low and suppressed discourse, Jno. 7.12;
the expression of secret and sullen discontent, murmuring, complaint,
Ac. 6.1. Phi. 2.14. 1 Pe. 4.9. L.G.
Γογγυστής, οῦ, ὁ,
a murmurer, Jude 16. L.G.
Γόης, ητος, ὁ,
a juggler, diviner; hence, by impl. an imposter, cheat, 2 Ti. 3.13.
Γόμος, ου, ὁ (γέμω)
the lading of a ship, Ac. 21.3; by impl. mechandise, Re. 18.11, 12.
Γονεύς, έως, ὁ, (γίνομαι)
a father; pl. parents, Mat. 10.21. Lu. 2.27, 41. 2 Co. 12.14.
Γόνυ, ᾰτος, τό,
the knee, Lu. 22.41. He. 12.12, et al.
Γονυπετέω, ῶ, (γόνυ & πίπτω)
f. ήσω, a.1. ἐγανυπέτησα,
to fall upon one's knees, to kneel before, Mat. 17.14; 27.29.
Mar. 1.40; 10.17.
Γράμμα, ᾰτος, τό, (γράφω)
pr. that which is written or drawn; a letter, character of the
alphabet, Lu. 23.38; a writing, book, Jno. 5.47; an acknowledgement
of debt, an account, a bill, note, Lu. 16.6, 7; an epistle, letter,
Ac. 28.21. Ga. 6.11; ἱερὰ γράμματα, Holy writ, the sacred books of
the Old Testament, the Jewish Scriptures, 2 Ti. 3.15; spc. the
letter of the law of Moses, i.e. the bare literal sense,
Ro. 2.27, 29. 2 Co. 3.6, 7; pl. letters, learning, Jno. 7.15.
Ac. 26.24:
whence
Γραμμᾰτεύς, εως, ὁ,
a scribe, a clerk, town-clerk, register, recorder, Ac. 19.35;
one skilled in the Jewish law, a teacher or interpreter of the
law, Mat. 2.4; 5.20, et al. freq.; genr. a religious teacher,
Mat. 13.52; by synecd. any one distinguished for learning or
wisdom, 1 Co. 1.20.
Γραπτός, ή, όν, (γράφω)
written, Ro. 2.15.
Γραφή, ῆς, ἡ,
a writing; in N.T. the Holy Scriptures, the Jewish Scriptures
or books of the Old Testament, Mat. 21.42. Jno. 5.39, et al.;
by synecd. doctrines, declarations, oracles, or promises contained
in the sacred books, Mat. 22.29. Mar. 12.24, et al.; spc. a
prophecy, Mat. 36.54. Mar. 14.49. Lu. 4.21; 24.27, 32; with
the addition of προφητική, Ro. 16.26, of τῶν προφητῶν, Mat. 26.56:
from
Γράφω,
f. ψω, p. γέγρᾰφα, a.1. ἔγραψα,
to engrave, write, according to the ancient method of writing on
plates of metal, waxed tables, &c. Jno. 8.6, 8; to write on parchment,
paper, &c. generally, Mat. 27.37, et al.; to write lettrs to another,
Ac. 23.25. 2 Co. 2.9; 13.10, et al.; to describe in writing, Jno. 1.46.
Ro. 10.5; to inscribe in a catalogue, &c. Lu. 10.20. Re. 13.8; 17.8,
et al.; to write or impose a law, command or enact in writing,
Mar. 10.5; 12.19. Lu. 2.23, et al.
Γραώδης, εος, ὁ, ἡ, τό, -ες, (γραῦς, an old woman)
old-womanish; by impl. silly, absurd, 1 Ti. 4.7. L.G.
Γρηγορέω, ῶ, (a later form from the perf. ἐγρηγορα)
f. ήσω, a.1. ἐγρηγόρησα,
to be awake, to watch, Mat. 26.38, 40, 41. Mar. 14.34, 37, 38;
to be alive, 1 Thes. 5.10; met. to be watchful, attentive, vigilant,
circumspect, Mat. 25.13. Mar. 13.35, et al.
Γυμνάζω, (γυμνός)
f. άσω, p. pass. γεγύμνασμαι,
pr. to train in gymnastic discipline; hence, to exercise in any
thing, train to use, discipline, 1 Ti. 4.7. He. 5.14; 12.11.
2 Pe. 2.14:
whence
Γυμνασία, ας, ἡ,
pr. gymnastic exercise; hence, bodily discipline of any kind,
1 Ti. 4.8.
Γυμνητεύω,
f. εύσω,
to be naked; by synecd. to be poorly clad, or destitute of proper
and sufficient clothing, 1 Co. 4.11: (L.G.)
from
Γυμνός, ή, όν,
naked, without clothing, Mar. 14.51, 52; without the upper garment,
and clad only with an inner garment or tunic, Jno. 21.7; poorly or
meanly clad, destitute of proper and sufficient clothing,
Mat. 25.36, 38, 43, 44. Ac. 19.16. Ja. 2.15; met. without a body,
2 Co. 5.3; not covered, uncovered, open, manifest, He. 4.13;
bare, mere, 1 Co. 15.37; naked of spiritual clothing, Re. 3.17;
16.15; 17.16:
whence
Γυμνότης, τητος, ἡ,
nakedness; want of proper and sufficient clothing, Ro. 8.35.
2 Co. 11.27; spiritual nakedness, being destitute of spiritual
clothing, Re. 3.18. S.
Γυναικάριον, (dimin. of γυνή)
a little woman, muliercula; a trifling, weak, silly woman,
2 Ti. 3.6. L.G.
Γυναικεῖος, εία, εῖον,
pertaining to women, female, 1 Pe. 3.7:
from
Γυνή, γυναικός, ἡ,
a woman, Mat. 5.28, et al.;
a married woman, wife, Mat. 5.31, 32; 14.3, et al.;
in the voc. ὦ γύναι, O woman, an ordinary mode
of addressing females under every circumstance;
met. used of the church, as united to Christ, Re. 19.7; 21.9.
Γωνία, ας, ἡ,
an exterior angle, projecting corner, Mat. 6.5; 21.42, et al.;
an interior angle; by impl. a dark corner, obscure place, Ac. 26.26;
corner, extremity, or quarter of the earth, Re. 7.1; 20.8.
Δ, δ, Δέλτα
Δαιμονίζομαι,
f. ίσομαι, a.1. ἐδαιμονίσθην,
in N.T. to be possessed, afflicted, vexed, by a demon, or
evil spirit; i.q. δαιμόνιον ἔχειν, Mat. 4.24; 8.16, 28, 33,
et al.:
from
Δαιμίνιον, ίου, τό, (δαίμων)
a heathen god, deity, Ac. 17.18. 1 Co. 10.20, 21. Re. 9.20;
in N.T., a demon, evil spirit, Mat. 7.22; 9.33, 34; 10.8; 12.24,
et al.:
whence
Δαιμονιώδης, εος, ὁ, ἡ;
pertaining to or proceeding from demons; demoniacal, devilish,
Ja. 3.15. L.G.
Δαίμων, ονος, ὁ, ἡ,
a god, a superior power; in N.T. a malignant demon, evil angel,
Mat. 8.31. Mar. 5.12. Lu. 8.29. Re. 16.14; 18.2.
Δάκνω,
f. δήξομαι, a.2. ἔδακον, p. δέδηχα,
to bite, string; met. to molest, vex, injure, Gal. 5.15.
Δάκρυ, υος, τό, & δάκρυον, ύου, τό,
a tear.
Δακρύω,
f. ὐσω, a.1. ἐδάκρυσο,
to shed tears, weep, Jno. 11.35 (ῡ)
Δακτύλιος, ου, ὁ,
a ring for the finger, Lu. 15.22:
from
Δάκτῠλος, ου, ὁ,
a finger, Mat. 28.4. Mar. 7.33, et al.; fr. Heb. power, Lu. 11.20.
Δαμάζω, (δαμάω, the same)
f. άσω, a.1. έδάμασο, p. pass. δεδάμασμαι,
to subdue, tame, Mar. 5.4. Ja. 3.7; met. to restrain within proper
limits, govern, Ja. 3.8. (μᾰ).
Δάμᾰλις, εως, ἡ,
a heifer, He. 9.13.
Δανείζω,
f. είσω, a.1. ἐδάνεισα,
to lend money, Lu. 6.34, 35; mid. to borrow money, Mat. 5.42:
from
Δάνειον, ου, τό, (δάνος, a gift, loan)
a loan, debt. Mat. 18.27.
Δανειστής, οῦ, ὁ, (δαωείζω)
a lender, creditor, Lu. 7.41. L.G.
Δαπανάω, ῶ,
f. ήσω, a.1. ἐδαπάνησα,
to expend, be at expense, Mar. 5.26. Ac. 21.24. 2 Co. 12.15;
to spend, waste, conosume by extravagance, Lu. 15.14. Ja. 4.3:
from
Δαπάνη, ης, ἡ,
expense, cost, Lu. 14.28. (πᾰ).
