Supplemental Nights to the Book of the Thousand and One Nights — Volume 3 (of 6)
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Title: Supplemental Nights to the Book of the Thousand and One Nights — Volume 3 (of 6)
Translator: Sir Richard Francis Burton
Release date: September 1, 2002 [eBook #3447]
Most recently updated: February 22, 2024
Language: English
Original publication: The Burton Club, 1887
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SUPPLEMENTAL
NIGHTS
To The Book Of The Thousand
And One Nights With Notes
Anthropological And
Explanatory
By
Richard F. Burton
VOLUME THREE
Privately Printed By The Burton Club
To Henry Edward John, Lord Stanley
of Alderley
This
The Most Innocent Volume of the Nights
is Inscribed by His Old Companion,
The Author.
Contents of the Thirteenth Volume.
1. The Tale of Zayn Al-Asnam
2. Alaeddin; or, The Wonderful Lamp
3. Khudadad and His Brothers
a. History of the Princess of Daryabar
4. The Caliph's Night Adventure
a. The Story of the Blind Man, Baba Abdullah
b. History of Sidi Nu'uman
c. History of Khwajah Hasan Al-Habbal
5. Ali Baba and the Forty Thieves
6. Ali Khwajah and the Merchant of Baghdad
7. Prince Ahmad and the Fairy Peri-Banu
8. The Two Sisters Who Envied Their Cadette
APPENDIX: VARIANTS AND ANALOGUES
of the Tales in Volume XIII.
By W. A. Clouston.
The Tale of Zayn Al-Asnam
Alaeddin; or, The Wonderful Lamp
Khudadad and His Brothers
The Story of the Blind Man, Baba Abdullah
History of Sisi Nu'uman
History of Khwajah Hasan Al-Habbal
Ali Baba and the Forty Thieves
Ali Khwajah and the Merchant of Baghdad
Prince Ahmad and the Fairy Peri-Banu
The Two Sisters Who Envied Their Cadette
Additional Notes:--
The Tale of Zayn Al-Asnam
Alaeddin; or, The Wonderful Lamp
Ali Baba and the Forty Thieves
Prince Ahmad and the Fairy Peri-Banu
The Translator's Foreword.
The peculiar proceedings of the Curators, Bodleian Library, 1
Oxford, of which full particulars shall be given in due time,
have dislocated the order of my volumes. The Prospectus had
promised that Tome III. should contain detached extracts from the
MS. known as the Wortley-Montague, and that No. IV. and part of
No. V. should comprise a reproduction of the ten Tales (or
eleven, including "The Princess of Daryábár"), which have so long
been generally attributed to Professor Galland. Circumstances,
however, wholly beyond my control have now compelled me to devote
the whole of this volume to the Frenchman's stories.
It will hardly be doubted that for a complete recueil of The
Nights a retranslation of the Gallandian histoires is necessary.
The learned Professor Gustav Weil introduced them all, Germanised
literally from the French, into the Dritter Band of his
well-known version--Tausend und eine Nacht; and not a few readers
of Mr. John Payne's admirable translation (the Villon) complained
that they had bought it in order to see Ali Baba, Aladdin, and
others translated into classical English and that they much
regretted the absence of their old favourites.
But the modus operandi was my prime difficulty. I disliked the
idea of an unartistic break or change in the style, ever
"Tâchnat de rendre mien cet air d'antiquité,"
and I aimed at offering to my readers a homogeneous sequel. My
first thought for securing uniformity of treatment was to tender
the French text into Arabic, and then to retranslate it into
English. This process, however, when tried was found wanting; so
I made inquiries in all directions for versions of the Gallandian
histories which might have been published in Persian, Turkish, or
Hindustani. Though assisted by the Prince of London Bibliopoles,
Bernard Quaritch, I long failed to find my want: the vernaculars
in Persian and Turkish are translated direct from the Arabic
texts, and all ignore the French stories. At last a friend,
Cameron McDowell, himself well known to the world of letters,
sent me from Bombay a quaint lithograph with quainter
illustrations which contained all I required. This was a version
of Totárám Sháyán (No. III.), which introduced the whole of the
Gallandian Tales: better still, these were sufficiently
orientalised and divested of their inordinate Gallicism,
especially their lonesome dialogue, by being converted into
Hindustani, the Urdu Zabán (camp or court language) of Upper
India and the Lingua Franca of the whole Peninsula.
During one of my sundry visits to the British Museum, I was
introduced by Mr. Alexander G. Ellis to Mr. James F. Blumhardt,
of Cambridge, who pointed out to me two other independent
versions, one partly rhymed and partly in prose.
Thus far my work was done for me. Mr. Blumhardt, a practical
Orientalist and teacher of the modem Prakrit tongues, kindly
undertook, at my request, to English the Hindustani, collating at
the same time, the rival versions; and thus, at a moment when my
health was at its worst, he saved me all trouble and labour
except that of impressing the manner with my own sign manual, and
of illustrating the text, where required, with notes
anthropological and other.
Meanwhile, part of my plan was modified by a visit to Paris in
early 1887. At the Bibliothèque Nationale I had the pleasure of
meeting M. Hermann Zotenberg, keeper of Eastern manuscripts, an
Orientalist of high and varied talents, and especially famous for
his admirable Chronique de Tabari. Happily for me, he had lately
purchased for the National Library, from a vendor who was utterly
ignorant of its history, a MS. copy of The Nights, containing the
Arabic originals of Zayn al-Asnam and Alaeddin. The two volumes
folio are numbered and docketed Suppl⁄ment Arabe, Nos. 2522-23;"
they measure 31 cent. by 20; Vol. i. contains 411 folios (822
pages) and Vol. ii. 402 (pp. 804); each page numbers fifteen
lines, and each folio has its catchword. The paper is French,
English and Dutch, with four to five different marks, such as G.
Gautier; D. and C. Blaew; Pro Patriâ and others. The highly
characteristic writing, which is the same throughout the two
folios, is easily recognised as that of Michel (Mikhaíl) Sabbágh,
the Syrian, author of the Colombe Messagère, published in Paris
A.D. 1805, and accompanied by a translation by the celebrated
Silvestre de Sacy (Chrestomathie iii. 365). This scribe also
copied, about 1810, for the same Orientalist, the Ikhwán al-Safá.
I need say nothing more concerning this MS., which M. Zotenberg
purposes to describe bibliographically in volume xxviii. of
Notices et extraits des Manuscrits de la Bibliothèque rationale
publi⁄s par l'Academie des inscriptions et belles lettres. And
there will be a tirage à part of 200-300 copies entitled Histoire
d' 'Alá al-Dîn ou La Lampe Merveilleuse, Texte Arabe, publi⁄ par
H. Zotenberg, Paris, Imprimerie Nationale, 1888; including a most
important contribution:--Sur quelques Manuscrits des Mille et une
Nuits et la traduction de Galland.[FN#1]
The learned and genial author has favoured me with proof sheets
of his labours: it would be unfair to disclose the discoveries,
such as the Manuscript Journals in the Bibliothèque Nationale
(Nos. 15277 to 15280), which the illustrious Garland kept
regularly till the end of his life, and his conversations with
"M. Hanna, Maronite d'Halep," alias Jean Dipi (Dippy, a
corruption of Diab): suffice it to say that they cast a clear and
wholly original light upon the provenance of eight of the
Gallandian histories. I can, however, promise to all
"Aladdinists" a rich harvest of facts which wholly displace those
hitherto assumed to be factual. But for the satisfaction of my
readers I am compelled to quote the colophon of M. Zotenberg's
great "find" (vol. ii.), as it bears upon a highly important
question.
"And the finishing thereof was during the first decade of Jamádi the Second,
of the one thousand and one hundred and fifteenth year of the Hegirah (= A.D.
1703) by the transcription of the neediest of His slaves unto Almighty Allah,
Ahmad bin Mohammed al-Tarádí, in Baghdad City: he was a Sháfi'í of school, and
a Mosuli by birth, and a Baghdadi by residence, and he wrote it for his own
use, and upon it he imprinted his signet. So Allah save our lord Mohammed and
His Kin and Companions and assain them! Kabíkaj."[FN#2]
Now as this date corresponds with A.D. 1703, whereas Galland did begin
publishing until 1705-1705 the original MS. of Ahmad al-Tarádí could
not have been translated or adapted from the French; and although the
transcription by Mikhail Sabbagh, writing in 1805-10, may have
introduced modification borrowed from Galland, yet the scrupulous
fidelity of his copy, shown by sundry marginal and other notes, lays
the suspicion that changes of importance have been introduced by him.
Remains now only to find the original codex of Al-Tarádí.
I have noticed in my translation sundry passages which appear to
betray the Christian hand; but these are mostly of scanty
consequence in no wise affecting the genuineness of the text.
The history of Zayn al Asnam was copied from the Sabbágh MS. and
sent to me by M. Houdas, Professeur d'Arabe vulgaire a l'Ecole
des langues orientales vivantes; an Arabist, whose name is
favourably quoted in the French Colonies of Northern Africa M.
Zotenberg kindly lent me his own transcription of Alaeddin before
sending it to print; and I can only regret that the dilatory
proceedings of the Imprimerie Nationale, an establishment
supported by the State, and therefore ignoring the trammels of
private industry, have prevented my revising the version now
submitted to the public. This volume then begins with the two
Gallandian Tales, "Zeyn Alasnam" and "Aladdin," whose Arabic
original was discovered by M. Zotenberg during the last year:
although separated in the French version, I have brought them
together for the sake of uniformity. The other eight (or nine,
including the Princess of Daryabar), entitled History of Khudadad
and his Brothers, and the Princess of Daryabar;
History of Khudadad and his Brothers, and the Princess of
Daryabar;
History of the Blind Man, Baba Abdullah;
History of Sidi Nu'uman;
History of Khwajah Hasan al-Habbal;
History of Ali Baba and the Forty Thieves;
History of Ali Khwajah and the Merchant of Baghdad;
History of Prince Ahmad and the Fairy Peri-banu;
History of the two Sisters who envied their Cadette,
are borrowed mainly from the Indian version of Totárám Sháyán.
And here I must quote the bibliographical notices concerning the
sundry versions into Urdu or Hindustani which have been drawn up
with great diligence by Mr. Blumhardt.
"The earliest attempt to translate the Arabian Nights was made by Munshi Shams
al-Dín Ahmad Shirwáni. A prose version of the first two hundred Nights made by
him 'for the use of the College at Fort St. George' was lithographed at Madras
in the year A.H. 1252 (A.D. 1836) and published in 8vo volumes (pp. 517, 426)
under the title 'Hikayat ool jaleeah'[FN#3] (Hikáyát al-jalílah). The
translation was made from an Arabic original but it does not appear what
edition was made use of. The translator had intended to bring out a version of
the entire work, but states in his preface that, being unable to procure the
Arabic of the other Nights, he could not proceed with the translation, and had
to be content to publish only two hundred Nights. This version does not appear
to have become popular, for no other edition seems to have been published. And
the author must not be confounded with Shaykh Ahmad Shirwáni, who, in A.D.
1814, printed an Arabic edition of the Arabian Nights Entertainments
(Calcutta, Pereira) which also stopped at No. CC.
"The next translation was made by Munshi al-Karím, likewise in prose. From the
preface and colophon to this work it appears that 'Abd al-Karím obtained a
copy of Edward Foster's English version of the Arabian Nights, and after two
years' labour completed a translation of the whole work in A.H. 1258 (A.D.
1842). It was lithographed at the Mustafai Press at Kanpúr (Cawnpore) in the
year A.H. 1263 (A.D. 1847) and published in four vols., in two royal 8vos,
lithographed; each containing two Jilds (or parts, pp. 276, 274; 214 and 195).
"A second edition appeared from the same press in A.H. 1270 (A.D. 1853) also
in two vols. 8vo of two Jilds each (pp. 249, 245; 192, 176). Since then
several other editions have been published at Cawnpore, at Lakhnau[FN#4] and
also at Bombay. This translation is written in an easy fluent style, omitting
all coarseness of expression or objectionable passages, in language easily
understood, and at the same time in good and elegant Hindustani. It is
therefore extremely popular, and selections from the 4th Jild have been taken
as text books for the Indian Civil Service examinations. A Romanised Urdu
version of the first two Jilds according to Duncan Forbes' system of
transliteration, was made 'under the superintendence of T. W. H. Tolbort,' and
published under the editorship of F. Pincott in London, by W. H. Allen and Co.
in 1882.[FN#5] There has been no attempt to divide this translation into
Nights: there are headings to the several tales and nothing more. To supply
this want, and also to furnish the public with a translation closer to the
original, and one more intelligible to Eastern readers, and in accordance with
Oriental thought and feeling, a third translation was taken in hand by Totárám
Sháyán, at the instance of Nawal Kishore, the well-known bookseller and
publisher of Lucknow. The first edition of this translation was lithographed
at Lucknow in the year A.H. 1284 (A.D. 1868) and published in a 4to vol. of
1,080 pages under the title of Hazár Dastán.[FN#6] Totárám Sháyán has followed
'Abd al-Karim's arrangement of the whole work into four Jilds, each of which
has a separate pagination (pp. 304; 320, 232, and 224.) The third Jild has 251
Nights: the other three 250 each. The translation is virtually in prose, but
it abounds in snatches of poetry, songs and couplets taken from the writings
of Persian poets, and here and there a verse-rendering of bits of the story.
This translation, though substantially agreeing in the main with that of 'Abd
al-Karim, yet differs widely from it in the treatment. It is full of flowery
metaphors and is written in a rich, ornate style full of Persian and Arabic
words and idioms, which renders it far less easy to understand than the simple
language of 'Abd al-Karim. Some passages have been considerably enlarged and
sometimes contain quite different reading from that of 'Abd al-Karim with
occasional additional matter. In other places descriptions have been much
curtailed so that although the thread of the story may be the same in both
translations it is hard to believe that the two translators worked from the
same version. Unfortunately Totárám Sháyán makes no mention at Ali the source
whence he made his translation whether English or Arabic. This translation
reached its fourth edition in 1883, and has been published with the addition
of several badly executed full-page illustrations evidently taken from English
prints.
"Yet another translation of The Nights has been made into Hindustani, and this
a versified paraphrase, the work of three authors whose takhallus or noms de
plume, were as follows: "Nasím" (Muhammad Asghar Ali Khán), translator of the
first Jild, "Sháyán" (Totárám Sháyán), who undertook the second and third
Jilds, and "Chaman" (Shádí Lál) by whom the fourth and last Jild was
translated. The work is complete in 1,244 pages 4to, and was lithographed at
Lucknow; Jilds i.-iii. in A.H. 1278 (A.D. 1862) and Jild iv. in 1285 (A.D.
1869). This translation is also divided into Nights, differing slightly from
the prose translation of Totárám Sháyán, as the first Jild has 251 Nights and
the others 250 each."
And now I have only to end this necessarily diffuse Foreword with
my sincerest thanks to Mr. Clouston, the Storiologist, who has
brought his wide experience of Folk-lore to bear upon the tales
included in my Third Supplemental Volume; and to Dr. Steingass,
who during my absence from England kindly passed my proofs
through the press.
RICHARD F. BURTON.
Sauerbrunn-Rohitsch, Styria.
September 15, '87.
Supplemental Nights
To The Book Of The
Thousand Nights And A Night
When it was the Four Hundred and Ninety-seventh Night,[FN#7]
Quoth Dunyázád, "O sister mine, an thou be other than sleepy,
tell us one of thy fair tales, so therewith we may cut short the
waking hours of this our night;" and Shahrázád replied, "With
love and good will! I will relate to you
THE TALE OF ZAYN AL-ASNAM.[FN#8]
It hath reached me, O King of the Age, that in
Bassorah-city[FN#9] reigned a puissant Sultan, who was opulent
exceedingly and who owned all the goods of life; but he lacked a
child which might inherit his wealth and dominion. So, being
sorely sorrowful on this account, he arose and fell to doing
abundant alms-deeds to Fakírs and the common poor, to the Hallows
and other holy men and prayed their recourse to Allah Almighty,
in order that the Lord (to whom belong Might and Majesty!) might
of His grace bless him with issue. And the Compassionate accepted
his prayer for his alms to the Religious and deigned grant his
petition; and one night of the nights after he lay with the Queen
she went away from him with child. Now as soon as the Sultan
heard of the conception he rejoiced with exceeding great joyance,
and when the days of delivery drew near he gathered together all
the astrologers and sages who strike the sand-board,[FN#10]and
said to them, "'Tis our desire that ye disclose and acquaint us
anent the birth which is to be born during the present month
whether it shall be male or female, and what shall befal it from
the shifts of Time, and what shall proceed from it." Thereupon
the geomantists struck their sand-boards and the astrophils
ascertained their ascendants and they drew the horoscope of the
babe unborn, and said to the sovran, "O King of the Age and Lord
of the Time and the Tide, verily the child to which the Queen
shall presently give birth will be a boy and 't will be right for
thee to name him Zayn al-Asnám--Zayn of the Images." Then spake
the geomantists, saying, "Know then, Ho though the King, that
this little one shall approve him when grown to man's estate
valiant and intelligent; but his days shall happen upon sundry
troubles and travails, and yet if he doughtily fight against all
occurrence he shall become the most opulent of the Kings of the
World." Exclaimed the Sultan, "An the child approve himself
valorous, as ye have announced, then the toil and moil which
shall be his lot may be held for naught, inasmuch as calamities
but train and strengthen the songs of the Kings."[FN#11] Shortly
after this the Queen gave birth to a man-child, and Glory be to
Him who fashioned the babe with such peerless beauty and
loveliness! The King named his son Zayn al-Asnam, and presently
he became even as the poets sang of one of his fellows in
semblance,
"He showed; and they cried, 'Be Allah blest!'* And who made him and formed him His might attest!
This be surely the lord of all loveliness; * And all others his lieges and thralls be confest."
Then Zayn al-Asnam grew up and increased until his age attained
its fifteenth year, when his sire the Sultan appointed for him an
experienced governor, one versed in all the sciences and
philosophies;[FN#12] who fell to instructing him till such times
as he waxed familiar with every branch of knowledge, and in due
season he became an adult. Thereupon the Sultan bade summon his
son and heir to the presence together with the Lords of his land
and the Notables of his lieges and addressed him before them with
excellent counsel saying, "O my son, O Zayn al-Asnam, seeing that
I be shotten in years and at the present time sick of a sickness
which haply shall end my days in this world and which anon shall
seat thee in my stead, therefore, I bequeath unto thee the
following charge. Beware, O my son, lest thou wrong any man, and
incline not to cause the poor complain; but do justice to the
injured after the measure of thy might. Furthermore, have a care
lest thou trust to every word spoken to thee by the Great; but
rather lend thou ever an ear unto the voice of the general; for
that thy Grandees will betray thee as they seek only whatso
suiteth them, not that which suiteth thy subjects." A few days
after this time the old Sultan's distemper increased and his
lifeterm was fulfilled and he died; whereupon his son, Zayn
al-Asnam, arose and donned mourning-dress for his father during
six days; and on the seventh he went forth to the Divan and took
seat upon the throne of his Sultanate. He also held a levee
wherein were assembled all the defenders of the realm, and the
Ministers and the Lords of the land came forward and condoled
with him for the loss of his parent and wished him all good
fortune and gave him joy of his kingship and dominion and prayed
for his endurance in honour and his permanence in prosperity.
--And Shahrazad was surprised by the dawn of day and ceased to
say her permitted say.
When it was the Four Hundred and Ninety-eighth Night,
Quoth Dunyazad, "O sister mine, an thou be other than sleepy,
tell us one of thy fair tales, so therewith we may cut short the
waking hours of this our night;" and quoth Shahrazad:--It hath
reached me, O King of the Age, that Zayn al-Asnam seeing himself
in this high honour and opulence[FN#13] and he young in years and
void of experience, straightway inclined unto lavish expenditure
and commerce with the younglings, who were like him and fell to
wasting immense wealth upon his pleasures; and neglected his
government, nor paid aught of regard to his subjects.[FN#14]
Thereupon the Queen-mother began to counsel him, and forbid him
from such ill courses, advising him to abandon his perverse
inclinations and apply his mind to rule and commandment, and to
further the policy of his kingdom, lest the lieges repudiate him
and rise up against him and depose him. But he would on no wise
hearken to a single of her words and persisted in his ignorant
folly; whereat the folk murmured, inasmuch as the Lords of the
land had put forth their hands to tyranny and oppression when
they saw the King lacking in regard for his Ryots. And presently
the commons rose up against Zayn al-Asnam and would have dealth
harshly with him had not his mother been a woman of wits and
wisdom and contrivance, dearly loved of the general. So she
directed the malcontents aright and promised them every good:
then she summoned her son Zayn al-Asnam and said to him, "Behold,
O my child, that which I foretold for thee, to wit that thou
wastest thy realm and lavishest thy life to boot by persevering
in what ignorance thou art; for that thou hast placed the
governance of thy Kingdom in the hands of inexperienced youth and
hast neglected the elders and hast dissipated thy moneys and the
moneys of the monarchy, and thou hast lavished all thy treasure
upon wilfulness and carnal pleasuring." Zayn al-Asnam, awaking
from the slumber of negligence, forthright accepted his mother's
counsel and, faring forth at once to the Diwan,[FN#15] he
entrusted the management of the monarchy to certain old officers,
men of intelligence and experience. But he acted on this wise
only after Bassorah-town was ruined, inasmuch as he had not
turned away from his ignorant folly before he had wasted and
spoiled all the wealth of the Sultanate, and he had become
utterly impoverished. Thereupon the Prince fell to repenting and
regretting that which had been done by him, until the repose of
sleep was destroyed for him and he shunned meat and drink; nor
did this cease until one night of the nights which had sped in
such grief and thoughtfulness and vain regret until dawn drew
nigh and his eyelids closed for a little while. Then an old and
venerable Shaykh appeared to him in a vision[FN#16] and said to
him, "O Zayn al-Asnam, sorrow not; for after sorrow however sore
cometh naught but joyance; and, would'st thou win free of this
woe, up and hie thee to Egypt where thou shalt find hoards of
wealth which shall replace whatso thou hast wasted and will
double it more than twofold." Now when the Prince was aroused
from his sleep he recounted to his mother all he had seen in his
dream; but his parent began to laugh at him, and he said to her,
"Mock me not: there is no help but that I wend Egypt-wards."
