Supplemental Nights to the Book of the Thousand and One Nights — Volume 2 (of 6)
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Title: Supplemental Nights to the Book of the Thousand and One Nights — Volume 2 (of 6)
Translator: Sir Richard Francis Burton
Release date: September 1, 2002 [eBook #3446]
Most recently updated: July 8, 2025
Language: English
Original publication: The Burton Club, 1886
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*** START OF THE PROJECT GUTENBERG EBOOK SUPPLEMENTAL NIGHTS TO THE BOOK OF THE THOUSAND AND ONE NIGHTS — VOLUME 2 (OF 6) ***
SUPPLEMENTAL
NIGHTS
To The Book Of The Thousand
And One Nights With Notes
Anthropological And
Explanatory
By
Richard F. Burton
VOLUME TWO
Privately Printed By The Burton Club
To Henry Irving, Esq.
My Dear Irving,
To a consummate artist like yourself I need hardly suggest
that The Nights still offers many a virgin mine to the
Playwright; and I inscribe this volume to you, not only in
admiration of your genius but in the hope that you will find
means of exploiting the hidden wealth which awaits only your
"Open Sesame!"
Every yours sincerely,
Richard F. Burton.
London, August 1, 1886.
Contents of the Twelfth Volume.
13. Al-Malik Al-Zahir Rukn Al-Din Bibars Al-Bundukdari and the
Sixteen Captains of Police
a. First Constable's History
b. Second Constable's History
c. Third Constable's History
d. Fourth Constable's History
e. Fifth Constable's History
f. Sixth Constable's History
g. Seventh Constable's History
h. Eighth Constable's History
ha. The Thief's Tale
i. Ninth Constable's History
j. Tenth Constable's History
k. Eleventh Constable's History
l. Twelfth Constable's History
m. Thirteenth Constable's History
n. Fourteenth Constable's History
na. A Merry Jest of a Clever Thief
nb. Tale of the Old Sharper
o. Fifteenth Constable's History
p. Sixteenth Constable's History
14. Tale of Harun Al-Rashid and Abdullah Bin Nafi'
a. Tale of the Damsel Torfat Al-Kulub and the Caliph Harun
Al-Rashid
15. Women's Wiles
16. Nur Al-Din Ali of Damascus and the Damsel Sitt Al-Milah
17. Tale of King Ins Bin Kays and His Daughter with the Son of
King Al-'Abb�s
18. Tale of the Two kings and the Wazir's Daughters
19. The Concubine and the Caliph
20. The Concubine of Al-Maamun
Appendix: Variants and Analogues of Some of the Tales in Vols. XI
and XII.
by W. A. Clouston
The Sleeper and the Waker
The Ten Wazirs; or the History of King Azadbakht and His Son
King Dadbin and His Wazirs
King Aylan Shah and Abu Tammam
King Sulayman Shah and His Niece
Firuz and His Wife
King Shah Bakht and His Wazir Al-Rahwan
On the Art of Enlarging Pearls
The Singer and the Druggist
The King Who Kenned the Quintessence of Things
The Prince Who Fell in Love With the Picture
The Fuller, His Wife, and the Trooper
The Simpleton Husband
The Three Men and Our Lord Isa
The Melancholist and the Sharper
The Devout Woman Accused of Lewdness
The Weaver Who Became a Leach by Order of His Wife
The King Who Lost Kingdom, Wife, and Wealth
Al-Malik Al-Zahir and the Sixteen Captains of Police
The Thief's Tale
The Ninth Constable's Story
The Fifteenth Constable's Story
The Damsel Tuhfat Al-Kulub
Women's Wiles
Nur Al-Din and the Damsel Sitt Al-Milah
King Ins Bin Kays and his Daughter
Additional Notes:
Firuz and His Wife
The Singer and the Druggist
The Fuller, His Wife, and the Trooper
Supplemental Nights
To The Book Of The
Thousand Nights And A Night
AL-MALIK AL-ZAHIR RUKN AL-DIN BIBARS AL-
BUNDUKDARI AND THE SIXTEEN CAPTAINS OF
POLICE.[FN#1]
There was once in the climes[FN#2] of Egypt and the city of
Cairo, under the Turks, a king of the valiant kings and the
exceeding mighty Soldans, hight Al-Malik al-Z�hir Rukn al-Din
Bibars al-Bundukd�ri,[FN#3] who was used to storm the Islamite
sconces and the strongholds of "The Shore"[FN#4] and the Nazarene
citadels. His Chief of Police in the capital of his kingdom{} was
just to the folk, all of them; and Al-Malik al-Zahir delighted in
stories of the common sort and of that which men purposed in
thought; and he loved to see this with his own eyes and to hear
their sayings with his own ears. Now it fortuned that he heard
one night from a certain of his nocturnal reciters[FN#5] that
among women are those who are doughtier than the doughtiest men
and prower of prowess, and that among them are some who will
engage in fight singular with the sword and others who beguile
the quickest-witted of Walis and baffle them and bring down on
them all manner of miseries; wherefore said the Soldan, "I would
lief hear this of their legerdemain from one of those who have
had to do with it, so I may hearken unto him and cause him
discourse." And one of the story-tellers said, "O king, send for
the Chief of Police of this thy city." Now 'Alam al-Din[FN#6]
Sanjar was at that time Wali and he was a man of experience, in
affairs well versed; so the king sent for him and when he came
before him, he discovered to him that which was in his mind.
Quoth Sanjar, "I will do my endeavour for that which our lord
seeketh." Then he arose and returning to his house, summoned the
Captains of the watch and the Lieutenants of the ward and said to
them, "Know that I purpose to marry my son and make him a bridal
banquet, and I desire that ye assemble, all of you, in one place.
I also will be present, I and my company, and do ye relate that
which you have heard of rare occurrences and that which hath
betided you of experiences." And the Captains and Runners and
Agents of Police answered him, "'Tis well: Bismillah--in the name
of Allah! We will make thee see all this with thine own eyes and
hear it with thine own ears." Then the Chief of Police arose and
going up to Al-Malik al-Zahir, informed him that the assembly
would meet on such a day at his house; and the Soldan said, "'Tis
well," and gave him somewhat of coin for his spending-money. When
the appointed day came the Chief of Police set apart for his
officers and constables a saloon, which had latticed casements
ranged in order and giving upon the flower-garden, and Al-Malik
al-Zahir came to him, and he seated himself and the Soldan, in
the alcove. Then the tables were spread for them with food and
they ate: and when the bowl went round amongst them and their
souls were gladdened by meat and drink, they mutually related
that which was with them and, revealed their secrets from
concealment. The first to discourse was a man, a Captain of the
Watch, hight Mu'�n al-Din[FN#7] whose heart was wholly occupied
with the love of fair women; and he said, "Harkye, all ye people
of high degree, I will acquaint you with an extraordinary affair
which fortuned me aforetime." Then he began to tell
The First Constable's History.[FN#8]
Know ye that when I entered the service of this Emir,[FN#9] I had
a great repute and every low fellow and lewd feared me most of
all mankind, and when I rode through the city, each and every of
the folk would point at me with their fingers and sign at me with
their eyes. It happened one day, as I sat in the palace of the
Prefecture, back-propped against a wall, considering in myself,
suddenly there fell somewhat in my lap, and behold, it was a
purse sealed and tied. So I hent it in hand and lo! it had in it
an hundred dirhams,[FN#10] but I found not who threw it and I
said, "Lauded be the Lord, the King of the Kingdoms!"[FN#11]
Another day, as I sat in the same way, somewhat fell on me and
startled me, and lookye, 'twas a purse like the first: I took it
and hiding the matter, made as though I slept, albeit sleep was
not with me. One day as I thus shammed sleep, I suddenly sensed
in my lap a hand, and in it a purse of the finest; so I seized
the hand and behold, 'twas that of a fair woman. Quoth I to her,
"O my lady, who art thou?" and quoth she, "Rise and come away
from here, that I may make myself known to thee." Presently I
rose up and following her, walked on, without tarrying, till we
stopped at the door of a high-builded house, whereupon I asked
her, "O my lady, who art thou? Indeed, thou hast done me
kindness, and what is the reason of this?" She answered, "By
Allah, O Captain[FN#12] Mu'in, I am a woman on whom love and
longing are sore for desire of the daughter of the Kazi Am�n
al-Hukm.[FN#13] Now there was between me and her what was and
fondness for her fell upon my heart and I agreed upon an
assignation with her, according to possibility and convenience;
but her father Amin al-Hukm took her and went away, and my heart
cleaveth to her and yearning and distraction waxed sore upon me
for her sake." I said to her, marvelling the while at her words,
"What wouldst thou have me do?" and said she, "O Captain Mu'in, I
would have thee lend me a helping hand." Quoth I, "Where am I and
where is the daughter of the Kazi Amin al-Hukm?"[FN#14] and quoth
she "Be assured that I would not have thee intrude upon the
Kazi's daughter, but I would fain work for the winning of my
wishes. This is my will and my want which may not be wroughten
save by thine aid." Then she added, "I mean this night to go with
heart enheartened and hire me bracelets and armlets and anklets
of price; then will I hie me and sit in the street wherein is the
house of Amin al-Hukm; and when 'tis the season of the round and
folk are asleep, do thou pass, thou and those who are with thee
of the men, and thou wilt see me sitting and on me fine raiment
and ornaments and wilt smell on me the odour of Ottars; whereupon
do thou question me of my case and I will say, 'I hail from the
Citadel and am of the daughters of the deputies[FN#15] and I came
down into the town for a purpose; but night overtook me all
unawares and the Zuwaylah Gate[FN#16] was shut against me and all
the other portals and I knew not whither I should wend this
night. Presently I saw this street and noting the goodly fashion
of its ordinance and its cleanliness, I sheltered me therein
against break of day.' When I speak these words to thee with
complete self-possession,[FN#17] the Chief of the watch will have
no ill suspicion of me, but will say, 'There's no help but that
we leave her with one who will take care of her till morning.'
Thereto do thou rejoin, ''Twere best that she night with Amin
al-Hukm and lie with his wives[FN#18] and children until dawn of
day.' Then straightway knock at the Kazi's door, and thus shall I
have secured admission into his house, without inconvenience, and
won my wish; and--the Peace!" I said to her, "By Allah, this is
an easy matter." So, when the night was blackest, we rose to make
our round, followed by men with girded swords, and went about the
ways and compassed the city, till we came to the street[FN#19]
where was the woman, and it was the middle of the night. Here we
smelt mighty rich scents and heard the clink of rings: so I said
to my comrades, "Methinks I espy a spectre;" and the Captain of
the watch cried, "See what it is." Accordingly, I undertook the
work and entering the thoroughfare presently came out again and
said, "I have found a fair woman and she telleth me that she is
from the Citadel and that dark night surprised her and she saw
this street and noting its cleanness and goodly fashion of
ordinance, knew that it belonged to a great man[FN#20] and that
needs must there be in it a guardian to keep watch over it, so
she sheltered her therein." Quoth the Captain of the watch to me,
"Take her and carry her to thy house;" but quoth I, "I seek
refuge with Allah![FN#21] My house is no strong box[FN#22] and on
this woman are trinkets and fine clothing. By Allah, we will not
deposit the lady save with Amin al-Hukm, in whose street she hath
been since the first starkening of the darkness; therefore do
thou leave her with him till the break of day." He rejoined, "Do
whatso thou willest." So I rapped at the Kazi's gate and out came
a black slave of his slaves, to whom said I, "O my lord, take
this woman and let her be with you till day shall dawn, for that
the lieutenant of the Emir Alam al-Din hath found her with
trinkets and fine apparel on her, sitting at the door of your
house, and we feared lest her responsibility be upon you;[FN#23]
wherefore I suggested 'twere meetest she night with you." So the
chattel opened and took her in with him. Now when the morning
morrowed, the first who presented himself before the Emir was the
Kazi Amin al-Hukm, leaning on two of his negro slaves; and he was
crying out and calling for aid and saying, "O Emir, crafty and
perfidious, yesternight thou depositedst with me a woman and
broughtest her into my house and home, and she arose in the dark
and took from me the monies of the little orphans my
wards,[FN#24] six great bags, each containing a thousand
dinars,[FN#25] and made off; but as for me, I will say no
syllable to thee except in the Soldan's presence."[FN#26] When
the Wali heard these words, he was troubled and rose and sat down
in his agitation; then he took the Judge and placing him by his
side, soothed him and exhorted him to patience, till he had made
an end of talk, when he turned to the officers and questioned
them of that. They fixed the affair on me and said, "We know
nothing of this matter but from Captain Mu'in al-Din." So the
Kazi turned to me and said, "Thou wast of accord to practice upon
me with this woman, for she said she came from the Citadel." As
for me, I stood, with my head bowed ground-wards, forgetting both
Sunnah and Farz,[FN#27] and remained sunk in thought, saying,
"How came I to be the dupe of that randy wench?" Then cried the
Emir to me, "What aileth thee that thou answerest not?" Thereupon
I replied, "O my lord, 'tis a custom among the folk that he who
hath a payment to make at a certain date is allowed three days'
grace: do thou have patience with me so long, and if, at the end
of that time, the culprit be not found, I will be responsible for
that which is lost." When the folk heard my speech they all
approved it as reasonable and the Wali turned to the Kazi and
sware to him that he would do his utmost to recover the stolen
monies adding, "And they shall be restored to thee." Then he went
away, whilst I mounted without stay or delay and began to-ing and
fro-ing about the world without purpose, and indeed I was become
the underling of a woman without honesty or honour; and I went my
rounds in this way all that my day and that my night, but
happened not upon tidings of her; and thus I did on the morrow.
On the third day I said to myself, "Thou art mad or silly;" for I
was wandering in quest of a woman who knew me[FN#28] and I knew
her not, she being veiled when I met her. Then I went round about
the third day till the hour of mid-afternoon prayer, and sore
waxed my cark and my care for I kenned that there remained to me
of my life but the morrow, when the Chief of Police would send
for me. However, as sundown-time came, I passed through one of
the main streets, and saw a woman at a window; her door was ajar
and she was clapping her hands and casting sidelong glances at
me, as who should say, "Come up by the door." So I went up,
without fear or suspicion, and when I entered, she rose and
clasped me to her breast. I marvelled at the matter and quoth she
to me, "I am she whom thou depositedst with Amin al-Hukm." Quoth
I to her, "O my sister, I have been going round and round in
request of thee, for indeed thou hast done a deed which will be
chronicled and hast cast me into red death[FN#29] on thine
account." She asked me, "Dost thou speak thus to me and thou a
captain of men?" and I answered, "How should I not be troubled,
seeing that I be in concern for an affair I turn over and over in
mind, more by token that I continue my day long going about
searching for thee and in the night I watch its stars and
planets?"[FN#30] Cried she, "Naught shall betide save weal, and
thou shalt get the better of him."[FN#31] So saying, she rose and
going to a chest, drew out therefrom six bags full of gold and
said to me, "This is what I took from Amin al-Hukm's house. So an
thou wilt, restore it; else the whole is lawfully[FN#32] thine;
and if thou desire other than this, thou shalt obtain it; for I
have monies in plenty and I had no design herein save to marry
thee." Then she arose and opening other chests, brought out
therefrom wealth galore and I said to her, "O my sister, I have
no wish for all this, nor do I want aught except to be quit of
that wherein I am." Quoth she, "I came not forth of the Kazi's
house without preparing for thine acquittance." Then said she to
me, "When the morrow shall morn and Amin al-Hukm shall come to
thee bear with him till he have made an end of his speech, and
when he is silent, return him no reply; and if the Wali ask,
'What aileth thee that thou answerest me not?' do thou rejoin, 'O
lord and master[FN#33] know that the two words are not alike, but
there is no helper for the conquered one[FN#34] save Allah
Almighty.' The Kazi will cry, 'What is the meaning of thy saying,
The two words are not alike?' And do thou retort, 'I deposited
with thee a damsel from the palace of the Sultan, and most likely
some enemy of hers in thy household hath transgressed against her
or she hath been secretly murdered. Verily, there were on her
raiment and ornaments worth a thousand ducats, and hadst thou put
to the question those who are with thee of slaves and
slave-girls, needs must thou have litten on some traces of the
crime.' When he heareth this from thee, his trouble will redouble
and he will be amated and will make oath that thou hast no help
for it but to go with him to his house: however, do thou say,
'That will I not do, for I am the party aggrieved, more
especially because I am under suspicion with thee.' If he
redouble in calling on Allah's aid and conjure thee by the oath
of divorce saying, 'Thou must assuredly come,' do thou reply, 'By
Allah, I will not go, unless the Chief also go with me.' Then, as
soon as thou comest to the house, begin by searching the
terrace-roofs; then rummage the closets and cabinets; and if thou
find naught, humble thyself before the Kazi and be abject and
feign thyself subjected, and after stand at the door and look as
if thou soughtest a place wherein to make water,[FN#35] because
there is a dark corner there. Then come forward, with heart
harder than syenite-stone, and lay hold upon a jar of the jars
and raise it from its place. Thou wilt find there under it a
mantilla-skirt; bring it out publicly and call the Wali in a loud
voice, before those who are present. Then open it and thou wilt
find it full of blood, exceeding for freshness, and therein a
woman's walking-boots and a pair of petticoat-trousers and
somewhat of linen." When I heard from her these words, I rose to
go out and she said to me, "Take these hundred sequins, so they
may succour thee; and such is my guest-gift to thee." Accordingly
I took them and leaving her door ajar returned to my lodging.
Next morning, up came the Judge, with his face like the
ox-eye,[FN#36] and asked, "In the name of Allah, where is my
debtor and where is my property?" Then he wept and cried out and
said to the Wali, "Where is that ill-omened fellow, who aboundeth
in robbery and villainy?" Thereupon the Chief turned to me and
said, "Why dost thou not answer the Kazi?" and I replied, "O
Emir, the two heads[FN#37] are not equal, and I, I have no
helper;[FN#38] but, an the right be on my side 'twill appear." At
this the Judge grew hotter of temper and cried out, "Woe to thee,
O ill-omened wight! How wilt thou make manifest that the right is
on thy side?" I replied "O our lord the Kazi, I deposited with
thee and in thy charge a woman whom we found at thy door, and on
her raiment and ornaments of price. Now she is gone, even as
yesterday is gone;[FN#39] and after this thou turnest upon us and
suest me for six thousand gold pieces. By Allah, this is none
other than a mighty great wrong, and assuredly some foe[FN#40] of
hers in thy household hath transgressed against her!" With this
the Judge's wrath redoubled and he swore by the most solemn of
oaths that I should go with him and search his house. I replied,
"By Allah I will not go, unless the Wali go with us; for, an he
be present, he and the officers, thou wilt not dare to work thy
wicked will upon me." So the Kazi rose and swore an oath, saying,
"By the truth of Him who created mankind, we will not go but with
the Emir!" Accordingly we repaired to the Judge's house,
accompanied by the Chief, and going up, searched it through, but
found naught; whereat fear fell upon me and the Wali turned to me
and said, "Fie upon thee, O ill-omened fellow! thou hast put us
to shame before the men." All this, and I wept and went round
about right and left, with the tears running down my face, till
we were about to go forth and drew near the door of the house. I
looked at the place which the woman had mentioned and asked,
"What is yonder dark place I see?" Then said I to the men, "Pull
up[FN#41] this jar with me." They did my bidding and I saw
somewhat appearing under the jar and said, "Rummage and look at
what is under it." So they searched, and behold, they came upon a
woman's mantilla and petticoat-trousers full of blood, which when
I espied, I fell down in a fainting-fit. Now when the Wali saw
this, he said, "By Allah, the Captain is excused!" Then my
comrades came round about me and sprinkled water on my face till
I recovered, when I arose and accosting the Kazi (who was covered
with confusion), said to him, "Thou seest that suspicion is
fallen on thee, and indeed this affair is no light matter,
because this woman's family will assuredly not sit down quietly
under her loss." Therewith the Kazi's heart quaked and fluttered
for that he knew the suspicion had reverted upon him, wherefore
his colour yellowed and his limbs smote together; and he paid of
his own money, after the measure of that he had lost, so we would
quench that fire for him.[FN#42] Then we departed from him in
peace, whilst I said within myself, "Indeed, the woman falsed me
not." After that I tarried till three days had passed, when I
went to the Hammam and changing my clothes, betook myself to her
home, but found the door shut and covered with dust. So I asked
the neighbours of her and they answered, "This house hath been
empty of habitants these many days; but three days agone there
came a woman with an ass, and at supper-time last night she took
her gear and went away." Hereat I turned back, bewildered in my
wit, and for many a day after I inquired of the dwellers in that
street concerning her, but could happen on no tidings of her. And
indeed I wondered at the eloquence of her tongue and the
readiness of her talk; and this is the most admirable of all I
have seen and of whatso hath betided me. When Al-Malik al-Zahir
heard the tale of Mu'in al-Din, he marvelled thereat. Then rose
another constable and said, "O lord, hear what befel me in bygone
days."
The Second Constable's History.
I was once an overseer in the household of the Emir Jam�l al-Din
al-Atwash al-Mujhidi, who was made governor of the two provinces,
Shark�yah and Gharb�yah,[FN#43] and I was dear to his heart and
he hid from me naught of whatso he desired to do; and he was eke
master of his reason.[FN#44] It came to pass one day of the days
that it was reported to him how the daughter of Such-an-one had a
mint of monies and raiment and ornaments and at that present she
loved a Jewish man, whom every day she invited to be private with
her, and they passed the light hours eating and drinking in
company and he lay the night with her. The Wali feigned not to
believe a word of this story, but he summoned the watchmen of the
quarter one night and questioned them of this tittle-tattle.
