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Philippine Folk-Tales

by Clara Kern Bayliss · English · Gutenberg #11028 · 344,687 chars · public domain (US)

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Title: Philippine Folk-Tales

Author: Clara Kern Bayliss
        Laura Estelle Watson Benedict
        Fletcher Gardner
        Berton L. Maxfield
        W. H. Millington


        
Release date: February 1, 2004 [eBook #11028]
                Most recently updated: October 28, 2024

Language: English

Other information and formats: www.gutenberg.org/ebooks/11028


*** START OF THE PROJECT GUTENBERG EBOOK PHILIPPINE FOLK-TALES ***

This etext contains four articles that appeared in the "Journal of
American Folk-Lore" (JAFL), all related to folklore in the Philippines.

1. "Philippine Folk-Tales," Clara Kern Bayliss, JAFL 15 : 46-53.

2. "Visayan Folk-Tales," Berton L. Maxfield and W. H. Millington,
   JAFL 19 : 97-112; JAFL 20 : 89-103; JAFL 20 : 311-318.

3. "Tagalog Folk-Tales," Fletcher Gardner, JAFL 20 : 104-120;
   20 : 300-310.

   (including two shorter articles, 4. "A Filipino (Tagalog) Version
   of Aladdin" and 5. "Some Games of Filipino Children" by the same
   author.)

6. "Bagobo Myths," Laura Watson Benedict, JAFL 26 : 13-63.

All are in the public domain.

The multipart articles are joined together.

This etext has been produced by Jeroen Hellingman





Contents


Philippine Folk-Tales.

 The Monkey and the Turtle.
 How the Farmer Deceived the Demon.
 Benito, the Faithful Servant.


Visayan Folk-Tales.

 Introduction.
 How Jackyo Became Rich.
 Truth and Falsehood.
 Camanla and Parotpot.
 Juan, the Student.
 The Two Wives and the Witch.
 The Living Head.
 Juan Pusong.
 The Enchanted Ring.
 The Enchanted Shell.
 The Three Brothers.
 The Datto Somacuel.
 Magbolotó.
 Why Dogs Wag Their Tails.
 The Eagle and the Hen.
 The Spider and the Fly.
 The Battle of the Crabs.
 The Meeting of the Plants.
 Who Brings the Cholera?
 Masoy and the Ape.
 Arnomongo and Iput-Iput.
 The Snail and the Deer.
 Story of Ca Matsin and Ca Boo-Ug.


Tagalog Folk-Tales.

 Juan Gathers Guavas.
 Juan Makes Gulay of his own Child.
 Juan Wins a Wager for the Governor.
 Juan Hides the Salt.
 The Man in the Shroud.
 The Adventures of Juan.
 The Aderna Bird.
 The Story of Juan and the Monkey.
 Juan the Drunkard who Visited Heaven.
 The Juan who Visited Heaven.
 The Sad Story of Juan and Maria.
 The Fifty-one Thieves.
 The Covetous King and the Three Children.
 The Silent Lover.
 The Priest, the Servant Boy, and the Child Jesus.
 The Story of Juan del Mundo de Austria and the Princess Maria.
 The Artificial Earthquake.
 The Queen and the Aeta Woman.
 The Child Saint.
 Tagalog Babes in the Woods.
 The King, the Princess, and the Poor Boy.
 Hidden Treasure.
 The Battle of the Enchanters.


A Filipino (Tagalog) Version of Aladdin.


Some Games of Filipino Children.


Bagobo Myths

  Myths Associated with Natural Phenomena

    Cosmogony
    In the Days of the Mona
    Why the Sky Went Up
    Why the Sky Went Up
    The Sun and the Moon
    Origin of the Stars
    The Fate of the Moon's Baby
    The Black Men at the Door of the Sun
    Story of the Eclipse

  The "Ulit:" Adventures of Mythical Bagobo at the Dawn of Tradition

    Lumabat and Mebu'yan
    Story of Lumabat and Wari
    How Man Turned into a Monkey
    The Tuglibung and the Tuglay
    Adventures of the Tuglay
    The Tuglay and the Bia
    The Malaki's Sister and the Basolo
    The Mona

  Folk-Lore of the Buso

    How to See the Buso
    Buso and the Woman
    The Buso's Basket
    The Buso-Child
    The Buso-Monkey
    How the Moon Tricks the Buso
    The Buso and the Cat
    How a Dog Scared the Buso
    Story of Duling and the Tagamaling
    The S'iring
    How Iro Met the S'iring

  Animal Stories: Metamorphosis, Explanatory Tales, Etc.

    The Kingfisher and the Malaki
    The Woman and the Squirrel
    The Cat
    Why the Bagobo Likes the Cat
    How the Lizards got their Markings
    The Monkey and the Tortoise
    The Crow and the Golden Trees

  An Ata Story

    Alelu'k and Alebu'tud





PART I

Philippine Folk-Tales. [1]

By Clara Kern Bayliss.


CHAPTER 1

The Monkey and the Turtle. [2]

One day a Monkey met a Turtle on the road, and asked, "Where are
you going?"

"I am going to find something to eat, for I have had no food for
three whole days," said the Turtle.

"I too am hungry," said the Monkey; "and since we are both hungry,
let us go together and hunt food for our stomachs' sake."

They soon became good friends and chatted along the way, so that the
time passed quickly. Before they had gone far, the Monkey saw a large
bunch of yellow bananas on a tree at a distance.

"Oh, what a good sight that is!" cried he. "Don't you see the bananas
hanging on that banana-tree? [pointing with his first finger toward
the tree]. They are fine! I can taste them already."

But the Turtle was short-sighted and could not see them. By and by
they came near the tree, and then he saw them. The two friends were
very glad. The mere sight of the ripe, yellow fruit seemed to assuage
their hunger.

But the Turtle could not climb the tree, so he agreed that the Monkey
should go up alone and should throw some of the fruit down to him. The
Monkey was up in a flash; and, seating himself comfortably, he began
to eat the finest of the fruit, and forgot to drop any down to the
Turtle waiting below. The Turtle called for some, but the Monkey
pretended not to hear. He ate even the peelings, and refused to drop
a bit to his friend, who was patiently begging under the tree.

At last the Turtle became angry, very angry indeed: "so he thought
he would revenge" (as my informant puts it). While the Monkey was
having a good time, and filling his stomach, the Turtle gathered
sharp, broken pieces of glass, and stuck them, one by one, all around
the banana-tree. Then he hid himself under a cocoanut-shell not far
away. This shell had a hole in the top to allow the air to enter. That
was why the Turtle chose it for his hiding-place.

The Monkey could not eat all the bananas, for there were enough to
last a good-sized family several days; "but he ate all what he can,"
and by and by came down the tree with great difficulty, for the glass
was so sharp that it cut even the tough hand of the Monkey. He had a
hard time, and his hands were cut in many places. The Turtle thought
he had his revenge, and was not so angry as before.

But the Monkey was now very angry at the trick that had been played
upon him, and began looking for the Turtle, intending to kill him. For
some time he could not find his foe, and, being very tired, he sat
down on the cocoanut-shell near by. His weariness increased his anger
at the Turtle very much.

He sat on the shell for a long time, suffering from his wounds, and
wondering where to find the Turtle,--his former friend, but now his
enemy. Because of the disturbance of the shell, the Turtle inside could
not help making a noise. This the Monkey heard; and he was surprised,
for he could not determine whence the sound came. At last he lifted
his stool, and there found his foe the Turtle.

"Ha! Here you are!" he cried. "Pray now, for it is the end of your
life."

He picked up the Turtle by the neck and carried him near the riverbank,
where he meant to kill him. He took a mortar and pestle, and built a
big fire, intending to pound him to powder or burn him to death. When
everything was ready, he told the Turtle to choose whether he should
die in the fire or be "grounded" in the mortar. The Turtle begged for
his life; but when he found it was in vain, he prayed to be thrown
into the fire or ground in the mortar,--anything except be thrown
into the water. On hearing this, the Monkey picked the Turtle up
in his bleeding fingers, and with all his might threw him into the
middle of the stream.