Rejoined she, "O my son, believe not in swevens which be mere
imbroglios of sleep and lying phantasies;" and retorted saying,
"In very sooth my vision is true and the man whom I saw therein
is of the Saints of Allah and his words are veridical." Then on a
night of the nights mounting horse alone and privily, he
abandoned his Kingdom; and took the highway to Egypt; and he rode
day and night until he reached Cairo-city. He entered it and saw
it to be a mighty fine capital; then, tethering his steed he
found shelter in one of its Cathedral-mosques, and he worn out by
weariness; however, when he had rested a little he fared forth
and bought himself somewhat of food. After eating, his excessive
fatigue caused him fall asleep in the mosque; nor had he slept
long ere the Shaykh[FN#17] appeared to him a second time in
vision and said to him, "O Zayn al-Asnam,"--And Shahrazad was
surprised by the dawn of day and ceased to say her permitted say.
When it was the Four Hundred and Ninety-ninth Night,
Quoth Dunyazad, "O sister mine, an thou be other than sleepy,
tell us one of thy fair tales, so therewith we may cut short the
waking hours of this our night," and quoth Shahrazad:--It hath
reached me, O King of the Age, that the Shaykh again appeared to
the Prince in a vision and said to him, "O Zayn al-Asnam, thou
hast obeyed me in whatso I bade thee and I only made trial of
thee to test an thou be valiant or a craven. But now I wot thy
worth, inasmuch as thou hast accepted my words and thou hast
acted upon my advice: so do thou return straightway to thy
capital and I will make thee a wealthy ruler, such an one that
neither before thee was any king like unto thee nor shall any
like unto thee come after thee." Hereat Zayn al-Asnam awoke and
cried "Bismillah,--in the name of Allah, the Compassionating, the
Compassionate--what be this Shaykh who verily persecuted me until
I travelled to Cairo; and I having faith in him and holding that
he was either the Apostle (whom Allah save and assain!) or one of
the righteous Hallows of God; and there is no Majesty and there
is no Might save in Allah, the Glorious, the Great! By the Lord,
but I did right well in not relating my dream to any save to my
mother, and in warning none of my departure. I had full faith in
this oldster; but now, meseemeth, the man is not of those who
know the Truth (be He extolled and exalted!); so by Allah I will
cast off all confidence in this Shaykh and his doings." With this
resolve the Prince slept that night in the Mosque and on the
morrow took horse and after a few days of strenuous travel
arrived at his capital Bassorah. Herein he entered by night, and
forthright went in to his mother who asked him, "Say me, hast
thou won aught of whatso the Shaykh promised thee?" and he
answered her by acquainting her with all his adventure. Then she
applied her to consoling and comforting him, saying, "Grieve not,
O my son; if Almighty Allah have apportioned unto thee aught thou
shalt obtain it without toil and travail.[FN#18] But I would see
thee wax sensible and wise, abandoning all these courses which
have landed thee in poverty, O my son; and shunning songstresses
and commune with the inexperienced and the society of loose
livers, male and female. All such pleasures as these are for the
sons of the ne'er-do-well, not for the scions of the Kings thy
peers." Herewith Zayn al-Asnam sware an oath to bear in mind all
she might say to him, never to gainsay her commandments, nor
deviate from them a single hair's breadth; to abandon all she
should forbid him, and to fix his thoughts upon rule and
goverance. Then he addrest himself to sleep, and as he slumbered,
the Shaykh appeared to him a third time in vision, and said, "O
Zayn al-Asnam, O thou valorous Prince; this very day, as soon as
thou shalt have shaken off thy drowsiness, I will fulfil my
covenant with thee. So take with thee a pickaxe, and hie to such
a palace of thy sire, and turn up the ground, searching it well
in such a place where thou wilt find that which shall enrich
thee." As soon as the Prince awoke, he hastened to his mother in
huge joy and told her his tale; but she fell again to laughing at
him, and saying, "O my child, indeed this old man maketh mock of
thee and naught else; so get thyself clear of him." But Zayn
al-Asnam replied, "O mother mine, verily this Shaykh is soothfast
and no liar: for the first time he but tried me and now he
proposeth to perform his promise." Whereto his mother, "At all
events, the work is not wearisome; so do thou whatso thou willest
even as he bade thee. Make the trial and Inshallah--God
willing--return to me rejoicing; yet sore I fear lest thou come
back to me and say, 'Sooth thou hast spoken in thy speech, O my
mother!" However Zayn al-Asnam took up a pickaxe and, descending
to that part of the palace where his sire lay entombed, began to
dig and to delve; nor had he worked a long while[FN#19] ere, lo
and behold! there appeared to him a ring bedded in a marble slab.
He removed the stone and saw a ladder-like flight of steps
whereby he descended until he found a huge souterrain all
pillar'd and propped with columns of marble and alabaster. And
when he entered the inner recesses he saw within the cave-like
souterrain a pavilion which bewildered his wits, and inside the
same stood eight jars[FN#20] of green jasper. So he said in his
mind, "What may be these jars and what may be stored
therein?"--And Shahrazad was surprised by the dawn of day and
ceased to say her permitted say.
When it was the full Five Hundredth Night,
Quoth Dunyazad, "O sister mine, an thou be other than sleepy,
tell us one of thy fair tales, so therewith we may cut short the
waking hours of this our night," and quoth Shahrazad:--It hath
reached me, O King of the Age, that when Zayn al-Asnam saw the
jars, he came forwards and unlidding them found each and every
full of antique[FN#21] golden pieces; so he hent a few in hand
seen and going to his mother gave of them to her saying, "Hast
thou seen, O my mother?" She marvelled at the matter and made
answer, "Beware, O my son, of wasting this wealth as thou
dissipatedst other aforetime;" whereupon her son sware to her an
oath saying, "Have no care, O my mother, nor be thy heart other
than good before me; and I desire that thou also find
satisfaction in mine actions." Presently she arose and went forth
with him, and the twain descended into the cavern-like souterrain
and entered the pavilion, where the Queen saw that which
wildereth the wits; and she made sure with her own eyes that the
jars were full of gold. But while they enjoyed the spectacle of
the treasure behold, they caught sight of a smaller jar
wondrously wrought in green jasper; so Zayn al-Asnam opened it
and found therein a golden key; whereupon quoth the Queen-mother,
"O my son, needs must this key have some door which it
unlocketh." Accordingly they sought all about the souterrain and
the pavilion to find if there be a door or aught like thereto,
and presently, seeing a wooden lock fast barred, they knew
wherefor the key was intended. Presently the Prince applied it
and opened the lock, whereupon the door of a palace gave
admittance, and when the twain entered they found it more
spacious than the first pavilion and all illumined with a light
which dazed the sight; yet not a wax-candle lit it up nor indeed
was there a recess for lamps. Hereat they marvelled and meditated
and presently they discovered eight images[FN#22] of precious
stones, all seated upon as many golden thrones, and each and
every was cut of one solid piece; and all the stones were pure
and of the finest water and most precious of price. Zayn al-Asnam
was confounded hereat and said to his mother, "Whence could my
sire have obtained all these rare things?" And the twain took
their pleasure in gazing at them and considering them and both
wondered to see a ninth throne unoccupied, when the Queen espied
a silken hanging whereon was inscribed, "O my son, marvel not at
this mighty wealth which I have acquired by sore stress and
striving travail. But learn also that there existeth a Ninth
Statue whose value is twenty-fold greater than these thou seest
and, if thou would win it, hie thee again to Cairo-city. There
thou shalt find a whilome slave of mine Mubárak[FN#23] hight and
he will take thee and guide thee to the Statue; and 'twill be
easy to find him on entering Cairo: the first person thou shalt
accost will point out the house to thee, for that Mubarak is
known throughout the place." When Zayn al-Asnam had read this
writ he cried: "O my mother, 'tis again my desire to wend my way
Cairo-wards and seek out this image; so do thou say how seest
thou my vision, fact or fiction, after thou assuredst me saying,
'This be an imbroglio of sleep?' However, at all events, O my
mother, now there is no help for it but that I travel once more
to Cairo." Replied she, "O my child, seeing that thou be under
the protection of the Apostle of Allah (whom may He save and
assain!) so do thou fare in safety, while I and thy Wazir will
order thy reign in thine absence till such time as thou shalt
return." Accordingly the Prince went forth and gat him ready and
rode on till he reached Cairo where he asked for Mubarak's house.
The folk answered him saying, "O my lord, this be a man than whom
none is wealthier or greater in boon deeds and bounties, and his
home is ever open to the stranger." Then they showed him the way
and he followed it till he came to Mubarak's mansion where he
knocked at the door and a slave of the black slaves opened to
him.--And Shahrazad was surprised by the dawn of day and ceased
to say her permitted say.
When it was the Five Hundred and First Night,
Quoth Dunyazad, "O sister mine, an thou be other than sleepy,
tell us one of thy fair tales, so therewith we may cut short the
waking hours of this our night;" and quoth Shahrazad:--It hath
reached me, O King of the Age, that Zayn al-Asnam knocked at the
door when a slave of Mubarak's black slaves came out to him and
opening asked him, "Who[FN#24] art thou and what is it thou
wantest?" The Prince answered, "I am a foreigner from a far
country, and I have heard of Mubarak thy lord that he is famed
for liberality and generosity; so that I come hither purposing to
become his guest." Thereupon the chattel went in to his lord and,
after reporting the matter to him, came out and said to Zayn
al-Asnam, "O my lord, a blessing hath descended upon us by thy
footsteps. Do thou enter, for my master Mubarak awaiteth thee."
Therewith the Prince passed into a court spacious exceedingly and
all beautified with trees and waters, and the slave led him to
the pavilion wherein Mubarak was sitting. As the guest came in
the host straightway rose up and met him with cordial greeting
and cried, "A benediction hath alighted upon us and this night is
the most benedight of the nights by reason of thy coming to us!
So who are thou, O youth, and whence is thine arrival and whither
is thine intent?" He replied, "I am Zayn al-Asnam and I seek one
Mubarak, a slave of the Sultan of Bassorah who deceased a year
ago, and I am his son." Mubarak rejoined, "What sayest thou? Thou
the son of the King of Bassorah?" and the other retorted, "Yea,
verily I am his son."[FN#25] Quoth Mubarak, "In good sooth my
late lord the King of Bassorah left no son known to me! But what
may be thine age, O youth?" "Twenty years or so," quoth the
Prince, presently adding, "But thou, how long is it since thou
leftest my sire?" "I left him eighteen years ago," said the
other; "but, O my child Zayn al-Asnam, by what sign canst thou
assure me of thy being the son of my old master, the Sovran of
Bassorah?" Said the Prince, "Thou alone knowest that my father
laid out beneath his palace a souterrain,[FN#26] and in this he
placed forty jars of the finest green jasper, which he filled
with pieces of antique gold, also that within a pavilion he
builded a second palace and set therein eight images of precious
stones, each one of a single gem, and all seated upon royal seats
of placer-gold.[FN#27] He also wrote upon a silken hanging a writ
which I read and which bade me repair to thee and thou wouldst
inform me concerning the Ninth Statue whereabouts it may be,
assuring me that it is worth all the eight." Now when Mubarak
heard these words, he fell at the feet of Zayn al-Asnam and
kissed them exclaiming, "Pardon me, O my lord, in very truth thou
art the son of my old master;" adding, presently, "I have spread,
O my lord, a feast[FN#28] for all the Grandess of Cairo and I
would that thy Highness honour it by thy presence." The Prince
replied, "With love and the best will." Thereupon Mubarak arose
and forewent Zayn al-Asnam to the saloon which was full of the
Lords of the land there gathered together, and here he seated
himself after stablishing Zayn al-Asnam in the place of honour.
Then he bade the tables be spread and the feast be served and he
waited upon the Prince with arms crossed behind his back[FN#29]
and at times falling upon his knees. So the Grandees of Cairo
marvelled to see Mubarak, one of the great men of the city,
serving the youth and wondered with extreme wonderment, unknowing
whence the stranger was.--And Shahrazad was surprised by the dawn
of day and ceased to say her permitted say.
When it was the Five Hundred and Second Night,
Quoth Dunyazad, "O sister mine, an thou be other than sleepy,
tell us one of thy fair tales, so therewith we may cut short the
waking hours of this our night," and quoth Shahrazad:--It hath
reached me, O King of the Age, that Mubarak fell to waiting upon
Zayn al-Asnam the son of his old lord, and the Grandees of Cairo
there sitting marvelled to see Mubarak, one of the great men of
the city, serving the youth and wondered with extreme wonderment,
unknowing whence the stranger was. After this they ate and drank
and supped well and were cheered till at last Mubarak turned
towards them and said, "O folk, admire not that I wait upon this
young man with all worship and honour, for that he is the son of
my old lord, the Sultan of Bassorah, who bought me with his money
and who died without manumitting me. I am, therefore, bound to do
service to his son, this my young lord, and all that my hand
possesseth of money and munition belongeth to him nor own I aught
thereof at all, at all." When the Grandees of Cairo heard these
words, they stood up before Zayn al-Asnam and salamed to him with
mighty great respect and entreated him with high regard and
blessed him. Then said the Prince, "O assembly, I am in the
presence of your worships, and be ye my witnesses. O Mubarak,
thou art now freed and all thou hast of goods, gold and gear erst
belonging to us becometh henceforth thine own and thou art
endowed with them for good each and every. Eke do thou ask whatso
of importance thou wouldst have from me, for I will on no wise
let or stay thee in thy requiring it." With this Mubarak arose
and kissed the hand of Zayn al-Asnam and thanked him for his
boons, saying, "O my lord, I wish for thee naught save thy weal,
but the wealth that is with me is altogether overmuch for my
wants." Then the Prince abode with the Freedman four days, during
which all the Grandees of Cairo made act of presence day by day
to offer their salams as soon as they heard men say, "This is the
master of Mubarak and the monarch of Bassorah." And whenas the
guest had taken his rest he said to his host, "O Mubarak, my
tarrying with thee hath been long; whereto said the other, "Thou
wottest, O my lord, that the matter whereinto thou comest to
enquire is singular-rare, but that it also involveth risk of
death, and I know not if thy valour can make the attainment
thereto possible to thee." Rejoined Zayn al-Asnam, "Know, O
Mubarak, that opulence is gained only by blood; nor cometh aught
upon mankind save by determination and predestination of the
Creator (be He glorified and magnified!); so look to thine own
stoutness of heart and take thou no thought of me." Thereupon
Mubarak forthright bade his slaves get them ready for wayfare; so
they obeyed his bidding in all things and mounted horse and
travelled by light and dark over the wildest of wolds, every day
seeing matters and marvels which bewildered their wits, sights
they had never seen in all their years, until they drew near unto
a certain place. There the party dismounted and Mubarak bade the
negro slaves and eunuchs abide on the spot saying to them, "Do ye
keep watch and ward over the beasts of burthen and the horses
until what time we return to you." After this the twain set out
together afoot and quoth the Freedman to the Prince, "O my lord,
here valiancy besitteth, for that now thou art in the land of the
Image[FN#30] thou camest to seek." And they ceased not walking
till they reached a lake, a long water and a wide, where quoth
Mubarak to his companion, "Know, O my lord, that anon will come
to us a little craft bearing a banner of azure tinct and all its
planks are of chaunders and lign-aloes of Comorin, the most
precious of woods. And now I would charge thee with a charge the
which must thou most diligently observe." Asked the other, "Thou
wilt see in that boat a boatman[FN#31] whose fashion is the
reverse of man's; but beware, and again I say beware, lest thou
utter a word, otherwise he will at once drown us.[FN#32] Learn
also that this stead belongeth to the King of the Jinns and that
everything thou beholdest is the work of the Jann."--And
Shahrazad was surprised by the dawn of day and ceased to say her
permitted say.
When it was the Five Hundred and Third Night,
Quoth Dunyazad, "O sister mine, an thou be other than sleepy,
tell us one of thy fair tales, so therewith we may cut short the
waking hours of this our night," and quoth Shahrazad:--It hath
reached me, O King of the Age, that Mubarak and Zayn al-Asnam
came upon a lake where, behold, they found a little craft whose
planks were of chaunders and lign-aloes of Comorin and therein
stood a ferryman with the head of an elephant while the rest of
his body wore the semblance of a lion.[FN#33] Presently he
approached them and winding his trunk around them[FN#34] lifted
them both into the boat and seated them beside himself: then he
fell to paddling till he passed through the middle of the lake
and he ceased not so doing until he had landed them on the
further bank. Here the twain took ground and began to pace
forwards, gazing around them the while and regarding the trees
which bore for burthen ambergris and lign-aloes, sandal, cloves,
and gelsamine,[FN#35] all with flowers and fruits bedrest whose
odours broadened the breast and excited the sprite. There also
the birds warbled, with various voices, notes ravishing and
rapturing the heart by the melodies of their musick. So Mubarak
turned to the Prince and asked him saying, "How seest thou this
place, O my lord?" and the other answered, "I deem, O Mubarak,
that in very truth this be the Paradise promised to us by the
Prophet (whom Allah save and assain!)." Thence they fared
forwards till they came upon a mighty fine palace all builded of
emeralds and rubies with gates and doors of gold refined: it was
fronted by a bridge one hundred and fifty cubits long to a
breadth of fifty, and the whole was one rib of a fish.[FN#36] At
the further end thereof stood innumerous hosts of the Jann, all
frightful of favour and fear-inspiring of figure and each and
every hent in hand javelins of steel which flashed to the sun
like December leven. Thereat quoth the Prince to his companion,
"This be a spectacle which ravisheth the wits;" and quoth
Mubarak, "It now behoveth that we abide in our places nor advance
further lest there happen to us some mishap; and may Allah
vouchsafe to us safety!" Herewith he brought forth his pouch four
strips of a yellow silken stuff and zoning himself with one threw
the other over his shoulders;[FN#37] and he gave the two
remaining pieces to the Prince that he might do with them on like
wise. Next he dispread before either of them a waist shawl[FN#38]
of white sendal and then he pulled out of his poke sundry
precious stones and scents and ambergris and eagle-wood;[FN#39]
and, lastly, each took his seat upon his sahs, and when both were
ready Mubarak repeated the following words to the Prince and
taught him to pronounce them before the King of the Jann, "O my
lord, Sovran of the Spirits, we stand within thy precincts and we
throw ourselves on thy protection;" whereto Zayn al-Asnam added,
"And I adjure him earnestly that he accept of us." But Mubarak
rejoined, "O my lord, by Allah I am in sore fear. Hear me! An he
determine to accept us without hurt or harm he will approach us
in the semblance of a man rare of beauty and comeliness but, if
not, he will assume a form frightful and terrifying. Now an thou
see him in his favourable shape do thou arise forthright and
salam to him and above all things beware lest thou step beyond
this thy cloth." The Prince replied, "To hear is to obey," and the
other continued, "And let thy salam to him be thy saying, O King
of the Sprites and Sovran of the Jann and Lord of Earth, my sire,
the whilome Sultan of Bassorah, whom the Angel of Death hath
removed (as is not hidden from thy Highness) was ever taken under
thy protection and I, like him, come to thee sueing the same
safeguard."--And Shahrazad was surprised by the dawn of day and
ceased to say her permitted say.
When it was the Five Hundred and Fourth Night,
Quoth Dunyazad, "O sister mine, an thou be other than sleepy,
tell us one of thy fair tales, so therewith we may cut short the
waking hours of this our night," and quoth Shahrazad:--It hath
reached me, O King of the Age, that Mubarak fell to lessoning
Zayn al-Asnam how he should salute the King of the Jinns, and
pursued, "Likewise, O my lord, if he hail us with gladsome face
of welcome he will doubtless say thee, 'Ask whatso thou wantest
of me!' and the moment he giveth thee his word do thou at once
prefer thy petition saying, O my lord, I require of thy Highness
the Ninth Statue than which is naught more precious in the world,
and thou didst promise my father to vouchsafe me that same." And
after this Mubarak instructed his master how to address the King
and crave of him the boon and how to bespeak him with pleasant
speech. Then he began his conjurations and fumigations and
adjurations and recitations of words not understanded of any and
but little time elapsed before cold rain down railed and
lightning flashed and thunder roared and thick darkness veiled
earth's face. Presently came forth a mighty rushing wind and a
voice like an earthquake, the quake of earth on Judgment
Day.[FN#40] The Prince, seeing these horrors and sighting that
which he had never before seen or heard, trembled for terror in
every limb; but Mubarak fell to laughing at him and saying, "Fear
not, O my lord: for that which thou dreadest is what we seek, for
to us it is an earnest of glad tidings and success; so be thou
satisfied and hold thyself safe."[FN#41] After this the skies
waxed clear and serene exceedingly while perfumed winds and the
purest scents breathed upon them; nor did a long time elapse ere
the King of the Jann presented himself under the semblance of a
beautiful man who had no peer in comeliness save and excepting
Him who lacketh likeness and to Whom be honour and glory! He
gazed at Zayn al-Asnam with a gladsome aspect and a riant,
whereat the Prince arose forthright and recited the string of
benedictions taught to him by his companion and the King said to
him with a smiling favour, "O Zayn al-Asnam, verily I was wont to
love thy sire, the Sultan of Bassorah and, when he visited me
ever, I used to give him an image of those thou sawest, each cut
of a single gem; and thou also shalt presently become to me
honoured as thy father and yet more. Ere he died I charged him to
write upon the silken curtain the writ thou readest and eke I
gave promise and made covenant with him to take thee like thy
parent under my safeguard and to gift thee as I gifted him with
an image, to wit, the ninth, which is of greater worth than all
those viewed by thee. So now 'tis my desire to stand by my word
and to afford thee my promised aid."--And Shahrazad was surprised
by the dawn of day and ceased to say her permitted say.