Quoth one of them, "As for me, O my lord, I saw none save a
Jew[FN#45] enter the street in question one night; but I have not
made certain to whom he went in;" and quoth the Chief, "Keep
thine eye on him from this time forward and note what place he
entereth." So the watchman went out and kept his eye on the
Judaean. One day as the Prefect sat in his house, the watchman
came in to him and said, "O my lord, in very sooth the Jew goeth
to the house of Such-an-one." Whereupon Al-Atwash sprang to his
feet and went forth alone, taking with him none save
myself."[FN#46] As he went along, he said to me, "Indeed, this
girl is a fat piece of meat."[FN#47] And we gave not over going
till we came to the door of the house and stood there until a
hand-maid came out, as if to buy them something wanted. We waited
till she opened the door, whereupon, without question or answer,
we forced our way into the house and rushed in upon the girl,
whom we found seated with the Jew in a saloon with four daïses,
and cooking-pots and candles therein. When her eyes fell on the
Wali, she knew him and rising to her feet, said, "Well come and
welcome and fair cheer! By Allah, great honour hath betided me by
my lord's visit and indeed thou dignifiest my dwelling." Hereat
she carried him up to the dais and seating him on the couch,
brought him meat and wine and gave him to drink; after which she
put off all that was upon her of raiment and ornaments and tying
them up in a kerchief, said to him, "O my lord, this is thy
portion, all of it." Then she turned to the Jew and said to him,
"Rise, thou also, and do even as I:" so he arose in haste and
went out very hardly crediting his deliverance.[FN#48] When the
girl was assured of his escape, she put out her hand to her
clothes and jewels and taking them, said to the Chief, "O Emir,
is the requital of kindness other than kindness? Thou hast
deigned to visit me and eat of my bread and salt; so now arise
and depart from us without ill-doing; or I will give a single
outcry and all who are in the street will come forth." So the
Emir went out from her, without having gotten a single dirham;
and on this wise she delivered the Jew by the seemliness of her
stratagem. The company admired this tale, and as for the Wali and
Al-Malik al-Zahir, they said, "Ever devised any the like of this
device?" and they marvelled with the utterest of marvel. Then
arose a third constable and said, "Hear what betided me, for it
is yet stranger and rarer."
The Third Constable's History.
I was one day abroad on business with certain of my comrades;
and, as we walked along behold, we fell in with a company of
women, as they were moons, and among them one, the tallest of
them and the handsomest. When I saw her and she saw me, she
lagged behind her companions and waited for me till I came up to
her and bespake her. Quoth she, "O my lord (Allah favour thee!) I
saw thee prolong thy looking on me and I fancied that thou
knewest me. An it be thus, let me learn more of thee." Quoth I,
"By Allah, I know thee not, save that the Most High Lord hath
cast the love of thee into my heart and the goodliness of thy
qualities hath confounded me; and that wherewith the Almighty
hath gifted thee of those eyes that shoot with shafts hath
captivated me." And she rejoined, "By Allah, indeed I feel the
like of that which thou feelest; ay, and even more; so that
meseemeth I have known thee from childhood." Then said I, "A man
cannot well effect all whereof he hath need in the
market-places." She asked me, "Hast thou a house?" and I
answered, "No, by Allah, nor is this city my dwelling-place."
Rejoined she, "By Allah, nor have I a place; but I will contrive
for thee." Then she went on before me and I followed her till she
came to a lodging-house[FN#49] and said to the Housekeeper, "Hast
thou an empty room?" The other replied, "Yes:"[FN#50] and my
mistress said, "Give us the key." So we took the key and going up
to see the room, entered to inspect it; after which she went out
to the Housekeeper and giving her a dirham, said to her "Take the
douceur of the key[FN#51] for the chamber pleaseth us, and here
is another dirham for thy trouble. Go, fetch us a gugglet of
water, so we may refresh ourselves and rest till siesta-time pass
and the heat decline, when the man will depart and bring our bag
and baggage." Therewith the Housekeeper rejoiced and brought us a
mat, two gugglets of water on a tray, a fan and a leather rug. We
abode thus till the setting-in of mid-afternoon, when she said,
"Needs must I make the Ghusl-ablution ere I fare."[FN#52] Said I,
"Get water wherewith we may both wash," and drew forth from my
pocket a score or so of dirhams, thinking to give them to her;
but she cried, "Refuge with Allah!" and brought out of her pocket
a handful of silver, saying, "But for destiny and that the
Almighty hath caused the love of thee fall into my heart, there
had not happened that which hath happened." Quoth I, "Accept this
in requital of that which thou hast spent;" and quoth she, "O my
lord, by and by, whenas mating is prolonged between us, thou wilt
see if the like of me looketh unto money and means or no." Then
the lady took a jar of water and going into the lavatory, made
the Ghusl-ablution[FN#53] and presently coming forth, prayed the
mid-afternoon prayer and craved pardon of Allah Almighty for the
sin into which she had fallen. Now I had asked her name and she
answered, "Rayh�nah,"[FN#54] and described to me her
dwelling-place. When I saw her make the ablution, I said within
myself, "This woman doth on this wise, and shall I not do the
like of her doing?" Then quoth I to her, "Peradventure[FN#55]
thou wilt seek us another jar of water?" Accordingly she went out
to the Housekeeper and said to her, "O my sister, take this Nusf
and fetch us for it water wherewith we may wash the
flags."[FN#56] So the Housekeeper brought two jars of water and I
took one of them and giving her my clothes, entered the lavatory
and bathed. When I had made an end of bathing, I cried out,
saying, "Harkye, my lady Rayhanah!" However none answered me. So
I went out and found her not; but I did find that she had taken
my clothes and all that was in them of silver, to wit, four
hundred dirhams. She had also carried off my turband and my
kerchief and I lacked the wherewithal to veil my shame; so I
suffered somewhat than which death is less grievous and abode
looking about the place, hoping that haply I might espy a rag
wherewith to hide my nakedness. Then I sat a little and presently
going up to the door, smote upon it; whereat up came the
Housekeeper and I said to her, "O my sister, what hath Allah done
with the woman who was here?" She replied, "The lady came down
just now and said, 'I'm going to cover the boys with the
clothes,' adding, 'and I have left him sleeping; an he awake,
tell him not to stir till the clothes come to him.'" Then cried
I, "O my sister, secrets are safe with the fair-dealing and the
freeborn. By Allah, this woman is not my wife, nor ever in my
life have I seen her before this day!" And I recounted to her the
whole affair and begged of her to cover me, informing her that my
private parts were clean unconcealed. She laughed and cried out
to the women of the lodging-house, saying, "Ho, F�timah! Ho,
Khad�jah! Ho, Har�fah! Ho, San�nah!" Whereupon all those who were
in the place of women and neighbours flocked to me and fell
a-mocking me and saying, "O pimp,[FN#57] what hadst thou to do
with gallantry?" Then one of them came and looked in my face and
laughed, and another said, "By Allah, thou mightest have known
that she lied, from the time she said she liked thee and was in
love with thee! What is there in thee to love?" A third said,
"This is an old man without wisdom;" and all vied one with other
in exercising their wits upon me, I suffering mighty sore
chagrin. However, one of the women took compassion on me after a
while, and brought me a rag of thin stuff and cast it on me. With
this I covered my shame, and no more, and abode awhile thus: then
said I in myself, "The husbands of these women will presently
gather together upon me and I shall be disgraced." So I went out
by another door of the lodging-house, and young and old crowded
about me, running after me and crying, "A madman! A
madman![FN#58] till I came to my house and knocked at the door;
whereupon out came my wife and seeing me naked, tall, bare of
head, cried out and ran in again, saying, "This is a maniac, a
Satan!" But, when my family and spouse knew me, they rejoiced and
said to me, "What aileth thee?" I told them that thieves had
taken my clothes and stripped me and had been like to slay me;
and when I assured them that the rogues would have slaughtered
me, they praised Allah Almighty and gave me joy of my safety. So
consider the craft this woman practised upon me, and I pretending
to cleverness and wiliness. Those present marvelled at this story
and at the doings of women; then came forward a fourth constable
and said, "Now that which hath betided me of strange adventures
is yet stranger than this, and 'twas after the following
fashion."
The Fourth Constable's History.
We were sleeping one night on the terrace-roof, when a woman made
her way through the darkness into the house and, gathering into a
bundle all that was therein, took it up that she might go away
with it. Now she was big with child and nigh upon her time of
delivery; so, when she packed up the bundle and prepared to
shoulder it and make off with it, she hastened the coming of the
labour-pangs and bare a child in the dark. Then she sought for
the fire-sticks and when they burned, kindled the lamp and went
round about the house with the little one, and it was weeping.
The wail awoke us, as we lay on the roof, and we marvelled. So we
rose to see what was to do, and looking down through the opening
of the saloon,[FN#59] saw a woman, who had lit the lamp, and
heard the little one crying. As we were peering, she heard our
words and raising her head to us, said, "Are ye not ashamed to
deal thus with us and bare our shame? Wist ye not that the day
belongeth to you and the night to us? Begone from us! By Allah,
were it not that ye have been my neighbours these many years, I
would assuredly[FN#60] bring down the house upon you!" We doubted
not but that she was of the Jinn and drew back our heads; but,
when we rose on the morrow, we found that she had taken all that
was with us and made off with it;[FN#61] wherefore we knew that
she was a thief and had practised on us a device, such as was
never before practised; and we repented, whenas repentance
availed us naught. The company, hearing this tale, marvelled
thereat with the utmost marvelling. Then the fifth constable, who
was the lieutenant of the bench,[FN#62] came forward and said,
"This is no wonder and there befel me a story which is rarer and
stranger than this."
The Fifth Constable's History.
As I sat one day at the door of the Prefecture, behold, a woman
suddenly entered and said as though consulting me. "O my lord, I
am the wife of Such-an-one the Leach, and with him is a company
of the notables[FN#63] of the city, drinking fermented drinks in
such a place." When I heard this, I misliked to make a scandal;
so I bluffed her off and sent her away unsatisfied. Then I rose
and walked alone to the place in question and sat without till
the door opened, when I rushed in and entering, found the company
even as the woman aforesaid had set out, and she herself with
them. I saluted them and they returned my salam and rising,
treated me with honour and seated me and served me with meat.
Then I informed them how one had denounced them to me, but I had
driven him away and had come to them by myself; so they thanked
me and praising me for my kindness, brought out to me from among
them two thousand dirhams[FN#64] and I took them and went away.
Now two months after this adventure, there came to me one of the
Kazi's officers, with a paper, wherein was the judge's writ,
summoning me to him. So I accompanied the officer and went in to
the Kazi, whereupon the plaintiff, he who had taken out the
summons, sued me for two thousand dirhams, declaring I had
borrowed them of him as the agent or guardian of the woman. I
denied the debt, but he produced against me a bond for that sum,
attested by four of those who were in company on the occasion;
and they were present and bore witness to the loan. I reminded
them of my kindness and paid the amount, swearing that I would
never again follow a woman's counsel. Is not this marvellous? The
company admired the goodliness of his tale and it pleased
Al-Malik al-Zahir; and the Wali said, "By Allah, this is a
strange story!" Then came forward the sixth constable and said to
those present, "Hear my adventure and that which befel me, to
wit, that which befel Such-an-one the Assessor, for 'tis rarer
than this and finer."
The Sixth Constable's History.
A certain Assessor one day of the days was taken with a woman and
much people assembled before his house and the Lieutenant of
police and his posse came to him and rapped at the door. The
Assessor peered from house-top and seeing the folk, said, "What
do ye want?" Replied they, "Speak with the Lieutenant of police
Such-an-one." So he came down and as he opened the door they
cried to him, "Bring forth the woman who is with thee." "Are ye
not ashamed? How shall I bring forth my wife?" "Is she thy wife
by book[FN#65] or without marriage-lines?" "She is my wife
according to the Book of Allah and the Institutes of His
Apostle." "Where is the contract?" "Her lines are in her mother's
house." "Arise thou and come down and show us the writ." "Go from
her way, so she may come forth." Now, as soon as he got wind of
the matter, he had written the bond and fashioned it after the
fashion of his wife,[FN#66] to suit with the case, and he had
written therein the names of certain of his friends to serve as
witnesses and forged the signatures of the drawer and the wife's
next friend and made it a contract of marriage with his wife and
a legal deed.[FN#67] Accordingly, when the woman was about to go
out from him, he gave her the contract he had forged, and the
Emir sent with her a servant of his, to carry her home to her
father. So the servant went with her and when she was inside she
said to him, "I will not return to the citation of the Emir: but
let the Assessors present themselves and take my contract."
Hereupon the servant carried this message to the Lieutenant of
police, who was standing at the Assessor's door, and he said,
"This is permissible." Then said the Assessor to the servant,
"Fare, O eunuch, and fetch us Such-an-one the Notary;" for that
he was his friend and 'twas he whose name he had forged as the
drawer-up of the contract.[FN#68] So the Lieutenant sent after
him and fetched him to the Assessor, who, when he saw him, said
to him, "Get thee to Such-an-one, her with whom thou marriedst
me, and cry out upon her, and when she cometh to thee,[FN#69]
demand of her the contract and take it from her and bring it to
us." And he signed to him, as much as to say, "Bear me out in the
lie and screen me, for that she is a strange woman and I[FN#70]
am in fear of the Lieutenant who standeth at the door; and we
beseech Allah Almighty to screen us and you from the woes of this
world. Amen." So the Notary went up to the Lieutenant, who was
among the witnesses, and said, " 'Tis well. Is she not Such-an-
one whose marriage-contract we drew up in such a place?" Then he
betook himself to the woman's house and cried out upon her;
whereat she brought him the forged contract and he took it and
returned with it to the Lieutenant of police.[FN#71] When the
officer had taken cognizance of the document and professed
himself satisfied, the Assessor said to the Notary, "Go to our
lord and master, the Kazi of the Kazis, and acquaint him with
that which befalleth his Assessors." The Notary rose to go, but
the Lieutenant feared for himself and was urgent in beseeching
the Assessor and in kissing his hands till he forgave him;
whereupon the Lieutenant went away in the utmost concern and
affright. On such wise the Assessor ordered the case and carried
out the forgery and feigned marriage with the woman; and thus
escaped calumny and calamity by the seemliness of his
stratagem.[FN#72] The folk marvelled at this with the uttermost
marvel and the seventh constable said, "There befel me in
Alexandria the God-guarded a wondrous thing, and 'twas
this."[FN#73]
The Seventh Constable's History.
There came one day an old woman to the stuff-bazar, with a casket
of mighty fine workmanship, containing trinkets, and she was
accompanied by a young baggage big with child. The crone sat down
at the shop of a draper and giving him to know that the girl was
pregnant by the Prefect[FN#74] of Police of the city, took of
him, on credit, stuffs to the value of a thousand dinars and
deposited with him the casket as security. She opened the casket
and showed him that which was therein and he found it full of
trinkets of price; so he trusted her with the goods and she
farewelled him and carrying the stuffs to the girl who was with
her, went her way. Then the old woman was absent from him a great
while, and when her absence was prolonged, the draper despaired
of her; so he went up to the Prefect's house and asked anent the
woman of his household who had taken his stuffs on credit; but
could obtain no tidings of her nor happen on any trace of her.
Then he brought out the casket of jewellery and showed it to
experts, who told him that the trinkets were gilt and that their
worth was but an hundred dirhams. When he heard this, he was sore
concerned thereat and presenting himself before the Deputy of the
Sultan made his complaint to him; whereupon the official knew
that a sleight had been served upon him and that the sons of
Adam[FN#75] had cozened him and conquered him and cribbed his
stuffs. Now the magistrate in question was a man of experience
and judgment, well versed in affairs; so he said to the draper,
"Remove somewhat from thy shop, including the casket, and to-
morrow morning break the lock and cry out and come to me and
complain that they have plundered all thy shop.[FN#76] Also mind
thou call upon Allah for aid and wail aloud and acquaint the
people, so that a world of folk may flock to thee and sight the
breach of the lock and that which is missing from thy shop: and
on this wise display it to every one who presenteth himself that
the news may be noised abroad, and tell them that thy chief
concern is for a casket of great value, deposited with thee by a
great man of the town and that thou standest in fear of him. But
be thou not afraid and still say ever and anon in thy saying, 'My
casket was the casket of Such-an-one, and I fear him and dare not
bespeak him; but you, O company and all ye who are present, I
call you to witness of this for me.' And if there be with thee
more than this saying, say it; and the old woman will assuredly
come to thee." The draper answered with "To hear is to obey" and
going forth from the Deputy's presence, betook himself to his
shop and brought out thence the casket and a somewhat making a
great display, which he removed to his house. At break of day he
arose and going to his shop, broke the lock and shouted and
shrieked and called on Allah for aid, till each and every of the
folk assembled about him and all who were in the city were
present, whereupon he cried out to them, saying even as the
Prefect had bidden him; and this was bruited abroad. Then he made
for the Prefecture and presenting himself before the Chief of
Police, cried out and complained and made a show of distraction.
After three days, the old woman came to him and bringing him the
thousand dinars, the price of the stuffs, demanded the
casket.[FN#77] When he saw her, he seized her and carried her to
the Prefect of the city; and when she came before the Kazi, he
said to her, "Woe to thee O Sataness; did not thy first deed
suffice thee, but thou must come a second time?" She replied, "I
am of those who seek their salvation[FN#78] in the cities, and we
foregather every month: and, yesterday we foregathered." He asked
her, "Canst thou cause me to catch them?" and she answered, "Yes;
but, an thou wait till to-morrow, they will have dispersed; so I
will deliver them to thee to-night." The Emir said to her, "Go;"
and said she, "Send with me one who shall go with me to them and
obey me in whatso I shall say to him, and all that I bid him he
shall not gainsay and therein conform to my way." Accordingly, he
gave her a company of men and she took them and bringing them to
a certain door, said to them, "Stand ye here, at this door, and
whoso cometh out to you seize him; and I will come out to you
last of all." "Hearing and obeying," answered they and stood at
the door, whilst the crone went in. They waited a whole hour,
even as the Sultan's deputy had bidden them, but none came out to
them and their standing waxed longsome, and when they were weary
of waiting, they went up to the door and smote upon it a heavy
blow and a violent, so that they came nigh to break the wooden
bolt. Then one of them entered and was absent a long while, but
found naught; so he returned to his comrades and said to them,
"This is the door of a dark passage, leading to such a
thoroughfare; and indeed she laughed at you and left you and went
away."[FN#79] When they heard his words, they returned to the
Emir and acquainted him with the case, whereby he knew that the
old woman was a cunning craft-mistress and that she had mocked at
them and cozened them and put a cheat on them, to save herself.
Witness, then, the wiles of this woman and that which she
contrived of guile, for all her lack of foresight in presenting
herself a second time to the draper and not suspecting that his
conduct was but a sleight; yet, when she found herself hard upon
calamity, she straightway devised a device for her deliverance.
When the company heard the seventh constable's story, they were
moved to mirth galore, than which naught could be more; and
Al-Malik al Zahir B�bars rejoiced in that which he heard and
said, "Verily, there betide things in this world wherefrom kings
are shut out, by reason of their exalted degree!" Then came
forward another person from amongst the company and said, "There
hath reached me through one of my friends a similar story bearing
on the malice of women and their wiles, and it is more wondrous
and marvellous, more diverting and more delectable than all that
hath been told to you." Quoth the company there present, "Tell us
thy tale and expound it unto us, so we may see that which it hath
of extraordinary." And he began to relate
The Eighth Constable's History.
Ye must know that a company, amongst whom was a friend of mine,
once invited me to an entertainment; so I went with him, and when
we came into his house and sat down on his couch, he said to me,
"This is a blessed day and a day of gladness, and who is he that
liveth to see the like of this day? I desire that thou practice
with us and disapprove not our proceedings, for that thou hast
been accustomed to fall in with those who offer this."[FN#80] I
consented thereto and their talk happened upon the like of this
subject.[FN#81] Presently, my friend, who had invited me, arose
from among them and said to them, "Listen to me and I will
acquaint you with an adventure which happened to me. There was a
certain person who used to visit me in my shop, and I knew him
not nor he knew me, nor ever in his life had he seen me; but he
was wont, whenever he wanted a dirham or two, by way of loan, to
come to me and ask me, without acquaintance or introduction
between me and him, and I would give him what he required. I told
none of him, and matters abode thus between us a long while till
he began a-borrowing at a time ten or twenty dirhams, more or
less. One day, as I stood in my shop, behold, a woman suddenly
came up to me and stopped before me; and she was a presence as
she were the full moon rising from among the constellations, and
the place was a-light by her light. When I saw her, I fixed my
eyes on her and stared in her face; and she fell to bespeaking me
with soft voice. When I heard her words and the sweetness of her
speech, I lusted after her; and as soon as she saw that I longed
for her, she did her errand and promising me an assignation, went
away, leaving my thoughts occupied with her and fire a-flame in
my heart. Accordingly I abode, perplexed and pondering my affair,
the fire still burning in my heart, till the third day, when she
came again and I could hardly credit her coming. When I saw her,
I talked with her and cajoled her and courted her and craved her
favour with speech and invited her to my house; but, hearing all
this, she only answered, "I will not go up into any one's house."
Quoth I, "I will go with thee" and quoth she, "Arise and come
with me." So I rose and putting into my sleeve a kerchief,
wherein was a fair sum of silver and a considerable, followed the
woman, who forwent me and ceased not walking till she brought me
to a lane and to a door, which she bade me unlock. I refused and
she opened it and led me into the vestibule. As soon as I had
entered, she bolted the entrance door from within and said to me,
"Sit here till I go in to the slave-girls and cause them enter a
place whence they shall not see me." "'Tis well," answered I and
sat down: whereupon she entered and was absent from me an
eye-twinkling, after which she returned to me, without a veil,
and straightway said, "Arise and enter in the name of Allah." So
I arose and went in after her and we gave not over going till we
reached a saloon. When I examined the place, I found it neither
handsome nor pleasant, but desolate and dreadful without symmetry
or cleanliness; indeed, it was loathsome to look upon and there
was in it a foul smell. After this inspection I seated myself
amiddlemost the saloon, misdoubting; and lo and behold! as I sat,
there came down on me from the dais a body of seven naked men,
without other clothing than leather belts about their waists. One
of them walked up to me and took my turband, whilst another
seized my kerchief that was in my sleeve, with my money, and a
third stripped me of my clothes; after which a forth came and
bound my hands behind my back with his belt. Then they all took
me up, pinioned as I was, and casting me down, fell a-haling me
towards a sink-hole that was there and were about to cut my
throat, when suddenly there came a violent knocking at the door.