Then the Turtle was very glad. He chuckled at his own wit, and laughed
at the foolishness of the Monkey. He came up to the surface of the
water and mocked at the Monkey, saying, "This is my home. The water
is my home."

This made the Monkey so angry that he lost his self-possession
entirely. He jumped into the middle of the river after the Turtle,
and was drowned.

Since that day monkeys and turtles have been bitter enemies.


CHAPTER 2

How the Farmer Deceived the Demon. [3]

Very many years ago, in a far-away land where the trees never changed
their green leaves and where the birds always sang, there lived
on an island a farmer with a large family. Though all alone on the
island and knowing nothing of people in the outer world, they were
always happy,--as happy as the laughing rills that rippled past their
home. They had no great wealth, depending from year to year on the
crops which the father raised. They needed no money, for they lacked
nothing; and they never sold their produce, for no people were near
to buy.

One day in the middle of the year, after the crops were well started,
a loud, unusual roar was heard. Suddenly a stiff gale blew up from
the southwest, and with it came clouds which quickly hid the entire
sky. The day turned to night. The birds ceased to sing and went to
their nests. The wild beasts ran to their caves. The family sought
shelter in the house from a heavy downpour of rain which continued
for many days and nights. So long did it last that they became very
anxious about the condition of things around them.

On the eighth day the birds again began to sing, and the sun was,
as usual, bright. The farmer arose early and went out to look at his
fields, but, lo! his crop was all destroyed. He went back to the house
and told the family that the water-god was angry and had washed away
all that he had hoped to have for the coming year.

What were they to do? The supply in the house was getting low and it
was too late to raise another crop. The father worried night and day,
for he did not know how he could keep his children from starvation.

One day he made a long journey and came into a place that was strange
to him. He had never before seen the like of it. But in the midst of
a broad meadow he saw a tree with spreading branches like an elm,
and as his legs and back were stiff from walking, he went over and
sat down under it. Presently, looking up, he discovered that on the
tree were large red fruits. He climbed up and brought some down,
and after satisfying his hunger he fell asleep.

He had not slept long when he was awakened by a loud noise. The owner
of the place was coming. He was fearful to look upon. His body was like
that of a person, but he was of enormous size; and he had a long tail,
and two horns growing out of his head. The farmer was frightened and
did not know what to do. He stood motionless till the master came up
and began to talk to him. Then he explained that he had come there
in search of food to keep his family alive. The monster was delighted
to hear this, for he saw that he had the man and the man's family in
his power. He told the traveller that in return for a certain promise
he would help him out of his troubles.

The demon, as he was called by some travellers to that land, showed
the farmer a smooth, round stone, which, he said, gave its possessor
the power of a magician. He offered to lend this to the farmer for
five years, if at the expiration of that time the farmer and family
would become his slaves. The farmer consented.

Then the demon was glad. He said to the farmer, "You must squeeze
the stone when you wish to become invisible; and must put it in your
mouth when you wish to return to human form."

The man tried the power of the magic stone. He squeezed it, and
instantly became invisible to the demon; but he bade him farewell,
and promised to meet him in the same place at the appointed time.

In this invisible form the man crossed the water that washed the shore
of the island on which he lived. There he found a people who lived in
communities. He wanted something to eat, so he went into the shops;
but he found that a restaurant owned by a Chinaman was the one to
which most people of the city went. He put the stone in his mouth,
thus appearing in visible form, and, entering the restaurant, ordered
the best food he could find. He finished his meal quickly and went
out. The waiter, perceiving that he did not pay, followed him. The man
had no money; so he squeezed the stone and shot up into the air without
being seen. The Chinaman, alarmed by the cry of the waiter, came out
and ran in all directions, trying to find and catch the man. No one
could find him; and the people thought he must indeed be a fast runner
to escape so quickly, for they did not know of the gift of the demon.

Not far from that place he saw groups of men and women going in and out
of a large building. It was a bank. The farmer went in to see what he
could find. There he saw bags of money, gold and silver. He chuckled
with joy at this opportunity. In order to use his hands freely, he put
the stone in his mouth; but before he could fill all his pockets with
money, he was discovered by the two guards, who began to pound him on
the head. He struggled to save his life, and finally took the stone
out of his mouth and squeezed it. Instantly he vanished from their
sight; but he was vexed at the beating he had received, so he carried
off all the gold they had in the bank. The people inside as well as
outside the building became crazy. They ran about in all directions,
not knowing why. Some called the firemen, thinking the bank was on
fire; but nothing had happened, except that the farmer was gone and
the two guards were "half dead frightened." They danced up and down
the streets in great excitement, but could not utter a word.

Straight home went the farmer, not stopping by the way. His wife and
children were awaiting him. He gave them the money, and told them
all about the fortune which he had gotten from the man on their own
island,--told all his secrets. Prosperous they became, and with the
money which he had brought they purchased all they needed from the
city just opposite them.

The time passed so pleasantly that the man was surprised to discover
that his promise would be due in two more days. He made preparations
to go back to the land of his master. Arrived there, he met the same
monster under the same tree. The demon was displeased to see the
old man alone, without the family which also had been promised. He
told the man that he would shut him in a cave and then would go and
capture those left at home.

But the farmer would not go to the cave. The demon tried to pull him
into a deep hole. Both struggled; and at last the farmer squeezed
the magic stone and disappeared. He took a green branch of the tree
and beat the demon. The demon surrendered. He begged for mercy.

The farmer went home, and from that day thought no more of the
demon. He knew that while he held the stone the monster would never
come to trouble him. And the family lived on in peace and happiness,
as they had done before the water-god became angry with them.


CHAPTER 3

Benito, the Faithful Servant. [4]

On a time there lived in a village a poor man and his wife, who had
a son named Benito. The one ambition of the lad from his earliest
youth was that he might be a help to the family in their struggle
for a living.

But the years went by, and he saw no opportunity until one day, as
they sat at dinner, his father fell to talking about the young King
who lived at a distance from the village, in a beautiful palace kept
by a retinue of servants. The boy was glad to hear this, and asked
his parents to let him become one of the servants of this great
ruler. The mother protested, fearing that her son could not please
his Royal Majesty; but the boy was so eager to try his fortune that
at last he was permitted to do so.

The next day his mother prepared food for him to eat on the journey,
and be started for the palace. The journey was tiresome; and when he
reached the palace he had difficulty in obtaining an audience with
the King. But when he succeeded and made known his wish, the monarch
detected a charming personality hidden within the ragged clothes,
and, believing the lad would make a willing servant, he accepted him.

The servants of his Majesty had many duties. Theirs was not a life of
ease, but of hard work. The very next day the King called Benito, and
said, "I want you to bring me a certain beautiful princess who lives in
a land across the sea; and if you fail to do it, you will be punished."

Benito did not know how he was to do it; but he asked no questions,
and unhesitatingly answered, "I will, my lord."

That same day he provided himself with everything he needed for the
journey and set off. He travelled a long distance until he came to the
heart of a thick forest, where he saw a large bird which said to him,
"Oh, my friend! please take away these strings that are wrapped all
about me. If you will, I will help you whenever you call upon me."

Benito released the bird and asked it its name. It replied,
"Sparrow-hawk," and flew away. Benito continued his journey until he
came to the seashore. There he could see no way of getting across, and,
remembering what the King had said if he failed, he stood looking out
over the sea, feeling very sad. The huge King of the Fishes saw him,
and swam toward him. "Why are you so sad?" asked the Fish.

"I wish to cross the sea to find the beautiful Princess," replied
the youth.

"Get on my back and I will take you across," said the King of the
Fishes.