Δέ,
a conjunctive particle, marking the superaddition of a clause,
whether in opposition or in continuation, to what has preceded,
and it may be variously rendered but, on the other hand, and,
also, now, &c; καὶ δέ, when there is a special superaddition in
continuation, too, yea, &c. It sometimes is found at the
commencement of the apodosis of a sentence, Ac. 11.17. It serves
also to mark the resumption of an interrupted discourse,
2 Co. 2.10. Gal. 2.6
Δέησις, εως, ἡ, (δέομαι)
want, entreaty; prayer, supplication, Lu. 1.13; 2.37; 5.33,
et al.
Δεῖ,
imperson. fr. δέω, f. δεήσει, a.1. ἐδέησε, imperf. ἔδει,
subj. δέη, inf. δεῖν, part. δέον,
it is binding, it is necessary, it behoveth, it is proper;
it is inevitable, Ac. 21.22.
Δεῖγμα, ᾰτος, τό, (δείκνυμι)
pr. that which is shown, a speciment, sample; met. an example
by way of warning, Jude 7:
whence
Δειγματίζω,
f. ίσω, a.1. ἐδειγμάτισα,
to make a public show or spectacle of, Col. 2.15. N.T.
Δεικνύω, (ῠ) v. δείκνῡμι,
f. δείξω, a.1. ἔδειξα, a.1. pass. ἐδείχθην,
to show, point out, present to the sight, Mat. 4.8; 8.4, et al.;
to exhibit, permit to see, cause to be seen, Jno. 2.18; 10.32.
1 Ti. 6.15; to demonstrate, prove, Ja. 2.18; 3.13; met. to teach,
make known, declare, announce, Mat. 16.21. Jno. 5.20. Ac. 10.28,
et al.
Δειλία, ας, ἡ (δειλός)
timidity. 2 Ti. 1.7.
Δειλιάω, ῶ,
f. άσω,
to be timid, be in fear, Jno. 14.27: (L.G.) from
Δειλός, ή, όν,
timid, fearful, pusillanimous, cowardly, Mat. 8.26, Mar. 4.40.
Re. 21.8.
Δεῖνα, ὁ, ἡ, τό,
gen. δεῖνος, acc. δεῖνα,
such a one, a certain one, Mat. 26.18.
Δεινῶς, (δεινος, terrible, vehement)
adv. dreadfully, grievously, greatly, vehemently, Mat. 8.6.
Lu. 11.53.
Δειπνέω, ῶ,
f. ήσω & ήσομαι, a.1. ἐδείπνησα,
to sup, Lu. 17.8; 22.20. 1 Co. 11.25. Re. 3.20:
from
Δεῖπνον, ου, τό,
pr. a meal; supper, the principal meal taken in the evening,
Lu. 14.12. Jno. 13.2, 4, et. al.; meton. food, 1 Co. 11.21; a
feast, banquet, Mat. 23.6. Mar. 6.24, 12.39, et al.
Δεισιδαιμονία, ας, ἡ,
fear of the gods; in a bad sense, superstition; a form of religious
belief, Ac. 25.19: (L.G.)
from
Δεισιδαίμων, ονος, ὁ, ἡ, (δείδω, to fear, & δαίμων)
reverencing the gods and divine things, religious; in a bad sense,
superstitious; in N.T. careful and precise in the discharge of
religious services, Ac. 17.22.
Δέκα, οἱ, αἱ, τά,
ten, Mat. 20, 24; 25.1, et al.; ἡμερῶν δέκα, ten days, a few days,
a short time, Re. 2.10.
Δεκαδύο, οἱ, αἱ, τά, (δέκα & δύο)
i.q. δώδεκα, twelve, Ac. 19.7; 24.11.
Δεκαπέντε, οἱ, αἱ, τά, (δέκα & πέωτε)
fifteen, Jno. 11.18. Ac. 27.28. Gal. 1.18.
Δεκατέσσαρες, ων, οἱ, αἱ, & τὰ δεκατέσσαρα, (δέκα & τέσσαρες)
fourteen, Mat. 1.17. 2 Co. 12.2. Gal. 2.1
Δέκᾰτος, η, ον, (δέκα)
tenth, Jno. 1.40. Re. 11.13; 21.20; δεκάτη, sc. μερίς, a tenth part,
tithe, He. 7.2, 4, 8, 9:
whence
Δεκατόω, ῶ,
f. ώςω, p. δεδεκάτωκα,
to cause to pay tithes; pass to be tithed, pay tithes,
He. 7.6, 9. N.T.
Δεκτός, ή, όη, (δέχομαι)
accepted, acceptable, agreeable, approved, Lu. 4.24. Ac. 10.35.
Phi. 4.18; by impl. when used for a certain time, marked by a
favourable manifestation of the devine pleasure, propitious,
Lu. 4.19. 2 Co. 6.2. S.
Δελεάζω, (δέλεαρ, a bait,)
f. άσω,
pr. to entrap, take or catch with a bait; met. allure, entice,
delude, Ja. 1.14. 2 Pe. 14, 18.
Δένδρον, ου, τό,
a tree, Mat. 3.10; 7.17; 13.32.
Δεξιολάβος, ου, ὁ, (δεξιός & λαμβάνω)
one posted on the right hand; a flank guard; a light armed
spearman, Ac. 23.23. (ᾰ). N.T.
Δεξιός, ά, όν,
right, as opposed to left, dexter, Mat. 5.29, 30. Lu. 6.6,
et al.; ἡ δεξιά, sc. χείρ, the right hand, Mat. 6.3; 27.39,
et al.; τὰ δεξιά, sc. νέρη, the parts towards the right hand,
the right hand side; καθίζειν, v. καθῆσθαι, v. ἑστάναι,
ἐκ δεξιῶν (μερῶν) τινος, to sit or stand at the right hand of
any one, to enjoy with any one the highest honour and dignity
which he can bestow, Mat. 20.21; 26.64, et al.; εἶνοι ἐκ δεξιῶν
(μερῶν) τινος, to be at one's right hand, to be one's helper,
to afford aid to any one, Ac. 2.25; δεξιὰς (χεῖρας) διδόναι,
to give the right hand to any one, as a pledge of sincerity in
one's promises, Gal. 2.9.
Δέομαι,
see δέω.
Δίον, οντος, τό, (part. of δεῖ)
necessary, 1 Pe. 1.6; proper,right, Ac. 19.36. 1 Ti. 5.13.
Δέος, δέους, τό, (δείδω, to fear)
fear, v.r. He. 12.28.
Δέρμα, ᾰτος, τό, (δέρω)
the skin of an animal, He. 11.37:
whence
Δερμάτῐνος, η, ον,
made of skin, leathern, Mat. 3.4. Mar. 1.6.
Δέρω,
f. δερῶ, a.1. ἔδειρα, 2. f. pass. δαρήσομια,
to skin, flay; hence, to beat, scourge, Mat. 21.35.
Mar. 12.3, 5; 13.9, et al.
Δεσμεύω, (δεσμός)
f. εύσω,
to bind, bind up, as a bundle, Mat. 23.4; to bind,
confine, Ac. 22.4.
Δεσμέω, ῶ, (fr. same)
f. ήσω,
to bind, confine, i.q. δεσμεύω, Lu. 8.29. L.G.
Δεσμή, ῆς, ἡ (δέω)
a bundle as of tares, Mat. 13.20.
Δεσμιος, ίου, ὁ, (fr. same)
one bound, a prisoner, Mat. 27.15, 16. Mar. 15.6, et al,
Δεσμός, οῦ, ὁ, pl. τά δεσμά, & οἱ δεσμοἱ, (fr. same)
a bond, any thing by which one is bound, a cord, chain,
fetters, &c.; and by meton. imprisonment, Lu. 8.29.
Ac. 16.26; 20.23, et al.; a string or ligament, as
of the tongue, Mar. 7.35; met. an impediment, infirmity,
Lu. 13.16.
Δεσμοφύλαξ, ᾰκος, ὁ, (δεσμός & φυλάσσω)
a keeper of a prison, jailer, Ac. 16.23, 27, 36. (ῠ). L.G.
Δεσμωτήριον, ίου, τό, (δεσμόω)
a prison, Mat. 11.2. Ac. 5.21, 23; 16.26.
Δεσμώτης, ου, ὁ, (fr. same)
a prisoner, i.q. δέσμιος, Ac. 27.1, 42.
Δεσπότης, ου, ὁ,
a lord, master, especially of salves, 1 Ti. 6.1, 2.
2 Ti. 2.21. Tit. 2.9. 1 Pe. 2.18; by impl. as denoting
the possession of supreme authority, Lord, sovereign,
used of God, Lu. 2.29. Ac. 4.24. Re. 6.10, and of Christ,
2 Pe. 2.1. Jude 4.
Δεῦρο,
adv. hither, here; used also as a sort of imperative,
come, come hither! Mat. 19.21. Mar. 10.21, et al.;
used of time, ἄχρι τοῦ δεῦρο, sc. χρόνου, to the present
time, Ro. 1.13.