As they heard the raps, they were afraid and their minds were
diverted from me by affright; so the woman went out and presently
returning, said to them, "Fear not; no harm shall betide you this
day. 'Tis only your comrade who hath brought you your dinner."
With this the new-comer entered, bringing with him a roasted
lamb; and when he came in to them, he asked, "What is to do with
you, that ye have tucked up sleeves and bag-trousers?" Replied
they, "This is a head of game we've caught." As he heard these
words, he came up to me and peering in my face, cried out and
said, "By Allah, this is my brother, the son of my mother and
father! Allah! Allah!" Then he loosed me from my pinion-bonds and
bussed my head, and behold it was my friend who used to borrow
silver of me. When I kissed his head, he kissed mine and said, "O
my brother, be not affrighted;" and he called for my clothes and
coin and restored all to me nor was aught missing. Also, he
brought me a porcelain bowl full of sherbet of sugar, with lemons
therein, and gave me to drink; and the company came and seated me
at a table. So I ate with them and he said to me, "O my lord and
my brother, now have bread and salt passed between us and thou
hast discovered our secret and our case; but secrets with the
noble are safe." I replied, 'As I am a lawfully-begotten child
and a well-born, I will not name aught of this nor denounce you!"
They assured themselves of me by an oath; then they brought me
out and I went my way, very hardly crediting but that I was of
the dead. I lay ill in my house a whole month; after which I went
to the Hammam and coming out, opened my shop and sat selling and
buying as was my wont, but saw no more of that man or that woman
till, one day, there stopped before my shop a young
Turkoman,[FN#82] as he were the full moon; and he was a
sheep-merchant and had with him a leathern bag, wherein was
money, the price of sheep he had sold. He was followed by the
woman, and when he stopped over against my shop, she stood by his
side and cajoled him, and indeed he inclined to her with great
inclination. As for me, I was dying of solicitude for him and
began casting furtive glances at him and winked at him, till he
chanced to look round and saw me signing to him; whereupon the
woman gazed at me and made a signal with her hand and went away.
The Turkoman followed her and I deemed him dead without a doubt;
wherefore I feared with exceeding fear and shut my shop. Then I
journeyed for a year's space and returning, opened my shop;
whereupon, behold, the woman as she walked by came up to me and
said, "This is none other than a great absence." I replied, "I
have been on a journey;" and she asked, "Why didst thou wink at
the Turkoman?" I answered, "Allah forfend! I did not wink at
him." Quoth she, "Beware lest thou thwart me;" and went away.
Awhile after this a familiar of mine invited me to his house and
when I came to him, we ate and drank and chatted. Then he asked
me, "O my friend, hath there befallen thee aught of sore trouble
in the length of thy life?" Answered I, "Tell me first, hath
there befallen thee aught?" He rejoined, "Know that one day I
espied a fair woman; so I followed her and sued her to come home
with me. Quoth she, 'I will not enter any one's house but my own;
so come thou to my home, an thou wilt, and be it on such a day.'
Accordingly, on the appointed day, her messenger[FN#83] came to
me, proposing to carry me to her; and when he announced his
purpose I arose and went with him, till we arrived at a goodly
house and a great door. He opened the door and I entered,
whereupon he bolted it behind me and would have gone in; but I
feared with exceeding fear and foregoing him to the second door,
whereby he would have had me enter, bolted it and cried out at
him, saying, 'By Allah, an thou open not to me, I will slay
thee;[FN#84] for I am none of those whom thou canst readily
cozen!' 'What deemest thou of cozening?' 'Verily, I am startled
by the loneliness of the house and the lack of any keeper at its
door; for I see none appear.' 'O my lord, this is a private
door.' 'Private or public, open to me.' So he opened to me and I
went out and had gone but a little way from the door when I met a
woman, who said to me, 'A long life was fore-ordained to thee;
else hadst thou never come forth of yonder house.' I asked, 'How
so?' and she answered, 'Enquire of thy friend Such-an-one,'
(naming thee), 'and he will acquaint thee with strange things.'
So, Allah upon thee, O my friend, tell me what befel thee of
wondrous and marvellous, for I have told thee what befel me." "O
my brother, I am bound by a solemn oath." "O my friend, false
thine oath and tell me."[FN#85] "Indeed, I dread the issue of
this." But he urged me till I told him all, whereat he marvelled.
Then I went away from him and abode a long while, without further
news. One day, I met another of my friends who said to me, "A
neighbour of mine hath invited me to hear singers" but I
said:--"I will not foregather with any one." However, he
prevailed upon me; so we repaired to the place and found there a
person, who came to meet us and said, "Bismillah!"[FN#86] Then he
pulled out a key and opened the door, whereupon we entered and he
locked the door after us. Quoth I, "We are the first of the folk;
but where be the singers' voices?" He replied, "They're within
the house: this is but a private door; so be not amazed at the
absence of the folk." My friend said to me, "Behold, we are two,
and what can they dare to do with us?" Then he brought us into
the house, and when we entered the saloon, we found it desolate
exceedingly and dreadful of aspect. Quoth my friend, "We are
fallen into a trap; but there is no Majesty and there is no Might
save in Allah, the Glorious, the Great!" And quoth I, "May God
never requite thee for me with good!"[FN#87] Then we sat down on
the edge of the dais and suddenly I espied a closet beside me; so
I peered into it and my friend asked me, "What seest thou?" I
answered, "I see there wealth in store and corpses of murdered
men galore. Look." So he looked and cried, "By Allah, we are down
among the dead!" and we fell a-weeping, I and he. As we were
thus, behold, four men came in upon us, by the door at which we
had entered, and they were naked, wearing only leather belts
about their waists, and made for my friend. He ran at them and
dealing one of them a blow with his swordpommel, knocked him
down, whereupon the other three rushed upon him. I seized the
opportunity to escape while they were occupied with him, and
espying a door by my side, slipped into it and found myself in an
underground room, without issue, even a window. So I made sure of
death, and said, "There is no Majesty and there is no Might save
in Allah, the Glorious, the Great!" Then I looked at the top of
the vault and saw in it a range of glazed and coloured
lunettes;[FN#88] so I clambered up for dear life, till I reached
the lunettes, and I out of my wits for fear. I made shift to
remove the glass and scrambling out through the setting, found
behind them a wall which I bestrode. Thence I saw folk walking in
the street; so I cast myself down on the ground and Allah
Almighty preserved me, and when I reached the face of earth,
unhurt, the folk flocked round me and I acquainted them with my
adventure. Now as Destiny decreed, the Chief of Police was
passing through the market-street; so the people told him what
was to do and he made for the door and bade raise it off its
hinges. We entered with a rush and found the thieves, as they had
thrown my friend down and cut his throat; for they occupied not
themselves with me, but said, "Whither shall yonder fellow wend?
Verily, he is in our grasp." So the Wali hent them with the
hand[FN#89] and questioned them of their case, and they confessed
against the woman and against their associates in Cairo. Then he
took them and went forth, after he had locked up the house and
sealed it; and I accompanied him till he came without the first
house. He found the door bolted from within; so he bade raise it
and we entered and found another door. This also he caused pull
up, enjoining his men to silence till the doors should be lifted,
and we entered and found the band occupied with new game, whom
the woman had just brought in and whose throat they were about to
cut. The Chief released the man and gave him back whatso the
thieves had taken from him; and he laid hands on the woman and
the rest and took forth of the house a mint of money, with which
they found the purse of the Turkoman sheep-merchant. They at once
nailed up the thieves against the house-wall, whilst, as for the
woman, they wrapped her in one of her mantillas and nailing her
to a board, set her upon a camel and went round about the town
with her. Thus Allah razed their dwelling-places and did away
from me that which I feared from them. All this befel, whilst I
looked on, and I saw not my friend who had saved me from them the
first time, whereat I wondered to the utterest of wonderment.
However, some days afterward, he came up to me, and indeed he had
renounced the world and donned a Fakir's dress; and he saluted me
and went away.[FN#90] Then he again began to pay me frequent
visits and I entered into conversation with him and questioned
him of the band and how he came to escape, he alone of them all.
He replied, "I left them from the day on which Allah the Most High
delivered thee from them, for that they would not obey my say; so
I sware I would no longer consort with them." Quoth I, "By Allah,
I marvel at thee, for that assuredly thou wast the cause of my
preservation!" Quoth he, "The world is full of this sort; and we
beseech the Almighty to send us safety, for that these wretches
practice upon men with every kind of malpractice." Then I said to
him, "Tell me the rarest adventure of all that befel thee in this
villainy thou wast wont to work." And he answered, "O my brother,
I was not present when they did such deeds, for that my part with
them was to concern myself with selling and buying and feeding
them; but it hath reached me that the rarest thing which befel
them was on this wise."
The Thief's Tale.
The woman who acted decoy for them and trapped their game and
used to inveigle damsels from marriage-banquets, once caught them
a woman from a bride-feast, under pretence that she had a wedding
in her own house, and fixed for her a day when she should come to
her. As soon as the appointed time arrived, the woman presented
herself and the other carried her into the house by a door,
declaring that it was a private wicket. When she entered the
saloon, she saw men and braves[FN#91] and knew that she had
fallen into a snare; so she looked at them and said, "Harkye, my
fine fellows![FN#92] I am a woman and in my slaughter there is no
glory, nor have ye against me any feud of blood-wite wherefor ye
should pursue me; and that which is upon me of raiment and
ornaments ye are free to take as lawful loot." Quoth they, "We
fear thy denunciation;" but quoth she, "I will abide with you,
neither coming in nor going out." So they said, "We grant thee
thy life." Then the Captain looked on her and she pleased him; so
he took her for himself, and she abode with him a whole year
doing her very best in their service, till they became familiar
with her and felt assured of her faith. One night of the nights
she plied them with drink and they drank till they became
drunken; whereupon she arose and took her clothes and five
hundred dinars from the Captain; after which she fetched a razor
and shaved off all their beards. Then she took soot from the
cooking-pots and blackening their faces[FN#93] opened the doors
and fared forth; and when the thieves recovered from their drink,
they abode confounded and knew that the woman had practiced upon
them. All present marvelled at this his story and the ninth
constable came forward and said, "I will tell you a right
pleasant tale I heard at a wedding."
The Ninth Constable's History.
A certain singing-girl was fair of favour and bruited of repute,
and it happened one day that she fared forth to a garden
a-pleasuring. As she sat in the summer-house, behold, a man
lopped of the hand stopped to beg of her, and suddenly entered in
at the door. Then he touched her with his stump, saying, "An
alms, for the love of Allah!"[FN#94] but she answered, "Allah
open!" and insulted him. Many days after this, there came to her
a messenger and gave her the hire of her going forth.[FN#95] So
she took with her a hand-maid and an accompanyist;[FN#96] and
when she came to the place appointed, the messenger brought her
into a long passage, at the end whereof was a saloon. "So" (quoth
she) "we entered therein and found nobody, but we saw the room
made ready for an entertainment with candles, dried fruits and
wine, and in another place we saw food and in a third beds.
Thereupon we sat down and I looked at him who had opened the door
to us, and behold he was lopped of the hand. I misliked this, and
when I sat a little longer, there entered a man, who filled the
candelabra in the saloon and lit the waxen candles; and behold,
he also was handlopped. Then flocked the folk and there entered
none except he were lopped of the hand, and indeed the house was
full of these companions.[FN#97] When the session was complete,
the host came in and the company rose to him and seated him in
the place of honour. Now he was none other than the man who had
fetched me, and he was clad in sumptuous clothes, but his hands
were in his sleeves, so that I knew not how it was with them.
They brought him food and he ate, he and the company; after which
they washed hands and the host began casting at me furtive
glances. Then they drank till they were drunken, and when they
had taken leave of their wits, the host turned to me and said,
'Thou dealtest not in friendly fashion with him who sought an
alms of thee, and thou saidst to him, "How loathsome art thou!"'´
I considered him and behold, he was the lophand who had accosted
me in my pleasance.[FN#98] So I asked, 'O my lord, what is this
thou sayest?' and he answered, 'Wait; thou shalt remember it.' So
saying, he shook his head and stroked his beard, whilst I sat
down for fear. Then he put out his hand to my mantilla and
walking-boots and laying them by his side, cried to me, 'Sing, O
accursed!' Accordingly, I sang till I was tired out, what while
they occupied themselves with their case and drank themselves
drunk and the heat of their drink redoubled. Presently, the
doorkeeper came to me and said, 'O my lady, fear not; but when
thou hast a mind to go, let me know.' Quoth I, 'Thinkest thou to
delude me?' and quoth he, 'Nay, by Allah! But I have ruth on thee
for that our Captain and chief purposeth thee no good and
methinketh he will kill thee this night.' Said I to him, 'An thou
be minded to do me a favour, now is its time;' and said he, 'When
our Chief riseth to his need and goeth to the Chapel of Ease, I
will precede him with the light and leave the door open; and do
thou wend whithersoever thou wiliest.' Then I sang and the
Captain cried, ''Tis good.' Replied I, 'Nay, but thou'rt
loathsome.' He looked at me and rejoined, 'By Allah, thou shalt
never more scent the odour of the world!' But his comrades said
to him, 'Do it not,' and gentled him, till he added, 'An it must
be so, and there be no help for it, she shall tarry here a whole
year and not fare forth.' My answer was, 'I am content to submit
to whatso pleaseth thee: if I have failed in respect to thee,
thou art of the clement.' He shook his head and drank, then arose
and went out to do his need, whilst his comrades were occupied
with what they were about of merry-making and drunkenness and
sport. So I winked to my friends and we all slipped out into the
corridor. We found the door open and fled forth, unveiled[FN#99]
and unknowing whither we went; nor did we halt till we had fared
afar from the house and happened on a Cook cooking, of whom I
asked, 'Hast thou a mind to quicken the dead?' He said, 'Come
up;' so we went up into the shop, and he whispered, 'Lie down.'
Accordingly, we lay down and he covered us with the Halfah
grass,[FN#100] wherewith he was used to kindle the fire under the
food. Hardly had we settled ourselves in the place when we heard
a noise of kicking at the door and people running right and left
and questioning the Cook and asking, 'Hath any one passed by
thee?' Answered he, 'None hath passed by me.' But they ceased not
to go round about the shop till the day broke, when they turned
back, disappointed. Then the Cook removed the reeds and said to
us, 'Rise, for ye are delivered from death.' So we arose, and we
were uncovered, sans veil or mantilla; but the Cook carried us up
into his house and we sent to our homes and fetched us veils; and
we repented to Allah Almighty and renounced singing, for indeed
this was a mighty narrow escape after stress."[FN#101] Those
present marvelled at this, and the tenth constable came forward
and said, "As for me, there befel me that which was yet rarer
than all ye have yet heard." Quoth Al-Malik al-Zahir, "What was
that?" And quoth he, "Deign give ear to me."
The Tenth Constable's History.
A robbery of stuffs had been committed in the city and as it was
a great matter I was cited,[FN#102] I and my fellows:
they[FN#103] pressed hard upon us: but we obtained of them some
days' grace and dispersed in search of the stolen goods. As for
me, I sallied forth with five men and went round about the city
that day; and on the morrow we fared forth into the suburbs. When
we found ourselves a parasang or two parasangs away from the
city, we waxed athirst; and presently we came to a garden. There
I went in alone and going up to the waterwheel,[FN#104] entered
it and drank and made the Wuzu-ablution and prayed. Presently, up
came the keeper of the garden and said to me, "Woe to thee! Who
brought thee to this water-wheel?" and he smote me and squeezed my
ribs[FN#105] till I was like to die. Then he bound me with one of
his bulls and made me work the water-wheel, flogging me as I
walked round with a cattle-whip[FN#106] he had with him, till my
heart was a-fire; after which he loosed me and I went out,
knowing not the way. Now when I came forth, I fainted: so I sat
down till my trouble subsided; then I made for my comrades and
said to them, "'I have found money and malefactor, and I
affrighted him not neither troubled him, lest he should flee; but
now, come, let us go to him, so we may contrive to lay hold upon
him." Then I took them and we repaired to the keeper of the
garden, who had tortured me with tunding, with the intent to make
him taste the like of that which he had done with me and lie
against him and cause him eat many a stick. So we rushed to the
waterwheel and seized the keeper. Now there was with him a youth
and, as we were pinioning the gardener, he said, "By Allah, I was
not with him and indeed 'tis six months since I entered this
city, nor did I set eyes on the stuffs until they were brought
hither." Quoth we, "Show us the stuffs;" upon which he carried us
to a place wherein was a pit, beside the waterwheel, and digging
there, brought out the stolen goods with not a thread or a stitch
of them missing. So we took them and carried the keeper to the
Prefecture of Police where we stripped him and beat him with
palm-rods till he confessed to thefts manifold. Now I did this by
way of mockery against my comrades, and it succeeded. The company
marvelled at this story with the utmost marvelling, and the
eleventh constable rose and said, "I know a story yet stranger
than this: but it happened not to myself."
The Eleventh Constable's History.
There was once in times of yore a Chief Officer of Police and
there passed by him one day of the days a Jew, hending in hand a
basket wherein were five thousand dinars; whereupon quoth that
officer to one of his slaves, "Art able to take that money from
yonder Jew's basket?" "Yes," quoth he, nor did he tarry beyond
the next day ere he came to his lord, bringing the basket. "So"
(said the officer) "I bade him 'Go, bury it in such a place;'
whereupon he went and buried it and returned and told me. Hardly
had he reported this when there arose a clamour like that of
Doomsday and up came the Jew, with one of the King's officers,
declaring that the gold pieces belonged to the Sultan and that he
looked to none but us for it. We demanded of him three days'
delay, according to custom and I said to him who had taken the
money, 'Go and set in the Jew's house somewhat that shall occupy
him with himself.' Accordingly he went and played a mighty fine
trick, which was, he laid in a basket a dead woman's hand,
painted with henna and having a gold seal-ring on one of the
fingers, and buried that basket under a slab in the Jew's home.
Then we came and searched and found the basket, whereupon without
a moment of delay we clapped the Jew in irons for the murder of a
woman. As soon as it was the appointed time, there entered to us
the man of the Sultan's guards, who had accompanied the Jew, when
he came to complain of the loss of the money,[FN#107] and said,
'The Sultan sayeth to you, Nail up[FN#108] the Jew and bring the
money, for there is no way by which five thousand gold pieces can
be lost.' Wherefore we knew that our device did not suffice. So I
went forth and finding a young man, a Haur�ni,[FN#109] passing
along the road, laid hands on him forthright and stripped him,
and whipped him with palm-rods. Then I threw him in jail, ironed,
and carrying him to the Prefecture, beat him again, saying to
them, 'This be the robber who stole the coin.' And we strove to
make him confess; but he would not. Accordingly, we beat him a
third and a fourth time, till we were aweary and exhausted and he
became unable to return a reply; but, when we had made an end of
beating and tormenting him, he said, 'I will fetch the money this
very moment.' Presently we went with him till he came to the
place where my slave had buried the gold and he dug there and
brought it out; whereat I marvelled with the utmost marvel and we
carried it to the Prefect's house. When the Wali saw the money
and made sure of it with his own eyes, he rejoiced with joy
exceeding and bestowed on me a robe of honour. Then he restored
the coin straightway to the Sultan and we left the youth in
durance vile; whilst I said to my slave who had taken the money,
'Say me, did yonder young man see thee, what time thou buriedst
the money?' and he replied, 'No, by Allah the Great!' So I went
in to the young man, the prisoner, and plied him with
wine[FN#110] till he recovered, when I said to him, 'Tell me how
thou stolest the money?' Answered he, 'By Allah, I stole it not,
nor did I ever set eyes on it till I brought it forth of the
earth!' Quoth I, 'How so?' and quoth he, 'Know that the cause of
my falling into your hands was my parent's imprecation against
me; because I entreated her evilly yesternight and beat her and
she said to me, 'By Allah, O my son, the Lord shall assuredly gar
the oppressor prevail over thee!' Now she is a pious woman. So I
went out forthright and thou sawest me on my way and didst that
which thou didst; and when beating was prolonged on me, my senses
failed me and I heard a voice saying to me, 'Fetch it.' So I said
to you what I said and the Speaker[FN#111] guided me till I came
to the place and there befel what befel of the bringing out of
the money.' I admired this with the utmost admiration and knew
that he was of the sons of the pious. So I bestirred myself for
his release and cured him and besought him of acquittance and
absolution of responsibility." All those who were present
marvelled at this story with the utmost marvel, and the twelfth
constable came forward and said, "I will tell you a pleasant
trait that I heard from a certain person, concerning an adventure
which befel him with one of the thieves.
The Twelfth Constable's History.
I was passing one day in the market, when I found that a robber
had broken into the shop of a shroff, a changer of monies, and
thence taken a casket, wherewith he had made off to the
burial-ground. Accordingly I followed him thither and came up to
him, as he opened the casket and fell a-looking into it;
whereupon I accosted him, saying, "Peace be on you!"[FN#112] And
he was startled at me; so I left him and went away from him. Some
months after this, I met him again under arrest, in the midst of
the guards and "men of violence,"[FN#113] and he said to them,
"Seize this man." So they laid hands on me and carried me to the
Chief of Police, who said, "What hast thou to do with this
wight?" The robber turned to me and looking a long while in my
face, asked, "Who took this man?" and the officer answered, "Thou
badest us take him; so we took him." And he cried, "I ask refuge
of Allah! I know not this man, nor knoweth he me; and I said not
that to you but of a person other than this." So they released
me, and a while after the thief met me in the street and saluted
me with the salam, saying, "O my lord, fright for fright! Hadst
thou taken aught from me, thou hadst a part in the
calamity."[FN#114] I replied to him, "Allah be the judge between
thee and me!"[FN#115] And this is what I have to recount. Then
came forward the thirteenth constable and said, "'I will tell you
a tale which a man of my friends told me."
The Thirteenth Constable's History.