Benito rode on the back of the Fish and crossed the sea. As soon as he
reached the other side, a fairy in the form of a woman appeared to him,
and became a great aid to him in his adventure. She knew exactly what
he wanted; so she told him that the Princess was shut up in a castle
guarded by giants, and that he would have to fight the giants before
he could reach her. For this purpose she gave him a magic sword,
which would kill on the instant anything it touched.

Benito now felt sure he could take the Princess from her cruel
guardsmen. He went to the castle, and there he saw many giants round
about it. When the giants saw him coming, they went out to meet him,
thinking to take him captive. They were so sure that they could easily
do it, that they went forth unarmed. As they came near, he touched
the foremost ones with his sword, and one after another they fell
down dead. The other giants, seeing so many of their number slain,
became terrified, and fled, leaving the castle unguarded.

The young man went to the Princess and told her that his master had
sent him to bring her to his palace. The young Princess was only
too glad to leave the land of the giants, where she had been held
captive. So the two set out together for the King's palace.

When they came to the sea they rode across it on the back of the
same fish that had carried Benito. They went through the forest,
and at last came to the palace. Here they were received with the
greatest rejoicings.

After a short time the King asked the Princess to become his wife. "I
will, O King!" she replied, "if you will get the ring I lost in the
sea as I was crossing it."

The monarch called Benito, and ordered him to find the ring which
had been lost on their journey from the land of the giants.

Obedient to his master, Benito started, and travelled on and on till
he came to the shore of the sea. There he stood, gazing sadly out
over the waters, not knowing how he was to search for what lay at
the bottom of the deep ocean.

Again the King of the Fishes came to him, asking the cause of his
sadness. Benito replied, "The Princess lost her ring while we were
crossing the sea, and I have been sent to find it."

The King-Fish summoned all the fishes to come to him. When they had
assembled, he noticed that one was missing. He commanded the others
to search for this one, and bring it to him. They found it under
a stone, and it said, "I am so full! I have eaten so much that I
cannot swim." So the larger ones took it by the tail and dragged it
to their King.

"Why did you not come when summoned?" asked the King-Fish. "I was so
full I could not swim," replied the Fish.

The King-Fish, suspecting that it had swallowed the ring, ordered it
to be cut in two. The others cut it open, and, behold I there was the
lost ornament. Benito thanked the King of the Fishes, took the ring,
and brought it to the monarch.

When the great ruler got the ring, he said to the Princess, "Now that
I have your ring, will you become my wife?"

"I will be your wife," replied the Princess, "if you will find the
earring I lost in the forest as I was journeying with Benito."

Instantly Benito was called, and was ordered to find the lost jewel. He
was very weary from his former journey; but, mindful of his duty,
he started for the forest, reaching it before the day was over. He
searched for the earring faithfully, following the road which he and
the Princess had taken; but all in vain. He was much discouraged, and
sat down under a tree to rest. To his surprise a mouse of monstrous
size appeared before him. It was the King of the Mice.

"Why are you so sad?" asked the Mouse.

"I am searching for an earring which the Princess lost as we passed
through the forest, but am unable to find it."

"I will find it for you," said the King-Mouse.

Benito's face brightened at hearing this. The King-Mouse called all
his followers, and all but one little mouse responded. Then the King
of the Mice ordered some of his subjects to find the absent one. They
found him in a small hole among the bamboo-trees. He said he could not
go because he was so satisfied (sated). So the others pulled him along
to their master; and he, finding that there was something hard within
the little mouse, ordered him to be cut open. It was done; and there
was the very earring for which the tired servant was looking. Benito
took it, thanked the King of the Mice, and brought the earring to
his own King.

When the monarch received it, he immediately restored it to its owner
and asked, "Will you now become my wife?"

"Oh, dear King!" responded the Princess, "I have only one more thing
to ask of you; and if you will grant it, I will be your wife forever."

The King, pleased with his former successes, said, "Tell me what it
is, and it shall be granted."

"If you will get some water from heaven," said the Princess, "and
some water from the nether-world, I will become your wife. That is
my last wish."

The King called Benito, and commanded him to get water from these two
places. "I will, my King," said Benito; and he took some provisions
and started. He came to the forest; but there he became confused,
for he did not know in which direction to go to reach either of the
places. Suddenly he recalled the promise of the bird he had helped
the first time he entered the wood. He called the bird, and it soon
appeared. He told it what he wanted, and it said, "I will get it
for you."

He made two cups of bamboo, and tied one to each of the bird's
legs. They were very light, and did not hinder the bearer at all. Away
the bird flew, going very fast. Before the day was ended, it came
back with each cup full of water, and told Benito that the one tied
to its right leg contained water from heaven, and the one tied to
its left leg contained water from the nether-world.

Benito untied the cups, taking great care of them. He was about to
leave, when the bird asked him to tarry long enough to bury it, as
the places to which it had been were so far away that it was weary
unto death.

Benito did not like to bury the bird, but he soon saw that it really
was dying, so he waited; and when it was dead, he buried it, feeling
very sorry over the loss of so helpful a friend.

He went back to the palace and delivered the two kinds of water to his
master. The Princess then asked the King to cut her in two and pour
the water from heaven upon her. The King was not willing to do it,
so she did it herself, asking the King to pour the water. This he did,
and, lo! the Princess turned into the most beautiful woman that ever
the sun shone on.

Then the King was desirous of becoming handsome; so he asked
the Princess to pour the other cup of water over him after he cut
himself. He cut himself, and she poured over his body the water from
the nether-world; but from him there arose a spirit more ugly and
ill-favored than imagination could picture. Fortunately, it soon
vanished from sight.

The Princess then turned to Benito, and said, "You have been faithful
in your duties to your master, kind to me in restoring the jewels I
lost, and brave in delivering me from the cruel giants. You are the
man I choose for my husband."

Benito could not refuse so lovely a lady. They were married amid
great festivities, and became the king and queen of that broad and
fertile land.

Benito gave his parents one of the finest portions of his kingdom,
and furnished them with everything they could desire. From that time
on they were all very happy,--so happy that the story of their bliss
has come down through the centuries to us.




PART II

Visayan Folk-Tales.


Introduction.

These stories are intended to bring before the American public a
few of the tales related by Visayan parents to their children, or by
the public story-teller in the market, as the people gather to buy
the material for the evening meal. It was only toward the close of a
three years' stay in the Islands, in one province, and in neighboring
places, and after a fair acquaintance with Spanish and a little
knowledge of the native dialect had enabled us to obtain a closer
insight into the home life of our pupils than would otherwise have
been possible, that we ventured upon the collection of these tales,
hoping that they might prove of interest to people at home. Many of
the stories were written by our boys and girls as part of their work
in English composition. Others were prepared by the native teachers,
some of whom had been well educated by the Spaniards and had already
learned to write very fair English. Indeed, a few were able, at about
the time that these stories were written, to pass the civil service
examination for appointment as insular teachers. The articles on the
superstitious beliefs of the people were prepared by one of these
teachers, so that they might be as nearly correct as possible.

As might be expected, the stories are often very crude and simple,
presenting no difficult situations nor intricate plots. Sometimes
they resemble well-known tales from other lands, although great care
has been taken to collect only those from original sources.

The tales here presented were collected during the spring of 1904, in
the island of Panay, belonging to the Visayan group of the Philippine
Islands, and were obtained in our own class rooms, from native teachers
and pupils. Mr. Maxfield was stationed at Iloilo, and Mr. Millington
at Mandurriao, places five miles apart. We daily came in contact with
about one thousand pupils. The tales were gathered in both places,
and were found to be substantially alike, the differences being
only in petty details. After collecting one version, we endeavored
to ascertain whether the same narrative was current among natives
in other localities of the island. We were surprised to discover
that they seemed to be known wherever we became acquainted with the
people and had obtained their confidence sufficiently to induce them
to talk freely. There were often variations, but the framework was
always the same. If any stories were obtained from native teachers
who knew Spanish, we have always verified them by getting children
or natives from other places, who knew no Spanish, to relate them,
in order to assure ourselves that the narrative could not be a mere
translation of a Spanish tale.