When it was the Five Hundred and Fifth Night,
Quoth Dunyazad, "O sister mine, an thou be other than sleepy,
tell us one of thy fair tales, so therewith we may cut short the
waking hours of this our night," and quoth Shahrazad:--It hath
reached me, O King of the Age, that the Lord of the Jann said to
the Prince, "I will take thee under my safeguard and the Shaykh
thou sawest in thy swevens was myself and I also 'twas who bade
thee dig under thy palace down to the souterrain wherein thou
sawest the crocks of gold and the figures of fine gems. I also
well know wherefore thou art come hither and I am he who caused
thee to come and I will give thee what thou seekest, for all that
I would not give it to thy sire. But 'tis on condition that thou
return unto me bringing a damsel whose age is fifteen, a maiden
without rival or likeness in loveliness; furthermore she must be
a pure virgin and a clean maid who hath never lusted for male nor
hath ever been solicited of man;[FN#42] and lastly, thou must
keep faith with me in safeguarding the girl whenas thou returnest
hither and beware lest thou play the traitor with her whilst thou
bringest her to me." To this purport the Prince sware a mighty
strong oath adding, "O my lord, thou hast indeed honoured me by
requiring of me such service, but truly 'twill be right hard for
me to find a fair one like unto this; and, grant that I find one
perfectly beautiful and young in years after the requirement of
thy Highness, how shall I weet if she ever longed for mating with
man or that male ever lusted for her?" Replied the King, "Right
thou art, O Zayn al-Asnam, and verily this be a knowledge
whereunto the sons of men may on no wise attain. However, I will
give thee a mirror[FN#43] of my own whose virtue is this. When
thou shalt sight a young lady whose beauty and loveliness please
thee, do thou open the glass,[FN#44] and, if thou see therein her
image clear and undimmed, do thou learn forthright that she is a
clean maid without aught of defect or default and endowed with
every praiseworthy quality. But if, contrariwise, the figure be
found darkened or clothed in uncleanness, do thou straightway
know that damsel is sullied by soil of sex. Shouldst thou find
her pure and gifted with all manner good gifts, bring her to me
but beware not to offend with her and do villainy, and if thou
keep not faith and promise with me bear in mind that thou shalt
lose thy life." Hereupon the Prince made a stable and solemn pact
with the King, a covenant of the sons of the Sultans which may
never be violated.--And Shahrazad was surprised by the dawn of
day and ceased to say her permitted say.
When it was the Five Hundred and Sixth Night,
Quoth Dunyazad, O sister mine, an thou be other than sleepy, tell
us one of thy fair tales, so therewith we may cut short the
waking hours of this our night," and quoth Shahrazad:--It hath
reached me, O King of the Age, that the Prince Zayn al-Asnam made
a stable and trustworthy compact to keep faith with the King of
the Jann and never to play traitor thereto, but to bring the maid
en tout bien et tout honneur to that potentate who made over to
him the mirror saying, "O my son, take this looking-glass whereof
I bespake thee and depart straightway." Thereupon the Prince and
Mubarak arose and, after blessing him, fared forth and journeyed
back until they made the lakelet, where they sat but a little ere
appeared the boat which had brought them bearing the Jinni with
elephantine head and leonine body, and he was standing up ready
for paddling.[FN#45] The twain took passage with him (and this by
command of the King of the Jann) until they reached Cairo and
returned to their quarters, where they abode whilst they rested
from the travails of travel. Then the Prince turned to his
companion and said, "Arise with us and wend we to
Baghdad[FN#46]-city that we may look for some damsel such as the
King describeth!" and Mubarak replied, "O my lord, we be in
Cairo, a city of the cities, a wonder of the world, and here no
doubt there is but that I shall find such a maiden, nor is there
need that we fare therefor to a far country." Zayn al-Asnam
rejoined, "True for thee, O Mubarak, but what be the will and the
way whereby to hit upon such a girl, and who shall go about to
find her for us?" Quoth the other, "Be not beaten and broken
down, O my lord, by such difficulty: I have by me here an ancient
dame (and cursed be the same!) who maketh marriages, and she is
past mistress in wiles and guiles; nor will she be hindered by
the greatest of obstacles."[FN#47] So saying, he sent to summon
the old trot, and informed her that he wanted a damsel perfect of
beauty and not past her fifteenth year, whom he would marry to
the son of his lord; and he promised her sumptuous Bakhshish and
largesse if she would do her very best endeavour. Answered she,
"O my lord, be at rest: I will presently contrive to satisfy thy
requirement even beyond thy desire; for under my hand are damsels
unsurpassable in beauty and loveliness, and all be the daughters
of honourable men." But the old woman, O Lord of the Age, knew
naught anent the mirror. So she went forth to wander about the
city and work on her well-known ways.--And Shahrazad was
surprised by the dawn of day and ceased to say her permitted say.
When it was the Five Hundred and Seventh Night,
Quoth Dunyazad, "O sister mine, an thou be other than sleepy,
tell us one of thy fair tales, so therewith we may cut short the
waking hours of this our night," and quoth Shahrazad:--It hath
reached me, O King of the Age, that the old woman went forth to
work on her well-known ways, and she wandered about town to find
a maiden for the Prince Zayn al-Asnam. Whatever notable beauty
she saw she would set before Mubarak; but each semblance as it
was considered in the mirror showed exceedingly dark and dull,
and the inspector would dismiss the girl. This endured until the
crone had brought to him all the damsels in Cairo, and not one
was found whose reflection in the mirror showed clear-bright and
whose honour was pure and clean, in fact such an one as described
by the King of the Jann. Herewith Mubarak, seeing that he had not
found one in Cairo to please him, or who proved pure and
unsullied as the King of the Jann had required, determined to
visit Baghdad: so they rose up and equipped them and set out and
in due time they made the City of Peace where they hired them a
mighty fine mansion amiddlemost the capital. Here they settled
themselves in such comfort and luxury that the Lords of the land
would come daily to eat at their table, even the thirsty and
those who went forth betimes,[FN#48] and what remained of the
meat was distributed to the mesquin and the miserable; also every
poor stranger lodging in the Mosques would come to the house and
find a meal. Therefore the bruit of them for generosity and
liberality went abroad throughout the city and won for them
notable name and the fairest of fame; nor did any ever speak of
aught save the beneficence of Zayn al-Asnam and his generosity
and his opulence. Now there chanced to be in one of the
cathedral-mosques and Imám,[FN#49] Abu Bakr hight, a ghostly man
passing jealous and fulsome, who dwelt hard by the manion wherein
the Prince and Mubarak abode; and he, when he heard of their
lavish gifts and alms deeds, and honourable report, smitten by
envy and malice and hatred, fell to devising how he might draw
them into some calamity that might despoil the goods they enjoyed
and destroy their lives, for it is the wont of envy to fall not
save upon the fortunate. So one day of the days, as he lingered
in the Mosque after mid-afternoon prayer, he came forwards amidst
the folk and cried, "O ye, my brethren of the Faith which is true
and who bear testimony to the unity of the Deity, I would have
you to weet that housed in this our quarter are two men which be
strangers, and haply ye have heard of them how they lavish and
waste immense sums of money, in fact moneys beyond measure, and
for my part I cannot but suspect that they are cutpurses and
brigands who commit robberies in their own country and who came
hither to expend their spoils."--And Shahrazad was surprised by
the dawn of day and ceased to say her permitted say.
When it was the Five Hundred and Eighth Night,
Quoth Dunyazad, "O sister mine, an thou be other than sleepy,
tell us one of thy fair tales, so therewith we may cut short the
waking hours of this our night," and quoth Shahrazad:--It hath
reached me, O King of the Age, that the Imam in his jealousy of
Zayn al-Asnam and Mubarak said to the congregation, "Verily they
be brigands and cutpurses;" adding, "O believers of Mohammed, I
counsel you in Allah's name that ye guard yourselves against such
accurseds; for haply the Caliph shall in coming times hear of
these twain and ye also shall fall with them into
calamity.[FN#50] I have hastened to caution you, and having
warned you I wash my hands of your business, and after this do ye
as ye judge fit." All those present replied with one voice,
"Indeed we will do whatso thou wishest us to do, O Abu Bakr!" But
when the Imam heard this from them he arose and, bringing forth
ink-case and reed-pen and a sheet of paper, began inditing an
address to the Commander of the Faithful, recounting all that was
against the two strangers. However, by decree of Destiny, Mubarak
chanced to be in the Mosque amongst the crowd when he heard the
address of the blameworthy Imam and how he purposed applying by
letter to the Caliph. So he delayed not at all but returned home
forthright and, taking an hundred dinars and packing up a parcel
of costly clothes, silverwrought all, repaired in haste to the
reverend's quarters and knocked at the door. The preacher came
and opened to him, but sighting Mubarak he asked him in anger,
"What is't thou wantest and who art thou?" Whereto the other
answered, "I am Mubarak and at thy service, O my master the Imam
Abu Bakr; and I come to thee from my lord the Emir Zayn al-Asnam
who, hearing of and learning thy religious knowledge and right
fair repute in this city, would fain make acquaintance with thy
Worship and do by thee whatso behoveth him. Also he hath sent me
to thee with these garments and this spending-money, hoping
excuse of thee for that this be a minor matter compared with your
Honour's deserts; but, Inshallah, after this he will not fail in
whatever to thee is due." As soon as Abu Bakr saw the coin and
gold[FN#51] and the bundle of clothes, he answered Mubarak
saying, "I crave pardon, O my lord, of thy master the Emir for
that I have been ashamed of waiting upon him and repentance is
right hard upon me for that I have failed to do my devoir by him;
wherefore I hope that thou wilt be my deputy in imploring him to
pardon my default and, the Creator willing, to-morrow I will do
what is incumbent upon me and fare to offer my services and
proffer the honour which beseemeth me." Rejoined Mubarak, "The
end of my master's wishes is to see thy worship, O my lord Abu
Bakr, and be exalted by thy presence and therethrough to win a
blessing." So saying he bussed the reverend's hand and returned
to his own place. On the next day, as Abu Bakr was leading the
dawn-prayer of Friday, he took his station amongst the folk
amiddlemost the Mosque and cried, "O, our brethren the Moslems
great and small and folk of Mohammed one and all, know ye that
envy falleth not save upon the wealthy and praiseworthy and never
descendeth upon the mean and miserable. I would have you wot, as
regards the two strangers whom yesterday I misspake, that one of
them is an Emir high in honour and son of most reputable parents,
in lieu of being (as I was informed by one of his enviers) a
cutpurse and a brigand. Of this matter I have made certain that
'tis a lying report, so beware lest any of you say aught against
him or speak evil in regard to the Emir even as I heard
yesterday; otherwise you will cast me and cast yourselves into
the sorest of calamities with the Prince of True Believers. For a
man like this of exalted degree may not possibly take up his
abode in our city of Baghdad unbeknown to the Caliph."--And
Shahrazad was surprised by the dawn of day and ceased to say her
permitted say.
When it was the Five Hundred and Ninth Night,
Quoth Dunyazad, "O sister mine, an thou be other than sleepy,
tell us one of thy fair tales, so therewith we may cut short the
waking hours of this our night," and quoth Shahrazad:--It hath
reached me, O King of the Age, that Abu Bakr the Imam uprooted on
such wise from the minds of men the evil which he had implanted
by his own words thrown out against the Emir Zayn al-Asnam. But
when he had ended congregational prayers and returned to his
home, he donned his long gaberdine[FN#52] and made weighty his
skirts and lengthened his sleeves, after which he took the road
to the mansion of the Prince; and, when he went in, he stood up
before the stranger and did him honour with the highmost
distinction. Now Zayn al-Asnam was by nature conscientious albeit
young in years; so he returned the Imam Abu Bakr's civilities
with all courtesy and, seating himself beside him upon his
high-raised divan, bade bring for him ambergris'd[FN#53] coffee.
Then the tables were spread for breakfast and the twain ate and
drank their sufficiency, whereafter they fell to chatting like
boon companions. Presently the Imam asked the Prince, saying, "O
my lord Zayn al-Asnam, doth thy Highness design residing long in
this our city of Baghdad?" and the other answered, "Yes
indeed,[FN#54] O our lord the Imam; 'tis my intention to tarry
here for a while until such time as my requirement shall be
fulfilled." The Imam enquired, "And what may be the requirement
of my lord the Emir? Haply when I hear it I may devote my life
thereto until I can fulfil it." Quoth the Prince, "My object is
to marry a maiden who must be comely exceedingly, aged fifteen
years; pure, chaste, virginal, whom man hath never soiled and who
during all her days never lusted for male kind: moreover, she
must be unique for beauty and loveliness." The Imam rejoined, "O
my lord, this be a thing hard of finding indeed, hard
exceedingly; but I know a damsel of that age who answereth to thy
description. Her father, a Wazir who resigned succession and
office of his own freewill, now dwelleth in his mansion jealously
overwatching his daughter and her education; and I opine that
this maiden will suit the fancy of thy Highness, whilst she will
rejoice in an Emir such as thyself and eke her parents will be
equally well pleased." The Prince replied, "Inshallah, this
damsel whereof thou speakest will suit me and supply my want, and
the furtherance of my desire shall be at thy hands. But, O our
lord the Imam, 'tis my wish first of all things to look upon her
and see if she be pure or otherwise; and, as regarding her
singular comeliness, my convicion is that thy word sufficeth and
thine avouchment is veridical. Of her purity, however, even thou
canst not bear sure and certain testimony in respect to that
condition." Asked the Imam, "How is it possible for you, O my
lord the Emir, to learn from her face aught of her and her
honour; also whether she be pure or not: indeed, if this be known
to your Highness you must be an adept in physiognomy.[FN#55]
However, if your Highness be willing to accompany me, I will bear
you to the mansion of her sire and make you acquainted with him,
so shal he set her before you."--And Shahrazad was surprised by
the dawn of day and ceased to say her permitted say.
When it was the Five Hundred and Tenth Night,
Quoth Dunyazad, "O sister mine, an thou be other than sleepy,
tell us one of thy fair tales, so therewith we may cut short the
waking hours of this our night," and quoth Shahrazad: --It hath
reached me, O King of the Age, that the Imam Abu Bakr took the
Prince and passed with him into the mansion of the Wazir; and,
when they entered, both salam'd to the housemaster and he rose
and received them with greetings especially when he learned that
an Emir had visited him and he understood from the Imam that Zayn
al-Asnam inclined to wed his daughter. So he summoned her to his
presence and she came, whereupon he bade her raise her face-veil;
and, when she did his bidding, the Prince considered her and was
amazed and perplexed at her beauty and loveliness, he never
having seen aught that rivalled her in brightness and brilliancy.
So quoth he in his mind, "Would to Heaven I could win a damsel
like this, albeit this one be to me unlawful." Thinking thus he
drew forth the mirror from his pouch and considered her image
carefully when, lo and behold! the crystal was bright and clean
as virgin silver and when he eyed her semblance in the glass he
saw it pure as a white dove's. Then sent he forthright for the
Kazi and witnesses and they knotted the knot and wrote the writ
and the bride was duly throned. Presently the Prince took the
Wazir his father-in-law into his own mansion, and to the young
lady he sent a present of costly jewels and it was a notable
marriage-festival, none like it was ever seen; no, never. Zayn
al-Asnam applied himself to inviting the folk right royally and
did honour due to Abu Bakr the Imam, giving him abundant gifts,
and forwarded to the bride's father offerings of notable
rarities. As soon as the wedding ended, Mubarak said to the
Prince, "O my lord, let us arise and wend our ways lest we lose
our time in leisure, for that we sought is now found." Said the
Prince, "Right thou art;" and, arising with his companion, the
twain fell to equipping them for travel and gat ready for the
bride a covered litter[FN#56] to be carried by camels and they
set out. Withal Mubarak well knew that the Prince was deep in
love to the young lady. So he took him aside and said to him, "O
my lord Zayn al-Asnam, I would warn thee and enjoin thee to keep
watch and ward upon thy senses and passions and to observe and
preserve the pledge by thee plighted to the King of the Jann." "O
Mubarak," replied the Prince, "an thou knew the love-longing and
ecstasy which have befallen me of my love to this young lady,
thou wouldst feel ruth for me! indeed I never think of aught else
save of taking her to Bassorah and of going in unto her." Mubarak
rejoined. "O my lord, keep thy faith and be not false to thy
pact, lest a sore harm betide thee and the loss of thy life as
well as that of the young lady.[FN#57] Remember the oath thou
swarest nor suffer lust[FN#58] to lay thy reason low and despoil
thee of all thy gains and thine honour and thy life." "Do thou, O
Mubarak," retorted the Prince, "become warden over her nor allow
me ever to look upon her."--And Shahrazad was surprised by the
dawn of day and ceased to say her permitted say.
When it was the Five Hundred and Eleventh Night,
Quoth Dunyazad, "O sister mine, an thou be other than sleepy,
tell us one of thy fair tales, so therewith we may cut short the
waking hours of this our night," and quoth Shahrazad:--It hath
reached me, O King of the Age, that Mubarak, after warning Zayn
al-Asnam to protect the virgin-bride against himself, fell also
to defending her as his deputy: also he prevented the Prince from
even looking upon her. They then travelled along the road unto
the Island of the Jann, after[FN#59] they had passed by the line
leading unto Misr.[FN#60] But when the bride saw that the wayfare
had waxed longsome nor had beheld her bridegroom for all that
time since the wedding-night, she turned to Mubarak and said,
"Allah upon thee; inform me, O Mubarak, by the life of thy lord
the Emir, have we fared this far distance by commandment of my
bridegroom Prince Zayn al-Asnam?" Said he, "Ah, O my lady, sore
indeed is thy case to me, yet must I disclose to thee the secret
thereof which be this. Thou imaginest that Zayn al-Asnam, the
King of Bassorah, is thy bridegroom; but, alas! 'tis not so. He
is no husband of thine; nay, the deed he drew up was a mere
pretext in the presence of thy parents and thy people; and now
thou art going as a bride to the King of the Jann who required
thee of the Prince." When the young lady heard these words, she
fell to shedding tears and Zayn al-Asnam wept for her, weeping
bitter tears from the excess of his love and affection. Then
quoth the young lady, "Ye have nor pity in you nor feeling for
me; neither fear ye aught of Allah that, seeing in me a stranger
maiden ye cast me into a calamity like this. What reply shall ye
return to the Lord on the Day of Reckoning for such treason ye
work upon me?" However her words and her weeping availed her
naught, for that they stinted not wayfaring with her until they
reached the King of the Jann, to whom they forthright on arrival
made offer of her. When he considered the damsel she pleased him,
so he turned to Zayn al-Asnam and said to him, "Verily the bride
thou broughtest me is exceeding beautiful and passing of
loveliness; yet lovelier and more beautiful to me appear thy true
faith and the mastery of thine own passions, thy marvellous
purity and valiance of heart. So hie thee to thy home and the
Ninth Statue, wherefor thou askedst me, by thee shall be found
beside the other images, for I will send it by one of my slaves
of the Jann." Hereupon Zayn al-Asnam kissed his hand and marched
back with Mubarak to Cairo, where he would not abide long with
his companion, but, as soon as he was rested, of his extreme
longing and anxious yearning to see the Ninth Statue, he hastened
his travel homewards. Withal he ceased not to be thoughtful and
sorrowful concerning his maiden-wife and on account of her beauty
and loveliness, and he would fall to groaning and crying, "O for
my lost joys whose cause wast thou, O singular in every charm and
attraction, thou whom I bore away from thy parents and carried to
the King of the Jann. Alas, and woe worth the day!"--And
Shahrazad was surprised by the dawn of day and ceased to say her
permitted say.
When it was the Five Hundred and Twelfth Night,
Quoth Dunyazad, "O sister mine, an thou be other than sleepy,
tell us one of thy fair tales, so therewith we may cut short the
waking hours of this our night," and quoth Shahrazad:--It hath
reached me, O King of the Age, that Zayn al-Asnam fell to chiding
himself for the deceit and treason which he had practised upon
the young lady's parents and for bringing and offering her to the
King of the Jann. Then he set out nor ceased travelling till such
time as he reached Bassorah, when he entered his palace; and,
after saluting his mother, he apprised her of all things that had
befallen him. She replied, "Arise, O my son, that we may look
upon the Ninth Statue, for I rejoice with extreme joy at its
being in our possession." So both descended into the pavilion
where stood the eight images of precious gems and here they found
a mighty marvel. 'Twas this. In lieu of seeing the Ninth Statue
upon the golden throne, they found seated thereon the young lady
whose beauty suggested the sun. Zayn al-Asnam knew her at first
sight and presently she addressed him saying, "Marvel not for
that here thou findest me in place of that wherefor thou askedst;
and I deem that thou shalt not regret nor repent when thou
acceptest me instead of that thou soughtest." Said he, "No, by
Allah, O life-blood of my heart, verily thou art the end of every
wish of me nor would I exchange thee for all the gems of the
universe. Would thou knew what was the sorrow which surcharged me
on account of our separation and of my reflecting that I took
thee from thy parents by fraud and I bore thee as a present to
the King of the Jann. Indeed I had well nigh determined to
forfeit all my profit of the Ninth Statue and to bear thee away
to Bassorah as my own bride, when my comrade and councillor
dissuaded me from so doing lest I bring about my death and thy
death." Nor had Zayn al-Asnam ended his words ere they heard the
roar of thunderings that would rend a mount and shake the earth,
whereat the Queen-mother was seized with mighty fear and
affright. But presently appeared the King of the Jinns who said
to her, "O my lady, fear not! 'Tis I, the protector of thy son
whom I fondly affect for the affection borne to me by his sire. I
also am he who manifested myself to him in his sleep; and my
object therein was to make trial of his valiance and to learn an
he could do violence to his passions for the sake of his promise,
or whether the beauty of this lady would so tempt and allure him
that he could not keep his promise to me with due regard."--And
Shahrazad was surprised by the dawn of day and ceased to say her
permitted say.