I went out one night of the nights to the house of a friend and
when it was the middle of the night, I sallied forth alone to hie
me home. When I came into the road, I espied a sort of thieves
and they espied me, whereupon my spittle dried up; but I feigned
myself drunken and staggered from side to side, crying out and
saying, "I am drunken." And I went up to the walls right and left
and made as if I saw not the thieves, who followed me afoot till
I reached my home and knocked at the door, when they went away.
Some few days after this, as I stood at the door of my house,
behold, there came up to me a young man, with a chain about his
neck and with him a trooper, and he said to me, "O my lord, an
alms for the love of Allah!" I replied, "Allah open!" and he
looked at me a long while and cried, "That which thou shouldst
give me would not come to the worth of thy turband or thy
waistcloth or what not else of thy habit, to say nothing of the
gold and the silver which were about thy person." I asked, "And
how so?" and he answered, "On such a night, when thou fellest
into peril and the thieves would have stripped thee, I was with
them and said to them, Yonder man is my lord and my master who
reared me. So was I and only I the cause of thy deliverance and
thus I saved thee from them." When I heard this, I said to him,
"Stop ;" and entering my house, brought him that which Allah
Almighty made easy to me.[FN#116] So he went his way; and this is
all I have to say. Then came forward the fourteenth constable and
said, "Know that the tale I have to tell is rarer and pleasanter
than this; and 'tis as follows."
The Fourteenth Constable's History.
I had a draper's shop before I entered this corporation,[FN#117]
and there used to come to me a person whom I knew not, save by
his face, and I would give him whatso he sought and have patience
with him, till he could pay me. One night, I foregathered with
certain of my friends and we sat down to liquor: so we drank and
were merry and played at T�b;[FN#118] and we made one of us Wazir
and another Sultan and a third Torchbearer or Headsman.[FN#119]
Presently, there came in upon us a spunger, without bidding, and
we went on playing, whilst he played with us. Then quoth the
Sultan to the Wazir, "Bring the Parasite who cometh in to the
folk, without leave or license, that we may enquire into his
case; after which I will cut off his head;" so the headsmen arose
and dragged the spunger before the Sultan who bade cut off his
head. Now there was with them a sword, that would not cut clotted
curd;[FN#120] so the headsmen smote him therewith and his head
flew from his body. When we saw this, the wine fled from our
brains and we became in the foulest of plights. Then my friends
lifted up the corpse and went out with it, that they might hide
it, whilst I took the head and made for the river. Now I was
drunken and my clothes were drenched with the blood; and as I
passed along the road, I met a robber. When he saw me, he knew me
and cried to me, "Such-an-one!" "Well?" said I, and he rejoined,
"What is that thou hast with thee?" So I acquainted him with the
case and he took the head from me. Then we fared on till we came
to the river, where he washed the head and considering it
straitly, exclaimed, "By Allah, verily this be my brother, the
son of my sire, and he used to spunge upon the folk;" after which
he threw that head into the river. As for me, I was like a dead
man for dread; but he said to me, "Fear not, neither do thou
grieve, for I acquit thee of my brother's blood." Presently, he
took my clothes and washed them and dried them and put them on
me; after which he said to me, "Get thee gone to thy house." So I
returned to my house and he accompanied me, till I came thither,
when he said to me, "Allah never desolate thee! I am thy friend
Such-an-one, who used to take of thee goods on credit, and I owe
thee a kindness; but henceforward thou wilt never see me more."
Then he went his ways. The company marvelled at the manliness of
this man and his clemency[FN#121] and courtesy, and the Sultan
said, "Tell us another of thy stories, O Shahrazad."[FN#122] She
replied, " 'Tis well! They set forth[FN#123]
A Merry Jest of a Clever Thief.
A thief of the thieves of the Arabs went one night to a certain
man's house, to steal from a heap of wheat there, and the people
of the house surprised him. Now on the heap was a great copper
tasse, and the thief buried himself in the corn and covered his
head with the tasse, so that the folk found him not and went
their ways; but, as they were going, behold, there came a mighty
great fart[FN#124] forth of the corn. So they went up to the
tasse and raising it, discovered the thief and laid hands on him.
Quoth he, "I have saved you the trouble of seeking me: for I
purposed, in breaking wind, to direct you to my hiding-place;
wherefore do you be easy with me and have ruth on me, so may
Allah have ruth on you!" Accordingly they let him go and harmed
him not. "And for another story of the same kind" (she
continued), "hearken to
The Tale of the Old Sharper.
There was once an old man renowned for clever roguery, and he
went, he and his mates, to one of the markets and stole thence a
quantity of stuffs: then they separated and returned each to his
quarter. Awhile after this, the old man assembled a company of
his fellows and, as they sat at drink, one of them pulled out a
costly piece of cloth and said, "Is there any one of you will
dare sell this in its own market whence it was stolen, that we
may confess his superior subtlety?" Quoth the old man, "I will;"
and they said, "Go, and Allah Almighty open to thee the door!" So
early on the morrow, he took the stuff and carrying it to the
market whence it had been stolen, sat down at the very shop out
of which it had been purloined and gave it to the broker, who
hent it in hand and cried it for sale. Its owner knew it and
bidding for it, bought it and sent after the Chief of Police, who
seized the Sharper and seeing him an old man of grave presence
and handsomely clad said to him, "Whence hadst thou this piece of
stuff?" Quoth he, "I had it from this market and from yonder shop
where I was sitting." Quoth the Wali, "Did its owner sell it to
thee?" and quoth the robber, "Not so; I stole it, this and other
than it." Then said the Chief, "How camest thou to bring it for
sale to the place whence thou stolest it?" "I will not tell my
tale save to the Sultan, for that I have a profitable counsel
wherewith I would lief bespeak him." "Name it!" "Art thou the
Sultan?" "No!" "I'll not tell it save to himself." Accordingly
the Wali carried him up to the Sultan and he said, "I have a
counsel for thee, O my lord." Asked the Sultan, "What is thy
counsel?" And the thief said, "I repent and will deliver into thy
hand all who are evildoers, and whomsoever I bring not, I will
stand in his stead." Cried the Sultan, "Give him a robe of honour
and accept his profession of penitence." So he went down from the
presence and returning to his comrades, related to them that
which had passed, when they confessed his subtlety and gave him
that which they had promised him. Then he took the rest of the
booty and went up therewith to the Sultan, who, seeing him,
recognised him and he was magnified in the royal eyes and the
king commanded that naught should be taken from him. After this,
when he went down, the Sultan's attention was diverted from him,
little by little, till the case was forgotten, and so he saved
the booty for himself. Those present marvelled at this and the
fifteenth constable came forward and said, "Know that among those
who make a trade of trickery are those whom Allah Almighty taketh
on their own testimony against themselves." It was asked him,
"How so?" and he began to relate
The Fifteenth Constable's History.[FN#125]
It is told of a thieving person, one of the braves, that he used
to rob and cut the way by himself upon caravans, and whenever the
Chief of Police and the Governors sought him, he would flee from
them and fortify himself in the mountains. Now it came to pass
that a certain man journeyed along the road wherein was that
robber, and this man was single-handed and knew not the sore
perils besetting his way. So the highwayman came out upon him and
said to him, "Bring out that which is with thee, for I mean to
kill thee and no mistake." Quoth the traveller, "Kill me not,
but annex these saddle-bags and divide that which is in them and
take to thee the fourth part." And the thief answered, "I will
not take aught but the whole."[FN#126] Rejoined the traveller,
"Take half, and let me go;" but the robber replied, "I will have
naught but the whole, and eke I will kill thee." So the wayfarer
said, "Take it." Accordingly the highwayman took the saddle-bags
and offered to slay the traveller, who said, "What is this? Thou
hast against me no blood-feud that should make my slaughter
incumbent." Quoth the other, "Needs must I kill thee;" whereupon
the traveller dismounted from his horse and grovelled before him,
beseeching the thief and bespeaking him fair. The man hearkened
not to his prayers, but cast him to the ground; whereupon the
traveller raised his eyes and seeing a francolin flying over him,
said, in his agony, "O Francolin,[FN#127] bear testimony that
this man slayeth me unjustly and wickedly; for indeed I have
given him all that was with me and entreated him to let me go,
for my children's sake; yet would he not consent. But be thou
witness against him, for Allah is not unmindful of deeds which
the oppressors do." The highwayman paid no heed to what he heard,
but smote him and cut off his head. After this, the rulers
compounded with the highwayman for his submission, and when he
came before them, they enriched him and he became in such favour
with the lieutenant of the Sultan that he used to eat and drink
with him and there befel between them familiar converse which
lasted a long while till in fine there chanced a curious chance.
The lieutenant of the Sultan one day of the days made a banquet,
and therein was a roasted francolin, which when the robber saw,
he laughed a loud laugh. The lieutenant was angered against him
and said to him, "What is the meaning of thy laughter? Seest thou
any fault or dost thou mock at us, of thy lack of good manners?"
Answered the highwayman, "Not so, by Allah, O my lord; but I saw
yonder francolin, which brought to my mind an extraordinary
thing; and 'twas on this wise. In the days of my youth, I used to
cut the way, and one day I waylaid a man, who had with him a pair
of saddle-bags and money therein. So I said to him, 'Leave these
saddle-bags, for I mean to slay thee.' Quoth he, 'Take the fourth
part of that which is in them and leave me the rest;' and quoth
I, 'Needs must I take the whole and kill thee without mistake.'
Then said he, 'Take the saddle bags and let me wend my way;' but
I answered, 'There is no help but that I slay thee.' As we were
in this contention, behold, he saw a francolin and turning to it,
said, 'Bear testimony against him, O Francolin, that he slayeth
me unjustly and letteth me not go to my children, for all he hath
taken my money.' However, I had no pity on him neither hearkened
to that which he said, but smote him and slew him and concerned
not myself with the evidence of the francolin." His story
troubled the lieutenant of the Sultan and he was enraged against
him with sore rage; so he drew his sword and smiting him, cut off
his head while he sat at table; whereupon a voice recited these
couplets--
"An wouldst not be injur�d, injure not; * But do good and from
Allah win goodly lot,
For what happeth by Allah is doomed to be * Yet thine acts are
the root I would have thee wot."[FN#128]
Now this voice was the francolin which bore witness against him.
The company present marvelled at this tale and all cried, "Woe to
the oppressor!" Then came forward the sixteenth constable and
said, "And I for another will tell you a marvellous story which
is on this wise."
The Sixteenth Constable's History.
I went forth one day of the days, intending to travel, and
suddenly fell upon a man whose wont it was to cut the way. When
he came up with me he offered to slay me and I said to him, "I
have naught with me whereby thou mayst profit." Quoth he, "My
profit shall be the taking of thy life." I asked, "What is the
cause of this? Hath there been enmity between us aforetime?" and
he answered, "Nay; but needs must I slay thee." Thereupon I ran
away from him to the river side; but he caught me up and casting
me to the ground, sat down on my breast. So I sought help of the
Shaykh of the Pilgrims[FN#129] and cried to him, "Protect me from
this oppressor!" And indeed he had drawn a knife to cut my throat
when, lo and behold! there came a mighty great crocodile forth of
the river and snatching him up from off my breast plunged into
the water, with him still hending knife in hand, even within the
jaws of the beast: whilst I abode extolling Almighty Allah, and
rendering thanks for my preservation to him who had delivered me
from the hand of that wrong-doer.[FN#130]
TALE OF HARUN AL-RASHID AND ABDULLAH BIN
NAFI'.[FN#131]
Know thou, O King of the Age, that there was in days of yore and
in ages and times long gone before, in the city of Baghdad, the
Abode of Peace, a Caliph Harun al-Rashid hight, and he had cup-
companions and tale-tellers to entertain him by night. Among his
equerries was a man named Abdullah bin N�fi', who stood high in
favour with him and dear to him, so that he did not forget him a
single hour. Now it came to pass, by the decree of Destiny, that
it became manifest to Abdullah how he was grown of small account
with the Caliph, who paid no heed unto him nor, if he absented
himself, did he ask after him, as had been his habit. This was
grievous to Abdullah and he said within himself, "Verily, the
soul of the Commander of the Faithful and his Wazir are changed
towards me and nevermore shall I see in him that cordiality and
affection wherewith he was wont to treat me." And this was
chagrin-full to him and concern grew upon him, so that he recited
these couplets:--
"Whoso's contemned in his home and land * Should, to better his
case, in self-exile hie:
So fly the house where contempt awaits, * Nor on fires of grief
for the parting fry;
Crude Ambergris[FN#132] is but offal where * 'Tis born; but
abroad on our necks shall stye;
And Kohl at home is a kind of stone, * Cast on face of earth and
on roads to lie;
But when borne abroad it wins highest worth * And thrones between
eyelid and ball of eye."
(Quoth the sayer,) Then he could brook this matter no longer; so
he went forth from the dominions of the Prince of True Believers,
under presence of visiting certain of his kith and kin, and took
with him nor servant nor comrade, neither acquainted any with his
intent, but betook himself to the road and fared deep into the
wold and the sandwastes, unknowing whither he went. After awhile,
he unexpectedly fell in with travellers who were making the land
of Hind and journeyed with them. When he came thither, he lighted
down in a city of that country and housed him in one of the
lodging-houses; and there he abode a while of days, relishing not
food neither solacing himself with sleep; nor was this for lack
of dirhams or dinars, but for that his mind was occupied with
musing upon the shifts of Destiny and bemoaning himself for that
the revolving sphere had turned against him in enmity, and the
days had decreed unto him the disfavour of our lord the
Imam.[FN#133] After such fashion he abode a space of days, and
presently he homed him in the land and took to himself friends
and got him many familiars, with whom he addressed himself to
diversion and good cheer. He used also to go a-pleasuring with
his companions and their hearts were solaced by his company and
he entertained them every evening with stories and displays of
his manifold accomplishments[FN#134] and diverted them with
delectable verses and told them abundance of stories and
histories. Presently, the report of him reached King Jamh�r, lord
of Kashgar of Hind, who sent in quest of him, and great was his
desire to see him. So Abdullah repaired to his court and going in
to him, kissed ground before him; and Jamhur welcomed him and
treated him with kindness and bade lodge him in the guest-house,
where he abode three days, at the end of which the king sent to
him a chamberlain of his chamberlains and bade bring him to the
presence. When he came before him, he greeted him, and the
truchman accosted him, saying, "Verily, King Jamhur hath heard of
thy report, that thou art a pleasant cup-companion and an
eloquent teller of night-tales, and he would have thee company
with him o' nights and entertain him with that which thou knowest
of histories and pleasant stories and verses." And he made
answer, ' To hear is to obey!" (Quoth Abdullah bin Nafi',) So I
became his boon-companion and entertained him by night with tales
and talk; and this pleased him with the utmost pleasure and he
took me into favour and bestowed on me robes of honour and set
apart for me a lodging; indeed he was bountiful exceedingly to me
and could not brook to be parted from me a single hour. So I
sojourned with him a while of time and every night I caroused and
conversed with him till the most part of the dark hours was past;
and when drowsiness overcame him, he would rise and betake
himself to his sleeping-place, saying to me, 'Forsake not my
service and forego not my presence.' And I made answer with
'Hearing and obeying.' Now the king had a son, a nice child,
called the Emir Mohammed, who was winsome of youth and sweet of
speech: he had read books and had perused histories and he loved
above all things in the world the telling and hearing of verses
and tales and anecdotes. He was dear to his father King Jamhur,
for that he owned no other son than he on life, and indeed he had
reared him in the lap of love and he was gifted with exceeding
beauty and loveliness, brilliancy and perfect grace: he had also
learnt to play upon the lute and upon all manner instruments and
he was used to converse and company with friends and brethren.
Now it was his wont when the king arose seeking his
sleeping-chamber, to sit in his place and require me to entertain
him with tales and verses and pleasant anecdotes; and on this
wise I abode with them both a great while in all joyance and
delight, and the Prince still loved me with mighty great love and
treated me with the utmost tenderness. It fortuned one day that
the king's son came to me, after his sire had withdrawn, and
cried, 'O Ibn Nafi'!' 'At thy service, O my lord;' 'I would have
thee tell me a wondrous story and a marvellous matter, which thou
hast never related either to me or to my father Jamhur.' 'O my
lord, what story is this that thou desirest of me and of what kind
shall it be of the kinds?' 'It mattereth little, so it be a
goodly story, whether it befel of olden tide or in these times.'
'O my lord, I know by rote many stories of various kinds; so
which of the kinds preferrest thou, and wilt thou have a story of
mankind or of Jinn kind?' ' 'Tis well! An thou have espied aught
with thine eyes and heard it with thine ears, tell it me.' Then
he bethought himself and said to me, 'I conjure thee by my life,
tell me a tale of the tales of the Jinn and that which thou hast
heard of them and seen of them!' I replied, 'O my son, indeed
thou conjurest me by a mighty conjuration; so lend an ear to the
goodliest of stories, ay, and the strangest of them and the
pleasantest and rarest.' Quoth the Prince, 'Say on, for I am
attentive to thy speech;' and quoth I, 'Hear then, O my son,
The Tale of the Damsel Tohfat al-Kulub and the Caliph Harun al-
Rashid.
The Viceregent of the Lord of the three Worlds, Harun al-Rashid,
had a boon-companion of the number of his boon-companions, by
name Ishak bin Ibrahim al-Nadim al-Mausili,[FN#135] who was the
most accomplished of the folk of his time in smiting upon the
lute; and of the Commander of the Faithful's love for him, he set
apart for him a palace of the choicest of his palaces, wherein he
was wont to instruct hand-maidens in the arts of singing and of
lute playing. If any slave-girl became, by his instruction,
clever in the craft, he carried her before the Caliph, who bade
her perform upon the lute; and if she pleased him, he would order
her to the Harim; else would he restore her to Ishak's palace.
One day, the Commander of the Faithful's breast was straitened;
so he sent after his Wazir Ja'afar the Barmecide and Ishak the
cup-companion and Masrur the eunuch, the Sworder of his
vengeance; and when they came, he changed his habit and disguised
himself, whilst Ja'afar and Ishak and Masrur and Al-Fazl[FN#136]
and Y�nus[FN#137] (who were also present) did the like. Then he
went out, he and they, by the postern, to the Tigris and taking
boat fared on till they came to near Al-T�f,[FN#138] when they
landed and walked till they came to the gate of the high street.
Here there met them an old man, handsome in his hoariness and of
a venerable bearing and a dignified, agreeable of aspect and
apparel. He kissed the earth before Ishak al-Mausili (for that he
knew only him of the company, the Caliph being disguised, and
deemed the others certain of his friends), and said to him, "O my
lord, there is presently with me a hand-maid, a lutanist, never
saw eyes the like of her nor the like of her grace, and indeed I
was on my way to pay my respects to thee and give thee to know of
her, but Allah, of His favour, hath spared me the trouble. So now
I desire to show her to thee, and if she take thy fancy, well and
good; otherwise I will sell her." Quoth Ishak, "Go before me to
thy quarters,[FN#139] till I come to thee and see her." The old
man kissed his hand and went away; whereupon quoth Al-Rashid to
him, "O Ishak, who is yonder man and what is his want?" The other
replied, "O my lord, this is a man Sa'�d the Slave-dealer hight,
and 'tis he that buyeth us maidens and Mamelukes. He declareth
that with him is a fair slave, a lutanist, whom he hath withheld
from sale, for that he could not fairly sell her till he had
passed her before me in review." Quoth the Caliph, "Let us go to
him so we may see her, by way of solace, and sight what is in the
slave-dealer's quarters of slave-girls;" and quoth Ishak,
"Command belongeth to Allah and to the Commander of the Faithful."
Then he forewent them and they followed in his track till they
came to the slave-dealer's quarters and found a building tall of
wall and large of lodgment, with sleeping-cells and chambers
therein, after the number of the slave-girls, and folk sitting
upon the wooden benches. So Ishak entered, he and his company and
seating themselves in the place of honour, amused themselves by
looking at the hand-maids and Mamelukes and watching how they
were bought and sold, till the vending came to an end, when some
of the folk went away and some remained seated. Then cried the
slave-dealer, "Let none sit with us except whoso purchaseth by
the thousand dinars and upwards." Accordingly those present
withdrew and there remained none but Al-Rashid and his suite;
whereupon the slave-dealer called the damsel, after he had caused
set her a chair of Faww�k,[FN#140] lined with Grecian brocade,
and she was like the sun shining high in the shimmering sky. When
she entered, she saluted and sitting down, took the lute and
smote upon it, after she had touched its strings and tuned it, so
that all present were amazed. Then she sang thereto these
couplets:
"Breeze o' Morn, an thou breathe o'er the loved one's land, *
Deliver my greeting to all the dear band!
And declare to them still I am pledged to their love * And my
longing excels all that lover unmanned:
O ye who have blighted my heart, ears and eyes, * My passion and
ecstasy grow out of hand;
And torn is my sprite every night with desire, * And nothing of
sleep can my eyelids command."
Ishak exclaimed, "Brava, O damsel! By Allah, this is a fair
hour!" Whereupon she sprang up and kissed his hand, saying, 'O my
lord, in very sooth the hands stand still before thy presence and
the tongues at thy sight, and the loquent when confronting thee
wax dumb; but thou art the looser of the veil."[FN#141] Then she
clung to him and cried, "Stand;" so he stood and said to her,
"Who art thou and what is thy need?" She raised a corner of the
veil, and behold she was a damsel as she were the full moon
rising or the levee glancing, with two side-locks of hair which
fell down to her anklets. She kissed his hand and said to him, "O
my lord, know that I have been in these quarters some five
months, during which I have withheld myself from sale till thou
shouldst be present and see me; and yonder slave-dealer also made
thy coming a pretext for not vending me, and forbade me for all I
sought of him night and day that he should cause thee come hither
and vouchsafe me thy company and gar me and thee forgather."