We who have collected these stories can claim little credit for any
more than the mere arrangement of them, as, so far as possible, even
the wording of the original manuscripts has been retained. Doubtless,
much of the interest we have felt in the work is due to our personal
acquaintance with the writers who put on paper for us these simple
tales, yet we hope that they will not be wholly unattractive to those
for whose sake they have been collected.

February, 1906.

B. L. M.

W. H. M.


CHAPTER 1

How Jackyo Became Rich.

A long time ago there was a young man whose name was Jackyo. He was
very poor, and by his daily labor could earn barely enough for his
food and nothing at all for his clothes. He had a little farm at some
distance from the village in which he lived, and on it raised a few
poor crops.

One pleasant afternoon Jackyo started off to visit his farm. It was
late when he reached it, and after he had finished inspecting his
crops, he turned back homewards. But the bright day had gone and the
sun had set. Night came on quickly, and the way was dark and lonely.

At last he could no longer see the road. Not a star was to be seen,
and the only sounds he heard were the sad twitterings of the birds
and soft rustling of the leaves as they were moved by the wind.

At last he entered a thick forest where the trees were very big. "What
if I should meet some wild beast," thought Jackyo; but he added half
aloud, "I must learn to be brave and face every danger."

It was not long before he was very sure that he could hear a deep
roar. His heart beat fast, but he walked steadily forward, and soon
the roar was repeated, this time nearer and more distinctly, and he
saw in the dim light a great wild ox coming towards him.

He found a large hole in the trunk of a huge tree. "I will pass the
night here in this tree," he said to himself.

In a little while an old man appeared. His body was covered with coarse
hair and he was very ugly. He looked fiercely at Jackyo from head to
foot and said: "What are you thinking of to come in here? Do you not
know that this is the royal castle of the king of evil spirits?"

Jackyo became more frightened than before and for a long time he
could not speak, but at last he stammered: "Excuse me, sir, but I
cannot go home on account of the dark night. I pray you to let me
rest here for a short time."

"I cannot let you stay here, because our king is not willing to help
any one who does not belong to his kingdom. If he did so, his kingdom
would be lost. But what is your name? Do you know how to sing?" said
the old man.

"My name is Jackyo, and I know a little bit about singing," replied
Jackyo.

"Well," said the old man, "if you know any song, sing for me." Now
Jackyo knew but one song, and that was about the names of the days of
the week except Sunday. He did not like to sing it, but the old man
urged him, saying: "If you do not sing, I will cut your head off." So
Jackyo began to sing.

It happened that the king [5] of the evil spirits, whose name was
Mensaya, heard Jackyo's song and was very much interested in it. He
called a servant, named Macquil, and said: "Macquil, go downstairs and
see who is singing down there, and when you find him, bring him to me."

Jackyo went before the king, bowed to the floor, touching the carpet
with his forehead, and stood humbly before the king.

"Let me hear your song," said the king. So Jackyo, with great respect,
sang the only song he knew. Here it is:

    Mon-day, Tues-day, Wednesday, Thurs-day, Fri-day, Sat-ur-day.

While he was singing, all the evil spirits in the cave gathered around
him to hear his song, and Mensaya asked him to sing it over and over
again. They were all so pleased with it that Mensaya ordered Macquil
to give Jackyo a large quantity of gold and silver as a reward for
his beautiful song.

When the morning came Jackyo returned home, full of joy, and became
known as the richest man in the village.


CHAPTER 2

Truth and Falsehood.

One day Truth started for the city to find some work. On his
way he overtook Falsehood, who was going to the city for the same
purpose. Falsehood asked permission to ride on the horse with Truth,
and his request was granted.

On the way they questioned each other as to the sort of work they
wanted. Truth stated that he intended to be a secretary, so that he
might always be clean and white. Falsehood declared that he would be
a cook, because then he would always have plenty of fine things to eat.

As they were riding along, they met a man carrying a corpse to the
cemetery. He had no one to help him, and Truth, in his great pity for
the man, jumped off his horse and helped him. After the corpse was
buried, Truth asked: "Did you pray for the repose of the soul of the
dead?" "No," was the reply, "I do not know how to pray, and I have
no money to pay the priest for candles." Then Truth gave the man all
the money he had, that he might have prayers said for the dead man,
and went back to his companion.

When dinner time came, Falsehood was very angry at finding out that
Truth had given all his money away, but finally proposed that they
should go to the river and catch some fish for dinner. When they
arrived at the river, they found some fish which had been caught
in a shallow pool near the bank, and caught all they wanted. But
Truth was very sorry for the fish, and threw his half back into the
river. Falsehood murmured at him and said: "It would have been better
for you to give them to me. If I had known that you would throw them
into the river, I would not have given you any of them." Then they
rode on. As they were going through a thick wood in the heart of the
mountain they heard a noise as of crying, far away. Truth went forward
to find what it was, but Falsehood, trembling with fear, hid himself
close behind his comrade. At last they saw seven little eagles in a
nest high in a tree. They were crying with hunger, and their mother was
nowhere to be seen. Truth was sorry for them, and killed his horse,
giving some of the meat to the young eagles, and spreading the rest
on the ground beneath the tree, so that the mother-bird might find it.

Falsehood hated his comrade for having killed the horse, because now
they were obliged to travel on foot. They went down the mountain,
and entering the city, presented themselves before the king, desiring
to be taken into his service, the one as secretary and the other as
cook. The king granted both requests.

When Falsehood saw that his former companion sat at the table with
the king and was always clean and dressed in good clothes, while he
himself was dirty and had to eat in the kitchen, he was very angry
and determined to do something to ruin the one whom now he hated
so bitterly.

One day the king and queen went to sail on the sea. As they were far
from land, the queen dropped her ring overboard. When Falsehood heard
of the accident, he went to the king and said: "My Lord, the King,
my friend--your secretary--has told me that he was endowed with magic
powers and is able to find the queen's ring. He says if he does not
find it he is willing for you to hang him."

The king immediately sent for Truth, and said to him: "Find the queen's
ring without delay, or I will have you hanged early to-morrow morning."

Truth went down to the shore, but seeing how impossible it would be
to find the ring, began to weep. A fish came near, and floating on
top of the water, asked, "Why are you weeping?"

"I weep," Truth replied, "because the king will hang me early to-morrow
morning unless I find the queen's ring, which has fallen into the sea."

The fish swam out and got the ring and gave it to Truth. Then he said:
"I am one of the fishes which you found on the bank of the river and
threw back into the water. As you helped me when I was in trouble,
I am very glad that I have been able to help you now."

On another day, Falsehood went to the king and said: "My Lord King,
do you remember what I told you the other day?"

"Yes," replied the king, "and I believe you told me the truth, as
the ring has been found."

"Well," replied Falsehood, "my friend told me last night that he is
a great magician and that he is willing for you to hang him in the
sight of all the people, since it will not hurt him."

The king sent for Truth and told him: "I know what you have said to
your friend. To-morrow I will have you hanged in the sight of all
the people, and we will see whether you are the great magician you
claim to be."

That night Truth could not sleep. About midnight, as he was in great
distress, a spirit suddenly appeared to him and asked what was the
cause of his grief. Truth related his trouble, and the spirit said:
"Do not weep. To-morrow morning I will take your form and wear your
clothes, and let them hang me."

The next morning, just at dawn, the spirit put on Truth's clothes and
went out to be hanged. Many people came to see the hanging, and after
it was over, returned to their homes. What was the astonishment of
the king and those with him when, upon their return to the palace,
they found Truth there before them, alive and well!