Δεῦτε, i.e. δεῦρ' ἴτε,
an exclamation in the plural, of which the singular form
is δεῦρο, come, Mat. 4.19; 11.28, et al.; as a particle
of exhortation, incitement, &c., and followed by an
imperative, come now, &c. Mat. 21.38; 28.6, et al.
Δευτεραῖος, αία, αῖον, (δεύτερος)
on the second day of a certain state or process, and used
as an epithet of the subject or agent, Ac. 28.13.
Δεύτερον, neut. of δεύτερος,
used as an adv. the second time, again, Jno. 3.4;
21.16, et al.
Δευτερόπρωτος, ου, ὁ, ἡ, δεύτερος & πρῶτος)
second-first, an epithet of uncertain meaning, but probably
appropriated to the Sabbath following the first day of
unleavened bread, Lu. 6.1. N.T.
Δεύτερος, α, ον, (δύο)
second, Mat. 22.26, et al.; τὸ δεύτερον, again, the second
time, another time, Jude 5; so ἐκ δευτέρου, Mat. 26.42,
et al.; & ἐν τῷ δευτέρῳ, Ac. 7.13.
Δέχομαι,
f. ξομαι, p. δέδεγμαι, a.1. ἐδεξάμην,
to take into one's hands, &c. Lu. 2.28; 16.6, 7, et al.;
to receive, Ac. 22.5; 28.21. Phi. 4.18; to receive into and
retain, contain, Ac. 3.21; met. to receive by the hearing,
learn, acquire a knowledge of, 2 Co. 11.4. Ja. 1.21;
to receive, admit, grant access to, to receive kindly,
welcome, Mat. 10.40, 41; 18.5, et al.; to receive in
hospitality, entertain, Lu. 9.53. He. 11.31; to bear with,
bear patiently, 2 Co. 11.16; met. to receive, approve,
assent to, Mat. 11.14. Lu. 8.13. Ac. 8.14; 11.1, et al.;
to admin, and by impl. to embrace, follow, 1 Co. 2.14.
2 Co. 8.17, et al.
Δέω,
f. δήσω, p. δέδεκα, a.1. ἔδησα, p. pass. δέδεμαι,
a.1. pass. ἐδέθην,
to bind, tie, Mat. 13.30; 21.2, et al.; to bind, confine,
Mat. 27.2; 14.3, et al.; to impede, hinder, 2 Ti. 2.9;
to affect with disease, Lu. 13.16; to bind by a legal or
moral tie, as marriage, Ro. 7.2. 1 Co. 7.27, 39;
by impl. to impel, compel, Ac. 20.22; in N.T.,
to pronounce or declare any thing to be binding or
obligatory; or, to declare any thing prohibited and
unlawful, Mat. 16.19; 18.18.
Δέω,
f. δεήσω, a.1. ἐδέησα,
to lack, fall short of;
mid. δέομαι, f. δεήσομαι, a.1. ἐδεήθην,
to be in want, to need; to ask, request, Mat. 9.38.
Lu. 5.12; 8.23, 38, et al.; in N.T. absol. to pray, offer
prayer, beseech, supplicate, Lu. 21.36; 22.32. Ac. 4.31;
8.22, 24, et al.
Δή,
a particle serving to add an intensity of expression
to a term or clause. Its simplest and most ordinary uses
are when it gives impressiveness to an affirmation,
indeed, really, doubtless, Mat. 13.23. 2 Co. 12.1,
or earnestness to a call, injunction or entreaty,
Lu. 2.15. Ac. 13.2; 15.36. 1 Co. 6.20.
Δῆλος, η, ον,
pr. clearly visible; plain, manifest, evident,
Mat. 26.73. 1 Co. 15.27. Gal. 3.11. 1 Ti. 6.7:
whence
Δηλόω, ῶ
f. ώσω, a.1. ἐδήλωσα,
to render manifest or evident; to make known, to tell,
relate, declare, 1 Co. 1.11. Col. 1.8; to show, point out,
bring to light, 1 Co. 3.13, to intimate, signify,
He. 9.8; 12.27; 1 Pe. 1.11.
Δημηγορέω, ῶ, (δῆμος, & ἀγορεύω)
f. ήσω,
to address a public assembly, to deliver an harangue or
public oration, Ac. 12.21.
Δημιουργός, οῦ, ὁ, (δῆμος, & ἔργον)
pr. one who labours for the public, or, exercises some
public calling; an architect, especially the Divine
Architect of the universe, He. 11.10.
Δῆμος, ου, ὁ,
the people, Ac. 12.22; 17.5; 19.30, 33:
whence
Δημόσιος, ία, ον,
public, belonging to the public, Ac. 5.18; δημοσίᾳ,
publicly, Ac. 16.37; 18.28; 20.20.
Δηνάριον, ίου, τό,
Lat. denarius, a Roman silver coin. The silver denarius
was at first equivalent to about 8 ½d. of English money,
declining, under the empire, to about 7 ½d., and was
therefore somewhat less than the Greek δραχμή. The name
originally imported ten ases.
Δήποτε,
an intensive combination of the particle δή with πότε;
which see; as an intensive, Jno. 5.4.
Δήπου,
see που.
Διά,
prep., with a genitive, through, used of place or medium,
Mat. 7.13. Lu. 6.1. 2 Co. 11.33. et al.; through, of time,
during, in the course of, He. 2.15. Ac. 5.19, et al.;
through, of immediate agency, causation, instrumentality,
by means of, by, Jno. 1.3. Ac. 3.18, et al.; of means or
manner, throught, by, with Lu. 8.4. 2 Co. 5.7; 8.8, et al.;
of state or condition, in a state of, Ro. 4.11, et al.;
with an accusative, used of causation which is not direct
and immediate in the production of a result, on account of,
because of, for the sake of, with a view to, Mar. 2.27.
Jno. 1.31, et al.; rearely, through, while subjected to
a state of untoward circumstances, Gal. 4.13.
Διαβαίνω, (διά & βαίνω)
f. βήσομαι, a.2 διέβην,
to pass through or over, Lu. 16.26. Ac. 16.9. He. 11.29.
Διαβάλλω, (διά & βάλλω)
f. βαλῶ,
to throw or convey through or over to thrust through;
to defame, to inform against, Lu. 16.1.
Διαβεβαιόομαι, (διά & βεβαιόω)
to assert strongly, asseverate, 1 Ti. 1.7. Tit. 3.8.
Διαβλέπω, (διά & βλέπω)
f. ψω,
to look through; to view steadily; to see clearly or
steadily, Mat. 7.5. Lu. 6.42.
Διάβολος, ου, ὁ, ἡ, (διαβάλλω)
to calumniator, slanderer, 1 Ti. 3.11. 2 Ti. 3.3. Tit. 2.3;
a treacherous informer, traitor, Jno. 6.70; ὁ διάβολος,
the devil.
Διαγγέλλω, (διά & ἀγγέλλω)
f. γελῶ, a.1. διήγγειλα, a.2. pass διηγγέλην,
to publish abroad, Lu. 9.60. Ro. 9.17; to certify to the
public, Ac. 21.26; to tell, announce, give notice of, divulge,
publish abroad, Ac. 21.26; to declare, promulgate, teach,
Lu. 9.60; fr. the Heb. to celebrate, priase, Ro. 9.17.
Διαγίηομαι, (διά & γίνομαι)
f. γενήσομαι, a.2. διεγενόμην,
to continue through; to intervene, elapse, Mar. 16.1.
Ac. 25.13; 27.9.
Διαγινώσκω, (διά & γινώσκω)
f. γνώσομαι,
pr. to distinguish; to resolve determinately; to examine,
inquire into, judicially, Ac. 23.15; 24.22.
Διαγνωρίζω, (διά & γνωρίζω
f. ίσω,
to tell abroad, publish, Lu. 2.17. N.T.
Διάγνωσις, εως, ἡ (διαγινώσκω)
pr. an act of distingishing or discernment; a determination;
examination judicially, hearing, trial, Ac. 25.21.
Διαγογγύζω, (διά & γογγύζω)
f. ύσω,
to murmur, mutter, Lu. 15.2; 19.7. L.G.
Διαγρηγορέω, ῶ (διά & γρηγορέω)
to remain awake; to wake thoroughly, Lu. 9.32. L.G.
Διάγω, (διά & ἄγω)
f. ξω,
to conduct or carry through or over; to pass or spend
time, live, 1 Ti. 2.2. Tit. 3.3.
Διαδέχομαι, (διά & δέχομαι)
f. δέξομαι,
to receive by transmission; to receive by succession,
Ac. 7.45.
Διάδημα, ατος, τό, (διαδέω, διά & δέω)
pr. a band or fillet; a diadem, the badge of a sovereign,
Re. 12.3; 13.1; 19.12
Διαδίδωμι, (διά & δίδωμι)
f. δώσω, a.1. διέδωκα,
to deliver from hand to hand; to distribute, divide,
Lu. 11.22; 18.22. Jno. 6.11. Ac. 4.35.
Διάδοχος, ου, ὁ, ἡ, (διαδέχομαι)
a successor, Ac. 24.27.