Quoth Ishak, "Tell me what thou wouldst have;" and quoth she, "I
beseech thee, by Allah Almighty, that thou buy me, so I may be
with thee by way of service." He asked, "Is that thy desire?" and
she answered, "Yes." So Ishak returned to the slave-dealer and
said to him, "Ho thou, Shaykh Sa'�d!" Said the old man, "At thy
service, O my lord," and Ishak continued, "In the corridor is a
chamber and therein wones a damsel pale and wan. What is her
price in dirhams and how much dost thou ask for her?" Quoth the
slave-dealer, "She whom thou mentionest, O my lord, is called
Tohfat al-Humak�?"[FN#142] Ishak asked, "What is the meaning of
Al-Humaka?" and the old man answered, "Her price hath been
weighed and paid an hundred times and she still saith, Show me
him who would buy me; and when I show her to him she saith, This
one I mislike; he hath in him such and such a default. And in
every one who would fain buy her she noteth some defect or other,
so that none careth now to purchase her and none seeketh her, for
fear lest she find some fault in him." Quoth Ishak, "She seeketh
at this present to sell herself; so go thou to her and inquire of
her and see her price and send her to the palace." Quoth Sa'id,
"O my lord, her price is an hundred dinars, though, were she free
of this paleness that is upon her face, she would be worth a
thousand gold pieces; but wanton folly and wanness have
diminished her value; and behold I will go to her and consult her
of this." So he betook himself to her and enquired of her, "Wilt
thou be sold to Ishak bin Ibrahim al-Mausili?" She replied,
"Yes," and he said, "Leave folly, for to whom doth it happen to
be in the house of Ishak the cup-companion?"[FN#143] Thereupon
Ishak went forth the slave-dealer's quarters and overtook Al-
Rashid who had preceded him; and they ceased not walking till
they came to their landing-place, where they embarked in the boat
and fared on to Thaghr al-Kh�nakah.[FN#144] As for the slave-
dealer, he sent the damsel to the house of Ishak al-Nadim, whose
slave-girls took her and carried her to the Hammam. Then each
damsel gave her somewhat of her gear and they decked her with
earrings and bracelets, so that she redoubled in beauty and
became as she were the moon on the night of its full. When Ishak
returned home from the Caliph's palace, Tohfah rose to him and
kissed his hand; and he saw that which the hand-maids had done
with her and thanked them for so doing and said to them, "Let her
home in the house of instruction and bring her instruments of
music, and if she be apt at song teach her; and may Allah
Almighty vouchsafe her health and weal!" So there passed over her
three months, while she homed with him in the house of
instruction, and they brought her the instruments of music.
Furthermore, as time went on she was vouchsafed health and
soundness and her beauty waxed many times brighter than before
and her pallor was changed to white and red, so that she became a
seduction to all who saw her. One day, Ishak bade summon all who
were with him of slave-girls from the house of instruction and
carried them up to Al-Rashid's palace, leaving none in his house
save Tohfah and a cookmaid; for that he thought not of Tohfah,
nor did she come to his memory, and none of the damsels reminded
him of her. When she saw that the house was empty of the slave-
girls, she took the lute (now she was singular in her time for
smiting upon the lute, nor had she her like in the world, no, not
Ishak himself, nor any other) and sang thereto these couplets:--
"When soul desireth one that is its mate * It never winneth dear
desire of Fate:
My life for him whose tortures tare my frame, * And dealt me pine
he can alone abate!
He saith (that only he to heal mine ill, * Whose sight is
medicine to my doleful state),
'O scoffer-wight, how long wilt mock my woe * As though did Allah
nothing else create?' "
Now Ishak had returned to his house on an occasion that called
for him; and when he entered the vestibule, he heard a sound of
singing, the like whereof he had never heard in the world, for
that it was soft as the breeze and more strengthening than
oil[FN#145] of almonds. So the pleasure of it get hold of him and
delight so seized him, that he fell down fainting in the
vestibule. Tohfah heard the noise of footfalls and laying the
lute from her hand, went out to see what was the matter. She
found her lord Ishak lying aswoon in the entrance; so she took
him up and strained him to her bosom, saying, "I conjure thee in
Allah's name, O my lord, tell me, hath aught of ill befallen
thee?" When he heard her voice, he recovered from his fainting
and asked her, "Who art thou?" She answered, "I am thy slave-
girl Tohfah;" and he said to her, "Art thou indeed Tohfah?"
"Yes," replied she; and he, "By Allah, I had indeed forgotten
thee and remembered thee not till this moment!" Then he looked at
her and said, "Verily, thy case is altered to other case and thy
wanness is changed to rosiness and thou hast redoubled in beauty
and loveliness. But was it thou who was singing just now?" She
was troubled and affrighted and answered, "Even I, O my lord;"
whereupon Ishak seized upon her hand and carrying her into the
house, said to her, "Take the lute and sing; for never saw I nor
heard thy like in smiting upon the lute; no, not even myself!"
Quoth she, "O my lord, thou mockest me. Who am I that thou
shouldst say all this to me? Indeed, this is but of thy
kindness." Quoth he, "Nay, by Allah, I said but the truth to thee
and I am not of those on whom pretence imposeth. For these three
months nature hath not moved thee to take the lute and sing
thereto, and this is naught save a rare thing and a strange. But
all this cometh of strength in the art and thy self-restraint."
Then he bade her sing; and she said, "Hearkening and obedience."
So she took the lute and tightening its strings to the sticking
point, smote thereon a number of airs, so that she confounded
Ishak's wit and for delight he was like to fly. Then she returned
to the first mode and sang thereto these couplets:--
"By your ruined stead aye I stand and stay, * Nor shall change or
dwelling depart us tway!
No distance of homestead shall gar me forget * Your love, O
friends, but yearn alway:
Ne'er flies your phantom the babes of these eyne * You are moons
in Nighttide's murkest array:
And with growing passion mine unrest grows * And each morn I find
union dissolved in woes."
When she had made an end of her song and laid down the lute,
Ishak looked fixedly on her, then took her hand and offered to
kiss it; but she snatched it from him and said to him, "Allah, O
my lord, do not that!"[FN#146] Cried he, "Be silent. By Allah, I
had said that there was not in the world the like of me; but now
I have found my din�r in the art but a d�nik,[FN#147] for thou
art more excellent of skill than I, beyond comparison or
approximation or calculation! This very day will I carry[FN#148]
thee up to the Commander of the Faithful, Harun al-Rashid, and
when his glance lighteth on thee, thou wilt become a Princess of
womankind. So Allah, Allah upon thee, O my lady, whenas thou
becomest of the household of the Prince of True Believers, do not
thou forget me!" She replied, "Allah, O my lord, thou art the
root of my fortunes and in thee is my heart fortified." Thereat
he took her hand and made a covenant with her of this and she
swore to him that she would not forget him. Then said he to her,
"By Allah, thou art the desire of the Commander of the Faithful!
Now take the lute and sing a song which thou shalt sing to the
Caliph, when thou goest in to him." So she took the lute and
tuning it, improvised these couplets:--
"His lover hath ruth on his woeful mood * And o'erwept him as
still by his couch he[FN#149] stood:
And garred him drink of his lip-dews and wine[FN#150] * Ere he
died and this food was his latest good."
Ishak stared at her and seizing her hand, said to her, "Know that
I am bound by an oath that, when the singing of a damsel pleaseth
me, she shall not end her song but before the Prince of True
Believers. But now tell me, how came it that thou tarriedst with
the slave-dealer five months and wast not sold to any one, and
thou of this skill, especially when the price set on thee was no
great matter?" Hereat she laughed and answered, "O my lord, my
story is a wondrous and my case a marvellous. Know that I belonged
aforetime to a Maghribi merchant,who bought me when I was three
years old, and there were in his house many slave-girls and
eunuchs; but I was the dearest to him of them all. So he kept me
with him and used not to address me otherwise than, 'O
daughterling,' and indeed to this moment I am a clean maid. Now
there was with him a damsel, a lutanist, and she reared me and
taught me the art, even as thou seest. Then was my master removed
to the mercy of Allah Almighty[FN#151] and his sons divided his
monies. I fell to the lot of one of them; but 'twas only a little
while ere he had wasted all his wealth and there was left him
naught of coin. So I gave up the lute, fearing lest I should fall
into the hand of a man who knew not my worth, for well I wot that
needs must my master sell me; and indeed but a few days passed
ere he carried me forth to the quarters of the slave-merchant who
buyeth damsels and displayeth them to the Commander of the
Faithful. Now I desired to learn the art and mystery; so I
refused to be sold to other than thou, until Allah (extolled and
exalted be He!) vouchsafed me my desire of thy presence;
whereupon I came out to thee, as soon as I heard of thy coming,
and besought thee to buy me. Thou heartenedst my heart and
boughtest me; and since I entered thy house, O my lord, I have
not taken up the lute till now; but to-day, when I was left
private by the slave-girls, I took it; and my purpose in this was
that I might see if my hand were changed[FN#152] or not. As I was
singing, I heard a footfall in the vestibule; so springing up, I
laid the lute from my hand and going forth to see what was to do,
found thee, O my lord, after this fashion." Quoth Ishak, "Indeed,
this was of thy fair fortune. By Allah, I know not that which
thou knowest in this art!" Then he arose and opening a chest,
brought out therefrom striped clothes,[FN#153] netted with jewels
and great pearls and other costly gems and said to her, "In the
name of Allah, don these, O my lady Tohfah." So she arose and
donned that dress and veiled herself and went up with Ishak to
the palace of the Caliphate, where he made her stand without,
whilst he himself went in to the Prince of True Believers (with
whom was Ja'afar the Barmaki) and kissing the ground before him,
said to him, "O Commander of the Faithful, I have brought thee a
damsel, never saw eyes of seer her like for excellence in singing
and touching the lute; and her name is Tohfah." Al-Rashid asked,
"And where be this Tohfah[FN#154] who hath not her like in the
world?" Answered Ishak, "Yonder she standeth, O Commander of the
Faithful ;" and he acquainted the Caliph with her case from first
to last. Then said Al-Rashid, " 'Tis a marvel to hear thee praise
a slave-girl after this fashion. Admit her that we may look upon
her, for verily the morning may not be hidden." Accordingly,
Ishak bade admit her; so she entered, and when her eyes fell upon
the Prince of True Believers, she kissed ground before him and
said, "The Peace be upon thee, O Commander of the faithful Fold
and Asylum of all who the true Creed hold and Quickener of
justice in the Worlds threefold! Allah make thy feet tread on
safest wise and give thee joy of what He gave thee in generous
guise and make thy harbourage Paradise and Hell-fire that of
thine enemies!" Quoth Al-Rashid, "And on thee be the Peace, O
damsel! Sit." So she sat down and he bade her sing; whereupon she
took the lute and tightening its strings, played thereon in many
modes, so that the Prince of True Believers and Ja'afar were
confounded in sprite and like to fly for delight. Then she
returned to the first mode and improvised these couplets:--
"O mine eyes! I swear by him I adore, * Whom pilgrims seek
thronging Araf�t;
An thou call my name on the grave of me, * I'll reply to thy call
tho' my bones go rot:
I crave none for friend of my heart save thee; * So believe me,
for true are the well-begot."
Al-Rashid considered her comeliness and the goodliness of her
singing and her eloquence and what other qualities she comprised
and rejoiced with joy exceeding; and for the stress of that which
overcame him of delight, he descended from the couch and sitting
down with her upon the floor, said to her, "Thou hast done well,
O Tohfah. By Allah, thou art indeed a choice gift!"[FN#155] Then
he turned to Ishak and said to him, "Thou dealtest not justly, O
Ishak, in the description of this damsel, nor didst thou fairly
set forth all that she comprised of charms and art; for that, by
Allah, she is inconceivably more skilful than thou; and I know of
this craft that which none knoweth save I!" Exclaimed the Wazir
Ja'afar, "By Allah, thou sayst sooth, O my lord, O Commander of
the Faithful. Indeed, she hath done away my wit, hath this
damsel." Quoth Ishak, "By Allah, O Prince of True Believers, I
had said that there was not on the face of the earth one who knew
the art of the lute like myself; but when I heard her, my skill
became nothing worth in mine eyes." Then said the Caliph to her,
"Repeat thy playing, O Tohfah." So she repeated it and he cried
to her, "Well done!" Moreover, he said to Ishak, "Thou hast
indeed brought me a marvellous thing, one which is worth in mine
eyes the empire of the world." Then he turned to Masrur the
eunuch and said to him, "Carry Tohfah to the chamber of honour."
Accordingly, she went away with the Castrato and the Caliph
looked at her raiment and ornaments and seeing her clad in
clothing of choice, asked Ishak, "O Ishak, whence hath she these
robes?" Answered he, "O my lord, these are somewhat of thy
bounties and thy largesse, and they are a gift to her from me. By
Allah, O Commander of the Faithful, the world, all of it, were
little in comparison with her!" Then the Caliph turned to the
Wazir Ja'afar and said to him, "Give Ishak fifty thousand dirhams
and a robe of honour of the choicest apparel." "Hearing and
obeying," replied Ja'afar and gifted him with that which the
Caliph ordered him. As for Al-Rashid, he was private with Tohfah
that night and found her a pure virgin and rejoiced in her; and
she took high rank in his heart, so that he could not suffer her
absence a single hour and committed to her the keys of the
affairs of the realm, for that which he saw in her of good
breeding and fine wit and leal will. He also gave her fifty
slave-girls and two hundred thousand dinars and a quantity of
raiment and ornaments, gems and jewels worth the kingdom of
Egypt; and of the excess of his love for her, he would not
entrust her to any of the hand-maids or eunuchs; but, whenever he
went out from her, he locked the door upon her and took the key
with him, against he should return to her, forbidding the damsels
to go in to her, of his fear lest they should slay her or poison
her or practice on her with the knife; and in this way he abode
awhile. One day, as she sang before the Commander of the
Faithful, he was delighted with exceeding delight, so that he
offered to kiss her hand;[FN#156] but she drew it away from him
and smote upon her lute and broke it and wept. Al-Rashid wiped
away her tears and said, "O desire of the heart, what is it
maketh thee weep? May Allah not cause an eye of thine to shed
tears!" Said she, "O my lord, what am I that thou shouldst kiss
my hand? Wilt thou have Allah punish me for this and my term come
to an end and my felicity pass away? For this is what none ever
attained unto." He rejoined, "Well said, O Tohfah. Know that thy
rank in my esteem is high and for that which delighted me of what
I saw in thee, I offered to do this, but I will not return unto
the like thereof; so be of good cheer, with eyes cool and clear,
for I have no desire to other than thyself and will not die but
in the love of thee, and thou to me art queen this day, to the
exclusion of al! humankind." Therewith she fell to kissing his
feet; and this her fashion pleased him, so that his love for her
redoubled and he became unable to brook severance from her a
single hour. Now Al-Rashid one day went forth to the chase and
left Tohfah in her pavilion. As she sat perusing a book, with a
candle-branch of gold before her, wherein was a perfumed candle,
behold, a musk-apple fell down before her from the top of the
saloon.[FN#157] So she looked up and beheld the Lady Zubaydah
bint al-Kasim,[FN#158] who saluted her with a salam and
acquainted her with herself, whereupon Tohfah sprang to her feet
and said, "O my lady, were I not of the number of the
new,[FN#159] I had daily sought thy service; so do not thou
bereave me of those noble steps."[FN#160] The Lady Zubaydah
called down blessings upon her and replied, "I knew this of thee;
and, by the life of the Commander of the Faithful, but that it is
not of my wont to go forth of my place, I had come out to do my
service to thee." Then quoth she to her, "Know, O Tohfah, that
the Commander of the Faithful hath deserted all his concubines
and favourites on thine account, even myself hath he abandoned on
this wise, and I am not content to be as one of the mistresses;
yet hath he made me of them and forsaken me, and I have sought
thee, so thou mayst beseech him to come to me, though it be but
once a month, in order that I may not be the like of the hand-
maids and concubines nor take rank with the slave-girls; and this
is my need of thee." Answered Tohfah, "Hearkening and obedience!
By Allah, O my lady, I would that he might be with thee a whole
month and with me but one night, so thy heart might be heartened,
for that I am one of thy hand-maids and thou in every case art my
lady." The Princess Zubaydah thanked her for this and taking
leave of her, returned to her palace. When the Caliph came back
from the chase and course, he betook himself to Tohfah's pavilion
and bringing out the key, opened the lock and went in to her. She
rose to receive him and kissed his hand, and he gathered her to
his breast and seated her on his knee.[FN#161] Then food was
brought to them and they ate and washed their hands; after which
she took the lute and sang, till Al-Rashid was moved to sleep.
When aware of this, she ceased singing and told him her adventure
with the Lady Zubaydah, saying, "O Prince of True Believers, I
would have thee favour me with a favour and hearten my heart and
accept my intercession and reject not my supplication, but fare
thee forthright to the Lady Zubaydah." Now this talk befel after
he had stripped himself naked and she also had doffed her dress;
and he said, "Thou shouldst have named this ere we stripped
ourselves naked, I and thou!" But she answered, saying, "O
Commander of the Faithful, I did this not except in accordance
with the saying of the poet in these couplets,
"Of all intercessions can none succeed, * Save whatso Tohfah bint
Marj�n sue'd:
No intercessor who comes enveiled;[FN#162] * She sues the best
who sues mother-nude."
When Al-Rashid heard this, her speech pleased him and he strained
her to his bosom. Then he went forth from her and locked the door
upon her, as before; whereupon she took the book and sat perusing
it awhile. Presently, she set it aside and taking the lute,
tightened its strings; and smote thereon, after a wondrous
fashion, such as would have moved inanimate things to dance, and
fell to singing marvellous melodies and chanting these couplets:--
"Cease for change to wail,* The world blames who rail;
Bear patient its shafts * That for aye prevail.
How often a joy * Grief-garbed thou shalt hail:
How oft gladding bliss * Shall appear amid bale!"
Then she turned and saw within the chamber an old man, handsome
in his hoariness and stately of semblance, who was dancing in
goodly and winning wise, a dance whose like none might dance. So
she sought refuge with Allah Almighty from Satan the Stoned and
said, "I will not give over what I am about, for whatso the Lord
willeth, He fulfilleth." Accordingly, she went on singing till
the Shaykh came up to her and kissed ground before her, saying,
"Well done, O Highmost of the East and the West! May the world be
not bereaved of thee! By Allah, indeed thou art perfect of
manners and morals, O Tohfat al-Sud�r![FN#163] Dost thou know
me?" Cried she, "Nay, by Allah, but methinks thou art of the
Jann." Quoth he, "Thou sayst sooth; I am Ab� al-Taw�if[FN#164]
Iblis, and I come to thee every night, and with me thy sister
Kamariyah, for that she loveth thee and sweareth not but by thy
life; and her pastime is not pleasant to her, except she come to
thee and see thee whilst thou seest her not. As for me, I
approach thee upon an affair, whereby thou shalt gain and rise to
high rank with the kings of the Jann and rule them, even as thou
rulest mankind; and to that end I would have thee come with me
and be present at the festival of my daughter's wedding and the
circumcision of my son;[FN#165] for that the Jann are agreed upon
the manifestation of thy command. And she answered, "Bismillah;
in the name of the Lord."[FN#166] So she gave him the lute and he
forewent her, till he came to the Chapel of Ease,[FN#167] and
behold, therein was a door and a stairway. When Tohfah saw this,
her reason fled; but Iblis cheered her with chat. Then he
descended the steps and she followed him to the bottom of the
stair, where she found a passage and they fared on therein, till
they came to a horse standing, ready saddled and bridled and
accoutred. Quoth Iblis, "Bismillah, O my lady Tohfah;" and he
held the stirrup for her. So she mounted and the horse heaved
like a wave under her and putting forth wings soared upwards with
her, while the Shaykh flew by her side; whereat she was
affrighted and clung to the pommel of the saddle;[FN#168] nor was
it but an hour ere they came to a fair green meadow, fresh-
flowered as if the soil thereof were a fine robe, purfled with
all manner bright hues. Amiddlemost that mead was a palace
towering high in air, with crenelles of red gold, set with pearls
and gems, and a two-leaved door; and about the gateway were much
people of the chiefs of the Jann, clad in costliest clothing.
When they saw the Shaykh, they all cried out, saying, "The Lady
Tohfah is come!" And as soon as she reached the palace-gate, they
pressed forward in a body, and dismounting her from the horse's
back, carried her into the palace and fell to kissing her hands.
When she entered, she beheld a palace whereof seers ne'er saw the
like; for therein were four halls, one facing other, and its
walls were of gold and its ceilings of silver. It was high-
builded of base, wide of space, and those who descried it would
be posed to describe it. At the upper end of the hall stood a
throne of red gold set with pearls and jewels, up to which led
five steps of silver, and on its right and on its left were many
chairs of gold and silver. Quoth Tohfah, "The Shaykh led me to
the estrade and seated me on a chair of gold beside the throne,
and over the dais was a curtain let down, gold and silver wrought
and broidered with pearls and jewels." And she was amazed at that
which she beheld in that place and magnified her Lord (extolled
and exalted be He!) and hallowed Him. Then the kings of the Jann
came up to that throne and seated themselves thereon; and they
were in the semblance of Adam's sons, excepting two of them, who
appeared in the form and aspect of the Jann, each with one eye
slit endlong and jutting horns and projecting tusks.[FN#169]
After this there came up a young lady, fair of favour and seemly
of stature, the light of whose face outshone that of the waxen
flambeaux; and about her were other three women, than whom none
fairer abode on face of earth. They saluted Tohfah with the salam
and she rose to them and kissed ground before them whereupon they
embraced her after returning her greeting[FN#170] and sat down on
the chairs aforesaid. Now the four women who thus accosted Tohfah
were the Princess Kamariyah, daughter of King Al-Sh�sb�n, and her
sisters; and Kamariyah loved Tohfah with exceeding love. So, when
she came up to her, she fell to kissing and embracing her, and
Shaykh Iblis cried, "Fair befal the accolade! Take me between
you." At this Tohfah laughed and Kamariyah said, "O my sister, I
love thee, and doubtless hearts have their witnesses,[FN#171]
for, since I saw thee, I have loved thee." Replied Tohfah, "By
Allah, hearts have sea-like deeps, and thou, by Allah, art dear
to me and I am thy hand-maid." Kamariyah thanked her for this and
kissing her once more said, "These be the wives of the kings of
the Jann: greet them with the salam! This is Queen
Jamrah,[FN#172] that is Queen Wakh�mah and this other is Queen
Shar�rah, and they come not but for thee." So Tohfah rose to her
feet and bussed their hands, and the three queens kissed her and
welcomed her and honoured her with the utmost honour. Then they
brought trays and tables and amongst the rest a platter of red
gold, inlaid with pearls and gems; its raised rims were of or and
emerald, and thereon were graven[FN#173] these couplets:--
To bear provaunt assigned, * By hands noble designed,
For the gen'rous I'm made * Not for niggardly hind!