That night the spirit appeared to Truth and said: "I am the spirit
of the dead man for whom you gave your money that prayers might be
said for the repose of his soul." Then it disappeared.

On another day Falsehood appeared before the king and said: "My Lord
the King, my friend the secretary told me last night that if you would
let him marry your daughter, in one night his wife should bring forth
three children." The king sent for Truth and said: "I will give you
my daughter to be your wife and if to-night she does not bear three
children, I will have you buried alive to-morrow morning."

So they were married. But at midnight, as Truth lay awake thinking
of the fate that was in store for him in the morning, an eagle
flew through the window, and asked the cause of his sorrow. Truth
related his tale, and the eagle said: "Do not worry; I will take
care of that." Then he flew away, but just before the break of day
three eagles came, each bearing a new-born babe. Truth awakened the
princess and said to her: "My dear wife, these are our children. We
must love them and take good care of them."

Then the king, who had been awakened by the noise of children crying,
sent to ask what it was all about. When he heard the news he came
into the tower where the princess was, and when he saw the children
he was overcome with joy; for he had no sons, and greatly desired to
have an heir to his throne. So the king made a great feast and gave
over his crown and sceptre to his son-in-law, to be king in his stead.

Thus we see that those who help others when in trouble shall themselves
be aided when they are in difficulty.


CHAPTER 3

Camanla and Parotpot.

Camanla was a very poor but very busy man, and always praising his
own work. When he talked with other people he ended every third or
fourth word with "la," which was the last syllable of his name and
is a word of praise.

One day he made a boat, and when it was finished he began to talk
to it. These were his words: "My boat, la, you may go, la, to find
a pretty lady, la, for my wife, la, to make me happy, la." Then his
boat started to sail without anybody to manage it. When she reached a
large town she stopped in the river, near where the pretty daughters
of some rich men of the town were taking a walk. They were accustomed
to take any boat they might find and use it when they wished to cross
the river, returning in the same way.

As Camanla's boat was there and looked very fine, the young ladies
decided to cross the river in it. The youngest was the first to jump
into the boat. When the little boat felt that some one had come on
board, she ran away, carrying the lady.

When Camanla saw his boat coming, he began to praise it, saying:
"My boat, la, is coming, la, to bring me, la, my pretty lady, to marry
me, la." Very soon the boat anchored, and he went down to receive the
lady, whom he soon married. Then was Camanla happy, but one day he
had no food to give his wife, so he made a little taon, or fish trap,
and said to it: "My pretty taon, la, you may go, la, to the river,
la, to get me some fish, la." The taon then walked toward the river,
and soon came back, full of fish. Camanla was an object of envy to
all the world.

His happiness was soon heard of by his friend Parotpot, who became
very envious. At last he went to Camanla's house. When he met his
friend, he said to him: "You are very happy, my friend, and I envy
you." Camanla replied: "Yes, I am very fortunate. I have my little
boat that sails every day to get my food, and a little taon that goes
to the river and brings me fine fish."

Parotpot returned sadly home. He concluded to build a boat like his
friend's, but Parotpot, when he talked, ended every third or fourth
word with "pot," (pronounced po) the ending of his name: This word
has a scornful meaning. When the boat was finished, he began to talk
to it as follows: "My boat, pot, you may go, pot, to find me a wife,
pot, prettier than my friend's wife, pot." The boat sailed away,
and reached a large river, just as some men were looking for a boat
to take across the body of their grandmother, in order to bury it in
the cemetery of the town. When they saw the boat they were glad to
get across the river so easily, so they lifted the body and placed
it in the boat. When the boat felt that something was on board, she
sailed swiftly towards home, leaving the men behind. Parotpot was
watching, and when he saw the boat coming, he began to talk thus:
"My boat, pot, is coming, pot, to bring me, pot, a pretty lady, pot,
to marry me, pot." But, alas! a dead grandmother, instead of a pretty
lady! He was so angry that he seized his bolo and chopped the boat
to pieces, leaving the body to float away.

But Parotpot thought that he might succeed better with a fish-trap,
like his friend Camanla's. When he had finished it, he sent it to the
river, saying: "My taon, pot, go now to the river, pot, and catch many
fishes, pot, for my dinner, pot." The taon went. It was Sunday and the
people of the town were killing cattle for their Sunday dinner, and
throwing the waste into the river. All this filth floated into the taon
and filled it. Then it ran back home. While the taon had been gone,
Parotpot had been making preparations for a great dinner. He cooked
the rice and washed the dishes, and then invited his friends to come to
his house and share his excellent dinner. When he saw the taon coming,
he said: "My taon, pot, is coming now, pot, to bring me many fine fish,
pot, for my dinner, pot." When his neighbors saw what was in the taon,
they laughed, and Parotpot said: "I can never be as happy as my friend
Camanla." Then he took the taon and threw it into the fire.


CHAPTER 4

Juan, the Student.

There was once a poor couple who lived happily in a quiet place. They
had one son, named Juan, whom at first they loved very much; but
afterwards, either because their extreme poverty made it difficult
for them to support him, or because of his wickedness and waywardness,
they began to hate him, and made plans to kill him.

In order to carry out this purpose, the father called his son to him
one evening, and said: "My son, to-morrow we will go to the mountain to
get some lumber with which to repair our house. I want you to prepare
our breakfast very early, so that we may set out before the sun rises."

On the next morning they arose very early and ate their breakfast. As
it consisted only of rice and a few small fishes, it was soon finished,
and they set out for the mountain. When they had arrived at a lonely
spot, the man seized his son and fastened him to a large tree. Then
he took his bolo and cut down the tree in such a way as to cause it
to fall on the boy and kill him. Then he returned home, thinking that
he should have no more trouble on account of his son.

Early the next morning, the man heard a noise as of some one
approaching the house. On opening a window he perceived his son,
whom he supposed he had killed on the previous day, coming towards
the house and bearing a heavy load of wood. When the boy had come
near he asked where he should put the wood. At first the father was
too much frightened to reply, but at last he told his son to put the
wood down near the house.

For a long time Juan lived at home, but his parents hated him
continually, and at last decided to give him poison. One day they sent
him on a long trip, giving him seven pieces of poisoned bread for his
food along the way. When he had become weary and hungry from walking,
he sat down under a tree and began to open the handkerchief to get from
it some of the bread to eat. Suddenly a number of crows flew down from
the tree, seized the bread, ate it, and almost immediately died. The
boy at once perceived the intention of his parents and returned
home. As soon as he arrived there, he declared to his father and
mother his intention of leaving them and going elsewhere to live. As
soon as they heard him, they were full of joy, and readily gave him
the desired permission.

He went to a distant town, and decided to study. He made such progress
that his teachers were charmed with his diligence. He was very fond
of debates with his schoolmates, and one day asked them the following
riddle: "Two tried to kill one, one killed seven, two were left, and
one went away." They searched through the books for the answer to the
riddle, but as they were unable to find it, they agreed that Juan was
the cleverest one among them, since they could not answer his riddle.

One day the student met a young lady to whom he gave the riddle. She
asked for a little time in which to study it, and this being granted,
went home, disguised herself as a young man and, returning, asked
Juan to tell the answer to the riddle. "For I know," she said,
"that many students have tried to find the solution of this riddle,
but have not been successful." Juan finally granted her request,
and told her the answer to the riddle, which was the story of his life.

Then the young lady returned home, put on her own clothes, and went
back to the student's house, to give him the answer to his riddle. When
Juan heard her answer, he thought her a very clever young woman,
since she had succeeded where so many young men had failed, so he
fell in love with the young lady and married her.


CHAPTER 5

The Two Wives and the Witch.

There was once a man who had a wife that was not pretty. He became
tired of looking at her, and so went away and married another wife.

His first wife was in great sorrow, and wept every day. One day as she
was crying by the well, where she had gone for water, a woman asked
her: "Why are you weeping?" The wife answered: "Because my husband has
left me and gone to live with another wife." "Why?" said the witch,
for that is what the woman was.