When it was the Five Hundred and Thirteenth Night,
Quoth Dunyazad, "O sister mine, an thou be other than sleepy,
tell us one of thy fair tales, so therewith we may cut short the
waking hours of this our night," and quoth Shahrazad:--It hath
reached me, O King of the Age, that the King of the Jann said to
the Queen-mother, "Indeed Zayn al-Asnam hath not kept faith and
covenant with all nicety as regards the young lady, in that he
longed for her to become his wife. However, I am assured that
this lapse befel him from man's natural and inherent frailty
albeit I repeatedly enjoined him to defend and protect her until
he concealed from her his face. I now accept[FN#61] this man's
valour and bestow her upon him to wife, for she is the Ninth
Statue by me promised to him and she is fairer than all these
jewelled images, the like of her not being found in the whole
world of men save by the rarest of chances." Then the King of the
Jann turned to the Prince and said to him, "O Emir Zayn al-Asnam,
this is thy bride: take her and enjoy her upon the one condition
that thou love her only nor choose for thyself another one in
addition to her; and I pledge myself that her faith theewards
will be of the fairest." Hereupon the King of the Jann
disappeared and the Prince, gladdened and rejoicing, went forth
with the maiden and for his love and affection to her he paid to
her the first cermonious visit that same night[FN#62] and he made
bride-feasts and banquets throughout his realm and in due time he
formally wedded her and went in unto her. Then he stablished
himself upon the throne of his kingship and ruled it, bidding and
forbidding, and his consort became Queen of Bassorah. His mother
left this life a short while afterwards and they both mourned and
lamented their loss. Lastly he lived with his wife in all joyance
of life till there came to them the Destroyer of delights and the
Separator of societies.--And Shahrazad ceased to say her
pleasant[FN#63] say. Quoth Dunyazad, "O sister mine, how rare is
thy tale and delectable!" whereto quoth Shahrazad, "And what is
this compared with that I would relate to you on the coming night
concerning Alaeddin[FN#64] and the Enchanted Lamp, an this my
lord the King leave me on life?" The King said to himself, "By
Allah, I will not slay her until she tell me the whole tale."
When it was the Five Hundred and Fourteenth Night,
Quoth Dunyazad,[FN#65] to Shahrazad, "O sister mine, an thou be
other than sleepy, do tell us some of thy pleasant tales;" and
Shahrazad began to relate the story of
ALAEDDIN; OR, THE WONDERFUL LAMP.
It hath reached me, O King of the Age, that there dwelt in a city
of the cities of China a man which was a tailor, withal a pauper,
and he had one son, Alaeddin hight. Now this boy had been from
his babyhood a ne'er-do-well, a scapegrace; and, when he reached
his tenth year, his father inclined to teach him his own trade;
and, for that he was over indigent to expend money upon his
learning other work or craft or apprenticeship, he took the lad
into his shop that he might be taught tailoring. But, as Alaeddin
was a scapegrace and a ne'er-do-well and wont to play at all
times with the gutter boys of the quarter, he would not sit in
the shop for a single day; nay, he would await his father's
leaving it for some purpose, such as to meet a creditor, when he
would run off at once and fare forth to the gardens with the
other scapegraces and low companions, his fellows. Such was his
case; counsel and castigation were of no avail, nor would he obey
either parent in aught or learn any trade; and presently, for his
sadness and sorrowing because of his son's vicious indolence, the
tailor sickened and died. Alaeddin continued in his former ill
courses and, when his mother saw that her spouse had deceased,
and that her son was a scapegrace and good for nothing at
all[FN#66] she sold the shop and whatso was to be found therein
and fell to spinning cotton yarn. By this toilsome industry she
fed herself and found food for her son Alaeddin the scapegrace
who, seeing himself freed from bearing the severities of his
sire, increased in idleness and low habits; nor would he ever
stay at home save at meal-hours while his miserable wretched
mother lived only by what her hands could spin until the youth
had reached his fifteenth year.--And Shahrazad was surprised by
the dawn of day and ceased saying her permitted say.
When it was the Five Hundred and Fifteenth Night,
Quoth Dunyazad, "O sister mine, an thou be other than sleepy, do
tell us some of thy pleasant tales," whereupon Shahrazad replied,
"With love and good will."--It hath reached me, O King of the
Age, that when Alaeddin had come to his fifteenth year, it befel,
one day of the days, that as he was sitting about the quarter at
play with the vagabond boys behold, a Darwaysh from the Maghrib,
the Land of the Setting Sun, came up and stood gazing for solace
upon the lads and he looked hard at Alaeddin and carefully
considered his semblance, scarcely noticing his companions the
while. Now this Darwaysh was a Moorman from Inner Marocco and he
was a magician who could upheap by his magic hill upon hill, and
he was also an adept in astrology. So after narrowly considering
Alaeddin he said in himself, "Verily, this is the lad I need and
to find whom I have left my natal land." Presently he led one of
the children apart and questioned him anent the scapegrace
saying, "Whose[FN#67] son is he?" And he sought all information
concerning his condition and whatso related to him. After this he
walked up to Alaeddin and drawing him aside asked, "O my son,
haply thou art the child of Such-an-one the tailor?" and the lad
answered, "Yes, O my lord, but 'tis long since he died." The
Maghrabi,[FN#68] the Magician, hearing these words threw himself
upon Alaeddin and wound his arms around his neck and fell to
bussing him, weeping the while with tears trickling adown his
cheeks. But when the lad saw the Moorman's case he was seized
with surprise thereat and questioned him, saying, "What causeth
thee weep, O my lord: and how camest thou to know my father?"
"How canst thou, O my son," replied the Moorman, in a soft voice
saddened by emotion, "question me with such query after informing
me that thy father and my brother is deceased; for that he was my
brother-german and now I come from my adopted country and after
long exile I rejoiced with exceeding joy in the hope of looking
upon him once more and condoling with him over the past; and now
thou hast announced to me his demise. But blood hideth not from
blood[FN#69] and it hath revealed to me that thou art my nephew,
son of my brother, and I knew thee amongst all the lads, albeit
thy father, when I parted from him, was yet unmarried."--And
Shahrazad was surprised by the dawn of day and ceased to say her
permitted say,
When it was the Five Hundred and Sixteenth Night,
Quoth Dunyazad, "O sister mine, an thou be other than sleepy, do
tell us some of thy pleasant tales," whereupon Shahrazad replied,
"With love and good will."--It hath reached me, O King of the
Age, that the Maghrabi, the Magician, said to the tailor's
orphan, "O my son Alaeddin and I have now failed in the mourning
ceremonies and have lost the delight I expected from meeting thy
father, my brother, whom after my long banishment I had hoped to
see once more ere I die; but far distance wrought me this trouble
nor hath the creature aught of asylum from the Creator or
artifice against the commandments of Allah Al-mighty." Then he
again clasped Alaeddin to his bosom crying, "O my son, I have
none to condole with now save thyself; and thou standest in stead
of thy sire, thou being his issue and representative and whoso
leaveth issue dieth not,'[FN#70] O my child!" So saying, the
Magician put hand to purse and pulling out ten gold pieces gave
them to the lad asking, "O my son, where is your house and where
dwelleth she, thy mother, and my brother's widow?" Presently
Alaeddin arose with him and showed him the way to their home and
meanwhile Quoth the Wizard, "O my son, take these moneys and give
them to thy mother, greeting her from me, and let her know that
thine uncle, thy father's brother, hath reappeared from his exile
and that Inshallah—God willing—on the morrow I will visit her
to salute her with the salam and see the house wherein my brother
was homed and look upon the place where he lieth buried."
Thereupon Alaeddin kissed the Maghrabi's hand, and, after running
in his joy at fullest speed to his mother's dwelling, entered to
her clean contrariwise to his custom, inasmuch as he never came
near her save at meal-times only. And when he found her, the lad
exclaimed in his delight, "O my mother, I give thee glad tidings
of mine uncle who hath returned from his exile and who now
sendeth me to salute thee." "O my son," she replied, "meseemeth
thou mockest me! Who is this uncle and how canst thou have an
uncle in the bonds of life?" He rejoined, "How sayest thou, O my
mother, that I have nor living uncles nor kinsmen, when this man
is my father's own brother? Indeed he embraced me and bussed me,
shedding tears the while, and bade me acquaint thee herewith."
She retorted, "O my son, well I wot thou haddest an uncle, but he
is now dead nor am I ware that thou hast other eme."--And
Shahrazad was surprised by the dawn of day and ceased to say her
permitted say.
When it was the Five Hundred and Seventeenth Night,
Quoth Dunyazad, "O sister mine, an thou be other than sleepy, do
tell us some of thy pleasant tales," whereupon Shahrazad replied,
"With love and good will."--It hath reached me, O King of the
Age, that the Maroccan Magician fared forth next morning and fell
to finding out Alaeddin, for his heart no longer permitted him to
part from the lad; and, as he was to-ing and fro-ing about the
city-highways, he came face to face with him disporting himself,
as was his wont, amongst the vagabonds and the scapegraces. So he
drew near to him and, taking his hand, embraced him and bussed
him, then pulled out of his poke two dinars and said, "Hie thee
to thy mother and give her these couple of ducats and tell her
that thine uncle would eat the evening-meal with you; so do thou
take these two gold pieces and prepare for us a succulent supper.
But before all things show me once more the way to your home."
"On my head and mine eyes be it, O my uncle," replied the lad and
forewent him, pointing out the street leading to the house. Then
the Moorman left him and went his ways and Alaeddin ran home and,
giving the news and the two sequins to his parent, said, "My
uncle would sup with us." So she arose straightway and going to
the market-street bought all she required; then, returning to her
dwelling she borrowed from the neighbours whatever was needed of
pans and platters and so forth and when the meal was cooked and
supper time came she said to Alaeddin "O my child, the meat is
ready but peradventure thine uncle wotteth not the way to our
dwelling; so do thou fare forth and meet him on the road." He
replied, "To hear is to obey," and before the twain ended talking
a knock was heard at the door. Alaeddin went out and opened when,
behold, the Maghrabi, the Magician, together with an eunuch
carrying the wine and the dessert fruits; so the lad led them in
and the slave went about his business. The Moorman on entering
saluted his sister-in-law with the salami then began to shed
tears and to question her saying, "Where be the place whereon my
brother went to sit?" She showed it to him, whereat he went up to
it and prostrated himself in prayer[FN#71] and kissed the floor
crying, "Ah, how scant is my satisfaction and how luckless is my
lot, for that I have lost thee, O my brother, O vein of my eye!"
And after such fashion he continued weeping and wailing till he
swooned away for excess of sobbing and lamentation; wherefor
Alaeddin's mother was certified of his soothfastness. So coming
up to him she raised him from the floor and said, "What gain is
there in slaying thyself?"--And Shahrazad was surprised by the
dawn of day and ceased to say her permitted say.
When it was the Five Hundred and Eighteenth Night,
Quoth Dunyazad, "O sister mine, an thou be other than sleepy, do
tell us some of thy pleasant tales," whereupon Shahrazad replied,
"With love and good will."--It hath reached me, O King of the
Age, that Alaeddin's mother began consoling the Maghrabi, the
Magician, and placed him upon the divan; and, as soon as he was
seated at his ease and before the food-trays were served up, he
fell to talking with her and saying, "O wife of my brother, it
must be a wonder to thee how in all thy days thou never sawest me
nor learnedst thou aught of me during the life-time of my brother
who hath found mercy.[FN#72] Now the reason is that forty years
ago I left this town and exiled myself from my birth-place and
wandered forth over all the lands of Al-Hind and Al-Sind and
entered Egypt and settled for a long time in its magnificent
city,[FN#73] which is one of the world-wonders, till at last I
fared to the regions of the Setting Sun and abode for a space of
thirty years in the Maroccan interior. Now one day of the days, O
wife of my brother, as I was sitting alone at home, I fell to
thinking of mine own country and of my birth place and of my
brother (who hath found mercy); and my yearning to see him waxed
excessive and I bewept and bewailed my strangerhood and distance
from him. And at last my longings drave me home-wards until I
resolved upon travelling to the region which was the falling-
place of my head[FN#74] and my homestead, to the end that I might
again see my brother. Then Quoth I to myself, 'O man,[FN#75] how
long wilt thou wander like a wild Arab from thy place of birth
and native stead? Moreover, thou hast one brother and no more; so
up with thee and travel and look upon him[FN#76] ere thou die;
for who wotteth the woes of the world and the changes of the
days? 'Twould be saddest regret an thou lie down to die without
beholding thy brother and Allah (laud be to the Lord!) hath
vouchsafed thee ample wealth; and belike he may be straitened and
in poor case, when thou wilt aid thy brother as well as see him.'
So I arose at once and equipped me for wayfare and recited the
Fátihah; then, whenas Friday prayers ended, I mounted and
travelled to this town, after suffering manifold toils and
travails which I patiently endured whilst the Lord (to whom be
honour and glory!) veiled me with the veil of His protection. So
I entered and whilst wandering about the streets, the day before
yesterday, I beheld my brother's son Alaeddin disporting himself
with the boys and, by God the Great, O wife of my brother, the
moment I saw him this heart of mine went forth to him (for blood
yearneth unto blood!), and my soul felt and informed me that he
was my very nephew. So I forgot all my travails and troubles at
once on sighting him and I was like to fly for joy; but, when he
told me of the dear one's departure to the ruth of Allah
Almighty, I fainted for stress of distress and disappointment.
Perchance, however, my nephew hath informed thee of the pains
which prevailed upon me; but after a fashion I am consoled by the
sight of Alaeddin the legacy bequeathed to us by him who hath
found mercy for that 'whoso leaveth issue is not wholly
dead.'"[FN#77]--And Shahrazad was surprised by the dawn of day
and ceased to say her permitted say.
When it was the Five Hundred and Nineteenth Night,
Quoth Dunyazad, "O sister mine, an thou be other than sleepy, do
tell us some of thy pleasant tales," whereupon Shahrazad replied,
"With love and good will."--It hath reached me, O King of the
Age, that the Maghrabi, the Magician, said to Alaeddin's mother,
"Whoso leaveth issue is not wholly dead." And when he looked at
his sister-in-law she wept at these his words; so he turned to
the lad that he might cause her forget the mention of her mate,
as a means of comforting her and also of completing his deceit,
and asked him, saying, "O my son Alaeddin what hast thou learned
in the way of work and what is thy business? Say me, hast thou
mastered any craft whereby to earn a livelihood for thyself and
for thy mother?" The lad was abashed and put to shame and he hung
down his head and bowed his brow groundwards; but his parent
spake out, "How, forsooth? By Allah, he knoweth nothing at all, a
child so ungracious as this I never yet saw; no, never! All the
day long he idleth away his time with the sons of the quarter,
vagabonds like himself, and his father (O regret of me!) died not
save of dolour for him. And I also am now in piteous plight: I
spin cotton and toil at my distaff, night and day, that I may
earn a couple of scones of bread which we eat together. This is
his condition, O my brother-in-law; and, by the life of thee, he
cometh not near me save at meal-times and none other. Indeed, I
am thinking to lock the house-door nor ever open to him again but
leave him to go and seek a livelihood whereby he can live, for
that I am now grown a woman in years and have no longer strength
to toil and go about for a maintenance after this fashion. O
Allah, I am compelled to provide him with daily bread when I
require to be provided!" Hereat the Moorman turned to Alaeddin
and said, "Why is this, O son of my brother, thou goest about in
such ungraciousness? 'Tis a disgrace to thee and unsuitable for
men like thyself. Thou art a youth of sense, O my son, and the
child of honest folk, so 'tis for thee a shame that thy mother, a
woman in years, should struggle to support thee. And now that
thou hast grown to man's estate it becometh thee to devise thee
some device whereby thou canst live, O my child. Look around thee
and Alhamdolillah--praise be to Allah--in this our town are many
teachers of all manner of crafts and nowhere are they more
numerous; so choose thee some calling which may please thee to
the end that I establish thee therein; and, when thou growest up,
O my son, thou shalt have some business whereby to live. Haply
thy father's industry may not be to thy liking; and, if so it be,
choose thee some other handicraft which suiteth thy fancy; then
let me know and I will aid thee with all I can, O my son." But
when the Maghrabi saw that Alaeddin kept silence and made him no
reply, he knew that the lad wanted none other occupation than a
scapegrace-life, so he said to him, "O son of my brother, let not
my words seem hard and harsh to thee, for, if despite all I say,
thou still dislike to learn a craft, I will open thee a
merchant's store[FN#78] furnished with costliest stuffs and thou
shalt become famous amongst the folk and take and give and buy
and sell and be well known in the city." Now when Alaeddin heard
the words of his uncle the Moorman, and the design of making him
a Khwájah[FN#79]--merchant and gentleman,--he joyed exceedingly
knowing that such folk dress handsomely and fare delicately. So
he looked at the Maghrabi smiling and drooping his head
groundwards and saying with the tongue of the case that he was
content.--And Shahrazad was surprised by the dawn of day and
ceased to say her permitted say.
When it was the Five Hundred and Twentieth Night,
Quoth Dunyazad, "O sister mine, an thou be other than sleepy, do
tell us some of thy pleasant tales," whereupon Shahrazad replied,
"With love and good will."--It hath reached me, O King of the
Age, that the Maghrabi, the Magician, looked at Alaeddin and saw
him smiling, whereby he understood that the lad was satisfied to
become a trader. So he said to him, "Since thou art content that
I open thee a merchant's store and make thee a gentleman, do
thou, O son of my brother, prove thyself a man and Inshallah--God
willing--to-morrow I will take thee to the bazar in the first
place and will have a fine suit of clothes cut out for thee, such
gear as merchants wear; and, secondly, I will look after a store
for thee and keep my word." Now Alaeddin's mother had somewhat
doubted the Maroccan being her brother-in-law; but as soon as she
heard his promise of opening a merchant's store for her son and
setting him up with stuffs and capital and so forth, the woman
decided and determined in her mind that this Maghrabi was in very
sooth her husband's brother, seeing that no stranger man would do
such goodly deed by her son. So she began directing the lad to
the right road and teaching him to cast ignorance from out his
head and to prove himself a man; moreover she bade him ever obey
his excellent uncle as though he were his son and to make up for
the time he had wasted in frowardness with his fellows. After
this she arose and spread the table, then served up supper; so
all sat down and fell to eating and drinking, while the Maghrabi
conversed with Alaeddin upon matters of business and the like,
rejoicing him to such degree that he enjoyed no sleep that night.
But when the Moorman saw that the dark hours were passing by, and
the wine was drunken, he arose and sped to his own stead; but,
ere going, he agreed to return next morning and take Alaeddin and
look to his suit of merchant's clothes being cut out for him. And
as soon as it was dawn, behold, the Maghrabi rapped at the door
which was opened by Alaeddin's mother: the Moorman, however,
would not enter, but asked to take the lad with him to the
market-street. Accordingly Alaeddin went forth to his uncle and,
wishing him good morning, kissed his hand; and the Maroccan took
him by the hand and fared with him to the Bazar. There he entered
a clothier's shop containing all kinds of clothes and called for
a suit of the most sumptuous; whereat the merchant brought him
out his need, all wholly fashioned and ready sewn, and the
Moorman said to the lad, "Choose, O my child, whatso pleaseth
thee." Alaeddin rejoiced exceedingly seeing that his uncle had
given him his choice, so he picked out the suit most to his own
liking and the Maroccan paid to the merchant the price thereof in
ready money. Presently he led the lad to the Hammám-baths where
they bathed; then they came out and drank sherbets, after which
Alaeddin arose and, donning his new dress in huge joy and
delight, went up to his uncle and kissed his hand and thanked him
for his favours.--And Shahrazad was surprised by the dawn of day
and ceased to say her permitted say.
When it was the Five Hundred and Twenty-first Night,
Quoth Dunyazad, "O sister mine, an thou be other than sleepy, do
tell us some of thy pleasant tales," whereupon Shahrazad replied,
"With love and good will."--It has reached me, O King of the Age,
that the Maghrabi, the Magician, after leaving the Hammám with
Alaeddin, took him and trudged with him to the Merchants' bazar;
and, having diverted him by showing the market and its sellings
and buyings, said to him, "O my son, it besitteth thee to become
familiar with the folk, especially with the merchants, so thou
mayest learn of them merchant-craft, seeing that the same hath
now become thy calling." Then he led him forth and showed him the
city and its cathedral-mosques together with all the pleasant
sights therein; and, lastly, made him enter a cook's shop. Here
dinner was served to them on platters of silver and they dined
well and ate and drank their sufficiency, after which they went
their ways. Presently the Moorman pointed out to Alaeddin the
pleasances and noble buildings, and went in with him to the
Sultan's Palace and diverted him with displaying all the
apartments which were mighty fine and grand; and led him finally
to the Khán of stranger merchants where he himself had his abode.
Then the Maroccan invited sundry traders which were in the
Caravanserai; and they came and sat down to supper, when he
notified to them that the youth was his nephew, Alaeddin by name.
And after they had eaten and drunken and night had fallen, he
rose up and taking the lad with him led him back to his mother,
who no sooner saw her boy as he were one of the merchants[FN#80]
than her wits took flight and she waxed sad for very gladness.