So eat safe all I hold * And praise God of mankind.
After reading the verses they ate and Tohfah looked at the two
kings who had not changed shape and said to Kamariyah, "O my
lady, what be this feral and that other like unto him? By Allah,
mine eye may not suffer the sight of them." Kamariyah laughed and
answered, "O my sister, that is my sire Al-Shisban and the other
is hight Maymun the Sworder; and of the arrogance of their souls
and their insolence, they consented not to change their created
shapes. Indeed, all whom thou seest here are nature-fashioned
like them; but on thine account they have changed favour, for
fear lest thou be disquieted and for the comforting of thy mind,
so thou mightest become familiar with them and be at thine ease."
Quoth Tohfah, "O my lady, verily I cannot look at them. How
frightful is this Maymun, with his monocular face! Mine eye
cannot brook the sight of him, and indeed I am in affright of
him." Kamariyah laughed at her speech, and Tohfah continued, "By
Allah, O my lady, I cannot fill my eye with the twain!"[FN#174]
Then cried her father Al-Shisban to her, "What be this laughing?"
So she bespoke him in a tongue none understood but they two and
acquainted him with that which Tohfah had said; whereat he
laughed a prodigious loud laugh, as it were the roaring thunder.
Presently they ate and the tables were removed and they washed
their hands; after which Iblis the Accursed came up to Tohfah and
said to her, "O my lady, thou gladdenest the place and
enlightenest and embellishest it with thy presence; but now fain
would these kings hear somewhat of thy singing, for Night hath
dispread her pinions for departure and there abideth of it but a
little." Quoth she, "Hearing and obeying." So she took the lute
and touching its strings with rare touch, played thereon after
wondrous wise, so that it seemed to those who were present as if
the palace surged like a wave with them for the music. Then she
began singing and chanting these couplets,
"Folk of my faith and oath, Peace with you be! * Quoth ye not I
shall meet you you meet me?
I'll chide you softerwise than breeze o' morn, * Sweeter than
spring of coolest clarity.
I' faith mine eyelids are with tears chafed sore: * My vitals
plain to you some cure to see.
My friends! Our union to disunion changed * Was aye my fear for
'twas my certainty.
I'll plain to Allah of all ills I bore; * For pine and yearning
misery still I dree."
The kings of the Jann were moved to delight by that sweet singing
and seemly speech and thanked Tohfah therefore; and Queen
Kamariyah rose to her and threw her arms round her neck and
kissed her between the eyes, saying, "By Allah, 'tis good, O my
sister and coolth of mine eyes and core of my heart!" Then said
she, "I conjure thee by Allah, give us more of this lovely
singing;" and Tohfah answered with "To hear is to obey." So she
took the lute and playing thereon in a mode different from the
former fashion, sang these couplets:--
"I, oft as ever grows the pine of me, * Console my soul with hope
thy sight to see.
Haply shall Allah join our parted lives, * E'en as my fortunes
far from thee cast He!
Then oh! who thrallest me by force of love-- * Seiz�d by fond
affection's mastery
All hardships easy wax when thou art nigh; * And all the far
draws near when near thou be.
Ah! be the Ruthful light to lover fond, * Love-lorn, frame- wasted, ready Death to dree!
Were hope of seeing thee cut off, my loved; * After thine absence
sleep mine eyes would flee!
I mourn no worldly joyance, my delight * Is but to sight thee
while thou seest my sight."
At this the accursed Iblis was hugely pleased and thrust his
finger up his fundament,[FN#175] whilst Maymun danced and said,
"O Tohfat al-Sudur, soften the sound;[FN#176] for, as pleasure
entereth into my heart, it arresteth my breath and blood." So she
took the lute and altering the tune, played a third air; then she
returned to the first and sang these couplets:--
"The waves of your[FN#177] love o'er my life have rolled; * I
sink while I see you all aid withhold:
You have drowned my vitals in deeps of your love, * Nor can heart
and sprite for your loss be consoled:
Deem not I forget my troth after you: * How forget what Allah
decreed of old?[FN#178]
Love clings to the lover who nights in grief, * And 'plains of
unrest and of woes ensouled.
The kings and all those who were present rejoiced in this with
joy exceeding and the accursed Iblis came up to Tohfah and
kissing her hand, said to her, "Verily there abideth but little
of the night; so tarry with us till the morrow, when we will
apply ourselves to the wedding[FN#179] and the
circumcision."[FN#180] Then all the Jann went away, whereupon
Tohfah rose to her feet and Iblis said, "Go ye up with Tohfah to
the garden for the rest of the night." So Kamariyah took her and
went with her into the garden, which contained all manner birds,
nightingale and mocking-bird and ringdove and curlew[FN#181] and
other than these of all the kinds. Therein were all manner of
fruits: its channels[FN#182] were of gold and silver and the
water thereof, as it broke forth of its conduits, was like the
bellies of fleeing serpents, and indeed it was as it were the
Garden of Eden.[FN#183] When Tohfah beheld this, she called to
mind her lord and wept sore and said, "I beseech Allah the Most
High to vouchsafe me speedy deliverance and return to my palace
and to my high estate and queendom and glory, and reunion with my
lord and master Al-Rashid." Then she walked about that garden and
saw in its midst a dome of white marble, raised on columns of
black teak whereto hung curtains purfled with pearls and gems.
Amiddlemost this pavilion was a founfain, inlaid with all kinds
of jacinths, and thereon a golden statue of a man and beside it a
little door. She opened the door and found herself in a long
corridor: so she followed it and entered a Hammam-bath walled
with all kinds of costly marbles and floored with a mosaic of
pearls and jewels. Therein were four cisterns of alabaster, one
facing other, and the ceiling of the bath was of glass coloured
with all varieties of colours, such as confounded the
understanding of those who have insight and amazed the wit of
every wight. Tohfah entered the bath, after she had doffed her
dress, and behold the Hammam-basin was overlaid with gold set
with pearls and red balasses and green emeralds and other jewels:
so she extolled Allah Almighty and hallowed Him for the
magnificence of that which she saw of the appointments of that
bath. Then she made her Wuzu-ablution in that basin and
pronouncing the Prohibition,[FN#184] prayed the dawn-prayer and
what else had escaped her of orisons;[FN#185] after which she
went out and walked in that garden among jessamine and lavender
and roses and chamomile and gillyflowers and thyme and violets
and basil royal, till she came to the door of the pavilion
aforesaid. There she sat down, pondering that which would betide
Al-Rashid after her, when he should come to her apartment and
find her not; and she plunged into the sea of her solicitude,
till slumber overtook her and soon she slept. Presently she felt
a breath upon her face; whereupon she awoke and found Queen
Kamariyah kissing her, and with her her three sisters, Queen
Jamrah, Queen Wakh�mah and Queen Shar�rah. So she arose and
kissed their hands and rejoiced in them with the utmost joy and
they ceased not, she and they, to talk and converse, what while
she related to them her history, from the time of her purchase by
the Maghrabi to that of her coming to the quarters of the slave-
dealer, where she besought Ishak al-Nadim to buy her,[FN#186] and
how she won union with Al-Rashid, till the moment when Iblis came
to her and brought her to them. They gave not over talking till
the sun declined and yellowed and the hour of its setting drew
near and the day departed, whereupon Tohfah was urgent in
supplication[FN#187] to Allah Almighty, on the occasion of the
sundown-prayer, that he would reunite her with her lord
Al-Rashid. After this, she abode with the four queens, till they
arose and entered the palace, where she found the waxen tapers
lit and ranged in candlesticks of gold and silver, and censing
vessels of silver and gold filled with lign-aloes and ambergris,
and there were the kings of the Jann sitting. So she saluted them
with the salam, kissing the earth before them and doing them
service; and they rejoiced in her and in her sight. Then she
ascended the estrade and sat down upon her chair, whilst King Al-
Shisban and King Al-Muzfir[FN#188] and Queen L�l�ah and other
kings of the Jann sat on chairs, and they brought choice tables,
spread with all manner meats befitting royalties. They ate their
fill; after which the tables were removed and they washed their
hands and wiped them with napkins. Then they brought the wine-
service and set on tasses and cups and flagons and beakers of
gold and silver and bowls of crystal and gold; and they poured
out the wines and they filled the flagons. Then Iblis took the
bowl and signed to Tohfah to sing: and she said, "To hear is to
obey!" So she hent the lute in hand and tuning it, sang these
couplets,
"Drink wine, O ye lovers, I rede you alw�y, * And praise his
worth who loves night and day;
'Mid the myrtle, narcissus and lavender, * And the scented herbs
that bedeck the tray."
So Iblis the Damned drank and said, "Brava, O desire of hearts!
But thou owest me still another aria." Then he filled the cup and
signed to her to sing. Quoth she, "Hearkening and obedience," and
chanted these couplets,
"Ye wot, I am whelmed in despair and despight, * Ye dight me
blight that delights your sight:
Your wone is between my unrest and my eyes; * Nor tears to melt
you, nor sighs have might.
How oft shall I sue you for justice, and you * With a pining
death my dear love requite?
But your harshness is duty, your farness near; * Your hate is
Union, your wrath is delight:
Take your fill of reproach as you will: you claim * All my heart,
and I reck not of safety or blame."
All present were delighted and the sitting-chamber was moved like
a wave with mirth, and Iblis said, "Brave, O Tohfat al-Sudur!"
Then they left not liquor-bibbing and rejoicing and making merry
and tambourining and piping till the night waned and the dawn
waxed near; and indeed exceeding delight entered into them. The
most of them in mirth was the Shaykh Iblis, and for the stress of
that which befel him of joyance, he doffed all that was on him of
coloured clothes and cast them over Tohfah, and among the rest a
robe broidered with jewels and jacinths, worth ten thousand
dinars. Then he kissed the earth and danced and he thrust his
finger up his fundament and hending his beard in hand, said to
her, "Sing about this beard and endeavour after mirth and
pleasance, and no blame shall betide thee for this." So she
improvised and sang these couplets:--
"Barbe of the olden, the one eyed goat! * What words shall thy
foulness o' deed denote?
Be not of our praises so pompous-proud: * Thy worth for a dock-
tail dog's I wot.
By Allah, to-morrow shall see me drub * Thy nape with a
cow-hide[FN#189] and dust thy coat!"
All those present laughed at her mockery of Iblis and wondered at
the wittiness of her visnomy[FN#190] and her readiness in
versifying, whilst the Shaykh himself rejoiced and said to her,
"O Tohfat al-Sudur, verily, the night be gone; so arise and rest
thyself ere the day; and to-morrow there shall be naught save
weal." Then all the kings of the Jinn departed, together with
those who were present of guards; and Tohfah abode alone,
pondering the case of Al-Rashid and bethinking her of how it went
with him after her going, and of what had betided him for her
loss, till the dawn lightened, when she arose and walked about
the palace. Suddenly she saw a handsome door; so she opened it
and found herself in a flower-garden finer than the first--ne'er
saw eyes of seer a fairer than it. When she beheld this garth,
she was moved to delight and she called to mind her lord Al-
Rashid and wept with sore weeping and cried, "I crave of the
bounty of Allah Almighty that my return to him and to my palace
and to my home may be nearhand!" Then she walked about the
parterres till she came to a pavilion, high-builded of base and
wide of space, never espied mortal nor heard of a grander than
it. So she entered and found herself in a long corridor, which
led to a Hammam goodlier than that aforetime described, and its
cisterns were full of rose-water mingled with musk. Quoth Tohfah,
"Extolled be Allah! Indeed, this[FN#191] is none other than a
mighty great king." Then she pulled off her clothes and washed
her body and made her Ghusl-ablution of the whole person[FN#192]
and prayed that which was due from her of prayer from the evening
of the previous day.[FN#193] When the sun rose upon the gate of
the garden and she saw the wonders thereof, with that which was
therein of all manner blooms and streams, and heard the voices of
its birds, she marvelled at what she beheld of the rareness of
its ordinance and the beauty of its disposition and sat musing
over the case of Al-Rashid and pondering what was come of him
after her. Her tears coursed down her cheeks and the Zephyr blew
on her; so she slept and knew no more till she suddenly felt a
breath on her side-face, whereat she awoke in affright and found
Queen Kamariyah kissing her, and she was accompanied by her
sisters, who said, "Rise, for the sun hath set." So Tohfah arose
and making the Wuzu-ablution, prayed her due of prayers[FN#194]
and accompanied the four queens to the palace, where she saw the
wax candles lighted and the kings sitting. She saluted them with
the salam and seated herself upon her couch; and behold, King Al-
Shisban had shifted his semblance, for all the pride of his soul.
Then came up Iblis (whom Allah damn!) and Tohfah rose to him and
kissed his hands. He also kissed her hand and blessed her and
asked, "How deemest thou? Is not this place pleasant, for all its
desertedness and desolation?" Answered she, "None may be desolate
in this place;" and he cried, "Know that this is a site whose
soil no mortal dare tread;" but she rejoined, "I have dared and
trodden it, and this is one of thy many favours." Then they
brought tables and dishes and viands and fruits and sweetmeats
and other matters, whose description passeth powers of mortal
man, and they ate their sufficiency; after which the tables were
removed and the dessert-trays and platters set on, and they
ranged the bottles and flagons and vessels and phials, together
with all manner fruits and sweet-scented flowers. The first to
raise the bowl was Iblis the Accursed, who said, "O Tohfat al-
Sudur, sing over my cup." So she took the lute and touching it,
carolled these couplets,
"Wake ye, Ho sleepers all! and take your joy * Of Time, and boons
he deign�d to bestow;
Then hail the Wine-bride, drain the wine-ptisane * Which, poured
from flagon, flows with flaming glow:
O Cup-boy, serve the wine, bring round the red[FN#195] * Whose
draught gives all we hope for here below:
What's worldly pleasure save my lady's face, * Draughts of pure
wine and song of musico?"
So Iblis drained his bowl and, when he had made an end of his
draught, waved his hand to Tohfah; then, throwing off that which
was upon him of clothes, delivered them to her. The suit would
have brought ten thousand dinars and with it was a tray full of
jewels worth a mint of money. Presently he filled again and gave
the cup to his son Al-Shisban, who took it from his hand and
kissing it, stood up and sat down again. Now there was before him
a tray of roses; so he said to her, "O Tohfah, sing thou somewhat
upon these roses." She replied, "Hearkening and obedience," and
chanted these two couplets,
"It proves my price o' er all the flowers that I * Seek you each
year, yet stay but little stound:
And high my vaunt I m dy�d by my lord * Whom Allah made the best
e'er trod on ground.[FN#196]"
So Al-Shisban drank off the cup in his turn and said, "Brava, O
desire of hearts!" and he bestowed on her that was upon him, to
wit, a dress of cloth-of-pearl, fringed with great unions and
rubies and purfled with precious gems, and a tray wherein were
fifty thousand dinars. Then Maymun the Sworder took the cup and
began gazing intently upon Tohfah. Now there was in his hand a
pomegranate-flower and he said to her, "Sing thou somewhat, O
queen of mankind and Jinn kind upon this pomegranate-flower; for
indeed thou hast dominion over all hearts." Quoth she, "To hear
is to obey;" and she improvised and sang these couplets,
"Breathes sweet the zephyr on fair part�rre; * Robing lute in the
flamings that fell from air:
And moaned from the boughs with its cooing rhyme * Voice of
ring-doves plaining their love and care:
The branch dresses in suit of fine sendal green* And in wine-hues
borrowed from bloom Gulnare."[FN#197]
Maymun the Sworder drained his bowl and said to her, "Brava, O
perfection of qualities!" Then he signed to her and was absent
awhile, after which he returned and with him a tray of jewels
worth an hundred thousand ducats, which he gave to Tohfah.
Thereupon Kamariyah arose and bade her slave-girl open the closet
behind the Songstress, wherein she laid all that wealth; and
committed the key to her, saying, "Whatso of riches cometh to
thee, lay thou in this closet that is by thy side, and after the
festivities, it shall be borne to thy palace on the heads of the
Jinn." Tohfah kissed her hand and another king, by name
Mun�r,[FN#198] took the bowl and filling it, said to her, "O
ferly Fair, sing to me over my bowl somewhat upon the jasmine."
She replied with, "Hearkening and obedience," and improvised
these couplets,
"'Twere as though the Jasmine (when self she enrobes * On her
boughs) doth display to my wondering eyne;
In sky of green beryl, which Beauty enclothes, * Star-groups like
studs of the silvern mine."
Munir drank off his cup and ordered her eight hundred thousand
dinars, whereat Kamariyah rejoiced and rising to her feet, kissed
Tohfah on her face and said to her, "Be the world never bereaved
of thee, O thou who lordest it over the hearts of Jinn-kind and
mankind!" Then she returned to her place and the Shaykh Iblis
arose and danced, till all present were confounded; after which
the Songstress {sic!} said, "Verily, thou embellishest my festivities, O
thou who commandest men and Jinn and rejoicest their hearts with
thy loveliness and the beauty[FN#199] of thy faithfulness to thy
lord. All that thy hands possess shall be borne to thee in thy
palace and placed at thy service; but now the dawn is nearhand;
so do thou rise and rest thee according to thy custom." Tohfah
turned and found with her none of the Jinn; so she laid her head
on the floor and slept till she had gotten her repose; after
which she arose and betaking herself to the lakelet, made the
Wuzu-ablution and prayed. Then she sat beside the water awhile
and meditated the matter of her lord Al-Rashid and that which had
betided him after her loss and wept with sore weeping. Presently,
she heard a blowing behind her;[FN#200] so she turned and behold,
a Head without a body and with eyes slit endlong: it was of the
bigness of an elephant's skull and bigger and had a mouth as it
were an oven and projecting canines as they were grapnels, and
hair which trailed upon the ground. So Tohfah cried, "I take
refuge with Allah from Satan the Stoned!" and recited the Two
Preventives;[FN#201] what while the Head drew near her and said,
"Peace be with thee, O Princess of Jinn and men and union-pearl
of her age and her time! Allah continue thee on life, for all the
lapsing of the days, and reunite thee with thy lord the
Imam!"[FN#202] She replied, "And upon thee be Peace; O thou whose
like I have not seen among the Jann!" Quoth the Head, "We are a
folk who may not change their favours and we are hight Ghuls:
mortals summon us to their presence, but we cannot present
ourselves before them without leave. As for me, I have gotten
leave of the Shaykh Abu al-Tawaif to appear before thee and I
desire of thy favour that thou sing me a song, so I may go to thy
palace and question its Haunters[FN#203] concerning the plight of
thy lord after thee and return to thee; and know, O Tohfat al-
Sudur, that between thee and thy lord be a distance of fifty
years' journey for the bon�-fide traveller." She rejoined,
"Indeed, thou grievest me anent him between whom and me is fifty
years' journey;" but the Head[FN#204] cried to her, "Be of good
cheer and of eyes cool and clear, for the sovrans of the Jann
will restore thee to him in less than the twinkling of an eye."
Quoth she, "I will sing thee an hundred songs, so thou wilt bring
me news of my lord and that which betided him after me." And
quoth the Head, "Do thou favour me and sing me a song, so I may
go to thy lord and fetch thee tidings of him, for that I desire,
before I go, to hear thy voice, so haply my thirst[FN#205] may be
quenched." So she took the lute and tuning it, sang these
couplets:--
"They have marched, yet no empty stead left they: * They are
gone, nor heart grieves me that fled be they:
My heart forebode the bereaval of friends; * Allah ne'er bereave
steads wherefrom sped be they!
Though they hid the stations where led were they, * I'll follow
till stars fall in disarray!
Ye slumber, but wake shall ne'er fly these lids; * 'Tis I bear
what ye never bore--well-away!
It had irked them not to farewell who fares * With the parting-
fires that my heart waylay.
My friends,[FN#206] your meeting to me is much * But more is the
parting befel us tway:
You're my heart's delight, or you present be * Or absent, with
you is my soul for aye!"
Thereupon the Head wept exceeding sore and cried, "O my lady,
indeed thou hast solaced my heart, and I have naught but my life;
so take it." She replied, "Nay, an I but knew that thou wouldst
bring me news of my lord Al-Rashid, 'twere fainer to me than the
reign of the world;" and the Head answered her, "It shall be done
as thou desirest." Then it disappeared and returning to her at
the last of the night, said, "O my lady, know that I have been to
thy palace and have questioned one of its Haunters of the case of
the Commander of the Faithful and that which befel him after
thee; and he said, 'When the Prince of True Believers came to
Tohfah's apartment and found her not and saw no sign of her, he
buffeted his face and head and rent his raiment.' Now there was
in thy chamber the Castrato, the chief of thy household, and the
Caliph cried out at him, saying, 'Bring me Ja'afar the Barmaki
and his father and brother at this very moment!' The Eunuch went
out, bewildered in his wit for fear of the King, and when he
stood in the presence of Ja'afar, he said to him, 'Come to the
Commander of the Faithful, thou and thy father and thy brother.'