"Because I have not a pretty face," answered the wife. While she
was talking the witch touched the wife's face, and then she said:
"I cannot stay here any longer," and went off.

When the wife reached home she looked in the glass and saw that her
face had been changed until it was the most beautiful in the town. Very
soon a rumor spread through the town that in such and such a house
there was living a very beautiful woman. Many young men went to see
the pretty woman, and all were pleased with her beauty.

The bad husband went also. He was astonished that his wife was not at
home, and that a pretty woman was living there alone. He bowed to the
lady and avowed his love. The lady at first refused to believe him,
and said: "If you will leave the woman who is now your wife and come
to live with me right along I will take you for my husband." The man
agreed, and went to live with the pretty woman.

The other woman was very angry when she heard the news, for it was
reported that the pretty woman was the man's first wife, who had
been changed by a witch. She determined to try what the witch could
do for her, and went to get water at the same well.

The witch appeared and asked: "Why are you weeping, my good woman?" The
woman told her that her husband had gone away to live with the pretty
woman. As she was speaking, the witch touched her face, and said:
"Go home, my good woman, and do not weep, for your husband will come
very soon to see you."

When she heard this she ran home as fast as she could. All the
people whom she met on the road were afraid of her, because she was
so ugly. Her nose was about two feet long, her ears looked like large
handkerchiefs, and her eyes were as big as saucers. Nobody recognized
her, not even her mother. All were afraid of such a creature. When
she saw in the glass how ugly she was, she refused to eat, and in a
few days she died.


CHAPTER 6

The Living Head.

There once lived a man and his wife who had no children. They
earnestly desired to have a son, so they prayed to their God, Diva,
that he would give them a son, even if it were only a head.

Diva pitied them, and gave them a head for a son. Head, for that
was his name, grew up, and gradually his father and mother ceased to
think of his misfortune, and grew to love him very much.

One day Head saw the chief's daughter pass the house, and fell in love
with her. "Mother," he said, "I am in love with the chief's daughter
and wish to marry her. Go now, I pray you, to the chief and ask him to
give me his daughter to be my wife." "Dear Head," answered his mother,
"it is of no use to go on such an errand, the chief's daughter will
surely not be willing to marry only a head." But Head insisted, so,
in order to quiet him, his mother went to the chief and made known
her son's desire. Of course she met with a refusal, and returned home
and told Head the result of her errand.

Head went downstairs into the garden and began to sink into the ground.

"Head, come up," said his mother, "and let us eat."

"Sink! sink! sink!" cried Head.

"Head, come up and let us eat!" repeated his mother.

"Sink! sink! sink!" was Head's answer, and he continued to sink
until he could no longer be seen. His mother tried in vain to take
him out. After a while a tree sprang up just where Head had sunk,
and in a short time it bore large, round fruit, almost as large as
a child's head. This is the origin of the orange-tree.


CHAPTER 7

Juan Pusong.

The Visayans tell many stories which have as their hero Juan Pusong,
or Tricky John. As the name implies, he is represented as being
deceitful and dishonest, sometimes very cunning, and, in some of the
stories told of him, endowed with miraculous power. The stories are
very simple and of not very great excellence. The few which follow
will serve as samples of the narratives told of this popular hero.



I. Juan Pusong was a lazy boy. Neither punishment nor the offer of
a reward could induce him to go to school, but in school-time he was
always to be found on the plaza, playing with the other boys.

His mother, however, believed him to be in school, and each day
prepared some dainty for him to eat upon his return home. Juan was
not satisfied with deceiving his mother in this way, but used to play
tricks on her.

"Mother," he said, one day, "I have already learned to be a seer
and to discover what is hidden. This afternoon when I come home from
school I will foretell what you have prepared for me."

"Will you?" said his mother joyfully, for she believed all he said,
"I will try to prepare something new and you will not be able to
guess it."

"I shall, mother, I shall, let it be whatever it may," answered
Juan. When it was time to go to school, Juan pretended to set out,
but instead he climbed a tree which stood near the kitchen, and hiding
himself among the leaves, watched through the window all that his
mother did.

His mother baked a bibingca, or cake made of rice and sweet potato,
and hid it in a jar. "I will bet anything," she said, "that my son will
not guess what it is." Juan laughed at his mother's self-conceit. When
it was time for school to close he got down, and with a book in his
hand, as though he had really come from school, appeared before his
mother and said: "Mother, I know what you are keeping for me."

"What is it?" asked his mother.

"The prophecy that I have just learned at school says that there is
a bibingca hidden in the olla." The mother became motionless with
surprise. "Is it possible?" she asked herself, "my son is indeed a
seer. I am going to spread it abroad. My son is a seer."

The news was spread far and wide and many people came to make trial
of Pusong's powers. In these he was always successful, thanks to his
ability to cheat.



II. One day a ship was anchored in the harbor. She had come from a
distant island. Her captain had heard of Pusong's power and wished
to try him. The trial consisted in foretelling how many seeds the
oranges with which his vessel was loaded contained. He promised to
give Juan a great quantity of money if he could do this.

Pusong asked for a day's time. That night he swam out to the vessel,
and, hidden in the water under the ship's stern, listened to the
conversation of the crew. Luckily they were talking about this very
matter of the oranges, and one of them inquired of the captain what
kind of oranges he had.

"My friend," said the captain, "these oranges are different from any
in this country, for each contains but one seed."

Pusong had learned all that he needed to know, so he swam back to the
shore, and the next morning announced that he was ready for the trial.

Many people had assembled to hear the great seer. Pusong continued to
read in his book, as though it was the source of his information. The
hour agreed upon struck, and the captain of the vessel handed an
orange to Juan and said: "Mr. Pusong, you may tell us how many seeds
this orange contains."

Pusong took the orange and smelled it. Then he opened his book and
after a while said: "This orange you have presented me with contains
but one seed."

The orange was cut and but the one seed found in it, so Pusong was
paid the money. Of course he obtained a great reputation throughout
the country, and became very rich.



III. Juan Pusong's father drove his cows out one day to pasture. Juan
slipped secretly from the house, and going to the pasture, took the
cows into the forest and tied them there. When his father was going
for the cows he met Juan and asked: "Where did you come from?" The
boy replied: "I have just come from school. What are you looking for?"

"I am looking for our cows," said his father.

"Why did n't you tell me that before," asked Juan. "Wait a minute,"
and he took his little book from his pocket and, looking into it, said:
"Our cows are in such a place in the forest, tied together. Go and get
them." So his father went to the place where Juan said the cows were
and found them. Afterwards it was discovered that Juan could not read
even his own name, so his father beat him for the trick he had played.



IV. Pusong and Tabloc-laui. Pusong had transgressed the law, and was
for this reason put into a cage to be in a short time submerged with
it into the sea.

Tabloc-laui, a friend of Pusong's, passed by and saw him in the
cage. "What are you there for?" Tabloc-laui asked.

"Oh!" answered Pusong, "I am a prisoner here, as you see, because the
chief wants me to marry his daughter and I don't want to do it. I am
to stay here until I consent."

"What a fool you are!" said Tabloc-laui. "The chief's daughter is
pretty, and I am surprised that you are not willing to marry her."

"Hear me, Tabloc-laui!" said the prisoner. "If you want to marry
the chief's daughter, let me out and get in here in my place; for
tomorrow they will come and ask you if you will consent. Then you
will be married at once."

"I am willing!" exclaimed Tabloc-laui. "Get out and I will take
your place!"

Next morning the chief ordered his soldiers to take the cage with
the prisoner to the sea and submerge it in the water.

Tabloc-laui, on seeing the soldiers coming toward him, thought they
would make inquiries of him as Pusong had said.

"I am ready now," he said, "I am ready to be the princess's husband."

"Is this crazy fellow raving?" asked the soldiers. "We are ordered
to take you and submerge you in the sea."