Διαζώννῡμι, v. ζωννύω, (διά & ζώννυμι)
f. ζώσω, p. pass. διέζωσμαι,
to gird firmly round, Jno. 13.4, 5; mid. to gird round
one's self, Jno. 21.7.
Διαθήκη, ης, ἡ, (διατίθημι)
a testamentary disposition, will; a covenant,
He. 9.16, 17. Gal. 3.15; in N.T., a covenant of God with men,
Gal. 3.17; 4.24. He. 9.4. Mat. 26.28, et al.; the writings
of the old conenant, 2 Co. 3.14.
Διαίρεσις, εως, ἡ,
a division; a distinction, differenc, diversity,
1 Co. 12.4, 5, 6:
from
Διαιρέω, ῶ, (διά & αἰρέω)
f. ήσω, a.2. διεῖλον,
to divide, to divide out, distribute, Lu. 15.12. 1 Co. 12.11.
Διακαθαρίζω, (διά & καθαρίζω)
f. ιῶ,
to cleanse thoroughly, Mat. 3.12. Lu. 3.17. N.T.
Διακατελέγχομαι, (διά, κατά, & ἐλέγχομαι)
f. έγξομαι,
to confute strenuously or thoroughly, Ac. 18.28. N.T.
Διᾱκονέω, ῶ, (διάκονος)
f. ήσω, imperf. ἐδιακόνουν, a.1. ἐδιακόνησα, p. δεδιακόνηκα,
but later, διηκόνουν, διηκόνηας, δεδιηκόνηκα,
to wait, attend upon, serve, Mat. 8.15. Mar. 1.31.
Lu. 4.39, et al.; to be an attendant or assistant,
Ac. 19.22; to perform a service by commission, 2 Co. 3.3.
1 Pe. 1.12; to minister to another's necessities, relieve,
assist, or supply with the necessaries of life, provide the
means of living, Mat. 4.11; 27.55. Mar. 1.13; 15.41. Lu. 8.3;
to fill the office of διάκονος, deacon, perform the duties
of that office, 1 Ti. 3.10, 13. 1 Pe. 4.11; to collect and
make distribution of alms, Ro. 15.25. 2 Co. 8.19, 20. He. 6.10.
Διακονία, ας, ἡ,
serving, service, waiting, attendance, the act of rendering
friendly offices, Lu. 10.40. 2 Ti. 4.11. He. 1.14; relief,
aid, Ac. 6.1; 11.29. 2 Co. 8.4; 9.1, 12, 13; a commission,
Ac. 12.25. Ro. 15.31; a commission or ministry in the
service of the Gospel, 42Ac. 1.17, 25; 20.24. Ro. 11.13.
2 Co. 4.1; 5.18. 1 Ti. 1.12; service in the Gospel, Ac. 6.4; 21.19.
1 Co. 16.15. 2 Co. 6.3; 11.8. Ep. 4.12. Re. 2.19; a function,
ministry, or office in the church, Ro. 12.7. 1 Co. 12.5.
Col. 4.17. 2 Ti. 4.5; a ministering in the conveyance of a
revelation from God, 2 Co. 3.7, 8, 9.
Διάκονος, ου, ὁ, ἡ,
one who renders service to another, an attendant, servant,
Mat. 20.26; 22.13. Jno. 2.5, 9, et al.; one who executes a
commission, a deputy, Ro. 13.4; 15.8. Χριστοῦ, Θεοῦ, ἐν κυριῳ, &c.
a religious instructor, preacher of the gospel, 1 Co. 3.5.
2 Co. 3.6; 6.4, et al.; a follower, disciple, Jno. 12.26; a
deacon or deaconess, whose official duty was to superintend
the alms of the church, with other kindred services, Ro. 16.1.
Phi. 1.1. 1 Ti. 3.8, 12. (ᾱ).
Διᾱκόσιοι, αι, α,
two hundred, Mar. 6.37. Jno. 6.7, et al.
Διακούω, (διά & ἀκούω)
f. ούσομαι,
to hear a thing through; to hear judicially, Ac. 23.35.
Διακρίνω, (διά & κρίνω)
f. ῐνῶ,
to separate, sever; to make a distinction or difference,
Ac. 15.9. 1 Co. 11.29; to make to differ, distinguish, prefer,
confer a superiority, 1 Co. 4.7; to exame, scrutinise, estimate,
1 Co. 11.31; 14.29; to discern, discriminate, Mat. 16.3;
to judge, hear and decide a cause, 1 Co. 6.5;
mid. διακρίνομαι, a.1. διεκρίθην, to dispute, contend,
Ac. 11.2. Jude 9; to make a distinction mentally, Ja. 2.4.
Jude 22; in N.T., to hesitate, be in doubt, doubt, Mat. 21.21.
Mar. 11.23, et al.:
whence
Διάκρῐσις, εως, ἡ,
a separation; a distinction, or, doubt, Ro. 14.1; a discerning,
the act of discerning or distinguishing, He. 5.14; the faculty
of distinguishing and estimating, 1 Co. 12.10.
Διακωλύω, (διά & κωλύω)
f. ύσω,
to hinder, restrain, prohibit, Mat. 3.14. (ῡ).
Διαλαλέω, ῶ, (διά & λαλέω)
f. ήσω,
to talk with; by impl. to consult, deliberate, Lu. 6.11;
to divulge, publish, spread by rumour, Lu. 1.65
Διαλέγομαι, (διά & λέγω)
f. λέξομαι, a.1. διελέχθην,
to discourse, reason, argue, Ac. 17.2, 17; 24.12, et al.;
to address, speak to, He. 12.5; to contend, dispute,
Mar. 9.34. Jude 9.
Διαλείπω, (διά & λείπω)
f. ψω, a.2. διέλιπον,
to leave an interval; to intermit, cease, Lu. 7.45.
Διάλεκτος, ου, ἡ,
speech; manner of speaking; peculiar language of a nation,
dialect, vernacular idiom, Ac. 1.19; 2.6, 8; 21.40; 22.2; 26.14.
Διαλλάσσω, (διά & ἀλλάσσω)
to change, exchange; pass. διαλλάσσομαι, a.2. διηλλάγην,
to be reconciled to another, Mat. 5.24.
Διαλογίζομαι, (διά & λογίζομαι)
f. ίσομαι,
pr. to make a settlement of accounts; to reason, deliberate,
ponder, consider, Mat. 16.7, 8. Mar. 2.6, 8. Jno. 11.50, et al.;
to dispute, contend, Mar. 9.33:
whence
Διαλογισμός, οῦ, ὁ,
reasoning, ratiocination, thought, cogitation, purpose,
Mat. 15.19. Mar. 7.21, et al.; discourse, dispute,
disputation, contention, Lu. 9.46, et al.; doubt,
hesitation, scruple, Lu. 24.38.
Διαλύω, (διά & λύω)
f. ύσω,
to dissolve, dissipate, disperse, Ac. 5.36.
Διαμαρτύρομαι, (διά & μαρτύρομαι)
f. ροῦμαι, a.1. διεμαρτυράμην,
to make solemn affirmation, protest; to charge, exhort
with entreaty, admonish solemnly, Lu. 16.28. Ac. 2.40, et al.;
to testify or teach earnestly, enforce publicly, Ac. 8.25;
18.5, et al. (ῡ).
Διαμάχομαι, (διά & μάχομαι)
f. χέσομαι, οῦμαι,
to fight out, to fight resolutely; met. to contend vehemently,
insist, Ac. 23.9.
Διαμέηω, (διά & μένω)
f. ενῶ, a.1. διέμεινα, p. διαμενένηκα,
to continue throughout; to continue, be permanent or unchanged,
Lu. 1.22. Gal. 2.5. He. 1.11. 2 Pe. 3.4; to continue, remain
constant, Lu. 22.28.
Διαμερίζω, (διά & μερίζω)
f. ίσω,
to divide into parts and distribute, Mat. 27.35. Mar. 15.24.
Ac. 2.3, et al.; pass. in N.T., to be in a state of dissension,
Lu. 11.17, 18; 12.52, 53:
whence
Διαμερισμός, οῦ, ὁ,
43division; met. in N.T., disunion, dissension, Lu. 12.51. L.G.
Διανέμω, (διά & νέμω)
f. εμῶ, a.1. pass. διενεμήθην,
to distribute; to divulge, spread abroad, Ac. 4.17.
Διανεύω, (διά & νεύω)
f. εύσω,
to signify by a nod, beckon, make signs, Lu. 1.22. L.G.
Διανόημα, ατος, τό, (διανοέμαι, to turn over in the mind, think,
fr. διά & νοέω)
thought, Lu. 11.17.
Διάνοια, ας, ἡ, (fr. same)
pr. thought, intention; the mind, intellect, understanding,
Mat. 22.37. Mar. 12.30. Lu. 10.17, et al.; an operation of
the understanding, thought, imagination, Lu. 1.51; insight,
comprehension, 1 Jno. 5.20; mode of thinking and feeling,
disposition of mind and heart, the affections, Ep. 2.3.
Col. 1.21.