So they arose in haste and betaking themselves to the presence,
said, 'O Prince of True Believers what may be the matter?' Quoth
he, 'There is a matter which passeth description. Know that I
locked the door and taking the key with me, betook myself to my
uncle's daughter, with whom I lay the night; but, when I arose in
the morning and came and opened the door, I found no sign of
Tohfah.' Quoth Ja'afar, 'O Commander of the Faithful have
patience, for that the damsel hath been snatched away, and needs
must she return, seeing that she took the lute with her, and 'tis
her own lute. The Jinns have assuredly carried her off, and we
trust in Allah Almighty that she will return.' Cried the Caliph,
'This[FN#207] is a thing which may nowise be!' And he abode in
her apartment, nor eating nor drinking, while the Barmecides
besought him to fare forth to the folk; and he weepeth and
tarrieth on such fashion till she shall return. This, then, is
that which hath betided him after thee." When Tohfah heard his
words, they were grievous to her and she wept with sore weeping;
whereupon quoth the Head to her, "The relief of Allah the Most
High is nearhand; but now let me hear somewhat of thy speech." So
she took the lute and sang three songs, weeping the while. The
Head exclaimed, "By Allah, thou hast been bountiful to me, the
Lord be with thee!" Then it disappeared and the season of sundown
came: so she rose and betook herself to her place in the hall;
whereupon behold, the candles sprang up from under the earth and
kindled themselves. Then the kings of the Jann appeared and
saluted her and kissed her hands and she greeted them with the
salam. Presently appeared Kamariyah and her three sisters and
saluted Tohfah and sat down; whereupon the tables were brought
and they ate; and when the tables were removed there came the
wine-tray and the drinking-service. So Tohfah took the lute and
one of the three queens filled the cup and signed to the
Songstress. Now she had in her hand a violet, so Tohfah
improvised these couplets:--
"I'm clad in a leaf-cloak of green; * In an honour-robe
ultramarine:
I'm a wee thing of loveliest mien * But all flowers as my vassals
are seen:
An Rose title her 'Morn-pride,' I ween * Nor before me nor after
she's Queen."
The queen drank off her cup and bestowed on Tohfah a dress of
cloth-of-pearl, fringed with red rubies, worth twenty thousand
ducats, and a tray whereon were ten thousand sequins. All this
while Maymun's eye was upon her and presently he said to her,
"Harkye, Tohfah! Sing to me." But Queen Zalzalah cried out at
him, and said "Desist,[FN#208] O Maymun. Thou sufferest not
Tohfah to pay heed to us." Quoth he, "I will have her sing to
me:" and many words passed between them and Queen Zalzalah cried
aloud at him. Then she shook and became like unto the Jinns and
taking in her hand a mace of stone, said to him, "Fie upon thee!
What art thou that thou shouldst bespeak us thus? By Allah, but
for the respect due to kings and my fear of troubling the session
and the festival and the mind of the Shaykh Iblis, I would
assuredly beat the folly out of thy head!" When Maymun heard
these her words, he rose, with the fire shooting from his eyes,
and said, "O daughter of Iml�k, what art thou that thou shouldst
outrage me with the like of this talk?" Replied she, "Woe to
thee, O dog of the Jinn, knowest thou not thy place?" So saying,
she ran at him, and offered to strike him with the mace, but the
Shaykh Iblis arose and casting his turband on the ground cried,
"Out on thee, O Maymun! Thou dost always with us on this wise.
Wheresoever thou art present, thou troublest our pleasure! Canst
thou not hold thy peace until thou go forth of the festival and
this bride-feast be accomplished? When the circumcision is at an
end and ye all return to your dwellings, then do as thou willest.
Fie upon thee, O Maymun! Wottest thou not that Imlak is of the
chiefs of the Jinn? But for my good name, thou shouldst have seen
what would have betided thee of humiliation and chastisement; yet
on account of the festival none may speak. Indeed thou exceedest;
dost thou not ken that her sister Wakhimah is doughtier[FN#209]
than any of the Jann? Learn to know thyself: hast thou no regard
for thy life?" So Maymun was silent and Iblis turned to Tohfah
and said to her, "Sing to the kings of the Jinns this day and to-
night until the morrow, when the boy will be circumcised and each
shall return to his own place." Accordingly she took the lute and
Kamariyah said to her (now she had a citron in hand), "O my
sister, sing to me somewhat on this citron." Tohfah replied, "To
hear is to obey," and improvising, sang these couplets,
"I'm a dome of fine gold and right cunningly dight; * And my
sweetness of youth gladdeth every sight:
My wine is ever the drink of kings * And I'm fittest gift to the
friendliest sprite.
At this Queen Kamariyah rejoiced with joy exceeding and drained
her cup, crying, "Brava! O thou choice Gift of hearts!"
Furthermore, she took off a sleeved robe of blue brocade, fringed
with red rubies, and a necklace of white jewels worth an hundred
thousand ducats, and gave them to Tohfah. Then she passed the cup
to her sister Zalzalah, who hent in her hand herb basil, and she
said to Tohfah, "Sing to me somewhat on this basil." She replied,
"Hearing and obeying," and improvised and sang these couplets,
"I'm the Queen of herbs in the s�ance of wine * And in Heaven
Na'�m are my name and sign:
And the best are promised, in garth of Khuld, * Repose, sweet
scents and the peace divine:[FN#210]
What prizes then with my price shall vie? * What rank even mine,
in all mortals' eyne?"
Thereat Queen Zalzalah rejoiced with joy exceeding and bidding
her treasuress bring a basket, wherein were fifty pairs of
bracelets and the same number of earrings, all of gold, crusted
with jewels of price, whose like nor mankind nor Jinn-kind
possessed, and an hundred robes of vari-coloured brocades and an
hundred thousand ducats, gave the whole to Tohfah. Then she
passed the cup to her sister Shararah, who had in her hand a
stalk of narcissus; so she took it from her and turning to the
Songstress, said to her, "O Tohfah, sing to me somewhat on this."
She replied, "Hearkening and obedience," and improvised these
couplets,
"With the smaragd wand doth my form compare; * 'Mid the finest
flowers my worth's rarest rare:
My eyes are likened to Beauty's eyne, * And my gaze is still on
the bright part�rre."
When she had made an end of her song, Shararah was moved to
delight exceeding, and drinking off her cup, said to her, "Brava,
O thou choice Gift of hearts!" Then she ordered her an hundred
dresses of brocade and an hundred thousand ducats and passed the
cup to Queen Wakhimah. Now she had in her hand somewhat of
Nu'uman's bloom, the anemone; so she took the cup from her sister
and turning to the Songstress, said to her, "O Tohfah, sing to me
on this." Quoth she, "I hear and I obey," and improvised these
couplets,
"I'm a dye was dyed by the Ruthful's might; * And all confess me
the goodliest sight:
I began in the dust and the clay, but now * On the cheeks of fair
women I rank by right."
Therewith Wakhimah rejoiced with joy exceeding and drinking off
the cup, ordered her twenty dresses of Roum� brocade and a tray,
wherein were thirty thousand ducats. Then she gave the cup to
Queen Shu'�'ah,[FN#211] Regent of the Fourth Sea, who took it and
said, "O my lady Tohfah, sing to me on the gillyflower." She
replied, "Hearing and obeying," and improvised these couplets,
"The time of my presence ne'er draws to a close, * Amid all whose
joyance with mirth o'erflows;
When topers gather to sit at wine * Or in nightly shade or when
morning shows,
I filch from the flagon to fill the bowls * And the crystal cup
where the wine-beam glows."
Queen Shu'a'ah rejoiced with joy exceeding and emptying her cup,
gave Tohfah an hundred thousand ducats. Then up sprang Iblis
(whom Allah curse!) and cried, "Verily, the dawn lighteneth;"
whereupon the folk arose and disappeared, all of them, and there
abode not one of them save the Songstress, who went forth to the
garden and entering the Hamman made her Wuzu-ablutions and prayed
whatso lacked her of prayers. Then she sat down and when the sun
rose, behold, there came up to her near an hundred thousand green
birds, which filled the branches of the trees with their
multitudes and they warbled in various voices, whilst Tohfah
marvelled at their fashion. Suddenly, appeared eunuchs, bearing a
throne of gold, studded with pearls and gems and jacinths, both
white and red, and having four steps of gold, together with many
carpets of sendal and brocade and Coptic cloth of silk sprigged
with gold; and all these they spread in the centre of the garden
and setting up the throne thereon, perfumed the place with virgin
musk, Nadd[FN#212] and ambergris. After that, there came a queen;
never saw eyes a fairer than she nor than her qualities; she was
robed in rich raiment, broidered with pearls and gems, and on her
head was a crown set with various kinds of unions and jewels.
About her were five hundred slave-girls, high-bosomed maids, as
they were moons, screening her, right and left, and she among
them like the moon on the night of its full, for that she was the
most worthy of them in majesty and dignity. She ceased not
walking till she came to Tohfah, whom she found gazing on her in
amazement; and when the Songstress saw her turn to her, she rose
to her, standing on her feet, and saluted her and kissed ground
between her hands. The queen rejoiced in her and putting out her
hand to her, drew her to herself and seated her by her side on
the couch; whereupon the Songstress kissed her hands and the
queen said to her, "Know, O Tohfah, that all which thou treadest
of these carpets belongeth not to any of the Jinn, who may never
tread them without thy leave,[FN#213] for that I am the queen of
them all and the Shaykh Abu al-Tawaif Iblis sought my permission
to hold festival[FN#214] and prayed me urgently to be present at
the circumcision of his son. So I despatched to him, in my stead,
a slave-girl of my slave-girls, namely, Shu'�'ah Queen of the
Fourth Sea, who is vice-reine of my reign. When she was present
at the wedding and saw thee and heard thy singing, she sent to
me, informing me of thee and setting forth to me thy grace and
amiability and the beauty of thy breeding and thy
courtesy.[FN#215] So I am come to thee, for that which I have
heard of thy charms, and hereby I do thee a mighty great favour
in the eyes of all the Jann."[FN#216] Thereupon Tohfah arose and
kissed the earth and the queen thanked her for this and bade her
sit. So she sat down and the queen called for food; when they
brought a table of gold, inlaid with pearls and jacinths and
jewels and bearing kinds manifold of birds and viands of various
hues, and the queen said, "O Tohfah, in the name of Allah! Let us
eat bread and salt together, I and thou." Accordingly the
Songstress came forward and ate of those meats and found therein
somewhat the like whereof she had never eaten; no, nor aught more
delicious than it, while the slave-girls stood around the table,
as the white compasseth the black of the eye, and she sat
conversing and laughing with the queen. Then said the lady, "O my
sister, a slave-girl told me of thee that thou saidst, 'How
loathly is what yonder Jinni Maymun eateth!"[FN#217] Tohfah
replied, "By Allah, O my lady, I have not any eye that can look
at him,[FN#218] and indeed I am fearful of him." When the queen
heard this, she laughed till she fell backwards and said "O my
sister, by the might of the graving upon the seal-ring of
Solomon, prophet of Allah, I am queen over all the Jann, and none
dare so much as cast on thee a glance of the eye;" whereat Tohfah
kissed her hand. Then the tables were removed and the twain sat
talking. Presently up came the kings of the Jinn from every side
and kissed ground before the queen and stood in her service; and
she thanked them for this, but moved not for one of them.[FN#219]
Then appeared the Shaykh Abu al-Taw�if Iblis (Allah curse him!)
and kissed the earth before her, saying, "O my lady, may I not be
bereft of these steps!"[FN#220] She replied, "O Shaykh Abu
al-Taw�if, it behoveth thee to thank the bounty of the Lady
Tohfah, who was the cause of my coming." Rejoined he, "Thou
sayest sooth," and kissed ground. Then the queen fared on towards
the palace and there arose and alighted upon the trees an hundred
thousand birds of manifold hues. The Songstress asked, "How many
are these birds?" and Queen Wakhimah answered her, "Know, O my
sister, that this queen is hight Queen al-Shahb�[FN#221] and that
she is queen over all the Jann from East to West. These birds
thou seest are of her host, and unless they appeared in this
shape, earth would not be wide enough for them. Indeed, they came
forth with her and are present with her presence at this
circumcision. She will give thee after the measure of that which
hath been given to thee from the first of the festival to the
last thereof;[FN#222] and indeed she honoureth us all with her
presence." Then the queen entered the palace and sat down on the
couch of the circumcision[FN#223] at the upper end of the hall,
whereupon Tohfah took the lute and pressing it to her breast,
touched its strings suchwise that the wits of all present were
bewildered and Shaykh Iblis cried to her, "O my lady Tohfah, I
conjure thee, by the life of this noble queen, sing for me and
praise thyself, and cross me not." Quoth she, "To hear is to
obey; still, but for thine adjuration, I had not done this. Say
me, doth any praise himself? What manner thing is this?" Then she
improvised these couplets:
"In all f�tes I'm Choice Gift[FN#224] to the minstrel-race;
Folk attest my worth, rank and my pride of place,
While Fame, merit and praises with honour engrace."
Her verses pleased the kings of the Jann and they cried, "By
Allah, thou sayst sooth!" Then she rose to her feet, hending lute
in hand, and played and sang, whilst the Jinns and the Shaykh Abu
al-Taw�if danced. Presently the Father of the Tribes came up to
her bussing her bosom, and gave her a Br�hmani[FN#225] carbuncle
he had taken from the hidden hoard of Y�fis bin N�h[FN#226] (on
whom be the Peace), and which was worth the reign of the world;
its light was as the sheen of the sun and he said to her, "Take
this and be equitable therewith to the people of the world."
[FN#227] She kissed his hand and rejoiced in the jewel and said,
"By Allah, this befitteth none save the Commander of the
Faithful." Now Queen Al-Shahba laughed with delight at the
dancing of Ibl�s and she said to him, "By Allah, this is a goodly
pavane!" He thanked her for this and said to the Songstress, "O
Tohfah, there is not on earth's face a skilfuller than Ishak
al-Nadim;[FN#228] but thou art more skilful than he. Indeed, I
have been present with him many a time and have shown him
positions[FN#229] on the lute, and there has betided me with him
that which betided. Indeed, the story of my dealings with him is
a long one but this is no time to repeat it; for now I would show
thee a shift on the lute, whereby thou shalt be exalted over all
folk." Quoth she, "Do what seemeth good to thee." So he took the
lute and played thereon a wondrous playing, with rare divisions
and marvellous modulations, and showed her a passage she knew
not; and this was goodlier to her than all that she had gotten.
Then she took the lute from him and playing thereon, sang and
presently returned to the passage which he had shown her; and he
said, "By Allah, thou singest better than I!" As for Tohfah, it
became manifest to her that her former practice was all of it
wrong and that what she had learnt from the Shaykh Abu al-Taw�if
Iblis was the root and foundation of all perfection in the art
and its modes. So she rejoiced in that which she had won of skill
in touching the lute far more than in all that had fallen to her
lot of wealth and honour-robes and kissed the Master's hand. Then
said Queen Al-Shahba, "By Allah, O Shaykh, my sister Tohfah is
indeed singular among the folk of her time, and I hear that she
singeth upon all sweet-smelling blooms." Iblis replied, "Yes, O my
lady, and I am in extremest wonderment thereat. But there
remaineth somewhat of sweet-scented flowers, which she hath not
besung, such as myrtle and tuberose and jessamine and the
moss-rose and the like." Then the Shaykh signed to her to sing
somewhat upon the rest of the flowers, that Queen Al-Shahba might
hear, and she said, "Hearing and obeying." So she took the lute
and played thereon in many modes, then returned to the first and
sang these couplets,
"I'm one of the lover-retinue * Whom long pine and patience have
doom�d rue:
And sufferance of parting from kin and friends * Hath clothed me,
O folk, in this yellow hue:
Then, after the joyance had passed away, * Heart-break, abasement
and cark I knew,
Through the long, long day when the lift is light, * Nor, when
night is murk, my pangs cease pursue:
So, 'twixt fairest hope and unfailing fear, * My bitter tears
ever flow anew."
Thereat Queen Al-Shahba rejoiced with joy exceeding and cried,
"Brava, O queen of delight! No one is able to describe thee. Sing
to us on the Apple." Quoth Tohfah, "Hearkening and obedience."
Then she recited these couplets,
"I surpass all forms in my coquetry* For mine inner worth and
mine outer blee;
Tend me noble hands in the sight of all * And slake with pure
waters the thirst of me;
My robe is of sendal, and eke my veil * Is of sunlight the
Ruthful hath bidden be:
When my fair companions are marched afar, * In sorrow fro' home
they are forced to flee:
But noble hands deign hearten my heart * With beds where I sit in
my high degree; [FN#230]
And where, like full moon at its rise, my light * 'mid the
garden-fruits thou shalt ever see."
Queen Al-Shahba rejoiced in this with exceeding joy and cried
"Brava! By Allah, there is none excelleth thee." Tohfah kissed
the ground, then returned to her place and versified on the
Tuberose, saying,
"I'm a marvel-bloom to be worn on head! * Though a stranger among
you fro' home I fled:
Make use of wine in my company * And flout at Time who in
languish sped.
E'en so doth camphor my hue attest, * O my lords, as I stand in
my present stead.
So gar me your gladness when dawneth day, * And to highmost seat
in your homes be I led:
And quaff your cups in all jollity, * And cheer and ease shall
ne'er cease to be."
At this Queen Al-Shahba rejoiced with exceeding joy and cried,
"Brava, O queen of delight! By Allah, I know not how I shall do
to give thee thy due! May the Most High grant us the grace of thy
long continuance!" Then she strained her to her breast and bussed
her on the cheek; whereupon quoth Iblis (on whom be a curse!),
"This is a mighty great honour!" Quoth the queen, "Know that this
lady Tohfah is my sister and that her biddance is my biddance and
her forbiddance my forbiddance. So all of you hearken to her word
and render her worshipful obedience." Therewith the kings rose in
a body and kissed ground before Tohfah, who rejoiced in this.
Moreover, Queen Al-Shahba doffed dress and habited her in a suit
adorned with pearls, jewels and jacinths, worth an hundred
thousand ducats, and wrote for her on a slip of paper[FN#231] a
patent appointing her to be her deputy. So the Songstress rose
and kissed ground before the Queen, who said to her, "Of thy
favour, sing to us somewhat concerning the rest of the
sweet-scented flowers and herbs, so I may hear thy chant and
solace myself with witnessing thy skill." She replied, "To hear
is to obey, O lady mine," and, taking the lute, improvised these
couplets,
"My hue excelleth all hues in light, * And I would all eyes
should enjoy my sight:
My site is the site of fillets and pearls * Where the fairest
brows are with jasmine dight:
My light's uprist (and what light it shows!) * Is a silvern zone
on the waist of Night."
Then she changed the measure and improvised these couplets,
"I'm the gem of herbs, and in seasons twain * My tryst I keep
with my lovers-train:
I stint not union for length of time * Nor visits, though some be
of severance fain;
The true one am I and my troth I keep, * And, easy of plucking,
no hand disdain."
Then, changing measure and the mode, she played so that she
bewildered the wits of those who were present, and Queen
Al-Shahba, moved to mirth and merriment, cried, "Brava, O queen
of delight!" Presently she returned to the first mode and
improved these couplets on Nenuphar,
"I fear me lest freke espy me, * In air when I fain deny me;
So I root me beneath the wave, * And my stalks to bow down apply
me."
Hereat Queen Al-Shahba rejoiced with exceeding joy, and cried,
"Brava, O Tohfah! Let me hear more of thy chant." Accordingly,
she smote the lute and changing the mode, recited on the Moss-
rose these couplets,
"Look on Nasr�n[FN#232] those branchy shoots surround; * With
greenest leafery 'tis deckt and crowned:
Its graceful bending stem draws every gaze * While beauteous
bearing makes their love abound."
Then she changed measure and mode and sang these couplets on the
Water-lily,
"O thou who askest S�san[FN#233] of her scent, * Hear thou my
words and beauty of my lay.
'Emir am I whom all mankind desire' * (Quoth she) 'or present or
when ta'en away.'"
When Tohfah had made an end of her song, Queen Al-Shahba rose and
said, "I never heard from any the like of this;" and she drew the
Songstress to her and fell to kissing her. Then she took leave of
her and flew away; and on like wise all the birds took flight
with her, so that they walled the horizon; whilst the rest of the
kings tarried behind. Now as soon as it was the fourth night,
there came the boy who was to be circumcised, adorned with jewels
such as never saw eye nor heard ear of, and amongst the rest a
crown of gold crusted with pearls and gems, the worth whereof was
an hundred thousand sequins. He sat down upon the couch and
Tohfah sang to him, till the chirurgeon[FN#234] came and they
snipped his foreskin in the presence of all the kings, who
showered on him a mighty great store of jewels and jacinths and
gold. Queen Kamariyah bade her Eunuchs gather up all this and lay
it in Tohfah's closet and it was as much in value as all that had
fallen to her, from the first of the festivities to the last
thereof. Moreover, the Shaykh Iblis (whom Allah curse!) bestowed
upon the Songstress the crown worn by the boy and gave the
circumcisee another, whereat Tohfah's reason took flight. Then
the Jinn departed, in order of rank, whilst Iblis farewelled
them, band after band. Seeing the Shaykh thus occupied with
taking leave of the kings, Maymun seized his opportunity, the
place being empty, and taking up Tohfah on his shoulders, soared
aloft with her to the confines of the lift, and flew away with
her. Presently, Iblis came to look for the Songstress and see
what she purposed, but found her not and sighted the slave-girls
slapping their faces: so he said to them, "Fie on you! What may
be the matter?" They replied, "O our lord, Maymun hath snatched
up Tohfah and flown away with her." When Iblis heard this, he
gave a cry whereto earth trembled and said, "What is to be done?"
Then he buffetted his face and head, exclaiming, "Woe to you!
This be none other than exceeding insolence. Shall he carry off
Tohfah from my very palace and attaint mine honour? Doubtless,
this Maymun hath lost his wits." Then he cried out a second time,
so that the earth quaked, and rose on his wings high in air. The
news came to the rest of the kings; so they flew after him and
overtaking him, found him full of anxiety and affright, with fire
issuing from his nostrils, and said to him, "O Shaykh
al-Tawaif,[FN#235] what is to do?" He replied, "Know ye that
Maymun hath carried off Tohfah from my palace and attainted mine honour."