Then she fell to thanking her false connection, the Moorman, for
all his benefits and said to him, "O my brother-in-law, I can
never say enough though I expressed my gratitude to thee during
the rest of thy days and praised thee for the good deeds thou
hast done by this my child." Thereupon Quoth the Maroccan, "O
wife of my brother, deem this not mere kindness of me, for that
the lad is mine own son and 'tis incumbent on me to stand in the
stead of my brother, his sire. So be thou fully satisfied!" And
Quoth she, "I pray Allah by the honour of the Hallows, the
ancients and the moderns, that He preserve thee and cause thee to
continue, O my brother-in-law and prolong for me thy life; so
shalt thou be a wing over-shadowing this orphan lad; and he shall
ever be obedient to thine orders nor shall he do aught save
whatso thou biddest him thereunto." The Maghrabi replied, "O wife
of my brother, Alaeddin is now a man of sense and the son of
goodly folk, and I hope to Allah that he will follow in the
footsteps of his sire and cool thine eyes. But I regret that, to-
morrow being Friday, I shall not be able to open his shop, as
'tis meeting day when all the merchants, after congregational
prayer, go forth to the gardens and pleasances. On the
Sabbath,[FN#81] however, Inshallah!--an it please the Creator--we
will do our business. Meanwhile to-morrow I will come to thee
betimes and take Alaeddin for a pleasant stroll to the gardens
and pleasances without the city which haply he may hitherto not
have beheld. There also he shall see the merchants and notables
who go forth to amuse themselves, so shall he become acquainted
with them and they with him."--And Shahrazad was surprised by the
dawn of day and ceased to say her permitted say.
When it was the Five Hundred and Twenty-second Night,
Quoth Dunyazad, "O sister mine, an thou be other than sleepy, do tell
us some of thy pleasant tales," whereupon Shahrazad replied, "With love
and good will."--It hath reached me, O King of the Age, that the
Maghrabi went away and lay that night in his quarters; and early next
morning he came to the tailor's house and rapped at the door. Now
Alaeddin (for stress of his delight in the new dress he had donned and
for the past day's enjoyment in the Hammam and in eating and drinking
and gazing at the folk; expecting furthermore his uncle to come at dawn
and carry him off on pleasuring to the gardens) had not slept a wink
that night, nor closed his eyelids, and would hardly believe it when
day broke. But hearing the knock at the door he went out at once in hot
haste, like a spark of fire, and opened and saw his uncle, the
Magician, who embraced him and kissed him. Then, taking his hand, the
Moorman said to him as they fared forth together, "O son of my brother,
this day will I show thee a sight thou never sawest in all thy life,"
and he began to make the lad laugh and cheer him with pleasant talk. So
doing they left the city-gate, and the Maroccan took to promenading
with Alaeddin amongst the gardens and to pointing out for his pleasure
the mighty fine pleasances and the marvellous high-builded[FN#82]
pavilions. And whenever they stood to stare at a garth or a mansion or
a palace the Maghrabi would say to his companion, "Doth this please
thee, O son of my brother?" Alaeddin was nigh to fly with delight at
seeing sights he had never seen in all his born days; and they ceased
not[FN#83] to stroll about and solace themselves until they waxed
aweary, when they entered a mighty grand garden which was nearhand, a
place that the heart delighted and the sight belighted; for that its
swift-running rills flowed amidst the flowers and the waters jetted
from the jaws of lions moulded in yellow brass like unto gold. So they
took seat over against a lakelet and rested a little while, and
Alaeddin enjoyed himself with joy exceeding and fell to jesting with
his uncle and making merry with him as though the Magician were really
his father's brother. Presently the Maghrabi arose and loosing his
girdle drew forth from thereunder a bag full of victual, dried fruits
and so forth, saying to Alaeddin, "O my nephew, haply thou art become
anhungered; so come forward and eat what thou needest." Accordingly the
lad fell upon the food and the Moorman ate with him and they were
gladdened and cheered by rest and good cheer. Then Quoth the Magician,
"Arise, O son of my brother, an thou be reposed and let us stroll
onwards a little and reach the end of our walk." Thereupon Alaeddin
arose and the Maroccan paced with him from garden to garden until they
left all behind them and reached the base of a high and naked hill;
when the lad who, during all his days, had never issued from the
city-gate and never in his life had walked such a walk as this, said to
the Maghrabi, "O uncle mine, whither are we wending? We have left the
gardens behind us one and all and have reached the barren
hill-country;[FN#84] and, if the way be still long, I have no strength
left for walking: indeed I am ready to fall with fatigue. There are no
gardens before us, so let us hark back and return to town." Said the
Magician, "No, O my son; this is the right road, nor are the gardens
ended for we are going to look at one which hath ne'er its like amongst
those of the Kings and all thou hast beheld are naught in comparison
therewith. Then gird thy courage to walk; thou art now a man,
Alhamdolillah--praise be to Allah!" Then the Maghrabi fell to soothing
Alaeddin with soft words and telling him wondrous tales, lies as well
as truth, until they reached the site intended by the African Magician
who had travelled from the Sunset-land to the regions of China for the
sake thereof. And when they made the place, the Moorman said to
Alaeddin, "O son of my brother, sit thee down and take thy rest, for
this is the spot we are now seeking and, Inshallah, soon will I divert
thee by displaying marvel-matters whose like not one in the world ever
saw; nor hath any solaced himself with gazing upon that which thou art
about to behold."--And Shahrazad was surprised by the dawn of day and
ceased to say her permitted say.
When it was the Five Hundred and Twenty-third Night,
Quoth Dunyazad, "O sister mine, an thou be other than sleepy, do
tell us some of thy pleasant tales," whereupon Shahrazad replied,
"With love and good will."--It hath reached me, O King of the
Age, that the Maghrabi wizard said to Alaeddin, "No one of
created beings hath enjoyed the sights thou art about to see. But
when thou art rested, arise and seek some wood-chips and fuel
sticks[FN#85] which be small and dry, wherewith we may kindle a
fire: then will I show thee, O son of my brother, matters beyond
the range of matter."[FN#86] Now, when the lad heard these words,
he longed to look upon what his uncle was about to do and,
forgetting his fatigue, he rose forthright and fell to gathering
small wood-chips and dry sticks, and continued until the Moorman
cried to him, "Enough, O son of my brother!" Presently the
Magician brought out from his breast-pocket a casket which he
opened, and drew from it all he needed of incense; then he
fumigated and conjured and adjured, muttering words none might
understand. And the ground straightway clave asunder after thick
gloom and quake of earth and bellowings of thunder. Hereat
Alaeddin was startled and so affrighted that he tried to fly;
but, when the African Magician saw his design, he waxed wroth
with exceeding wrath, for that without the lad his work would
profit him naught, the hidden hoard which he sought to open being
not to be opened save by means of Alaeddin. So noting this
attempt to run away, the Magician arose and raising his hand
smote Alaeddin on the head a buffet so sore that well nigh his
back-teeth were knocked out, and he fell swooning to the ground.
But after a time he revived by the magic of the Magician, and
cried, weeping the while, "O my uncle, what have I done that
deserveth from thee such a blow as this?" Hereat the Maghrabi
fell to soothing him, and said, "O my son, 'tis my intent to make
thee a man; therefore, do thou not gainsay me, for that I am
thine uncle and like unto thy father. Obey me, therefore, in all
I bid thee, and shortly thou shalt forget all this travail and
toil whenas thou shalt look upon the marvel-matters I am about to
show thee." And soon after the ground had cloven asunder before
the Maroccan it displayed a marble slab wherein was fixed a
copper ring. The Maghrabi, striking a geomantic table[FN#87]
turned to Alaeddin, and said to him, "An thou do all I shall bid
thee, indeed thou shalt become wealthier than any of the kings,
and for this reason, O my son, I struck thee, because here lieth
a hoard which is stored in thy name; and yet thou designedst to
leave it and to levant. But now collect thy thoughts, and behold
how I opened earth by my spells and adjurations."--And Shahrazad
was surprised by the dawn of day, and ceased to say her permitted
say.
When it was the Five Hundred and Twenty-fourth Night,
Quoth Dunyazad, "O sister mine, an thou be other than sleepy, do
tell us some of thy pleasant tales," whereupon Shahrazad replied,
"With love and good will."--It hath reached me, O King of the
Age, that the Maghrabi, the Magician, said to Alaeddin, "O my
son, now collect thy thoughts! under yon stone wherein the ring
is set lieth the treasure wherewith I acquainted thee: so set thy
hand upon the ring and raise the slab, for that none other
amongst the folk, thyself excepted, hath power to open it, nor
may any of mortal birth, save thyself, set foot within this
Enchanted Treasury which hath been kept for thee. But 'tis
needful that thou learn of me all wherewith I would charge thee;
nor gainsay e'en a single syllable of my words. All this, O my
child, is for thy good; the hoard being of immense value, whose
like the kings of the world never accumulated, and do thou
remember that 'tis for thee and me." So poor Alaeddin forgot his
fatigue and buffet and tear-shedding, and he was dumbed and dazed
at the Maghrabi's words and rejoiced that he was fated to become
rich in such measure that not even the Sultans would be richer
than himself. Accordingly, he cried, "O my uncle, bid me do all
thou pleasest, for I will be obedient unto thy bidding." The
Maghrabi replied, "O my nephew, thou art to me as my own child
and even dearer, for being my brother's son and for my having
none other kith and kin except thyself; and thou, O my child, art
my heir and successor." So saying, he went up to Alaeddin and
kissed him and said, "For whom do I intend these my labours?
Indeed, each and every are for thy sake, O my son, to the end
that I may leave thee a rich man and one of the very greatest. So
gainsay me not in all I shall say to thee, and now go up to
yonder ring and uplift it as I bade thee." Alaeddin answered, "O
uncle mine, this ring is over heavy for me: I cannot raise it
single-handed, so do thou also come forward and lend me strength
and aidance towards uplifting it, for indeed I am young in
years." The Moorman replied, "O son of my brother, we shall find
it impossible to do aught if I assist thee, and all our efforts
would be in vain. But do thou set thy hand upon the ring and pull
it up, and thou shalt raise the slab forth-right, and in very
sooth I told thee that none can touch it save thyself. But whilst
haling at it cease not to pronounce thy name and the names of thy
father and mother, so 'twill rise at once to thee nor shalt thou
feel its weight." Thereupon the lad mustered up strength and girt
the loins of resolution and did as the Maroccan had bidden him,
and hove up the slab with all ease when he pronounced his name
and the names of his parents, even as the Magician had bidden
him. And as soon as the stone was raised he threw it aside.--And
Shahrazad was surprised by the dawn of day and ceased to say her
permitted say.
When it was the Five Hundred and Twenty-fifth Night,
Quoth Dunyazad, "O sister mine, an thou be other than sleepy, do
tell us some of thy pleasant tales," whereupon Shahrazad replied,
"With love and good will."--It hath reached me, O King of the
Age, that after Alaeddin had raised the slab from over the
entrance to the Hoard there appeared before him a Sardáb, a
souterrain, whereunto led a case of some twelve stairs and the
Maghrabi said, "O Alaeddin, collect thy thoughts and do whatso I
bid thee to the minutest detail nor fail in aught thereof. Go
down with all care into yonder vault until thou reach the bottom
and there shalt thou find a space divided into four halls,[FN#88]
and in each of these thou shalt see four golden jars[FN#89] and
others of virgin or and silver. Beware, however, lest thou take
aught therefrom or touch them, nor allow thy gown or its skirts
even to brush the jars or the walls. Leave them and fare forwards
until thou reach the fourth hall without lingering for a single
moment on the way; and, if thou do aught contrary thereto thou
wilt be at once transformed and become a black stone. When
reaching the fourth hall thou wilt find therein a door which do
thou open, and pronouncing the names thou spakest over the slab,
enter there through into a garden adorned everywhere with fruit-
bearing trees. This thou must traverse by a path thou wilt see in
front of thee measuring some fifty cubits long, beyond which thou
wilt come upon an open saloon[FN#90] and therein a ladder of some
thirty rungs. And thou shalt also see hanging from its ceiling"--
And Shahrazad was surprised by the dawn of day and ceased to say
her permitted say.
When it was the Five Hundred and Twenty-sixth Night,
Quoth Dunyazad, "O sister mine, an thou be other than sleepy, do
tell us some of thy pleasant tales," whereupon Shahrazad replied,
"With love and good will."--It hath reached me, O King of the
Age, that the Maghrabi, the Magician, fell to teaching Alaeddin
how he should descend into the Hoard and continued, "On reaching
the saloon thou shalt there find a Lamp hanging from its ceiling;
so mount the ladder and take that Lamp and place it in thy
breast-pocket after pouring out its contents; nor fear evil from
it for thy clothes because its contents are not common
oil.[FN#91] And on return thou art allowed to pluck from the
trees whatso thou pleasest, for all is thine so long as the Lamp
is in thy hand." Now when the Moorman ended his charge to
Alaeddin, he drew off a seal-ring[FN#92] and put it upon the
lad's forefinger saying, "O my son, verily this signet shall free
thee from all hurt and fear which may threaten thee, but only on
condition that thou bear in mind all I have told thee.[FN#93] So
arise straightway and go down the stairs, strengthening thy
purpose and girding the loins of resolution: moreover fear not
for thou art now a man and no longer a child. And in shortest
time, O my son, thou shalt win thee immense riches and thou shalt
become the wealthiest of the world." Accordingly, Alaeddin arose
and descended into the souterrain, where he found the four halls,
each containing four jars of gold and these he passed by, as the
Maroccan had bidden him, with the utmost care and caution. Thence
he fared into the garden and walked along its length until he
entered the saloon, where he mounted the ladder and took the Lamp
which he extinguished, pouring out the oil which was therein, and
placed it in his breast-pocket. Presently, descending the ladder
he returned to the garden where he fell to gazing at the trees
whereupon sat birds glorifying with loud voices their great
Creator. Now he had not observed them as he went in, but all
these trees bare for fruitage costly gems; moreover each had its
own kind of growth and jewels of its peculiar sort; and these
were of every colour, green and white; yellow, red and other such
brilliant hues and the radiance flashing from these gems paled
the rays of the sun in forenoon sheen. Furthermore the size of
each stone so far surpassed description that no King of the Kings
of the world owned a single gem equal to the larger sort nor
could boast of even one half the size of the smaller kind of
them.--And Shahrazad was surprised by the dawn of day and ceased
to say her permitted say.
When it was the Five Hundred and Twenty-seventh Night,
Quoth Dunyazad, "O sister mine, an thou be other than sleepy, do
tell us some of thy pleasant tales," whereupon Shahrazad replied,
"With love and good will."--It hath reached me, O King of the
Age, that Alaeddin walked amongst the trees and gazed upon them
and other things which surprised the sight and bewildered the
wits; and, as he considered them, he saw that in lieu of common
fruits the produce was of mighty fine jewels and precious
stones,[FN#94] such as emeralds and diamonds; rubies, spinels
and balasses, pearls and similar gems astounding the mental
vision of man. And forasmuch as the lad had never beheld things
like these during his born days nor had reached those years of
discretion which would teach him the worth of such valuables (he
being still but a little lad), he fancied that all these jewels
were of glass or crystal. So he collected them until he had
filled his breast-pockets and began to certify himself if they
were or were not common fruits, such as grapes, figs and such
like edibles. But seeing them of glassy substance, he, in his
ignorance of precious stones and their prices, gathered into his
breast-pockets every kind of growth the trees afforded; and,
having failed of his purpose in finding them food, he said in his
mind, "I will collect a portion of these glass fruits for
playthings at home." So he fell to plucking them in quantities
and cramming them in his pokes and breast-pockets till these were
stuffed full; after which he picked others which he placed in his
waist-shawl and then, girding himself therewith, carried off all
he availed to, purposing to place them in the house by way of
ornaments and, as hath been mentioned, never imagining that they
were other than glass. Then he hurried his pace in fear of his
uncle, the Maghrabi, until he had passed through the four halls
and lastly on his return reached the souterrain where he cast not
a look at the jars of gold, albeit he was able and allowed to
take of the contents on his way back. But when he came to the
souterrain-stairs[FN#95] and clomb the steps till naught remained
but the last; and, finding this higher than all the others, he
was unable alone and unassisted, burthened moreover as he was, to
mount it. So he said to the Maghrabi, "O my uncle, lend me thy
hand and aid me to climb;" but the Moorman answered, "O my son,
give me the Lamp and lighten thy load; belike 'tis that weigheth
thee down." The lad rejoined, "O my uncle, 'tis not the Lamp
downweigheth me at all; but do thou lend me a hand and as soon as
I reach ground I will give it to thee." Hereat the Maroccan, the
Magician, whose only object was the Lamp and none other, began to
insist upon Alaeddin giving it to him at once; but the lad
(forasmuch as he had placed it at the bottom of his breast-pocket
and his other pouches being full of gems bulged outwards)[FN#96]
could not reach it with his fingers to hand it over, so the
wizard after much vain persistency in requiring what his nephew
was unable to give, fell to raging with furious rage and to
demanding the Lamp whilst Alaeddin could not get at it.--And
Shahrazad was surprised by the dawn of day and ceased to say her
permitted say.
When it was the Five Hundred and Twenty-eighth Night,
Quoth Dunyazad, "O sister mine, an thou be other than sleepy, do
tell us some of thy pleasant tales," whereupon Shahrazad replied,
"With love and good will."--It hath reached me, O King of the
Age, that Alaeddin could not get at the Lamp so as to hand it to
his uncle the Maghrabi, that false felon, so the Magician waxed
foolish with fury for that he could not win to his wish. Yet had
the lad promised truthfully that he would give it up as soon as
he might reach ground, without lying thought or ill-intent. But
when the Moorman saw that he would not hand it over, he waxed
wroth with wrath exceeding and cut off all his hopes of winning
it; so he conjured and adjured and cast incense amiddlemost the
fire, when forthright the slab made a cover of itself, and by the
might of magic ridded the entrance; the earth buried the stone as
it was aforetime and Alaeddin, unable to issue forth, remained
underground. Now the Sorcerer was a stranger, and, as we have
mentioned, no uncle of Alaeddin's, and he had misrepresented
himself and preferred a lying claim, to the end that he might
obtain the Lamp by means of the lad for whom his Hoard had been
upstored. So the Accursed heaped the earth over him and left him
to die of hunger. For this Maghrabi was an African of Afrikíyah
proper, born in the Inner Sunset-land, and from his earliest age
upwards he had been addicted to witchcraft and had studied and
practiced every manner of occult science, for which unholy lore
the city of Africa[FN#97] is notorious. And he ceased not to read
and hear lectures until he had become a past-master in all such
knowledge. And of the abounding skill in spells and conjurations
which he had acquired by the perusing and the lessoning of forty
years, one day of the days he discovered by devilish inspiration
that there lay in an extreme city of the cities of China, named
Al-Kal'ás,[FN#98] an immense Hoard, the like whereof none of the
Kings in this world had ever accumulated: moreover, that the most
marvellous article in this Enchanted Treasure was a wonderful
Lamp which, whoso possessed, could not possibly be surpassed by
any man upon earth, either in high degree or in wealth and
opulence; nor could the mightiest monarch of the universe attain
to the all-sufficiency of this Lamp with its might of magical
means.--And Shahrazad was surprised by the dawn of day and ceased
to say her permitted say.
When it was the Five Hundred and Twenty-ninth Night,
Quoth Dunyazad, "O sister mine, an thou be other than sleepy, do
tell us some of thy pleasant tales." whereupon Shahrazad replied,
"With love and good will."--It hath reached me, O King of the
Age, that when the Maghrabi assured himself by his science and
saw that this Hoard could be opened only by the presence of a lad
named Alaeddin, of pauper family and abiding in that very city,
and learnt how taking it would be easy and without hardships, he
straightway and without stay or delay equipped himself for a
voyage to China (as we have already told) and he did what he did
with Alaeddin fancying that he would become Lord of the Lamp. But
his attempt and his hopes were baffled and his work was clean
wasted; whereupon, determining to do the lad die, he heaped up
the earth over him by gramarye to the end that the unfortunate
might perish, reflecting that "The live man hath no
murtherer."[FN#99] Secondly, he did so with the design that, as
Alaeddin could not come forth from underground, he would also be
impotent to bring out the Lamp from the souterrain. So presently
he wended his ways and retired to his own land, Africa, a sadder
man and disappointed of all his expectations. Such was the case
with the Wizard; but as regards Alaeddin when the earth was
heaped over him, he began shouting to the Moorman whom he
believed to be his uncle, and praying him to lend a hand that he
might issue from the souterrain and return to earth's surface;
but, however loudly he cried, none was found to reply. At that
moment he comprehended the sleight which the Maroccan had played
upon him, and that the man was no uncle but a liar and a wizard.
Then the unhappy despaired of life, and learned to his sorrow
that there was no escape for him; so he fell to beweeping with
sore weeping the calamity had befallen him; and after a little
while he stood up and descended the stairs to see if Allah
Almighty had lightened his grief-load by leaving a door of issue.
So he turned him to the right and to the left but he saw naught
save darkness and four walls closed upon him, for that the
Magician had by his magic locked all the doors and had shut up
even the garden, wherethrough the lad erst had passed, lest it
offer him the means of issuing out upon earth's surface, and that
he might surely die. Then Alaeddin's weeping waxed sorer, and his
wailing louder whenas he found all the doors fast shut, for he
had thought to solace himself awhile in the garden. But when he
felt that all were locked, he fell to shedding tears and
lamenting like unto one who hath lost his every hope, and he
returned to sit upon the stairs of the flight whereby he had
entered the souterrain.--And Shahrazad was surprised by the dawn
of day and ceased to say her permitted say.