Διανοίγω, (διά & ἀνοίγω)
f. οἰξω,
to open, Mar. 7.34, 35. Lu. 2.23; 24.31; met. to open the
sense of a thing, explain, expound, Lu. 24.32. Ac. 17.3;
διανοίγειν τὸν νοῦν, τὴν καρδίαν, to open the mind, the
heart, so as to understand and receive, Lu. 24.45.
Ac. 16.14.
Διανυκτερεύω, (διά & νύξ)
f. εύσω,
to pass the night, spend the whole night, Lu. 6.12.
Διανύω, (διά & ἀνύω, to accomplish)
f. ύσω,
to complete, finish, Ac. 21.7. (ῠ)
Διαπαντός, (i.e. δια παντός)
through all time, throughout; always, Mar. 5.5, et al.;
continually by stated routine, Lu. 24.53. He. 9.6.
Διαπαρατρῐβή, ῆς, ἡ, (διά & παρατριβἠ, collision, altercation,
fr. παρατρίβω, to rub against, παρά & τρίβω)
pertinacious disputation, v.r. 1 Ti. 6.5. N.T.
Διαπεράω, ῶ (διά & περάω)
f. άσω,
to pass through or over, Mat. 9.1; 14.34. Mar. 5.21, et al. (ᾱ)
Διαπλέω, (διά & πλέω)
f. εύσομαι, a.1. διάπλευσα,
to sail through or over, Ac. 27.5.
Διαπονέομαι, οῦμαι, (διαπονέω, to elaborate, fr. διά & πονέω)
f. ήσομαι, a.1. διεπονήθην,
pr. to be thoroughly exercised with labour; to be wearied;
to be vexed, Ac. 4.2; 16.18.
Διαπορεύομαι, (διά & πορεύομαι)
f. εύσομαι,
to go or pass through, Lu. 6.1; 13.22. Ac. 16.4; to pass by,
Lu. 18.36, i.q. παρέρχομαι, v. 37.
Διαπορέω, ῶ, (διά & ἀπορέω)
f. ήσω,
to be utterly at a loss; to be in doubt and perplexity,
Lu. 9.7; 24.4, et al.
Διαπραγματεύομαι, (διά & πραγματεύομαι)
f. εύσομαι,
to dispatch a matter thoroughly; to make profit in business,
gain in trade, Lu. 19.15.
Διαπρίω, (διά & πρίω)
f. ίσω,
to divide with a saw, saw asunder; to grate the teeth in a rage;
pass. met. to be cut to the heart, to be enraged, Ac. 5.33; 7.54. (ῑ)
Διαρθρόω, ῶ, (διά & ἄρθρον, a joint)
f. ώσω, & διαρθροῦμαι, a.1. διηρθρώθην,
to articulate, speak distinctly, v.r. Lu. 1.64.
Διαρπάζω, (διά & ἁρπάζω)
f. άσω,
to plunder, spoil, pillage, Mat. 12.29, bis. Mar. 3.27, bis.
Διαῤῥήγνῡμι & διαῤῥήσσω, (διά & ῥήγνυμι)
f. ήξω,
to break asunder, rend, tear, burst, Mat. 26.65, et al.
Διασαφέω, ῶ, (διά & σαφής, manifest)
f. ήσω, a.1. διεσάφησα,
to make known, declare, tell plainly, or fully. Mat. 18.31.
Διασείω, (διά & σείω)
f. σω,
pr. to shake thoroughly or violently; to harass, intimidate,
extort from, Lu. 3.14.
Διασκορπίζω, (διά & σκορπίζω)
f. ίσω,
to disperse, scatter, Mat. 26.31. Mar. 14.27, et al.;
to dissipate, waste, Lu. 15.13; 16.1; to winnow, or,
to strew, Mat. 25.24, 26. L.G.
Διασπάω, ῶ, (διά & σπάω)
f. άσομαι, p. pass. διέσπασμαι, a.1. pass. διεσπάσθην,
to pull or tear asunder or in pieces, burst, Mar. 5.4.
Ac. 23.10. (ᾰ).
Διασπείρω, (διά & σπείρω)
f. ερῶ, a.2. p. pass διεσπάρην,
to scatter abroad or in every direction, as seed; to
disperse, Ac. 8.1, 4; 11.19:
whence
Διασπορά, ᾶς, ἡ,
pr. a scattering as of seed; dispersion; in N.T.,
meton. the dispersed portion of the Jews, specially
termed the dispersion, Jno. 7.35. Ja. 1.1.
1 Pe. 1.1. L.G.
Διαστέλλω, (διά & στέλλω)
to separate, distinguish;
mid. διαστέλλομαι, a.1. διεστειλάμην,
to determine, issue a decision; to state or explain
distinctly and accurately; hence, to admonish, direct, c
harge, command, Ac. 15.24. He. 12.20; when followed by
a negative clause, to interdict, prohibit, Mat. 16.20.
Mar. 5.43, et al.
Διάστημα, ατος, τό, (διΐστημι)
interval, space, distance, Ac. 5.7.
Διαστολή, ῆς, ἡ (διαστέλλω)
distinction, difference, Ro. 3.22; 10.12.
1 Co. 14.7. L.G.
Διαστρέφω, (διά & στρέφω)
f. ψω, p. pass. διέστραμμαι,
to distort, turn awry; met. to pervert, corrupt,
Mat. 17.17. Lu. 9.41, et al.; to turn out of the way,
cause to make defection, Lu. 23.2. Ac. 13.8;
διεστραμμένος, perverse, corrupt, erroneous.
Διασώζω, (διά & σώζω)
f. σῶσω, a.1. pass. διασώθην,
to bring safe through; to convey in safety, Ac. 23.24;
pass. to reach a place or state of safety, Ac. 27.44; 28.1, 4.
1 Pe. 3.20; to heal, to restore to health, Mat. 14.36. Lu. 7.3.
Διατᾰγή, ῆς, ἡ, (διατάσσω)
an injunction, institute, ordiance, Ro. 13.2. Ac. 7.53. L.G.
Διάταγμα, ατος, τό, (fr. same)
a mandate, commandment, ordinance, He. 11.23. L.G.
Διαταράσσω, (διά & ταράσσω)
f. ξω,
to throw into a state of perturbation, to move or trouble
greatly, Lu. 1.29.
Διατάσσω, (διά & τάσσω)
f. ξω, & mid. διατάσσομαι,
pr. to arrange, make a precise arrangement; to prescribe,
1 Co. 11.34; 16.1. Tit. 1.5; to direct, Lu. 8.55. Ac. 20.13;
to charge, Mat. 11.1; to command, Ac. 18.2, et al.; to ordain,
Gal. 3.19.
Διατελέω, ῶ, (διά & τελέω)
f. έσω,
to complete, finish; intrans. to continue, persevere, in a
certain state or course of action, Ac. 27.33.
Διατηρέω, ῶ, (διά & τηρέω)
f. ήσω,
to watch carefully, guard with vigilance; to treasure up,
Lu. 2.51; εαυτὸν ἐκ, to keep one's self from, to abstain
wholly from, Ac. 15.29.
Διατί, i.e. διὰ τί,
interrog. for what? why? wherefore? Mat. 9.14; 13.16.
Lu. 19.23, 31.
Διατίθημι, (διά & τίθημι)
to arrange; mid. διατίθεμαι, f. θήσομαι, a.2. διεθέμην,
to arrange according to one's own mind; to make a disposition,
to make a will; to settle the terms of a convenant, to ratify,
Ac. 3.25. He. 8.10; 10.16; to assign, Lu. 22.29.
Διατρίβω, (διά & τρίβω)
f. ψω,
pr. to rub, wear away by friction; met. to pass or spend time,
to remain, stay, tarry, continue, Jno. 3.22; 11:54.
Ac. 12.19; 14.3, 28, et al. (ῑ).
Διατροφή, ῆς, ἡ, (διατρέφω, to nourish)
food, sustenance, 1 Ti. 6.8.
Διαυγάζω, (διά & αὐγάζω)
f. άσω,
to shine through, shine out, dawn, 2 Pe. 1.19. L.G.
Διαυγής, έος, οῦς, ὁ, ἡ, (διά & αὐγή)
translucent, transparent, pellucid, v.r. Re. 21.21.
Διαφᾰνής, έος, οῦς, ὁ, ἡ (διαφαίνω, to show through)
transparent, pellucid, Re. 21.21.
Διαφέρω, (διά & φέρω)
f. οίσω, a.1. ήνεγκα, a.2. ήνεγκον,
to convey through, across, Mar. 11.16; to carry different
ways or into different parts, separate; pass. to be borne,
driven, or tossed hither and thither, Ac. 27.27; to be
promulated, proclaimed, published, Ac. 13.49;
intrans. Met. to differ, 1 Co. 15.41; to excel, be better
or of greater value, be superior, Mat. 6.26; 10.31, et al.;
impers. διαφέρει, it makes a difference, it is of consequence;
with οὐδέν, it makes no difference, it is nothing, Gal. 2.6.
Διαφεύγω, (διά & φεύγω)
f. ξομαι, a.2. διέφυγον,
to flee through, escape by flight, Ac. 27.42.