When they heard this, they cried, "There is no Majesty and there
is no Might save in Allah the Glorious, the Great. By God he hath
ventured upon a grave matter and verily he destroyeth self and
folk!" Then Shaykh Iblis ceased not flying till he fell in with
the tribes of the Jann, and they gathered together a world of
people, none may tell the tale of them save the Lord of
All-might. So they came to the Fortress of Copper and the Citadel
of Lead,[FN#236] and the people of the sconces saw the tribes of
the Jann issuing from every deep mountain-pass[FN#237] and said,
"What be the news?" Then Iblis went in to King Al-Shisban and
acquainted him with that which had befallen; whereupon quoth he,
"Verily, Allah hath destroyed Maymun and his many! He pretendeth
to possess Tohfah, and she is become queen of the Jann! But have
patience till we devise that which befitteth in the matter of
Tohfah." Iblis asked, "And what befitteth it to do?" And
Al-Shisban answered, "We will fall upon him and kill him and his
host with cut of brand." Then quoth Shaykh Iblis, "'Twere better
to acquaint Queen Kamariyah and Queen Zalzalah and Queen
Shararah and Queen Wakhimah; and when they are assembled, Allah
shall ordain whatso He deemeth good in the matter of her
release." Quoth Al-Shisban, "Right is thy rede" and they
despatched to Queen Kamariyah an Ifrit hight Salhab who came to
her palace and found her sleeping, so he roused her and she said,
"What is to do, O Salhab?" Cried he, "O my lady, come to the
succour of thy sister the Songstress, for Maymun hath carried her
off and attainted thine honour and that of Shaykh Iblis." Quoth
she, "What sayst thou?" and she sat up straight and cried out
with a great cry. And indeed she feared for Tohfah and said, "By
Allah, in very sooth she used to say that he gazed at her and
prolonged the gaze; but ill is that whereto his soul hath
prompted him." Then she rose in haste and mounting a Sataness of
her Satans, said to her, "Fly." So she flew off with her and
alighted in the palace of her sister Shararah, whereupon she sent
for her sisters Zalzalah and Wakhimah and acquainted them with
the tidings, saying, "Know that Maymun hath snatched up Tohfah
and flown off with her swiftlier than the blinding leven." Then
they all flew off in haste and lighting down in the place where
were their father Al-Shisban and their grandfather the Shaykh Abu
al-Taw�if, found the folk on the sorriest of situations. When
their grandfather Iblis saw them, he rose to them and wept, and
they all wept for the Songstress. Then said Iblis to them,
"Yonder hound hath attainted mine honour and taken Tohfah, and I
think not other wise[FN#238] but that she is like to die of
distress for herself and her lord Al-Rashid and saying, 'The
whole that they said and did was false.'"[FN#239] Quoth
Kamariyah, "O grandfather mine, nothing is left for it but
stratagem and device for her deliverance, for that she is dearer
to me than everything; and know that yonder accursed when he
waxeth ware of your coming upon him, will ken that he hath no
power to cope with you, he who is the least and meanest of the
Jann; but we dread that he, when assured of defeat, will slay
Tohfah; wherefore nothing will serve but that we contrive a
sleight for saving her; else will she perish." He asked, "And
what hast thou in mind of device?" and she answered, "Let us take
him with fair means, and if he obey, all will be well;[FN#240]
else will we practice stratagem against him; and expect not her
deliverance from other than myself." Quoth Iblis, "The affair is
thine; contrive what thou wilt, for that Tohfah is thy sister and
thy solicitude for her is more effectual than that of any other."
So Kamariyah cried out to an Ifrit of the Ifrits and a calamity
of the calamities,[FN#241] by name Al-Asad al-Tayy�r, the Flying
Lion, and said to him, "Hie with my message to the Crescent
Mountain,[FN#242] the wone of Maymun the Sworder, and enter and
say to him, My lady saluteth thee with the salam and asketh thee,
'How canst thou be assured for thyself of safety, after what thou
hast done, O Maymun? Couldst thou find none to maltreat in thy
drunken humour save Tohfah, she too being a queen? But thou art
excused, because thou didst not this deed, but 'twas thy drink,
and the Shaykh Abu al-Taw�if pardoneth thee, because thou wast
drunken. Indeed, thou hast attainted his honour; but now restore
her to her palace, for that she hath done well and favoured us
and rendered us service, and thou wottest that she is this day
our queen. Belike she may bespeak Queen Al-Shahba, whereupon the
matter will become grievous and that wherein there is no good
shall betide thee; and thou wilt get no tittle of gain. Verily, I
give thee good counsel, and so the Peace!'" Al-Asad answered
"Hearing and obeying," and flew till he came to the Crescent
Mountain, when he sought audience of Maymun, who bade admit him.
So he entered and kissing ground before him, gave him Queen
Kamariyah's message, which when he heard, he cried to the Ifrit,
"Return whence thou comest and say to thy mistress, 'Be silent
and thou wilt show thy good sense.' Else will I come and seize
upon her and make her serve Tohfah; and if the kings of the Jinn
assemble together against me and I be overcome by them, I will
not leave her to scent the wind of this world and she shall be
neither mine nor theirs, for that she is presently my sprite
[FN#243] from between my ribs; and how shall any part with his
sprite?" When the Ifrit heard Maymun's words, he said to him, "By
Allah, O Maymun, art thou a changeling in thy wits, that thou
speakest these words of my lady, and thou one of her page-boys?"
Whereupon Maymun cried out and said to him, "Woe to thee, O dog
of the Jinns! Wilt thou bespeak the like of me with these words?"
Then he bade those who were about him bastinado Al-Asad, but he
took flight and soaring high in air, betook himself to his
mistress and told her the tidings: when she said, "Thou hast done
well, O good knight!" Then she turned to her sire and said to
him, "Hear that which I shall say to thee." Quoth he, "Say on;"
and quoth she, "I rede thee take thy troops and go to him, for
when he heareth this, he will in turn levy his many and come
forth to thee; whereupon do thou offer him battle and prolong the
fight with him and make a show to him of weakness and giving way.
Meantime, I will devise me a device for getting at Tohfah and
delivering her, what while he is busied with you in battle; and
when my messenger cometh to thee and informeth thee that I have
gotten possession of Tohfah and that she is with me, return thou
upon Maymun forthwith and overthrow him and his hosts, and take
him prisoner. But, an my device succeed not with him and we fail
to deliver Tohfah, he will assuredly practice to slay her,
without recourse, and regret for her will remain in our hearts."
Quoth Iblis, "This is the right rede" and bade call a march among
the troops, whereupon an hundred thousand knights, doughty wights
of war, joined themselves to him and set out for the country of
Maymun. As for Queen Kamariyah, she flew off to the palace of her
sister Wakhimah, and told her what deed Maymun had done and how
he declared that, whenas he saw defeat nearhand, he would slay
Tohfah; adding, "And indeed, he is resolved upon this; otherwise
had he not dared to work such sleight. So do thou contrive the
affair as thou see fit, for in rede thou hast no superior." Then
they sent for Queen Zalzalah and Queen Shararah and sat down to
take counsel, one with other, concerning what they had best do in
the matter. Presently said Wakhimah, " 'Twere advisable we fit
out a ship in this our island home and embark therein, disguised
as Adam's sons, and fare on till we come to anchor under a little
island that lieth over against Maymun's palace. There will we sit
drinking and smiting the lute and singing; for Tohfah will
assuredly be seated there overlooking the sea, and needs must she
see us and come down to us, whereupon we will take her by force
and she will be under our hands, so that none shall be able to
molest her any more. Or, an Maymun be gone forth to do battle
with the Jinns, we will storm his stronghold and take Tohfah and
raze his palace and slay all therein. When he hears of this, his
heart will be broken and we will send to let our father know,
whereat he will return upon him with his troops and he will be
destroyed and we shall have rest of him." They answered her,
saying, "This is a good counsel." Then they bade fit out a ship
from behind the mountain,[FN#244] and it was fitted out in less
than the twinkling of an eye; so they launched it on the sea and
embarking therein, together with four thousand Ifrits, set out,
intending for Maymun's palace. They also bade other five thousand
Ifrits betake themselves to the island under the Crescent
Mountain and there lie in wait for them ambushed well. Thus fared
it with the kings of the Jann; but as regards Shaykh Abu
al-Taw�if Iblis and his son Al-Shisban the twain set out, as we
have said, with their troops, who were of the doughtiest of the
Jinn and the prowest of them in wing-flying and horsemanship,
and fared on till they drew near the Crescent Mountain. When the
news of their approach reached Maymun, he cried out with a mighty
great cry to the troops, who were twenty thousand riders, and
bade them make ready for departure. Then he went in to Tohfah and
kissing her, said, "Know that thou art this day my life of the
world, and indeed the Jinns are gathered together to wage war on
me for thy sake. An I win the day from them and am preserved
alive, I will set all the kings of the Jann under thy feet and
thou shalt become queen of the world." But she shook her head and
shed tears; and he said, "Weep not, for I swear by the virtue of
the mighty inscription borne on the seal-ring of Solomon, thou
shalt never again see the land of men; no, never! Say me, can any
one part with his life? Give ear, then, to my words; else will I
slay thee." So she was silent. And forthright he sent for his
daughter, whose name was Jamrah,[FN#245] and when she came, he
said to her, "Harkye, Jamrah! Know that I am going to fight the
clans of Al-Shisban and Queen Kamariyah and the Kings of the
Jann. An I be vouchsafed the victory over them, to Allah be the
laud and thou shalt have of me largesse;[FN#246] but, an thou see
or hear that I am worsted and any come to thee with ill news of
me, hasten to kill Tohfah, so she may fall neither to me nor to
them." Then he farewelled her and mounted, saying, "When this
cometh about, pass over to the Crescent Mountain and take up
thine abode there, and await what shall befal me and what I shall
say to thee." And Jamrah answered "Hearkening and obedience." Now
when the Songstress heard these words, she fell to weeping and
wailing and said, "By Allah, naught irketh me but severance from
my lord Al-Rashid; however, when I am dead, let the world be
ruined after me!"[FN#247] And she was certified in herself that
she was assuredly lost. Then Maymun set forth with his army and
departed in quest of the hosts of the Jinn, leaving none in the
palace save his daughter Jamrah and Tohfah and an Ifrit which was
dear to him. They fared on till they met with the army of
Al-Shisban; and when the two hosts came face to face, they fell
each upon other and fought a fight, a passing sore than which
naught could be more. After a while, Al-Shisban's troops began to
give way, and when Maymun saw them do thus, he despised them and
made sure of victory over them. On this wise it befel them; but
as regards Queen Kamariyah and her company they sailed on without
ceasing, till they came under the palace wherein was Tohfah, to
wit, that of Maymun the Sworder; and by the decree of the Lord of
destiny, the Songstress herself was at that very time sitting on
the belvedere of the palace, pondering the affair of Harun
al-Rashid and her own and that which had befallen her and weeping
for that she was doomed to death. She saw the vessel and what was
therein of those we have named, and they in mortal guise, and
said, "Alas, my sorrow for this ship and for the men that be
therein!" As for Kamariyah and her many, when they drew near the
palace, they strained their eyes and seeing the Songstress
sitting, cried, "Yonder sitteth Tohfah. May Allah not bereave us
of her!" Then they moored their craft and, making for the island
which lay over against the palace, spread carpets and sat eating
and drinking; whereupon quoth Tohfah, "Well come and welcome to
yonder faces! These be my kinswomen and I conjure thee by Allah,
O Jamrah, that thou let me down to them, so I may sit with them
awhile and enjoy kindly converse with them and return." Quoth
Jamrah, "I may on no wise do that;" and Tohfah wept. Then the
folk brought out wine and drank, while Kamariyah took the lute
and sang these couplets,
"By Allah, had I never hoped to greet you * Your guide had failed
on camel to seat you!
Far bore you parting from friend would greet you * Till meseems
mine eyes for your wone entreat you."
When Tohfah heard this, she cried out so great a cry, that the
folk heard her and Kamariyah said, "Relief is nearhand." Then the
Songstress looked out to them and called to them, saying, "O
daughters of mine uncle, I am a lonely maid, an exile from kin
and country: so for the love of Allah Almighty, repeat that
song!" Accordingly Kamariyah repeated it and Tohfah swooned away.
When she came to herself, she said to Jamrah, "By the rights of
the Apostle of Allah (whom may He save and assain!) unless thou
suffer me go down to them and look on them and sit with them for
a full hour, I will hurl myself headlong from this palace, for
that I am aweary of my life and know that I am slain to all
certainty; wherefore will I kill myself, ere you pass sentence
upon me." And she was instant with her in asking. When Jamrah
heard her words, she knew that, an she let her not down, she
would assuredly destroy herself. So she said to her, "O Tohfah,
between thee and them are a thousand cubits, but I will bring the
women up to thee." The Songstress replied, "Nay, there is no help
but that I go down to them and solace me in the island and look
upon the sea anear; then will we return, I and thou; for that, an
thou bring them up to us, they will be affrighted and there will
betide them neither joy nor gladness. As for me, I wish but to be
with them, that they may cheer me with their company neither give
over their merrymaking, so peradventure I may broaden my breast
with them, and indeed I swear that needs must I go down to them;
else I will cast myself upon them." And she cajoled Jamrah and
kissed her hands, till she said, "Arise and I will set thee down
beside them." Then she took Tohfah under her armpit and flying up
swiftlier than the blinding leven, set her down with Kamariyah
and her company; whereupon she went up to them and accosted them,
saying, "Fear ye not: no harm shall befal you; for I am a mortal,
like unto you, and I would fain look on you and talk with you and
hear your singing." So they welcomed her and kept their places
whilst Jamrah sat down beside them and fell a-snuffing their
odours and saying, "I smell the scent of the Jinn![FN#248] Would
I wot whence it cometh!" Then said Wakhimah to her sister
Kamariyah, "Yonder foul slut smelleth us and presently she will
take to flight; so what be this inaction concerning her?"[FN#249]
Thereupon Kamariyah put out an arm long as a camel's neck, and
dealt Jamrah a buffet on the head, that made it fly from her body
and cast it into the sea. Then cried she, "Allah is
All-great!"[FN#250] And they uncovered their faces, whereupon
Tohfah knew them and said to them, "Protection!" Queen Kamariyah
embraced her, as also did Queen Zalzalah and Queen Wakhimah and
Queen Shararah, and the first-named said to her, "Receive the
good tidings of assured safety, for there abideth no harm for
thee; but this is no time for talk." Then they cried out,
whereupon up came the Ifrits ambushed in that island, hending
swords and maces in hand, and taking up Tohfah, flew with her to the
palace and made themselves masters of it, whilst the Ifrit
aforesaid, who was dear to Maymun and whose name was
Dukh�n,[FN#251] fled like an arrow and stinted not flying till he
came to Maymun and found him fighting a sore fight with the Jinn.
When his lord saw him, he cried out at him, saying, "Fie upon
thee! Whom hast thou left in the palace?" Dukhan answered,
saying, "And who abideth in the palace? Thy beloved Tohfah they
have captured and Jamrah is slain and they have taken the palace,
all of it." At these ill tidings Maymun buffeted his face and
head and said, "Oh! Out on it for a calamity!" Then he cried
aloud. Now Kamariyah had sent to her sire and reported to him the
news, whereat the raven of the wold[FN#252] croaked for the foe.
So, when Maymun saw that which had betided him (and indeed the
Jinn smote upon him and the wings of eternal severance overspread
his host), he planted the heel of his lance in the earth and
turning its head to his heart, urged his charger thereat and
pressed upon it with his breast, till the point came forth
gleaming from his back. Meanwhile the messenger had made the
friendly host with the news of Tohfah's deliverance, whereat the
Shaykh Abu al-Taw�if rejoiced and bestowed on the bringer of lief
tidings a sumptuous robe of honour and made him commander over a
company of the Jann. Then they charged home upon Maymun's host
and wiped them out to the last man; and when they came to Maymun,
they found that he had slain himself and was even as we have
said. Presently Kamariyah and her sister Wakhimah came up to
their grandfather and told him what they had done; whereupon he
came to Tohfah and saluted her with the salam and congratulated
her on deliverance. Then he made over Maymun's palace to Salhab;
and, taking all the rebel's wealth gave it to the Songstress,
while the troops encamped upon the Crescent Mountain.
Furthermore, the Shaykh Abu al-Taw�if said to Tohfah, "Blame me
not," and she kissed his hands, when behold, there appeared to
them the tribes of the Jinn, as they were clouds, and Queen
Al-Shahba flying in their van, drawn sword in grip. As she came
in sight of the folk, they kissed ground between her hands and
she said to them, "Tell me what hath betided Queen Tohfah from
yonder dog Maymun and why did ye not send to me and report to
me?" Quoth they, "And who was this dog that we should send to
thee on his account? Indeed he was the least and lowest of the
Jinn." Then they told her what Kamariyah and her sisters had done
and how they had practiced upon Maymun and delivered the
Songstress from his hand, fearing lest he should slay her when he
found himself defeated; and she said, "By Allah, the accursed was
wont to lengthen his looking upon her!" And Tohfah fell to
kissing Al-Shahba's hand, whilst the queen strained her to her
bosom and kissed her, saying, "Trouble is past; so rejoice in
assurance of deliverance." Then they rose and went up to the
palace whereupon the trays of food were brought and they ate and
drank; after which quoth Queen Al-Shahba, "O Tohfah, sing to us,
by way of sweetmeat[FN#253] for thine escape, and favour us with
that which shall solace our minds, for that indeed my thoughts
have been occupied with thee." And quoth Tohfah, "Hearkening and
obedience, O my lady." So she improvised and sang these couplets,
"Breeze of East[FN#254] an thou breathe o'er the dear ones' land
* Speed, I pray thee, my special salute and salam:
And say them I'm pledged to love them and * In pine that passeth
all pine I am."
Thereat Queen Al-Shahba rejoiced and with her all who were
present; and they admired her speech and fell to kissing her; and
when she had made an end of her song, Queen Kamariyah said to
her, "O my sister, ere thou go to thy palace, I would fain bring
thee to look upon Al-'Ank�,[FN#255] daughter of Bahram J�r, whom
Al-'Anka, daughter of the wind, carried off, and her beauty; for
that there is not her fellow on earth's face." And Queen
Al-Shahba said, "O Kamariyah, I also think it were well an I
beheld her." Quoth Kamariyah, "I saw her three years ago; but my
sister Wakhimah seeth her at all times, for she is near to her
people, and she saith that there is not in the world fairer than
she. Indeed, this Queen Al-Anka is become a byword for beauty and
comeliness." And Wakhimah said, "By the mighty inscription on the
seal-ring of Solomon, there is not her like for loveliness here
below." Then said Queen Al-Shahba, "An it needs must be and the
affair is as ye say, I will take Tohfah and go with her to
Al-Anka, so she may look upon her!" So they all arose and
repaired to Al-Anka, who abode in the Mountain Kaf. When she saw
them, she drew near to them and saluted them, saying, "O my
ladies, may I not be bereaved of you!" Quoth Wakhimah to her,
"Who is like unto thee, O Anka? Behold, Queen Al-Shahba is come
to thee." So Al-Anka kissed the Queen's feet and lodged them in
her palace; whereupon Tohfah came up to her and fell to kissing
her and saying, "Never saw I a seemlier than this semblance." Then
she set before them somewhat of food and they ate and washed
their hands; after which the Songstress took the lute and smote
it well; and Al-Anka also played, and they fell to improvising
verses in turns, whilst Tohfah embraced Al-Anka every moment.
Al-Shahba cried, "O my sister, each kiss is worth a thousand
dinars;" and Tohfah replied, "And a thousand dinars were little
therefor;" whereat Al-Anka laughed and after nighting in her
pavilion on the morrow they took leave of her and went away to
Maymun's palace. Here Queen Al-Shahba farewelled them and taking
her troops, returned to her capital, whilst the kings also went
away to their abodes and the Shaykh Abu al-Taw�if applied himself
to diverting Tohfah till nightfall, when he mounted her on the
back of one of the Ifrits and bade other thirty gather together
all that she had gotten of treasure and raiment, jewels and robes
of honour. Then they flew off, whilst Iblis went with her, and in
less than the twinkling of an eye he set her down in her sleeping
room, where he and those who were with him bade adieu to her and
went away. When Tohfah found herself in her own chamber[FN#256]
and on her couch, her reason fled for joy and it seemed to her as
if she had never stirred thence: then she took the lute and tuned
it and touched it in wondrous fashion and improvised verses and
sang. The Eunuch heard the smiting of the lute within the chamber
and cried, "By Allah, that is the touch of my lady Tohfah!" So he
arose and went, as he were a madman, falling down and rising up,
till he came to the Castrato on guard at the gate of the
Commander of the Faithful and found him sitting. When his fellow
neutral saw him, and he like a madman, slipping down and
stumbling up, he asked him, "What aileth thee and what bringeth
thee hither at this hour?" The other answered, "Wilt thou not
make haste and awaken the Prince of True Believers?" And he fell
to crying out at him; whereupon the Caliph awoke and heard them
bandying words together and Tohfah's slave crying to the other,
"Woe to thee! Awaken the Commander of the Faithful in haste." So
quoth he, "O Sawab, what hast thou to say?" and quoth the Chief
Eunuch, "O our lord, the Eunuch of Tohfah's lodging hath lost his
wits and crieth, 'Awaken the Commander of the Faithful in haste!'
" Then said Al-Rashid to one of the slave-girls, "See what may be
the matter." Accordingly she hastened to admit the Castrato, who
entered at her order; and when he saw the Commander of the
Faithful, he salamed not neither kissed ground, but cried in his
hurry, "Quick: up with thee! My lady Tohfah sitteth in her
chamber, singing a goodly ditty. Come to her in haste and see all
that I say to thee! Hasten! She sitteth awaiting thee." The
Caliph was amazed at his speech and asked him, "What sayst thou?"
He answered, "Didst thou not hear the first of the speech? Tohfah
sitteth in the sleeping-chamber, singing and lute-playing. Come
thy quickest! Hasten!" Accordingly Al-Rashid sprang up and donned
his dress; but he believed not the Eunuch's words and said to
him, "Fie upon thee! What is this thou sayst? Hast thou not seen
this in a dream?" Quoth the Eunuch, "By Allah, I wot not what
thou sayest, and I was not asleep;" and quoth Al-Rashid, "An thy
speech be soothfast, it shall be for thy good luck, for I will
free thee and give thee a thousand gold pieces; but, an it be
untrue and thou have seen this in dream-land, I will crucify
thee." The Eunuch said within himself, "O Protector, let me not
have seen
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