When it was the Five Hundred and Thirtieth Night,
Quoth Dunyazad, "O sister mine, an thou be other than sleepy, do
tell us some of thy pleasant tales," whereupon Shahrazad replied,
"With love and good will."--It hath reached me, O King of the
Age, that Alaeddin sat down upon the stair of the vault weeping
and wailing and wanting all hopes. But it is a light matter for
Allah (be He exalted and extolled !) whenas He designeth aught to
say, "Be" and it becometh; for that He createth joy in the midst
of annoy; and on this wise it was with Alaeddin. Whilst the
Maghrabi, the Magician, was sending him down into the souterrain
he set upon his finger by way of gift, a seal ring and said,
"Verily, this signet shall save thee from every strait an thou
fall into calamity and ill shifts of time; and it shall remove
from thee all hurt and harm, and aid thee with a strong arm
whereso thou mayest be set."[FN#100] Now this was by destiny of
God the Great, that it might be the means of Alaeddin's escape;
for whilst he sat wailing and weeping over his case and cast away
all hope of life, and utter misery overwhelmed him, he rubbed his
hands together for excess of sorrow, as is the wont of the
woeful; then, raising them in supplication to Allah, he cried, "I
testify that there is no God save Thou alone, The Most Great, the
Omnipotent, the All-Conquering, Quickener of the dead, Creator of
man's need and Granter thereof, Resolver of his difficulties and
duresse and Bringer of joy not of annoy. Thou art my sufficiency
and Thou art the Truest of Trustees. And I bear witness that
Mohammed is Thy servant and Thine Apostle and I supplicate Thee,
O my God, by his favour with Thee to free me from this my foul
plight." And whilst he implored the Lord and was chafing his
hands in the soreness of his sorrow for that had befallen him of
calamity, his fingers chanced to rub the Ring when, lo and
behold! forthright its Familiar rose upright before him and
cried, "Adsum; thy slave between thy hands is come! Ask whatso
thou wantest, for that I am the thrall of him on whose hand is
the Ring, the Signet of my lord and master." Hereat the lad
looked at him and saw standing before him a Márid like unto an
Ifrít[FN#101] of our lord Solomon's Jinns. He trembled at the
terrible sight; but, hearing the Slave of the Ring say, "Ask
whatso thou wantest, verily, I am thy thrall, seeing that the
signet of my lord be upon thy finger," he recovered his spirits
and remembered the Moorman's saying when giving him the Ring. So
he rejoiced exceedingly and became brave and cried, "Ho thou;
Slave of the Lord of the Ring, I desire thee to set me upon the
face of earth." And hardly had he spoken this speech when
suddenly the ground clave asunder and he found himself at the
door of the Hoard and outside it in full view of the world. Now
for three whole days he had been sitting in the darkness of the
Treasury underground and when the sheen of day and the shine of
sun smote his face he found himself unable to keep his eyes open;
so he began to unclose the lids a little and to close them a
little until his eyeballs regained force and got used to the
light and were purged of the noisome murk.--And Shahrazad was
surprised by the dawn of day and ceased to say her permitted say.
When it was the Five Hundred and Thirty-first Night,
Quoth Dunyazad, "O sister mine, an thou be other than sleepy, do
tell me some of thy pleasant tales," whereupon Shahrazad replied
"With love and good will."--It hath reached me, O King of the
Age, that Alaeddin, issuing from the Treasury, opened his eyes
after a short space of time and saw himself upon earth's surface,
the which rejoiced him exceedingly, and withal he was astounded
at finding himself without the Hoard-door whereby he had passed
in when it was opened by the Maghrabi, the Magician; especially
as the adit had been lidded and the ground had been smoothed,
showing no sign whatever of entrance. Thereat his surprise
increased until he fancied himself in another place, nor was his
mind convinced that the stead was the same until he saw the spot
whereupon they had kindled the fire of wood-chips and dried
sticks, and where the African Wizard had conjured over the
incense. Then he turned him rightwards and leftwards and sighted
the gardens from afar and his eyes recognized the road whereby he
had come. So he returned thanks to Allah Almighty who had
restored him to the face of earth and had freed him from death
after he had cut off all hopes of life. Presently he arose and
walked along the way to the town, which now he well knew, until
he entered the streets and passed on to his own home. Then he
went in to his mother and on seeing her, of the overwhelming
stress of joy at his escape and the memory of past affright and
the hardships he had borne and the pangs of hunger, he fell to
the ground before his parent in a fainting-fit. Now his mother
had been passing sad since the time of his leaving her and he
found her moaning and crying about him; however on sighting him
enter the house she joyed with exceeding joy, but soon was
overwhelmed with woe when he sank upon the ground swooning before
her eyes. Still,[FN#102] she did not neglect the matter or treat
it lightly, but at once hastened to sprinkle water upon his face
and after she asked of the neighbours some scents which she made
him snuff up. And when he came round a little, he prayed her to
bring him somewhat of food saying, "O my mother 'tis now three
days since I ate anything at all." Thereupon she arose and
brought him what she had by her; then, setting it before him,
said, "Come forward, O my son; eat and be cheered[FN#103] and,
when thou shalt have rested, tell me what hath betided and
affected thee, O my child; at this present I will not question
thee for thou art aweary in very deed."--And Shahrazad was
surprised by the dawn of day and ceased to say her permitted say.
When it was the Five Hundred and Thirty-second Night,
Quoth Dunyazad, "O sister mine, an thou be other than sleepy, do
tell me some of thy pleasant tales," whereupon Shahrazad replied,
"With love and good will."--It hath reached me, O King of the
Age, that Alaeddin ate and drank and was cheered and after he had
rested and had recovered spirits he cried, "Ah, O my mother, I
have a sore grievance against thee for leaving me to that
accursed wight who strave to compass my destruction and designed
to take my life.[FN#104] Know that I beheld Death with mine own
eyes at the hand of this damned wretch, whom thou didst certify
to be my uncle; and, had not Almighty Allah rescued me from him,
I and thou, O my mother, had been cozened by the excess of this
Accursed's promises to work my welfare, and by the great show of
affection which he manifested to us. Learn, O my mother, that
this fellow is a sorcerer, a Moorman, an accursed, a liar, a
traitor, a hypocrite;[FN#105] nor deem I that the devils under
the earth are damnable as he. Allah abase him in his every book!
Hear then, O my mother, what this abominable one did, and all I
shall tell thee will be soothfast and certain. See how the damned
villain brake every promise he made, certifying that he would
soon work all good with me; and do thou consider the fondness
which he displayed to me and the deeds which he did by me; and
all this only to win his wish, for his design was to destroy me;
and Alhamdolillah--laud to the Lord--for my deliverance. Listen
and learn, O my mother, how this Accursed entreated me." Then
Alaeddin informed his mother of all that had befallen him
(weeping the while for stress of gladness); how the Maghrabi had
led him to a hill wherein was hidden the Hoard and how he had
conjured and fumigated, adding,[FN#106] "After which, O my
mother, mighty fear get hold of me when the hill split and the
earth gaped before me by his wizardry; and I trembled with terror
at the rolling of thunder in mine ears and the murk which fell
upon us when he fumigated and muttered spells. Seeing these
horrors I in mine affright designed to fly; but, when he
understood mine intent he reviled me and smote me a buffet so
sore that it caused me to swoon. However, inasmuch as the
Treasury was to be opened only by means of me, O my mother, he
could not descend therein himself, it being in my name and not in
his; and, for that he is an ill-omened magician, he understood
that I was necessary to him and this was his need of me."--And
Shahrazad was surprised by the dawn of day and ceased to say her
permitted say.
When it was the Five Hundred and Thirty-third Night,
Quoth Dunyazad, "O sister mine, an thou be other than sleepy, do
tell me some of thy pleasant tales," whereupon Shahrazad replied,
"With love and good will."--It hath reached me, O King of the
Age, that Alaeddin acquainted his mother with all that had
befallen him from the Maghrabi, the Magician, and said, "After he
had buffetted me, he judged it advisable to soothe me in order
that he might send me down into the Enchanted Treasury; and first
he drew from his finger a Ring which he placed upon mine. So I
descended and found four halls all full of gold and silver which
counted as naught, and the Accursed had charged me not to touch
aught thereof. Then I entered a mighty fine flower-garden
everywhere bedecked with tall trees whose foliage and fruitage
bewildered the wits, for all, O my mother, were of vari-coloured
glass, and lastly I reached the Hall wherein hung this Lamp. So I
took it straightway and put it out[FN#107] and poured forth its
contents." And so saying Alaeddin drew the Lamp from his breast-
pocket and showed it to his mother, together with the gems and
jewels which he had brought from the garden; and there were two
large bag-pockets full of precious stones, whereof not one was to
be found amongst the kings of the world. But the lad knew naught
anent their worth deeming them glass or crystal; and presently he
resumed, "After this, O mother mine, I reached the Hoard-door
carrying the Lamp and shouted to the accursed Sorcerer, which
called himself my uncle, to lend me a hand and hale me up, I
being unable to mount of myself the last step for the over weight
of my burthen. But he would not and said only, 'First hand me the
Lamp!' As, however, I had placed it at the bottom of my breast-
pocket and the other pouches bulged out beyond it, I was unable
to get at it and said, 'O my uncle, I cannot reach thee the Lamp,
but I will give it to thee when outside the Treasury.' His only
need was the Lamp and he designed, O my mother, to snatch it from
me and after that slay me, as indeed he did his best to do by
heaping the earth over my head. Such then is what befel me from
this foul Sorcerer." Hereupon Alaeddin fell to abusing the
Magician in hot wrath and with a burning heart and crying, "Well-
away! I take refuge from this damned wight, the ill-omened, the
wrongdoer, the for-swearer, the lost to all humanity, the arch-
traitor, the hypocrite, the annihilator of ruth and mercy."--And
Shahrazad was surprised by the dawn of day and ceased to say her
permitted say.
When it was the Five Hundred and Thirty-fourth Night,
Quoth Dunyazad, "O sister mine, an thou be other than sleepy, do
tell us some of thy pleasant tales," whereupon Shahrazad replied,
"With love and good will."--It hath reached me, O King of the
Age, that when Alaeddin's mother heard his words and what had
befallen him from the Maghrabi, the Magician, she said, "Yea,
verily, O my son, he is a miscreant, a hypocrite who murthereth
the folk by his magic; but 'twas the grace of Allah Almighty, O
my child, that saved thee from the tricks and the treachery of
this accursed Sorcerer whom I deemed to be truly thine
uncle."[FN#108] Then, as the lad had not slept a wink for three
days and found himself nodding, he sought his natural rest, his
mother doing on like wise; nor did he awake till about noon on
the second day. As soon as he shook off slumber he called for
somewhat of food being sore anhungered, but said his mother, "O
my son, I have no victual for thee inasmuch as yesterday thou
atest all that was in the house. But wait patiently a while: I
have spun a trifle of yarn which I will carry to the market-
street and sell it and buy with what it may be worth some victual
for thee." "O my mother," said he, "keep your yarn and sell it
not; but fetch me the Lamp I brought hither that I may go vend it
and with its price purchase provaunt, for that I deem 'twill
bring more money than the spinnings." So Alaeddin's mother arose
and fetched the Lamp for her son; but, while so doing, she saw
that it was dirty exceedingly; so she said, "O my son, here is
the Lamp, but 'tis very foul: after we shall have washed it and
polished it 'twill sell better." Then, taking a handful of sand
she began to rub therewith, but she had only begun when appeared
to her one of the Jánn whose favour was frightful and whose bulk
was horrible big, and he was gigantic as one of the
Jabábirah.[FN#109] And forthright he cried to her, "Say whatso
thou wantest of me? Here am I, thy Slave and Slave to whoso
holdeth the Lamp; and not I alone, but all the Slaves of the
Wonderful Lamp which thou hendest in hand." She quaked and terror
was sore upon her when she looked at that frightful form and her
tongue being tied she could not return aught reply, never having
been accustomed to espy similar semblances.--And Shahrazad was
surprised by the dawn of day and ceased to say her permitted say.
When it was the Five Hundred and Thirty-fifth Night,
Quoth Dunyazad, "O sister mine, an thou be other than sleepy, do
tell us some of thy pleasant tales," whereupon Shahrazad replied,
"With love and good will."--It hath reached me, O King of the
Age, that Alaeddin's mother could not of her terror return a
reply to the Márid; nay she fell to the ground oppressed by her
affright.[FN#110] Now her son was standing afar off and he had
already seen the Jinní of the Ring which he had rubbed within the
Treasury; so when he heard the Slave speaking to his parent, he
hastened forwards and snatching the Lamp from her hand, said, "O
Slave of the Lamp, I am unhungered and 'tis my desire that thou
fetch me somewhat to eat and let it be something toothsome beyond
our means." The Jinni disappeared for an eye-twinkle and returned
with a mighty fine tray and precious of price, for that 'twas all
in virginal silver and upon it stood twelve golden platters of
meats manifold and dainties delicate, with bread snowier than
snow; also two silvern cups and as many black jacks[FN#111] full
of wine clear-strained and long-stored. And after setting all
these before Alaeddin, he evanished from vision. Thereupon the
lad went and sprinkled rose water upon his mother's face and
caused her snuff up perfumes pure and pungent and said to her
when she revived, "Rise, O mother mine, and let us eat of these
meats wherewith Almighty Allah hath eased our poverty." But when
she saw that mighty fine silvern tray she fell to marvelling at
the matter and Quoth she, "O my son, who be this generous, this
beneficent one who hath abated our hunger-pains and our penury?
We are indeed under obligation to him and, meseemeth, 'tis the
Sultan who, hearing of our mean condition and our misery, hath
sent us this food tray." Quoth he, "O my mother, this be no time
for questioning: arouse thee and let us eat for we are both a-
famished." Accordingly, they sat down to the tray and fell to
feeding when Alaeddin's mother tasted meats whose like in all her
time she had never touched; so they devoured them with sharpened
appetites and all the capacity engendered by stress of hunger;
and, secondly, the food was such that marked the tables of the
Kings. But neither of them knew whether the tray was or was not
valuable, for never in their born days had they looked upon aught
like it. As soon as they had finished the meal (withal leaving
victual enough for supper and eke for the next day), they arose
and washed their hands and sat at chat, when the mother turned to
her son and said, "Tell me, O my child, what befel thee from the
Slave, the Jinní, now that Alhamdolillah--laud to the Lord!--we
have eaten our full of the good things wherewith He hath favoured
us and thou hast no pretext for saying to me, 'I am anhungered.'
" So Alaeddin related to her all that took place between him and
the Slave what while she had sunk upon the ground aswoon for sore
terror; and at this she, being seized with mighty great surprise,
said, " 'tis true; for the Jinns do present themselves before the
Sons of Adam[FN#112] but I, O my son, never saw them in all my
life and meseemeth that this be the same who saved thee when thou
west within the Enchanted Hoard." "This is not he, O my mother:
this who appeared before thee is the Slave of the Lamp!" "Who may
this be, O my son?" "This be a Slave of sort and shape other than
he; that was the Familiar of the Ring and this his fellow thou
sawest was the Slave of the Lamp thou hentest in hand."--And
Shahrazad was surprised by the dawn of day and ceased to say her
permitted say.
When it was the Five Hundred and Thirty-sixth Night,
Quoth Dunyazad, O sister mine, an thou be other than sleepy, do
tell us some of thy pleasant tales," whereupon Shahrazad replied,
"With love and good will."--It hath reached me, O King of the
Age, that Alaeddin said, "Verily, O my mother, the Jinni who
appeared to thee was the Slave of the Lamp." And when his parent
heard these words she cried, "There! there![FN#113] so this
Accursed, who showed himself to me and went nigh unto killing me
with affright, is attached to the Lamp." "Yes," he replied, and
she rejoined, "Now I conjure thee, O my son, by the milk
wherewith I suckled thee, to throw away from thee this Lamp and
this Ring; because they can cause us only extreme terror and I
especially can never abear a second glance at them. Moreover all
intercourse with them is unlawful, for that the Prophet (whom
Allah save and assain!) warned us against them with threats." He
replied, "Thy commands, O my mother, be upon my head[FN#114] and
mine eyes; but, as regards this saying thou saidest, 'tis
impossible that I part or with Lamp or with Ring. Thou thyself
hast seen what good the Slave wrought us whenas we were
famishing; and know, O my mother, that the Maghrabi, the liar,
the Magician, when sending me down into the Hoard, sought nor the
silver nor the gold wherewith the four halls were fulfilled, but
charged me to bring him only the Lamp (naught else), because in
very deed he had learned its priceless value; and, had he not
been certified of it, he had never endured such toil and trouble
nor had he travelled from his own land to our land in search
thereof; neither had he shut me up in the Treasury when he
despaired of the Lamp which I would not hand to him. Therefore it
besitteth us, O my mother, to keep this Lamp and take all care
thereof nor disclose its mysteries to any; for this is now our
means of livelihood and this it is shall enrich us. And likewise
as regards the Ring, I will never withdraw it from my finger
inasmuch as but for this thou hadst nevermore seen me on life nay
I should have died within the Hoard underground. How then can I
possibly remove it from my finger? And who wotteth that which may
betide me by the lapse of Time, what trippings or calamities or
injurious mishaps wherefrom this Ring may deliver me? However,
for regard to thy feelings I will stow away the Lamp nor ever
suffer it to be seen of thee hereafter." Now when his mother
heard his words and pondered them she knew they were true and
said to him, "Do, O my son, whatso thou willest for my part I
wish never to see them nor ever sight that frightful spectacle I
erst saw."--And Shahrazad was surprised by the dawn of day and
ceased to say her permitted say.
When it was the Five Hundred and Thirty-seventh Night,
Quoth Dunyazad, "O sister mine, an thou be not sleepy, do tell us
some of thy pleasant tales," whereupon Shahrazad replied, With
love and good will."--It hath reached me, O King of the Age, that
Alaeddin and his mother continued eating of the meats brought
them by the Jinni for two full told days till they were finished;
but when he learned that nothing of food remained for them, he
arose and took a platter of the platters which the Slave had
brought upon the tray. Now they were all of the finest gold but
the lad knew naught thereof; so he bore it to the Bazar and
there, seeing a man which was a Jew, a viler than the
Satans,[FN#115] offered it to him for sale. When the Jew espied
it he took the lad aside that none might see him, and he looked
at the platter and considered it till he was certified that it
was of gold refined. But he knew not whether Alaeddin was
acquainted with its value or he was in such matters a raw
laddie,[FN#116] so he asked him, "For how much, O my lord, this
platter?" and the other answered, "Thou wottest what be its
worth." The Jew debated with himself as to how much he should
offer, because Alaeddin had returned him a craftsman-like reply;
and he thought of the smallest valuation; at the same time he
feared lest the lad, haply knowing its worth, should expect a
considerable sum. So he said in his mind, "Belike the fellow is
an ignoramous in such matters nor is ware of the price of the
platter." Whereupon he pulled out of his pocket a diner, and
Alaeddin eyed the gold piece lying in his palm and hastily taking
it went his way; whereby the Jew was certified of his customer's
innocence of all such knowledge, and repented with entire
repentance that he had given him a golden diner in lieu of a
copper carat,[FN#117] a bright-polished groat. However, Alaeddin
made no delay but went at once to the baker's where he bought him
bread and changed the ducat; then, going to his mother, he gave
her the scones and the remaining small coin and said, "O my
mother, hie thee and buy thee all we require." So she arose and
walked to the Bazar and laid in the necessary stock; after which
they ate and were cheered. And whenever the price of the platter
was expended, Alaeddin would take another and carry it to the
accursed Jew who bought each and every at a pitiful price; and
even this he would have minished but, seeing how he had paid a
diner for the first, he feared to offer a lesser sum, lest the
lad go and sell to some rival in trade and thus lose his usurious
gains. Now when all the golden platters were sold, there remained
only the silver tray whereupon they stood; and, for that it was
large and weighty, Alaeddin brought the Jew to his house and
produced the article, when the buyer, seeing its size gave him
ten dinars and these being accepted went his ways. Alaeddin and
his mother lived upon the sequins until they were spent; then he
brought out the Lamp and rubbed it and straightway appeared the
Slave who had shown himself aforetime.--And Shahrazad was
surprised by the dawn of day and ceased to say her permitted say.
When it was the Five Hundred and Thirty-eighth Night,
Quoth Dunyazad, "O sister mine, an thou be other than sleepy, do
tell us some of thy pleasant tales," whereupon Shahrazad replied,
"With love and good will."--It hath reached me, O King of the
Age, that the Jinni, the Slave of the Lamp, on appearing to
Alaeddin said, "Ask, O my lord, whatso thou wantest for I am thy
Slave and the thrall of whoso hath the Lamp;" and said the lad,
"I desire that thou bring me a tray of food like unto that thou
broughtest me erewhiles, for indeed I am famisht." Accordingly,
in the glance of an eye the Slave produced a similar tray
supporting twelve platters of the most sumptuous, furnished with
requisite cates; and thereon stood clean bread and sundry glass
bottles[FN#118] of strained wine. Now Alaeddin's mother had gone
out when she knew he was about to rub the Lamp that she might not
again look upon the Jinni; but after a while she returned and,
when she sighted the tray covered with silvern[FN#119] platters
and smelt the savour of the rich meats diffused over the house,
she marvelled and rejoiced. Thereupon Quoth he, "Look, O my
mother! Thou badest me throw away the Lamp, see now its virtues;"
and Quoth she, "O my son, Allah increase his[FN#120] weal, but I
would not look upon him." Then the lad sat down with his parent
to the tray and they ate and drank until they were satisfied;
after which they removed what remained for use on the morrow. As
soon as the meats had been consumed, Alaeddin arose and stowed
away under his clothes a platter of the platters and went forth
to find the Jew, purposing to sell it to him; but by fiat of Fate
he passed by the shop of an ancient jeweller, an honest man and a
pious who feared Allah. When the Shaykh saw the lad, he asked him
saying, "O my son, what dost thou want? for that times manifold
have I seen thee passing hereby and having dealings with a Jewish
man; and I have espied thee handing over to him sundry articles;
now also I fancy thou hast somewhat for sale and thou seekest him
as a buyer thereof. But thou wottest not, O my child, that the
Jews ever hold lawful to them the good of Moslems,[FN#121] the
Confessors of Allah Almighty's unity, and, always defraud them;
especially this accursed Jew with whom thou hast relations and
into whose hands thou hast fallen. If then, O my son, thou have
aught thou wouldest sell show the same to me and never fear, for
I will give thee its full price by the truth of Almighty Allah."