Διαφημίζω, (διά & φημή)
f. ίσω, a.1. διεφήμισα,
to report, proclaim, pulblish, spread abroad, Mat. 9.31; 28.15.
Mar. 1.45.
Διαφθείρω, (διά & φθείρω)
f. φθερῶ, a.1. διέφθειρα, p. διέφθαρκα, a.2. pass. διεφθάρην,
p. pass. διέφθαρμαι,
to corrupt or destroy utterly; to waste, bring to decay,
Lu. 12.33. 2 Co. 4.16; to destroy, Re. 8.9; 11.18;
met. to corrupt, pervert utterly, 1 Ti. 6.5:
whence
Διαφθορά, ᾶς, ἡ
corruption, dissolution, Ac. 2.27, 31; 13.34, 35, 36, 37.
Διάφορος, ου, ὁ, ἡ, (διαφέρω)
different, diverse, of different kinds, Ro. 12.6. He. 9.10;
excellent, superior, He. 1.4; 8.6.
Διαφυλάσσω, (διά & φυλάσσω)
f. ξω,
to keep or guard carefully or with vigilance; to gard,
protect, Lu. 4.10.
Διαχειρίζω & διαχειρίζομαι, (διά & χείρ)
pr. to have in the hands, to manage; mid., later, to kill,
Ac. 5.30; 26.21.
Διαχλευάζω, (διά & χλευάζω)
f. άσω,
to jeer outright, deride, v.r. Ac. 2.13.
Διαχωρίζομαι, (mid. of διαχωρίζω, to separate, fr. διά & χωρίζω)
to depart, go away, Lu. 9.33.
Διδακτικός, ή, όν, (διδάσκω)
apt or qualified to teach, 1 Ti. 3.2. 2 Ti. 2.24. N.T.
Διδακτός, ή, όν, (fr. same)
pr. taught, teachable, of things; in N.T., taught, of persons,
Jno. 6.45. 1 Co. 2.13.
Διδασκαλία, ας, ἡ,
the act or occupation of teaching, Ro. 12..7. 1 Ti. 4.13, et al.;
information, instruction, Ro. 15.4. 2 Ti. 3.16;
matter taught, precepts, doctrine, Mat. 15.9. 1 Ti. 1.10, et al.:
from
Διδάσκᾰλος, ου, ὀ,
a teacher, master, Ro. 2.20, et al.; in N.T. as an equivalent
to ῤαββί, Jno. 1.39, et al.
Διδάσκω,
f. διδάξω, p. δεδίδαχα, a.1. ἐδίδαξα, a.1. pass. ἐδιδάχθην,
to teach, Mat. 4.23; 22.16, et al.; to teach or speak in a public
assembly, 1 Ti. 2.12; to direct, admonish, Mat. 28.15. Ro. 2.21,
et al.:
whence
Διδαχή, ῆς, ἡ,
instruction, the giving of instruction, teaching,
Mar. 4.2; 12.38, et al.; instruction, what is taught,
doctrine, Mat. 16.12. Jno. 7.16, 17, et al.;
meton. mode of teaching and kind of doctrine taught,
Mat. 7.28. Mar. 1.27.
Δίδραχμον, ου, τό, (δίς & δραχμή)
a didrachmon, or double drachm, a silver coin equal to the
drachm of Alexandria, to two Attic drachms, to two Roman
denarii, and to the half-shekel of the Jews, in value about
15d. halfpenny of our money, Mat. 7.24. bis.
Διδῠμος, ου, ὁ, ἡ, (δύο)
twofold, a twin; the Greek equivalent to the name Thomas,
Jno. 11.16; 20.24; 21.2.
Δίδωμι,
f. δώσω, p. δέδωκα, a.1. ἔδωκα, a.2. ἔδων, p. pass. δέδομαι,
a.1. pass. ἐδόθην,
to give, bestow, present, Mat. 4.9; 6.11. Jno. 3.16; 17.2,
et al. freq.; to give, cast, throw, Mat. 7.6; to supply,
suggest, Mat. 10.19. Mar. 13.11; to distribute alms, Mat. 19.21.
Lu. 11.41, et al.; to pay tribute, &c. Mat. 22.17. Mar. 12.14.
Lu. 20.22; to be the author or source of a thing, Lu. 12.51.
Ro. 11.8, et al.; to grant, permit, allow, Ac. 2.27; 13.35.
Mat. 13.11; 19.11, et al.; to deliver to, intrust, commit to
the charge of any one, Mat. 25.15. Mar. 12.9, et al.; to give
or deliver up, Lu. 22.19. Jno. 6.51, et al.; to reveal, teach,
Ac. 7.38; to appoint, constitute, Ep. 1.22; 4.11; to consecrate,
devote, offer in sacrifice, 2 Co. 8.5. Gal. 1.4. Re. 8.3, et al.;
to present, expose one's self in a place, Ac. 19.31; to recompense,
Re. 2.23; to attribute, ascribe, Jno. 9.24. Re. 11.13;
fr. the Heb. to place, put, infix, inscribe, He. 8.10; 10.16, et al.;
to infix, impress, 2 Co. 12.7. Re. 13.16; to inflict, Jno. 18.22; 19.3.
2 Thes. 1.8; to give in charge, assign, Jno. 5.36; 17.4. Re. 9.5;
to exhibit, put forth, Mat. 24.24. Ac. 2.19; to yield, bear fruit,
Mat. 13.8; διδόναι ἐργασίαν, operam dare, to endeavour, strive,
Lu. 12.58; διδόναι ἀπόκρισιν, responsum dare, to answer, reply,
Jno. 1.22; διδόναι τόπον, locum dare, to give place, yield,
Lu. 14.9. Ro. 12.19.
Διεγείρω, (διά & ἐγείρω)
f. δειγερῶ, a.1. pass. διηγέρθην,
to arouse or awake thoroughly, Mat. 1.24. Mar. 4.38, 39. Lu. 8.24;
pass. to be raised, excited, agitated, as a sea, Jno. 6.18;
met. to stir up, arouse, animate, 2 Pe. 1.13; 3.1.
Διενθυμέομαι, οῦμαι, (διά & ἐνθυμέομαι)
to revolve thoroughly in the mind, consider carefully,
v.r. Ac. 10.19. L.G.
Διέξοδος, ου, ἡ, (διά & ἔξοδος)
a passage throughout; a line of road, a thoroughfare, Mat. 22.9.
Διερμηνευτής, οῦ, ὁ,
an interpreter, 1 Co. 14.28: (L.G.) from
Διερμηνεύω, a late compound used as an equivlent to the simple ἑρμηνεύω,
f. εύσω,
to explain, interpret, translate, Lu. 24.27. Ac. 9.36.
1 Co. 14.5, 13, 27; to be able to interpret, 1 Co. 12.30.
Διέρχομαι, (διά & ἔρχομαι)
f. ελεύσομαι, a.2. διῆλθον,
to pass through, Mar. 10.25. Lu. 4.30, et al.; to pass over,
cross, Mar. 4.35. Lu. 8.22; to pass along, Lu. 19.4; to proceed,
Lu. 2.15. Ac. 9.38, et al.; to travel through or over a country,
wander about, Mat. 12.43. Lu. 9.6, et al.; to transfix, pierce,
Lu. 2.35; to spread abroad, be prevalent, as a rumour, Lu. 5.15;
met. to extend to, Ro. 5.12.
Διερωτάω, ῶ, (διά & ἐρωτάω)
f. ήσω,
to sift by questionings, of persons; in N.T., of things, to
ascertain by inquiry, Ac. 10.17.
Διετής, έος, οῦς, ὁ, ἡ, τό, -ές, (δίς & ἔτος)
of two years; of the age of two years, Mat. 2.16:
whence
Διετία, ας, ἡ,
the space of two years, biennium, Ac. 24.27; 28.30. N.T.
Διηγέομαι, οῦμαι, (διά & ἡγέομαι)
f.ήσομαι,
pr. to lead throughout; to declare thoroughly, detail,
recount, relate, tell, Mar. 5.16; 9.9. Lu. 8.39. Ac. 8.33.
He. 11.32, et al.:
whence
Διήγησις, εως, ἡ,
a narration, relation, history, Lu. 1.1
Διηνεκής, έος, οῦς, ὁ, ἡ, τό, -ές, (διά & ἠνεκής, extended, prolonged)
continuous, uninterrupted; εἰς τὸ διηνεκές, perpetually,
He. 7.3; 10.1, 12, 14.
Διθάλασσος, ου, ὁ, ἡ, (δίς & θάλασσα)
bimaris, washed on both sides by the sea; τόπος διθάλασσος,
a shoal or sand bank formed by the confluence of opposite
currents, Ac. 27.41. L.G.
Διϊκνέομαι, οῦμαι, (διά & ἱκνέομαι)
f. ίξομαι,
to go or pass through; to penetrate, He. 4.12.
Διΐστημι, (διά & ἵστημι)
f. διαστήσω,
to set at an interval, apart; to station at an interval from a
former position, Ac. 27.28; intrans. a.2. διέστην, to stand
apart; to depart, be parted, Lu. 24.51; of time, to intervene,
be interposed, Lu. 22.59.