"But," objected Tabloc-laui, "I am ready now to marry the chief's
daughter."

He was carried to the sea and plunged into the water, in spite of
his crying, "I am not Pusong! I am Tabloc-laui!"

The next week the chief was in his boat, going from one fish-trap to
another, to inspect them. Pusong swam out to the boat.

The chief, on seeing him, wondered, for he believed that Pusong was
dead. "How is this?" he asked. "Did you not drown last week?"

"By no means. I sank to the bottom, but I found that there was no water
there. There is another world where the dead live again. I saw your
father and he charged me to bid you go to him, and afterwards you will
be able to come back here, if you wish to do so." "Is that really true,
Pusong?" asked the chief. "Yes, it is really true," was the reply.

"Well, I will go there. I will have a cage made and go through the
way you did."

So the next morning the chief was submerged in the water, with the hope
of coming back. When a considerable time had elapsed without seeing
his return, his servants searched for Pusong, in order to punish him,
but he had escaped to the mountains.



V. The Enchanted Prince. There was once a king who had three young
and beautiful daughters named Isabel, Catalina, and Maria.

In the capital city of the kingdom lived a young man known by the
name of Juan Pusong. He had as friends an ape, named Amo-Mongo, and
a wildcat, whose name was Singalong. The three friends were passing
one day in front of the palace, and, seeing the three young ladies,
were greatly charmed by their beauty.

Pusong, who posed as a young aristocrat of considerable learning,
determined to go before the king and declare his love for the Princess
Isabel. The king received him favorably, and offered him a seat;
but Juan refused to sit down until he should know the result of
his request.

The king was astonished at his manner, and asked him what he
wanted. Juan replied that he had presumptuously allowed himself to be
charmed by the beauty of the Princess Isabel, and humbly requested the
king's consent to their marriage. The king had the princess summoned
before him, and in the presence of Pusong asked her if she would accept
this man as her husband. She dutifully expressed her willingness to do
whatever her father wished, so the king granted the request of Pusong,
who was immediately married to Isabel.

When Amo-Mongo saw how successful Pusong had been, he presented himself
before the king, as his friend had done, and requested the hand of the
Princess Catalina. The king, somewhat unwillingly, gave his consent,
and these two were also married.

When Singalong saw to what high positions his friends had attained,
he became desirous of like fortune, so he went to the king and obtained
his consent to his marriage with the Princess Maria.

All three of the king's sons-in-law lived with their wives at the
palace, at the king's expense. The latter seeing that his daughters'
husbands were lazy fellows, determined to make them useful, so he sent
Pusong and Amo-Mongo out to take charge of his estates in the country,
while to Singalong he gave the oversight of the servants who worked
in the kitchen of the palace.

Pusong and Amo-Mongo went out to the hacienda with the intention
of doing something, but when they arrived there, they found so much
to do that they concluded that it would be impossible to attend to
everything and so decided to do nothing.

The latter, after merely looking over the estate, entered the forest,
in order to visit his relatives there. His fellow monkeys, who knew of
his marriage with the princess, believed him to be of some importance,
and begged him to save them from the famine which was devastating the
forest. This Amo-Mongo, with much boasting of his wealth, promised to
do, declaring that at the time of harvest he would give them plenty
of rice.

When Pusong and his companion returned to the palace they were asked by
the king how many acres they had cleared. They replied that they had
cleared and planted about one thousand acres. The king was satisfied
with their answer, and, at Amo-Mongo's request, gave orders for a
large quantity of rice to be carried from the storehouse to the spot
in the forest where his son-in-law had promised the monkeys that they
should find it.

On the other hand, Singalong during the day did nothing, and as the
king never saw him at work he disliked his third son-in-law very
much. Yet every morning there were great piles of fish and vegetables
in the palace kitchen. Amo-Mongo, knowing that his brother-in-law
usually went out at night in order to bring something home, contrived
to get up early and see what there was in the kitchen, so as to present
it to the king as the result of his own labors. In this way, Amo-Mongo
became each day dearer and dearer to the king, while Singalong became
more and more disliked. Maria knew that her husband procured their
food in some way, for every morning he said to her: "All that you
see here I have brought." However, the king knew nothing of all this.

When the early harvest time came, the king commanded Amo-Mongo to
bring rice to make pilipig. (Rice pounded into flakes and toasted,
a dish of which Filipinos are very fond.) Amo-Mongo did not know
where he could find it, but set out in the direction from which he
had seen Singalong coming each morning, and soon came to an extensive
rice-field bearing an abundant crop. He took a goodly portion of it
and, returning to the palace, had the pilipig prepared and set before
the king and his household. Every one ate of it, except Singalong,
who was the real owner, and his wife, who had been secretly notified
by him of the truth of the matter.

Maria was greatly perplexed by what her husband had told her, so she
determined one night to watch him. She discovered that, as soon as
the other people were asleep, her husband became transformed into
a handsome prince and left the palace, leaving behind him his cat's
dress. As soon as he had gone, Maria took the cast-off clothing of
her husband and cast it into the fire. Singalong smelt it burning and
returned to the palace, where he found his wife and begged her to
return to him his cat's dress. This she was unable to do, since it
was entirely consumed. As a result, Singalong was obliged to retain
the form of a prince, but he was afraid to appear before the king in
this guise, and so hid himself.

In the morning, Maria went to the king and told him the truth about
her husband. Her father, however, thought that she was crazy, and
when she insisted, invited her to accompany him to Amo-Mongo's farm,
in order to convince her of her error. Many people went with them,
and Amo-Mongo led them to the farm, which was really Singalong's,
but told them that it belonged to himself. Besides other things,
Singalong had planted many fruits, among them atimon and candol.

Amo-Mongo, seeing the diversity of fruits, began to eat all he could,
until he became unable to move a step. Whenever his wife urged him
to come away, he would take an atimon under his arm and a candol or
so in his hands, until at last his wife, angry at his greediness,
gave him a push which caused him to fall headlong, striking his head
against a stone and being instantly killed.

Then Singalong, who had secretly followed the crowd from the palace,
showed himself to the king in his proper form. After making suitable
explanations, he led them to a fine palace in the middle of the
hacienda. There they all lived together, but Pusong and his wife,
who in former times had treated Singalong very harshly, giving him
only the bones and scraps from the table, were now obliged to act as
servants in the kitchen of the king's new palace.


CHAPTER 8

The Enchanted Ring.

There was once a king who had suffered for a long time with a painful
disease, in spite of all the efforts of the doctors to cure it. At
last he caused a proclamation to be made that whoever could cure him
should marry his daughter as a reward.

One day a snake appeared before the king and asked permission to cure
him. The king at first refused, but the snake said that his body
contained some gall whose power to cure was wonderful, so the king
consented to try it, and was soon cured.

The snake was really a prince who had been changed into this form
by enchantment. Every night he took on his proper form and went for
a walk around the city. His wife once saw him do this, so she asked
him to tell her the truth. The snake told her his secret, but forbade
her to tell any one, on pain of his leaving her.

One day the other daughters of the king consulted as to how they
should find out the truth about their sister's husband. They took
their sister into the garden and asked her many questions, but Maria
kept silent about the snake's secret. So her sisters fastened her
to a tree at the bottom of which was an ant's nest. Maria could not
long endure the pain of the bites of the ants and told her sisters the
truth. They let her go back home, but she could not find her husband
anywhere, and set out to look for him. She asked the birds she met
if they had seen him, but they answered that they had flown over all
the country around, for hundreds of miles, without seeing him. She
was very sorrowful, and at last, worn out with grief and weariness,
lay down to sleep under a tree which was barren of leaves, except
for three large ones at the very top.

Maria dreamed that her husband was in a house not far away and was
dangerously ill. She dreamed, also, that the leaves on the top
of the tree under which she was sleeping were the only cure for
his sickness. As soon as she awoke, she climbed the tree and got
the leaves and took them with her to the house, where she found her
husband, just as she had dreamed.