Thereupon Alaeddin brought out the platter which when the ancient
goldsmith saw, he took and weighed it in his scales and asked the
lad saying, "Was it the fellow of this thou soldest to the Jew?"
"Yes, its fellow and its brother," he answered, and Quoth the old
man, "What price did he pay thee?" Quoth the lad, "One diner."--
And Shahrazad was surprised by the dawn of day and ceased to say
her permitted say.
When it was the Five Hundred and Thirty-ninth Night,
Quoth Dunyazad, "O sister mine, an thou be other than sleepy, do
tell us some of thy pleasant tales," whereupon Shahrazad replied,
"With love and good will."--It hath reached me, O King of the
Age, that the ancient goldsmith, hearing from Alaeddin how the
Jew used to give only one diner as the price of the platter,
cried, "Ah! I take refuge from this Accursed who cozeneth the
servants of Allah Almighty!" Then, looking at the lad, he
exclaimed, "O my son, verily yon tricksy Jew hath cheated thee
and laughed at thee, this platter being pure silver and virginal.
I have weighed it and found it worth seventy diners; and, if thou
please to take its value, take it." Thereupon the Shaykh counted
out to him seventy gold pieces, which he accepted and presently
thanked him for his kindness in exposing the Jew's rascality. And
after this, whenever the price of a platter was expended, he
would bring another, and on such wise he and his mother were soon
in better circumstances; yet they ceased not to live after their
olden fashion as middle class folk[FN#122] without spending on
diet overmuch or squandering money. But Alaeddin had now thrown
off the ungraciousness of his boyhood; he shunned the society of
scapegraces and he began to frequent good men and true, repairing
daily to the market-street of the merchants and there companying
with the great and the small of them, asking about matters of
merchandise and learning the price of investments and so forth;
he likewise frequented the Bazars of the Goldsmiths and the
Jewellers[FN#123] where he would sit and divert himself by
inspecting their precious stones and by noting how jewels were
sold and bought therein. Accordingly, he presently became ware
that the tree-fruits, wherewith he had filled his pockets what
time he entered the Enchanted Treasury, were neither glass nor
crystal but gems rich and rare; and he understood that he had
acquired immense wealth such as the Kings never can possess. He
then considered all the precious stones which were in the
Jewellers' Quarter, but found that their biggest was not worth
his smallest. On this wise he ceased not every day repairing to
the Bazar and making himself familiar with the folk and winning
their loving will;[FN#124] and enquiring anent selling and
buying, giving and taking, the dear and the cheap, until one day
of the days when, after rising at dawn and donning his dress he
went forth, as was his wont, to the Jewellers' Bazar; and, as he
passed along it he heard the crier crying as follows: "By command
of our magnificent master, the King of the Time and the Lord of
the Age and the Tide, let all the folk lock up their shops and
stores and retire within their houses, for that the Lady Badr al-
Budur,[FN#125] daughter of the Sultan, designeth to visit the
Hammám; and whoso gainsayeth the order shall be punished with
death-penalty and be his blood upon his own neck!" But when
Alaeddin heard the proclamation, he longed to look upon the
King's daughter and said in his mind, "Indeed all the lieges talk
of her beauty and loveliness and the end of my desires is to see
her."--And Shahrazad was surprised by the dawn of day and ceased
to say her permitted say.
When it was the Five Hundred and Fortieth Night,
Quoth Dunyazad, "O sister mine an thou be other than sleepy, do
tell us some of thy pleasant tales," whereupon Shahrazad replied,
"With love and good will."--It hath reached me, O King of the
Age, that Alaeddin fell to contriving some means whereby he might
look upon the Princess Badr al-Budur and at last judged best to
take his station behind the Hammam door whence he might see her
face as she entered.[FN#126] Accordingly, without stay or delay
he repaired to the Baths before she was expected and stood a-rear
of the entrance, a place whereat none of the folk happened to be
looking. Now when the Sultan's daughter had gone the rounds of
the city and its main streets and had solaced herself by sight-
seeing, she finally reached the Hammam and whilst entering she
raised her veil, when her face rose before sight as it were a
pearl of price or a sheeny sun, and she was as one of whom the
describer sang,
"Magic Kohl enchanteth the glances so bright of her: * We pluck roses in posies from cheeks rosy bright of her:
Of night's gloomiest hue is the gloom of the hair of her * And her bright brow uplighteth the murks of the night of her."[FN#127]
(Quoth the reciter) when the Princess raised from her face the
veil and Alaeddin saw her favour he said, "In very truth her
fashion magnifieth her Almighty Fashioner and glory be to Him who
created her and adorned her with this beauty and loveliness." His
strength was struck down from the moment he saw her and his
thoughts were distraught; his gaze was dazed, the love of her gat
hold of the whole of his heart; and, when he returned home to his
mother, he was as one in ecstasy. His parent addressed him, but
he neither replied nor denied; and, when she set before him the
morning meal he continued in like case; so Quoth she, "O my son,
what is't may have befallen thee? Say me, doth aught ail thee?
Let me know what ill hath betided thee for, unlike thy custom,
thou speakest not when I bespeak thee." Thereupon Alaeddin (who
used to think that all women resembled his mother[FN#128] and
who, albeit he had heard of the charms of Badr al-Budur, daughter
of the Sultan, yet knew not what "beauty" and "loveliness" might
signify) turned to his parent and exclaimed, "Let me be!"
However, she persisted in praying him to come forwards and eat,
so he did her bidding but hardly touched food; after which he lay
at full length on his bed all the night through in cogitation
deep until morning morrowed. The same was his condition during
the next day, when his mother was perplexed for the case of her
son and unable to learn what had happened to him. So, thinking
that belike he might be ailing she drew near him and asked him
saying, "O my son, an thou sense aught of pain or such like, let
me know that I may fare forth and fetch thee the physician; and
to-day there be in this our city a leech from the Land of the
Arabs whom the Sultan hath sent to summon and the bruit abroad
reporteth him to be skillful exceedingly. So, an be thou ill let
me go and bring him to thee."--And Shahrazad was surprised by the
dawn of day and ceased to say her permitted say.
When it was the Five Hundred and Forty-first Night,
Quoth Dunyazad, "O sister mine, an thou be other than sleepy do
tell us some of thy pleasant tales," whereupon Shahrazad replied,
With love and good will."--It hath reached me, O King of the Age,
that Alaeddin, hearing his parent's offer to summon the
mediciner, said, "O my mother, I am well in body and on no wise
ill. But I ever thought that all women resembled thee until
yesterday, when I beheld the Lady Badr al-Budur daughter of the
Sultan, as she was faring for the Baths." Then he related to her
all and everything that had happened to him adding, "Haply thou
also hast heard the crier a-crying, 'Let no man open shop or
stand in street that the Lady Badr al-Budur may repair to the
Hammam without eye seeing her.' But I have looked upon her even
as she is, for she raised her veil at the door and, when I viewed
her favour and beheld that noble work of the Creator, a sore fit
of ecstasy, O my mother, fell upon me for love of her and firm
resolve to win her hath opened its way into every limb of me, nor
is repose possible for me except I win her. Wherefor I purpose
asking her to wife from the Sultan her sire in lawful wedlock."
When Alaeddin's mother heard her son's words, she belittled his
wits and cried, "O my child, the name of Allah upon thee!
meseemeth thou hast lost thy senses. But be thou rightly guided,
O my son, nor be thou as the men Jinn-maddened!" He replied,
"Nay, O mother mine, I am not out of my mind nor am I of the
maniacs; nor shall this thy saying alter one jot of what is in my
thoughts, for rest is impossible to me until I shall have won the
dearling of my heart's core, the beautiful Lady Badr al-Budur.
And now I am resolved to ask her of her sire the Sultan." She
rejoined, "O my son, by my life upon thee speak not such speech,
lest any overhear thee and say thou be insane: so cast away from
thee such nonsense! Who shall undertake a matter like this or
make such request to the King? Indeed, I know not how, supposing
this thy speech to be soothfast, thou shalt manage to crave such
grace of the Sultan or through whom thou desirest to propose it."
He retorted, "Through whom shall I ask it, O my mother, when thou
art present? And who is there fonder and more faithful to me than
thyself? So my design is that thou thy self shalt proffer this my
petition." Quoth she, "O my son, Allah remove me far therefrom!
What! have I lost my wits like thyself? Cast the thought away and
a long way from thy heart. Remember whose son thou art, O my
child, the orphan boy of a tailor, the poorest and meanest of the
tailors toiling in this city; and I, thy mother, am also come of
pauper folk and indigent. How then durst thou ask to wife the
daughter of the Sultan, whose sire would not deign marry her with
the sons of the Kings and the Sovrans, except they were his peers
in honour and grandeur and majesty; and, were they but one degree
lower, he would refuse his daughter to them."--And Shahrazad was
surprised by the dawn of day and ceased to say her permitted say.
When it was the Five Hundred and Forty-second Night,
Quoth Dunyazad, "O sister mine, an thou be other than sleepy, do
tell us some of thy pleasant tales," whereupon Shahrazad replied,
"With love and good will."--It hath reached me, O King of the
Age, that Alaeddin took patience until his parent had said her
say, when Quoth he, "O my mother, everything thou hast called to
mind is known to me; moreover 'tis thoroughly well known to me
that I am the child of pauper parents; withal do not these words
of thee divert me from my design at all, at all. Nor the less do I
hope of thee, an I be thy son and thou truly love me, that thou
grant me this favour, otherwise thou wilt destroy me; and present
Death hovereth over my head except I win my will of my heart's
dearling; and I, O my mother, am in every case thy child."
Hearing these words, his parent wept of her sorrow for him and
said, "O my child! Yes, in very deed I am thy mother, nor have I
any son or life's blood of my liver except thyself, and the end
of my wishes is to give thee a wife and rejoice in thee. But
suppose that I would seek a bride of our likes and equals, her
people will at once ask an thou have any land or garden,
merchandise or handicraft, wherewith thou canst support her; and
what is the reply I can return? Then, if I cannot possibly answer
the poor like ourselves, how shall I be bold enough, O my son, to
ask for the daughter of the Sultan of China-land who hath no peer
or behind or before him? Therefore do thou weigh this matter in
thy mind. Also who shall ask her to wife for the son of a snip?
Well indeed I wot that my saying aught of this kind will but
increase our misfortunes; for that it may be the cause of our
incurring mortal danger from the Sultan; peradventure even death
for thee and me. And, as concerneth myself, how shall I venture
upon such rash deed and perilous, O my son? and in what way shall
I ask the Sultan for his daughter to be thy wife; and, indeed,
how ever shall I even get access to him? And should I succeed
therein, what is to be my answer an they ask me touching thy
means? Haply the King will hold me to be a madwoman. And, lastly,
suppose that I obtain audience of the Sultan, what offering is
there I can submit to the King's majesty?"[FN#129]--And Shahrazad
was surprised by the dawn of day and ceased to say her permitted
say,
When it was the Five Hundred and Forty-third Night,
Quoth Dunyazad, "O sister mine, an thou be other than sleepy, do
tell us some of thy pleasant tales;" whereupon Shahrazad replied,
"With love and good will."--It hath reached me, O King of the
Age, that Alaeddin's mother continued to her son, " 'tis true, O
my child, that the Sultan is mild and merciful, never rejecting
any who approach him to require justice or ruth or protection,
nor any who pray him for a present; for he is liberal and
lavisheth favour upon near and far. But he dealeth his boons to
those deserving them, to men who have done some derring-do in
battle under his eyes or have rendered as civilians great service
to his estate. But thou! do thou tell me what feat thou hast
performed in his presence or before the public that thou meritest
from him such grace? And, secondly, this boon thou ambitionest is
not for one of our condition, nor is it possible that the King
grant to thee the bourne of thine aspiration; for whoso goeth to
the Sultan and craveth of him a favour, him it besitteth to take
in hand somewhat that suiteth the royal majesty, as indeed I
warned thee aforetime. How, then, shalt thou risk thyself to
stand before the Sultan and ask his daughter in marriage, when
thou hast with thee naught to offer him of that which beseemeth
his exalted station?" Hereto Alaeddin replied, "O my mother, thou
speakest to the point and hast reminded me aright and 'tis meet
that I revolve in mind the whole of thy remindings. But, O my
mother, the love of Princess Badr al-Budur hath entered into the
core of my heart; nor can I rest without I win her. However, thou
hast also recalled to me a matter which I forgot and 'tis this
emboldeneth me to ask his daughter of the King. Albeit thou, O my
mother, declarest that I have no gift which I can submit to the
Sultan, as is the wont of the world, yet in very sooth I have an
offering and a present whose equal, O my mother, I hold none of
the Kings to possess; no, nor even aught like it."--And Shahrazad
was surprised by the dawn of day and ceased to say her permitted
say.
When it was the Five Hundred and Forty-fourth Night,
Quoth Dunyazad, "O sister mine, an thou be other than sleepy, do
tell us some of thy pleasant tales," whereupon Shahrazad replied,
"With love and good will."--It hath reached me, O King of the
Age, that Alaeddin said to his mother, "Because verily that which
I deemed glass or crystal was nothing but precious stones and I
hold that all the Kings of the World have never possessed any
thing like one of the smallest thereof. For, by frequenting the
jeweller-folk, I have learned that they are the costliest gems
and these are what I brought in my pockets from the Hoard,
whereupon, an thou please, compose thy mind. We have in our house
a bowl of China porcelain; so arise thou and fetch it, that I may
fill it with these jewels, which thou shalt carry as a gift to
the King, and thou shalt stand in his presence and solicit him
for my requirement. I am certified that by such means the matter
will become easy to thee; and, if thou be unwilling, O my mother,
to strive for the winning of my wish as regards the lady Badr al-
Budur, know thou that surely I shall die. Nor do thou imagine
that this gift is of aught save the costliest of stones and be
assured, O my mother, that in my many visits to the Jewellers'
Bazar I have observed the merchants selling for sums man's
judgment may not determine jewels whose beauty is not worth one
quarter carat of what we possess; seeing which I was certified
that ours are beyond all price. So arise, O my mother, as I bade
thee and bring me the porcelain bowl aforesaid, that I may
arrange therein some of these gems and we will see what semblance
they show." So she brought him the China bowl saying in herself,
"I shall know what to do when I find out if the words of my child
concerning these jewels be soothfast or not;" and she set it
before her son who pulled the stones out of his pockets and
disposed them in the bowl and ceased not arranging therein gems
of sorts till such time as he had filled it. And when it was
brimful she could not fix her eyes firmly upon it; on the
contrary, she winked and blinked for the dazzle of the stones and
their radiance and excess of lightning like glance; and her wits
were bewildered thereat; only she was not certified of their
value being really of the enormous extent she had been told.
Withal she reflected that possibly her son might have spoken
aright when he declared that their like was not to be found with
the Kings. Then Alaeddin turned to her and said, "Thou hast seen,
O my mother, that this present intended for the Sultan is
magnificent, and I am certified that it will procure for thee
high honour with him and that he will receive thee with all
respect. And now, O my mother, thou hast no excuse; so compose
thy thoughts and arise; take thou this bowl and away with it to
the palace." His mother rejoined, "O my son, 'tis true that the
present is high-priced exceedingly and the costliest of the
costly; also that according to thy word none owneth its like. But
who would have the boldness to go and ask the Sultan for his
daughter, the Lady Badr al-Budur? I indeed dare not say to him,
'I want thy daughter!' when he shall ask me, 'What is thy want?'
for know thou, O my son, that my tongue will be tied. And,
granting that Allah assist me and I embolden myself to say to
him, 'My wish is to become a connection of thine through the
marriage of thy daughter, the Lady Badr al-Budur, to my son
Alaeddin,' they will surely decide at once that I am demented and
will thrust me forth in disgrace and despised. I will not tell
thee that I shall thereby fall into danger of death, for 'twill
not only be I but thou likewise. However, O my son, of my regard
for thine inclination, I needs must embolden myself and hie
thither; yet, O my child, if the King receive me and honour me on
account of the gift and enquire of me what thou desirest,"--And
Shahrazad was surprised by the dawn of day and ceased to say her
permitted say.
When it was the Five Hundred and Forty-fifth Night,
Quoth Dunyazad, "O sister mine, an thou be other than sleepy, do
tell us some of thy pleasant tales," whereupon Shahrazad replied,
"With love and good will."--It hath reached me, O King of the
Age, that Alaeddin's mother said to her son, "And in reply I ask
of him that which thou desirest in the matter of thy marriage
with his daughter, how shall I answer him an he ask me, as is
man's wont, What estates hast thou, and what income? And
perchance, O my son, he will question me of this before
questioning me of thee." Alaeddin replied, "'Tis not possible
that the Sultan should make such demand what time he considereth
the jewels and their magnificence; nor is it meet to think of
such things as these which may never occur. Now do thou but arise
and set before him this present of precious stones and ask of him
his daughter for me, and sit not yonder making much of the
difficulty in thy fancy. Ere this thou hast learned, O mother
mine, that the Lamp which we possess hath become to us a stable
income and that whatso I want of it the same is supplied to me;
and my hope is that by means thereof I shall learn how to answer
the Sultan should he ask me of that thou sayest."[FN#130] Then
Alaeddin and his mother fell to talking over the subject all that
night long and when morning morrowed, the dame arose and
heartened her heart, especially as her son had expounded to her
some little of the powers of the Lamp and the virtues thereof; to
wit, that it would supply all they required of it. Alaeddin,
however, seeing his parent take courage when he explained to her
the workings of the Lamp, feared lest she might tattle to the
folk thereof;[FN#131] so he said to her, "O my mother, beware
how thou talk to any of the properties of the Lamp and its
profit, as this is our one great good. Guard thy thoughts lest
thou speak over much concerning it before others, whoso they be;
haply we shall lose it and lose the boon fortune we possess and
the benefits we expect, for that 'tis of him."[FN#132] His
mother replied, "Fear not, therefor, O my son," and she arose and
took the bowl full of jewels, which she wrapped up in a fine
kerchief, and went forth betimes that she might reach the Divan
ere it became crowded. When she passed into the Palace, the levée
not being fully attended, she saw the Wazirs and sundry of the
Lords of the land going into the presence-room and after a short
time, when the Divan was made complete by the Ministers and high
Officials and Chieftains and Emirs and Grandees, the Sultan
appeared and the Wazirs made their obeisance and likewise did the
Nobles and the Notables. The King seated himself upon the throne
of his kingship, and all present at the levée stood before him
with crossed arms awaiting his commandment to sit; and, when they
received it, each took his place according to his degree; then
the claimants came before the Sultan who delivered sentence,
after his wonted way, until the Divan was ended, when the King
arose and withdrew into the palace[FN#133] and the others all
went their ways.--And Shahrazad was surprised by the dawn of day
and ceased to say her permitted say.
When it was the Five Hundred and Forty-sixth Night,
Quoth Dunyazad, "O sister mine, an thou be other than sleepy, do
tell us some of thy pleasant tales," whereupon Shahrazad replied,
"With love and good will."--It hath reached me, O King of the
Age, that Alaeddin's mother, having come the earliest of all,
found means of entering without any addressing her or offering to
lead her to the presence; and she ceased not standing there until
the Divan ended, when the Sultan arose and withdrew into the
palace and the others all went about their business. And when she
saw the throne empty and the King passing into his Harem, she
also wended her ways and returned home. But as soon as her son
espied her, bowl in hand, he thought that haply something
untoward had befallen her, but he would not ask of aught until
such time as she had set down the bowl, when she acquainted him
with that which had occurred and ended by adding,
"Alhamdolillah,--laud to the Lord!--O my child, that I found
courage enough and secured for myself standing place in the levée
this day; and, albe I dreaded to bespeak the King yet
(Inshallah!) on the morrow I will address him. Even to-day were
many who, like myself, could not get audience of the Sultan. But
be of good cheer, O my son, and to-morrow needs must I bespeak
him for thy sake; and what happened not may happen." When
Alaeddin heard his parent's words, he joyed with excessive joy;
and, although he expected the matter to be managed hour by hour,
for excess of his love and longing to the Lady Badr al-Budur, yet
he possessed his soul in patience. They slept well that night and
betimes next morning the mother of Alaeddin arose and went with
her bowl to the King's court which she found closed. So she asked
the people and they told her that the Sultan did not hold a levée
every day but only thrice in the se'nnight; wherefor she
determined to return home; and, after this, whenever she saw the
court open she would stand before the King until the reception
ended and when it was shut she would go to make sure thereof; and
this was the case for the whole month. The Sultan was wont to
remark her presence at every levée, but, on the last day when she
took her station, as was her wont, before the Council, she
allowed it to close and lacked boldness to come forwards and
speak even a syllable. Now as the King having risen was making
for his Harem accompanied by the Grand Wazir, he turned to him
and said, "O Wazir, during the last six or seven levée days I see
yonder old woman present herself at every reception and I also
note that she always carrieth a something under her mantilla. Say
me, hast thou, O Wazir, any knowledge of her and her intention?"
"O my lord the Sultan," said the other, "verily women be weakly of
wits, and haply this goodwife cometh hither to complain before
thee[FN#134] against her goodman or some of her people." But this
reply was far from satisfying the Sultan; nay, be bade the Wazir,
in case she should come again, set her before him; and forthright
the Minister placed hand on head and exclaimed, "To hear is to
obey, O our lord the Sultan!"--And Shahrazad was surprised by the
dawn of day and ceased to say her permitted say.