Διϊσχυρίζομαι, (διά & ἰσχυρίζομαι, fr. ἰσχυρός)
f. ίσομαι,
to feel or express reliance; to affirm confidently,
asseverate, Lu. 22.59. Ac. 12.15.
Δικαιοκρισία, ας, ἡ, (δίκαιος & κρίσις)
just or righteous judgment, Ro. 2.5. S.
Δίκαιος, αία, αιον,
used of things, just equitable, fair, Mat. 20.4. Lu. 12.57.
Jno. 5.30. Col. 4.1, et al.; of persons, just, righteous,
absolutely, Jno. 17.25. Ro. 3.10, 26. 2 Ti. 4.8. 1 Pe. 3.18.
1 Jno. 1.9; 2.1, 29. Re. 16.5; righteous by account and
acceptance, Ro. 2.13; 5.19, et al.; in ordinary usage, just,
upright, innocent, pious, Mat. 5.45; 9.13, et al. freq.;
ὁ δίκαιος, the Just One, one of the distinctive titles of
the Messiah, Ac. 3.14; 7.52; 22.14:
whence
Δικαιοσύνη, ης, ἡ,
fair and equitable dealing, justice, Ac. 17.31. He. 11.33.
Ro. 9.28; rectitude, virtue, Lu. 1.75. Ep. 5.9; in N.T.,
generosity, alms, 2 Co. 9.10. v.r. Mat. 6.1; piety, godliness,
Ro. 6.13, et al.; investiture with the attribute of
righteousness, acceptance as righteous, justification,
Ro. 4.11; 10.4, et al. freq.; a provision or means for
justification, Ro. 1.17. 2 Co. 3.9, et al.; an instance
of justification. 2 Co. 5.21.
Δικαιόω, ῶ,
f. ώσομαι, & ώσω, a.1. ἐδικαίωσα, p. pass. δεδικαίωμαι,
a.1. pass. ἐδικαιώθην,
pr. to make or render right or just; mid. to act with
justice, R. 22.11; to avouch to be a good and true, to
vindicate, Mat. 11.19. Lu. 7.29, et al.; to set forth as
good and just, Lu. 10.29; 16.15; in N.T., to hold as
guiltless, to accept as righteous, to justify,
Ro. 3.26, 30, 4.5; 8.30, 33, et al.; pass.to be held
acquit, to be cleared, Ac. 13.39. Ro. 3.24; 6.7; to be
approved, to stand approved, to stand accepted,
Ro. 2.13; 3.20, 28, et al.:
whence
Δικαίωμα, ατος, τό,
pr. a rightful act, act of justice, equity; a sentence,
of condemnation, Re. 15.4; in N.T., of acquittal,
justification, Ro. 5.16; a decree, law, ordinance,
Lu. 1.6. Ro. 1.32; 2.26; 8.4. He. 9.1, 10; a meritorious
act, perfect righteousness, Ro. 5.18; state of righteousness,
Re. 19.8.
Δικαίως,
adv. justly, with strict justice, 1 Pe. 2.23; desevedly,
Lu. 23.41; as it is right, fit or proper, 1 Co. 15.34;
uprightly, honestly, piously, religiously, 1 Thes. 2.10.
Tit. 2.12.
Δικαίωσις, εως, ἡ,
pr. a making right or just; a declaration of right or
justice; a judicial sentence; in N.T., acquittal, acceptance,
justification, Ro. 4.25; 5.18.
Δικαστής, οῦ, ὁ, (δικάζω, to judge, fr. δίκη)
a judge, Lu. 12.14. Ac. 7.27, 35.
Δίκη, ης, ἡ,
right, justice; in N.T., judicial punishment, vengeance,
2 Thes. 1.9. Jude 7; sentence of punishment, judgment,
Ac. 25.15; personified, the goddess of justice or vengeance,
Nemesis, Pœna, Ac. 28.4.
Δίκτῠον, ου, τό,
a net, fishing-net, Mat. 4.20, 21. et al.
Δίλογος, ου, ὁ, ἡ, (δίς & λόγος)
pr. saying the same thing twice; in N.T., double-tongued,
speaking one thing and meaning another, deceitful in words,
1 Ti. 3.8. N.T.
Διό, (i.e. δι' ὅ)
on which account, wherefore, therefore, Mat. 27.8.
1 Co. 12.3, et al.
Διοδεύω, (διά & ὁδεύω)
f. εύσω,
to travel through a place, traverse, Lu. 8.1. Ac. 17.1. L.G.
Διόπερ, strengthened from διό,
conj. on this very account, for this very reason, wherefore,
1 Co. 8.13; 10.14; 14.13.
Διοπετής, έος, οῦς, ὁ, ἡ, τό -ές, (Ζεύς, Διός, & πίπτω)
which fell from Jupiter, or heaven; τοῦ διαπετοῦς, sc.
ἀγάλματος, Ac. 19.35.
Διόρθωμα, ατος, τό, (διορθόω, to correct, fr. διά & ὀρθόω,
to make straight, fr. ὀρθός)
correction, emendation, reformation, v.r. Ac. 24.3.
Διόρθωσις, εως, ἡ, (fr. same)
a complete rectification, reformation, He. 9.10.
Διαρύσσω, (διά & ὀρύσσω)
f. ξω,
to dig or break through, Mat. 6.19, 20; 24.43. Lu. 12.39.
Διόσκουροι, v. διόσκοροι, ων, οἱ, (Ζεύς, Διός, & κοῦρος, a youth)
the Dioscuri, Castor & Pollux, sons of Jupiter by Leda, and
patrons of sailors, Ac. 28.11.
Διότι, (διά, ὅτι)
conj. on the account that, because, Lu. 2.7; 21.28; in as
much as, Lu. 1.13. Ac. 18.10, et al.
Διπλόος, οῦς, όη, ῆ, όον, οῦν,
double, Mat. 23.15. 1 Ti. 5.17. Re. 18.6:
whence
Διπλόω, ῶ,
f. ώσω, a.1. ἐδίπλωσα,
to double; to render back double, Re. 18.6.
Δίς, (δύο)
adv. twice, Mar. 14.30, 72, et al.; in the sense of entirely,
utterly, Jude 12; ἀπαξ καὶ δίς, once and again, repeatedly,
Phi. 4.16.
Διστάζω, (δίς)
f. άσω, a.1. ἐδίστασα,
to doubt, waver, hesitate, Mat. 14.31; 28.17.
Δίσταομος, ου, ὁ, ἡ, (δίς & στόμα)
pr. having two mouths; two-edged, He. 4.12. Re. 1.16; 2.12.
Δισχίλιοι, αι, α, (δίς & χίλιοι)
two thousand, Mar. 5.13. (ῑ)
Διϋλίζω, (διά & ὑλίζω, to strain, filter)
f. ίσω,
to strain, filter thoroughly; to strain out or off, Mat. 23.24.
Διχάζω, (δίχα, apart)
f. άσω,
to cut asunder, disunite; met. to cause to disagree, set at
variance, Mat. 10.35.
Διχοστασία, ας, ἡ, (δίχα & στάσις)
a standing apart; a division, dissension, Ro. 16.17.
1 Co. 3.3. Gal. 5.20.
Διχοτομέω, ῶ, (δίχα & τέμνω)
f. ήσω,
pr. to cut into two parts, cut asunder; in N.T.,
to inflict a punishment of extreme severity,
Mat. 24.51. Lu. 12.46.
Διψάω, ῶ, (δίψα, thirst)
f. ήσω,
to thirst, be thirsty, Mat. 25.35, 37, 42, 44, et al.;
met. to desire or long for ardently, Mat. 5.6.
Jno. 4.14; 6.35, et al.
Δίψος, εος, τό,
thirst, 2 Co. 11.27.
Δίψῡχος, ου, ὁ, ἡ, (δίς & ψυχή)
double-minded, inconstant, fickle, Ja. 1.8; 4.8. L.G.
Διωγμός, ου, ὁ, (διώκω)
pr. chase, pursuit; persecution, Mat. 13.21.
Mar. 4.17; 10.30, et al.
Διώκτης, ου, ὁ,
a persecutor, 1 Ti. 1.13: (L.G.) from
Διώκω,
f. ώξω, a.1. ἐδίωξα, p. pass. δεδίωγμαι, a.1. pass. ἐδιώχθην,
to put in rapid motion; to pursue; to follow, pursue the
direction of, Lu. 17.23; to follow eagerly, endeavour
earnestly to acquire, Ro. 9.30, 31; 12.13, et al.; to
press forwards, Phi. 3.12, 14; to pursue with malignity,
pursecute, Mat. 5.10, 11, 12, 44, et al.
Δόγμα, ατος, τό, (δοκέω)
a decree, statute, ordinance, Lu. 2.1. Ac. 16.4; 17.7.
Ep. 2.15. Col. 2.14;
whence
Δογματίζω,
f. ίσω,
to decree, prescribe an ordinance; mid. to suffer laws
to be imposed on one's self, to submit to, bind one's
self by, ordinances, Col. 2.20. L.G.
Δοκέω, ῶ,
f. δόξω, a.1. ἔδοφα,
to think, imagine, suppose, presume, Mat. 3.9; 6.7, et al.;
to seem, appear, Lu. 10.36. Ac. 17.18, et al.; impers. δοκεῖ,
it seems; it seems good, best or right, it pleases, Lu. 1.3.
Ac. 15.22, 25, et al.
Δοκιμάζω, (δόκιμος)
f. άσω, a.1. έδοκίμασα, p. pass. δεδοκίμασμαι,
to prove by trial; to test, assay metals, 1 Pe. 1.7; to prove,
try, examine, scrutinise, Lu. 14.19. Ro. 12.2, et al.; to put
to the proof, tempt, He. 3.9; to approve after trail, judge
worthy, choose, Ro. 14.22. 1 Co. 16.3. 2 Co. 8.22, et al.;
to decide upon after examination, judge of, distinguish,
discern, Lu. 12.56. Ro. 2.18. Phi. 1.10.
Δοκιμασία, ας, ἡ
proof, probation, v.r. He. 3.9.
Δοκιμή, ῆς, ἡ,
trial, proof by trial, 2 Co. 8.2; the state or disposition
of that which has been tried and approved, approved character
or temper, Ro. 5.4. 2 Co. 2.9, et al.; proof, document, evidence,
2 Co. 13.3. L.G.
Δοκίμιον, ου, τό,
that by means of which any thing is tried, proof, criterion,
test; trial, the act of trying or putting to proof, Ja. 1.3;
approved character, 1 Pe. 1.7:
from
Δόκιμος, ου, ὁ, ἡ,
proved, tried; approved after examination and trial, Ro. 16.10.
Ja. 1.12, et al.; by impl. acceptable, Ro. 14.18.
Δοκός, οῦ, ἡ & ὁ,
a beam or spar of timber; Mat. 7.3, 4, 5. Lu. 6.41, 42.
Δίλιος, ία, ιον, & ος, ον, (δόλος)
fraudulent, deceitful, 2 Co. 11.13:
whence
Δολιόω, ῶ,
f. ώσω,
to deceive, use fraud or deceit, Ro. 3.13. S.
Δόλος, ου, ὁ,
pr. a bait or contrivance for entrapping; fraud, deceit,
insidious artifice, guile, Mat. 26.4. Mar. 7.22; 14.1, et al.:
whence
Δολόω, ῶ,
f. ώσω,
pr. to entrap, beguile; to adulterate, corrupt, falsify, 2 Co. 4.2.
Δόμα, ατος, τό, (δίδωμι)
a gift, present, Mat. 7.11, et al. L.G.
Δόξα, ης, ἡ, (δοκέω)
pr. a seeming; appearance; a notion, imagination, opinion; the
opinion which obtains respecting one; reputation, credit, honour,
glory; in N.T., honourable consideration, Lu. 14.10; praise,
glorification, honour, Jno. 5.41, 44. Ro. 4.20; 15.7, et al.;
dignity, majesty, Ro. 1.23. 2 Co. 3.7, et al.; a manifestation
of some glorious attribute, Jno. 11.40. 2 Pe. 1.3, et al.; pl.
dignitaries, 2 Pe. 2.10. Jude 8; glorification in a future
state of bliss, 2 Co. 4.17. 2 Ti. 2.10, et al.; pride, ornament,
1 Co. 11.15. 1 Thes. 2.20; splendid array, pomp, magnificence,
Mat. 6.29; 19.28, et al.; radiance, dazzling lustre, Lu. 2.9.
Ac. 22.11. et al.
Δοξάζω,
f. άσω, a.1. έδόξασα, p. pass. δεδόξασμαι, a.l. pass. έδοξάσθην,
according to the various significations of δόξα, to think, suppose,
judge; to extol, magnify, Mat. 6.2. Lu. 4.15, et al.; in N.T.,
to adore, worship, Ro. 1.21, et al.; to invest with dignity, or
majesty, 2 Co. 3.10. He. 5.5, et al.; to cause a manifestation of
dignity, excellence, or majesty, Jno. 12.28; 13.32, et al.; to
glorify by admission to a state of bliss, to beatify, Ro. 8.30,
et al.
Δορκάς, άδος, ἡ
a gazelle or antelope, Ac. 9.36, 39.
Δόσις, εως, ἡ, (δίδωμι)
pr. a giving; outlay, Phi. 4.15; a donation, gift, Ja. 1.17.
Δότης, ου, ὁ, (fr. same)
a giver, 2 Co. 9.7. S.
Δουλαγωγέω, ῶ, (δοῦλος & ἄγω)
f. ήσω,
pr. to bring into slavery; to treat as a slave; to discipline
into subjection, 1 Co. 9.27. L.G.
Δουλεία, ας, ἡ, (δοῦλος)
slavery, bondage, servile condition; in N.T., met. with reference
to degradation and unhappiness, thraldom spiritual or moral,
Ro. 8.15, 21. Gal. 4.24; 5.1. He. 2.15.
Δουλεύω, (fr. same)
f. εύσω, p. δεδοόλευκα, a.1. ἐδούλευσα,
to be a slave or servant; to be in slavery or subjection,
Jno. 8.33. Ac. 7.7. Ro. 9.12; to discharge the duties of a slave
or servant, Ep. 6.7. 1 Ti. 6.2; to serve, be occupied in the service
of, be devoted, subservient, Mat. 6.24. Lu. 15.29. Ac. 20.19.
Ro. 14.18; 16.18, et al.; met. to be enthralled, involved in a
slavish service, spiritually or morally, Gal. 4.9, 25. Tit. 3.3.
Δοῦλος, η ον
adj. enslaved, enthralled, subservient, Ro. 6.19; as a subst.
δοῦλος, a male slave, or servant, of various degrees, Mat. 8.9,
et al. freq.; a person of mean condition, Phi. 2.7; fem. δούλη,
a female slave; a handmaiden, Lu. 1.38, 48. Ac. 2.18; δοῦλος,
used figuratively, in a bad sense, one involved in moral or
spiritual thraldom, Jno. 8.34. Ro. 6.17, 20. 1 Co. 7.23. 2 Pe. 2.19;
in a good sense, a devoted servant, follower or minister, Ac. 16.17.
Ro. 1.1, et al.; one pledged or bound to serve, 1 Co. 7.22. 2 Co. 4.5:
whence
Δουλόω, ῶ
f. ώσω, a.1. ἐδούλωσα, p. pass. δεδούλωμαι, a.1. pass. ἐδουλώθην,
to reduce to servitude, enslave, oppress by retaining in servitude,
Ac. 7.6. 2 Pe. 2.19; met. to render subservient, 1 Co. 9.19;
pass. to be under restraint, 1 Co. 7.15; to be in bondage,
spiritually or morally, Gal. 4.3. Tit. 2.3; to become devoted to
the service of, Ro. 6.18, 22.
Δοχή, ῆς, ἡ, (δέχομαι)
pr. reception of guests; in N.T., a banquet, feast, Lu. 5.29; 14.13.
Δράκων, οντος, ὁ,
a dragon or large serpent; met. the devil or Satan,
Re. 12.3, 4, 7, 9, 13, 16, 17; 13.2, 4, 11; 16.13; 20.2.
Δράσσομαι, (δράξ, the fist)
pr. to grasp with the hand, clutch; to lay hold of, seize,
take, catch, 1 Co. 3.19.
Δραχμή, ῆς, ἡ,
a drachm, an Attic silver coin of nearly the same value as the
Roman denarius, about 7¾d. of our money, Lu. 15.8, 9.
Δρέπᾰνον, ου, τό, (δρέπω, to crop, cut off)
an instrument with a curved blade, as a sickle, Mar. 4.29.
Re. 14.14, 15, 16, 17, 18, 19.
Δρόμος, ου, ὁ, (δέδρομα)
a course, race, race-course; met. course of life or ministry,
career, Ac. 13.25; 20.24. 2 Ti. 4.7.
Δύναμαι,
f. δυνήσομαι, imperf. ἐδθνάμην, & ἠδυνάμν,
a.1. ἐδυνησάμην, & ἐδυνάσθην, ἐδυνήθην, ἡδυνήθην,
to be able, either intrinsically and absolutely,
which is the ordinary signification; or, for specific
reasons, Mat. 9.15. Lu. 16.2.
Δύναμις, εως, ἡ
power; strength, ability, Mat. 25.15. He. 11.11; efficacy,
1 Co. 4.19, 20. Phi. 3.10. 1 Thes. 1.5. 2 Ti. 3.5; energy,
Col. 1.29. 2 Ti. 1.7; meaning, purport of language, 1 Co. 14.11;
authority, Lu. 4.36; 9.1; might, power, majesty, Mat. 22.29; 24.30.
Ac. 3.12. Ro. 9.17. 2 Thes. 1.7. 2 Pe. 1.16; in N.T.,
a manifestation or instance of power, mighty means,
Ac. 8.10. Ro. 1.16. 1 Co. 1.18, 24; ἡ δύναμις, omnipotence,
Mat. 26.64. Lu. 22.6
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