When it was the Five Hundred and Forty-seventh Night,
Quoth Dunyazad, "O sister mine, an thou be other than sleepy do
tell us some of thy pleasant tales," whereupon Shahrazad replied,
"With love and good will."--It hath reached me, O King of the
Age, that the mother of Alaeddin, as she made a practice of
repairing to the Divan every day and passing into the room and
standing opposite the King, albeit she was sorrowful and sore
aweary, withal for her son's sake she endeavored to make easy all
her difficulties. Now one day of the days, when she did according
to her custom, the Sultan cast his eyes upon her as she stood
before him, and said to his Grand Wazir, "This be the very woman
whereof I spake to thee yesterday, so do thou straightway bring
her before me, that I may see what be her suit and fulfil her
need." Accordingly, the Minister at once introduced her and when
in the presence she saluted the King by kissing her finger tips
and raising them to her brow;[FN#135] and, praying for the
Sultan's glory and continuance and the permanence of his
prosperity, bussed ground before him. Thereupon, Quoth he "O
woman,[FN#136] for sundry days I have seen thee attend the levée
sans a word said; so tell me an thou have any requirement I may
grant." She kissed ground a second time and after blessing him,
answered, "Yea, verily, as thy head liveth, O King of the Age, I
have a want; but first of all, do thou deign grant me a promise
of safety that I may prefer my suit to the ears of our lord the
Sultan; for haply thy Highness[FN#137] may find it a singular."
The King, wishing to know her need, and being a man of unusual
mildness and clemency, gave his word for her immunity and bade
forthwith dismiss all about him, remaining without other but the
Grand Wazir. Then he turned towards his suppliant and said,
"Inform me of thy suit: thou hast the safeguard of Allah Al-
mighty." "O King of the Age," replied she, "I also require of
thee pardon;" and Quoth he, "Allah pardon thee even as I do."
Then, Quoth she, "O our lord the Sultan, I have a son, Alaeddin
hight; and he, one day of the days, having heard the crier
commending all men to shut shop and shun the streets, for that
the Lady Badr al-Budur, daughter of the Sultan, was going to the
Hammam, felt an uncontrollable longing to look upon her, and hid
himself in a stead whence he could sight her right well, and that
place was behind the door of the Baths. When she entered he
beheld her and considered her as he wished, and but too well;
for, since the time he looked upon her, O King of the Age, unto
this hour, life hath not been pleasant to him. And he hath
required of me that I ask her to wife for him from thy Highness,
nor could I drive this fancy from his mind because love of her
hath mastered his vitals and to such degree that he said to me,
'Know thou, O mother mine, that an I win not my wish surely I
shall die.' Accordingly I hope that thy Highness will deign be
mild and merciful and pardon this boldness on the part of me and
my child and refrain to punish us therefor." When the Sultan
heard her tale he regarded her with kindness and, laughing aloud,
asked her, "What may be that thou carriest and what be in yonder
kerchief?" And she seeing the Sultan laugh in lieu of waxing
wroth at her words, forthright opened the wrapper and set before
him the bowl of jewels, whereby the audience-hall was illumined
as it were by lustres and candelabra;[FN#138] and he was dazed
and amazed at the radiance of the rare gems, and he fell to
marvelling at their size and beauty and excellence.--And
Shahrazad was surprised by the dawn of day and ceased to say her
permitted say.
When it was the Five Hundred and Forty-eighth Night,
Quoth Dunyazad, "O sister mine, if thou be other than sleepy, do
tell us some of thy pleasant tales," whereupon Shahrazad replied,
"With love and good will."--It hath reached me, O King of the
Age, that when the King saw the gems he was seized by surprise
and cried, "Never at all until this day saw I anything like these
jewels for size and beauty and excellence: nor deem I that there
be found in my treasury a single one like them." Then he turned O
Wazir? Tell me hast thou to his Minister and asked, "What sayest
thou, seen in thy time such mighty fine jewels as these?" The
other answered, "Never saw I such, O our lord the Sultan, nor do
I think that there be in the treasures of my lord the Sultan the
fellow of the least thereof." The King resumed, "Now indeed whoso
hath presented to me such jewels meriteth to become bridegroom to
my daughter, Badr al-Budur; because, as far as I see, none is
more deserving of her than he." When the Wazir heard the Sultan's
words he was tongue-tied with concern and he grieved with sore
grief, for the King had promised to give the Princess in marriage
to his son; so after a little while he said, "O King of the Age,
thy Highness deigned promise me that the Lady Badr al-Budur
should be spouse to my son; so 'tis but right that thine exalted
Highness vouchsafe us a delay of three months, during which time,
Inshallah! my child may obtain and present an offering yet
costlier than this." Accordingly the King, albeit he knew that
such a thing could not be done, or by the Wazir or by the
greatest of his Grandees, yet of his grace and kindness granted
him the required delay. Then he turned to the old woman,
Alaeddin's mother, and said, "Go to thy son and tell him I have
pledged my word that my daughter shall be in his name;[FN#139]
only 'tis needful that I make the requisite preparations of
nuptial furniture for her use; and 'tis only meet that he take
patience for the next three months." Receiving this reply,
Alaeddin's mother thanked the Sultan and blessed him; then, going
forth in hottest haste, as one flying for joy, she went home; and
when her son saw her entering with a smiling face, he was
gladdened at the sign of good news, especially because she had
returned without delay as on the Fast days, and had not brought
back the bowl. Presently he asked her saying, "Inshallah, thou
bearest me, O my mother, glad tidings; and peradventure the
jewels and their value have wrought their work and belike thou
hast been kindly received by the King and he hath shown thee
grace and hath given ear to thy request?" So she told him the
whole tale, how the Sultan had entreated her well and had
marvelled at the extraordinary size of the gems and their
surpassing water as did also the Wazir, adding, "And he promised
that his daughter should be thine. Only, O my child, the Wazir
spake of a secret contract made with him by the Sultan before he
pledged himself to me and, after speaking privily, the King put
me off to the end of three months: therefore I have become
fearful lest the Wazir be evilly disposed to thee and perchance
he may attempt to change the Sultan's mind." And Shahrazad was
surprised by the dawn of day and ceased to say her permitted say.
When it was the Five Hundred and Forty-ninth Night,
Quoth Dunyazad, "O sister mine, an thou be other than sleepy, do
tell us some of thy pleasant tales," whereupon Shahrazad replied,
"With love and good will."--It hath reached me, O King of the
Age, that when Alaeddin heard his mother's words and how the
Sultan had promised him his daughter, deferring, however, the
wedding until after the third month, his mind was gladdened and
he rejoiced exceedingly and said, "Inasmuch as the King hath
given his word after three months (well, it is a long time!), at
all events my gladness is mighty great." Then he thanked his
parent, showing her how her good work had exceeded her toil and
travail; and said to her, "By Allah, O my mother, hitherto I was
as 'twere in my grave and therefrom thou hast withdrawn me; and I
praise Allah Almighty because I am at this moment certified that
no man in the world is happier than I or more fortunate." Then he
took patience until two of the three months had gone by. Now one
day of the days his mother fared forth about sundown to the Bazar
that she might buy somewhat of oil; and she found all the market
shops fast shut and the whole city decorated, and the folk
placing waxen tapers and flowers at their casements; and she
beheld the soldiers and household troops and Aghás[FN#140] riding
in procession and flambeaux and lustres flaming and flaring, and
she wondered at the marvellous sight and the glamour of the
scene. So she went in to an oilman's store which stood open still
and bought her need of him and said, "By thy life, O uncle, tell
me what be the tidings in town this day, that people have made
all these decorations and every house and market-street are
adorned and the troops all stand on guard?" The oilman asked her,
"O woman, I suppose thou art a stranger and not one of this
city?" and she answered, "Nay, I am thy townswoman." He rejoined,
"Thou a towns-woman, and yet wottest not that this very night the
son of the Grand Wazir goeth in to the Lady Badr al-Budur,
daughter of the Sultan! He is now in the Hammam and all this
power of soldiery is on guard and standing under arms to await
his coming forth, when they will bear him in bridal procession to
the palace where the Princess expecteth him." As the mother of
Alaeddin heard these words, she grieved and was distraught in
thought and perplexed how to inform her son of this sorrowful
event, well knowing that the poor youth was looking, hour by
hour, to the end of the three months. But she returned
straightway home to him and when she had entered she said, "O my
son, I would give thee certain tidings, yet hard to me will be
the sorrow they shall occasion thee." He cried, "Let me know what
be thy news;" and she replied, "Verily the Sultan hath broken his
promise to thee in the matter of the Lady Badr al-Budur, and this
very night the Grand Wazir's son goeth in to her. And for some
time, O my son, I have suspected that the Minister would change
the King's mind, even as I told thee how he had spoken privily to
him before me." Alaeddin[FN#141] asked, "How learnedst thou that
the Wazir's son is this night to pay his first visit to the
Princess?" So she told him the whole tale, how when going to buy
oil she had found the city decorated and the eunuch-officials and
Lords of the land with the troops under arms awaiting the
bridegroom from the Baths; and that the first visit was appointed
for that very night. Hearing this Alaeddin was seized with a
fever of jealousy brought on by his grief: however, after a short
while he remembered the Lamp and, recovering his spirits said,
"By thy life, O my mother, do thou believe that the Wazir's son
will not enjoy her as thou thinkest. But now leave we this
discourse and arise thou and serve up supper[FN#142] and after
eating let me retire to my own chamber and all will be well and
happy." And Shahrazad was surprised by the dawn of day and ceased
to say her permitted say.
When it was the Five Hundred and Fiftieth Night,
Quoth Dunyazad, "O sister mine, an thou be other than sleepy, do
tell us some of thy pleasant tales," whereupon Shahrazad replied,
"With love and good will."--It hath reached me, O King of the
Age, that Alaeddin after he had supped retired to his chamber
and, locking the door, brought out the Lamp and rubbed it, whenas
forthright appeared to him its Familiar who said, "Ask whatso
thou wantest, for I am thy Slave and Slave to him who holdeth the
Lamp in hand; I and all the Slaves of the Lamp." He replied,
"Hear me! I prayed the Sultan for his daughter to wife and he
plighted her to me after three months; but he hath not kept his
word; nay, he hath given her to the son of the Wazir and this
very night the bridegroom will go in to her. Therefore I command
thee (an thou be a trusty Servitor to the Lamp) when thou shalt
see bride and bridegroom bedded together this night,[FN#143] at
once take them up and bear them hither abed; and this be what I
want of thee." The Marid replied, "Hearing and obeying; and if
thou have other service but this, do thou demand of me all thou
desirest." Alaeddin "At the present time I require naught save
that I bade thee do." Here upon the Slave disappeared and
Alaeddin returned to pass the rest of the evening with his
mother. But at the hour when he knew that the Servitor would be
coming, he arose and retired to his chamber and after a little
while, behold, the Marid came bringing to him the newly-wedded
couple upon their bridal-bed. Alaeddin rejoiced to see them with
exceeding joy; then he cried to the Slave, "Carry yonder gallows-
bird hence and lay him at full length in the privy."[FN#144] His
bidding was done straightway; but, before leaving him, the Slave
blew upon the bridegroom a blast so cold that it shrivelled him
and the plight of the Wazir's son became piteous. Then the
Servitor returning to Alaeddin said to him, "An thou require
aught else, inform me thereof;" and said the other, "Return a-
morn that thou mayest restore them to their stead;" whereto, "I
hear and obey," Quoth the Marid and evanished. Presently Alaeddin
arose, hardly believing that the affair had been such a success
for him; but whenas he looked upon the Lady Badr al-Budur lying
under his own roof, albeit he had long burned with her love yet
he preserved respect for her and said, "O Princess of fair ones,
think not that I brought thee hither to minish thy honour.
Heaven forfend! Nay 'twas only to prevent the wrong man enjoying
thee, for that thy sire the Sultan promised thee to me. So do
thou rest in peace."--And Shahrazad was surprised by the dawn of
day and ceased to say her permitted say.
When it was the Five Hundred and Fifty-first Night,
Quoth Dunyazad, "O sister mine, an thou be other than sleepy do
tell us some of thy pleasant tales." whereupon Shahrazad replied,
"With love and good will."--It hath reached me, O King of the
Age, that when the Lady Badr al-Budur, daughter of the Sultan,
saw herself in that mean and darksome lodging, and heard
Alaeddin's words, she was seized with fear and trembling and
waxed clean distraught; nor could she return aught of reply.
Presently the youth arose and stripping off his outer dress
placed a scymitar between them and lay upon the bed beside the
Princess;[FN#145] and he did no villain deed, for it sufficed him
to prevent the consummation of her nuptials with the Wazir's son.
On the other hand the Lady Badr al-Budur passed a night the
evillest of all nights; nor in her born days had she seen a
worse; and the same was the case with the Minister's son who lay
in the chapel of ease and who dared not stir for the fear of the
Jinni which overwhelmed him. As soon as it was morning the Slave
appeared before Alaeddin, without the Lamp being rubbed, and said
to him, "O my lord, an thou require aught, command me therefor,
that I may do it upon my head and mine eyes." Said the other,
"Go, take up and carry the bride and bridegroom to their own
apartment;" so the Servitor did his bidding in an eye-glance and
bore away the pair, and placed them in the palace as whilome they
were and without their seeing any one; but both died of affright
when they found themselves being transported from stead to
stead.[FN#146] And the Marid had barely time to set them down and
wend his ways ere the Sultan came on a visit of congratulation to
his daughter; and, when the Wazir's son heard the doors thrown
open, he sprang straightway from his couch and donned his
dress[FN#147] for he knew that none save the King could enter at
that hour. Yet it was exceedingly hard for him to leave his bed
wherein he wished to warm himself a trifle after his cold night
in the water closet which he had lately left.--And Shahrazad was
surprised by the dawn of day and ceased to say her permitted say.
When it was the Five Hundred and Fifty-second Night,
Quoth Dunyazad, "O sister mine, an thou be other than sleepy, do
tell us some of thy pleasant tales," whereupon Shahrazad replied,
"With love and good will."--It hath reached me, O King of the
Age, that the Sultan went in to his daughter Badr al-Budur and
kissing her between the eyes gave her good morning and asked her
of her bridegroom and whether she was pleased and satisfied with
him. But she returned no reply whatever and looked at him with
the eye of anger and, although he repeated his words again and
again, she held her peace nor bespake him with a single syllable.
So the King quitted her and, going to the Queen, informed her of
what had taken place between him and his daughter; and the
mother, unwilling to leave the Sultan angered with their child,
said to him, "O King of the Age, this be the custom of most
newly-married couples at least during their first days of
marriage, for that they are bashful and somewhat coy. So deign
thou excuse her and after a little while she will again become
herself and speak with the folk as before, whereas now her shame,
O King of the Age, keepeth her silent. However 'tis my wish to
fare forth and see her." Thereupon the Queen arose and donned her
dress; then, going to her daughter, wished her good morning and
kissed her between the eyes. Yet would the Princess make no
answer at all, whereat Quoth the Queen to herself, "Doubtless
some strange matter hath occurred to trouble her with such
trouble as this." So she asked her saying "O my daughter, what
hath caused this thy case? Let me know what hath betided thee
that, when I come and give thee good morning, thou hast not a
word to say to me?" Thereat the Lady Badr al-Budur raised her
head and said, "Pardon me O my mother, 'twas my duty to meet thee
with all respect and worship, seeing that thou hast honoured me
by this visit. However, I pray thee to hear the cause of this my
condition and see how the night I have just spent hath been to me
the evillest of the nights. Hardly had we lain down, O my mother,
than one whose form I wot not uplifted our bed and transported it
to a darksome place, fulsome and mean." Then the Princess related
to the Queen-mother all that had befallen her that night; how
they had taken away her bridegroom, leaving her lone and
lonesome, and how after a while came another youth who lay beside
her, in lieu of her bridegroom, after placing his scymitar
between her and himself; "and in the morning" (she continued) "he
who carried us off returned and bore us straight back to our own
stead. But at once when he arrived hither he left us and suddenly
my sire the Sultan entered at the hour and moment of our coming
and I had nor heart nor tongue to speak him withal, for the
stress of the terror and trembling which came upon me. Haply such
lack of duty may have proved sore to him, so I hope, O my mother,
that thou wilt acquaint him with the cause of this my condition
and that he will pardon me for not answering him and blame me
not, but rather accept my excuses."--And Shahrazad was surprised
by the dawn of day and ceased to say her permitted say.
When it was the Five Hundred and Fifty-third Night,
Quoth Dunyazad, "O sister mine, an thou be other than sleepy, do
tell us some of thy pleasant tales," whereupon Shahrazad replied,
"With love and good will."--It hath reached me, O King of the
Age, that when the Queen heard these words of Princess Badr al-
Budur, she said to her, "O my child, compose thy thoughts. An
thou tell such tale before any, haply shall he say, 'Verily, the
Sultan's daughter hath lost her wits.' And thou hast done right
well in not choosing to recount thine adventure to thy father;
and beware and again I say beware, O my daughter, lest thou
inform him thereof." The Princess replied, "O my mother, I have
spoken to thee like one sound in senses nor have I lost my wits:
this be what befel me and, if thou believe it not because coming
from me, ask my bridegroom." To which the Queen replied, "Rise up
straightway, O my daughter, and banish from thy thoughts such
fancies as these; and robe thyself and come forth to glance at
the bridal feasts and festivities they are making in the city for
the sake of thee and thy nuptials; and listen to the drumming and
the singing and look at the decorations all intended to honour
thy marriage, O my daughter." So saying, the Queen at once
summoned the tirewomen who dressed and prepared the Lady Badr al-
Budur; and presently she went in to the Sultan and assured him
that their daughter had suffered during all her wedding-night
from swevens and nightmare and said to him, "Be not severe with
her for not answering thee." Then the Queen sent privily for the
Wazir's son and asked of the matter, saying, "Tell me, are these
words of the Lady Badr al-Budur soothfast or not?" But he, in his
fear of losing his bride out of hand, answered, "O my lady, I
have no knowledge of that whereof thou speakest." Accordingly the
mother made sure that her daughter had seen visions and dreams.
The marriage-feasts lasted throughout that day with
Almahs[FN#148] and singers and the smiting of all manner
instruments of mirth and merriment, while the Queen and the Wazir
and his son strave right strenuously to enhance the festivities
that the Princess might enjoy herself; and that day they left
nothing of what exciteth to pleasure unrepresented in her
presence, to the end that she might forget what was in her
thoughts and derive increase of joyance. Yet did naught of this
take any effect upon her; nay, she sat in silence, sad of
thought, sore perplexed at what had befallen her during the last
night. It is true that the Wazir's son had suffered even more
because he had passed his sleeping hours lying in the water-
closet: he, however, had falsed the story and had cast out
remembrance of the night in the first place for his fear of
losing his bride and with her the honour of a connection which
brought him such excess of consideration and for which men envied
him so much; and, secondly, on account of the wondrous loveliness
of the Lady Badr al-Budur and her marvellous beauty. Alaeddin
also went forth that day and looked at the merry-makings which
extended throughout the city as well as the palace and he fell a-
laughing, especially when he heard the folk prating of the high
honour which had accrued to the son of the Wazir and the
prosperity of his fortunes in having become son-in-law to the
Sultan and the high consideration shown by the wedding fêtes. And
he said in his mind, "Indeed ye wot not, O ye miserables, what
befel him last night that ye envy him!" But after darkness fell
and it was time for sleep, Alaeddin arose and, retiring to his
chamber, rubbed the Lamp, whereupon the Slave incontinently
appeared.--And Shahrazad was surprised by the dawn of day and
ceased to say her permitted say.
When it was the Five Hundred and Fifty-fourth Night,
Quoth Dunyazad, "O sister mine, an thou be other than sleepy, do
tell us some of thy pleasant tales," whereupon Shahrazad replied,
"With love and good will."--It hath reached me, O King of the
Age, that when the Slave appeared in presence of Alaeddin, he was
bidden to bring him the Sultan's daughter together with her
bridegroom as on the past night ere the Wazir's son could abate
her maidenhead. So the Marid without stay or delay evanished for
a little while until the appointed time, when he returned
carrying the bed whereon lay the Lady Badr al-Budur and the
Wazir's son; and he did with the bridegroom as he had done
before, to wit, he took him up and lay him at full length in the
jakes and there left him dried up for excess of fear and
trembling. Then Alaeddin arose, and placing the scymitar between
himself and the Princess, lay down beside her; and when day broke
the Slave restored the pair to their own place, leaving Alaeddin
filled with delight at the state of the Minister's son. Now when
the Sultan woke up amorn he resolved to visit his daughter and
see if she would treat him as on the past day; so shaking off his
sleep he sprang up and arrayed himself in his raiment and, going
to the apartment of the Princess bade open the door. Thereat the
son of the Wazir arose forthright and came down from his bed and
began donning his dress whilst his ribs were wrung with cold; for
when the King entered the Slave had but just brought him back.
The Sultan, raising the arras,[FN#149] drew near his daughter as
she lay abed and gave her good morning; then kissing her between
the eyes, he asked her of her case. But he saw her looking sour
and sad and she answered him not at all, only glowering at him as
one in anger and her plight was pitiable. Hereat the Sultan waxed
wroth with her for that she would not reply and he suspected that
something evil had befallen her,[FN#150] whereupon he bared his
blade and cried to her, brand in hand, saying, "What be this hath
betided thee? Either acquaint me with what happened or this very
moment I will take thy life! Is such conduct the token of honour
and respect I expect of thee, that I address thee and thou
answerest me not a word?" When the Lady Badar al-Budur saw her
sire in high dudgeon and the naked glaive in his grip, she was
freed from her fear of the past, so she raised her head and said
to him, "O my beloved father, be not wroth with me nor be hasty
in thy hot passion for I am excusable in what thou shalt see of
my case. So do thou lend an ear to what occurred to me and well I
wot that after hearing my account of what befel to me during
these two last nights, thou wilt pardon me and thy Highness will
be softened to pitying me even as I claim of thee affection for
thy child." Then the Princess informed her father of all that had
betided her adding, "O my sire, an thou believe me not, ask my
bridegroom and he will recount to thy Highness the whole
adventure, nor did I know either what they would do with him when
they bore him away from my side or where they would
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