When she came to the door of the house she met a black woman whom she
asked about Don Juan, which was the prince's name. The black woman
told her that he was sick, and asked her why she had come. Maria
replied that she had learned of his sickness and had come to cure him
with some leaves. As soon as the negress learned about the leaves,
she took them and gave them to the prince, who immediately recovered
from his sickness.

The prince had promised to marry any woman who could cure him,
and as the black woman had cured him he married her. The negress,
seeing that she was ugly, tried to make Maria so also, so she took
her as a servant and painted her black; but Maria had an enchanted
ring which gave her the power of changing her form. Every night in
her room Maria made use of her ring, obtaining by means of it her
maids of honor, fine dresses, and a band which played sweet music.

It chanced one night that Don Juan was awakened by the sound of
music. He traced it to a certain room, and looking through the keyhole,
saw all that was going on in Maria's room. He was greatly astonished
and stood watching for a long time. Suddenly he saw Maria take from
her ring a pair of scissors. These at a sign suspended themselves in
the air, ready, when Maria should give the signal, to fall and pierce
her heart. Don Juan rushed into the room and caught the scissors just
as they were falling.

Then Maria told him all that had happened to her. She was proclaimed
as the prince's true wife, and the black woman was put to death as
a punishment for her deception.


CHAPTER 9

The Enchanted Shell.

In the olden time there lived a man and his wife who had no son. They
prayed that they might have a son, even if he were only like a little
shell. When their son was born, he was very small, and just like a
shell, so he was named Shell.

One day Shell asked permission of his mother to go and get some
food. His mother at first would not let him, as she was afraid he
would meet some animal which would kill him; but at last she consented,
and he set out.

He went to the river, where some women were catching fish and putting
them into baskets. One of them laid her basket on the grass near
the river and Shell crept into it. In a few minutes the woman picked
up her basket and started for home. All at once Shell began to cry
"Rain! Rain!" The woman was so frightened at hearing the fishes talk,
as she supposed, that she threw down her basket and ran away. Then
Shell took the basket full of fish to his mother.

The next day Shell went out again. He saw an old man walking along
the road and carrying the head of a cow, so he followed him. The old
man went into the house of a friend, leaving the cow's head hanging
on the fence. Shell climbed up the fence and got into the cow's ear,
keeping very quiet. When the old man came out of the house he took
the head and continued his walk. As he reached a desert place called
Cahana-an, the head began to say: "Ay! Ay!" The old man became so
frightened that he threw the head away, and Shell carried it home.

Days passed. Shell told his mother that he was in love with a beautiful
daughter of the chief and must have her for his wife. The poor mother
was amazed and did not want to present his request to the chief. "My
dear Shell," she said, "you are beside yourself." But he urged her
and urged her, until at last she went. She begged the chief's pardon
for her boldness and made known her errand. The chief was astonished,
but agreed to ask his daughter if she were willing to take Shell for
a husband. Much to his surprise and anger she stated that she was
willing to marry him. Her father was so enraged that he exclaimed:
"I consider you as being lower than my servants. If you marry this
Shell I will drive you out of the village." But Shell and the girl
were married, and escaped from the town to a little house in the
fields, where they lived in great sorrow for a week. But at the end
of that time, one night at midnight, the shell began to turn into a
good-looking man, for he had been enchanted at his birth by an evil
spirit. When his wife saw how handsome he was, she was very glad,
and afterwards the chief received them back into his favor.


CHAPTER 10

The Three Brothers.

Once upon a time there was a great king who had three sons. The oldest
was named Pedro, the next Pablo, and the youngest Juan. One day their
father called them to him, and giving each one a small sum of money,
said: "Go and seek for yourselves wives, for I am getting old and
wish to see you settled down before I die. The one who gets the most
beautiful wife shall have the kingdom. In addition to the money I
have given you, you may each have a horse from my stables."

Pedro and Pablo rushed off and secured the best horses, so that when
Juan, who had stopped to thank his father, arrived at the stable,
he found only an old horse, scarcely able to walk. However, he
determined to set out; but after getting a mile or so from home, he
saw that it was impossible to go farther, so sat down on a well-curb
and wept bitterly. While he was weeping, a frog floated to the top of
the water and asked what the matter was, and Juan told him all about
his trouble. The frog said: "Never mind. Go to sleep for an hour and
I will look for a wife for you."

At the end of the hour the frog awoke Juan and said: "Go home now,
and tell your father that you have found a wife." Juan did so,
and found his brothers at home, each claiming to have found a
wife. Their father said: "I wish to test your wives. Here are three
handkerchiefs. Each of you must take one of them to his bride and
have it embroidered." They took the handkerchiefs and departed; but
Juan, when he had arrived at the well, sat down as before and wept,
because he thought that now he would surely be found out.

The frog floated again to the surface of the well and asked Juan
what the matter was. Juan replied, "I told my father that I had
found a wife, as you bade me, and now he wishes to test my wife,
to see if she is a suitable mate for me, and has sent me with this
handkerchief for her to embroider. I do not know what to do, for now
my father will surely find out that I have deceived him, and I shall be
disgraced." The frog said: "Do not worry. Give me your handkerchief and
go to sleep for an hour and I will have it embroidered for you." At
the end of the hour the frog brought to Juan the handkerchief, all
beautifully embroidered. When Juan arrived at home, he found his
brothers there, each with his handkerchief beautifully embroidered,
but Juan's handkerchief was embroidered the most beautifully of all.

Then their father said: "Your wives, evidently, can embroider well,
but I must see how they can cook. Here are three cows. Each of you
must take one of them and have your wife cook it." The brothers went
off with the cows, but Juan led his cow to the well in which the frog
lived, and, as before, sat down and began to weep. After a while the
frog came to the top of the water and asked: "Why are you weeping so
bitterly?" "Oh, my dear frog! Here is a cow which my father says my
wife must cook. What shall I do?" The frog replied: "Go to sleep for
an hour and I will cook the meat for you." Juan went to sleep, and at
the end of the hour the frog woke him, and showing him the cow cooked
whole, said: "Take this home and when you have carried it upstairs,
break off one horn and see what will happen." Juan took the roast cow
home, and when he arrived there found his brothers before him, with
their meat roasted. Juan carried his cow upstairs and each animal
was placed upon a table by itself. The king tasted Pedro's meat,
and found it too salt. Then he tried Pablo's, and found it not salt
enough. When he approached the table on which Juan's meat was laid,
Juan broke off one of the cow's horns, and immediately a beautiful
service of silver dishes, enough for twelve persons, rolled out, each
dish taking its proper place upon the table, with the roast cow in
the midst. Then the king and his councillors sat down to the feast,
and when they had tasted the meat, they found it just right.

On the next day the king ordered his sons to bring their wives to the
palace, so that he might decide which was the most beautiful. Juan was
in more trouble than ever, for now he was sure of being discovered;
so he went to the well again, weeping bitterly and calling aloud
for the frog. In a few minutes the frog appeared, and to him Juan
related his trouble. The frog said: "Under that tree is a hammock; go
to sleep in it for an hour, and three women will wake you by shaking
the hammock. Take the middle one and return home, for that one is to
be your wife." All happened as the frog had said. Juan took the woman
home with him, and as he approached the house, his father was looking
out of the window. When the king saw how beautiful Juan's wife was,
he was so overcome with joy that he fainted. When he had recovered,
he declared Juan's wife was the most beautiful woman he had ever
seen. So to Juan was given the kingdom. Pedro became the palace
coachman, and Pablo the cook.

Berton L. Maxfield, Ph. B.

Brooklyn, N. Y.


CHAPTER 11

The Datto Somacuel.



Datto Somacuel was one of the seven chiefs who, coming from Borneo
many years before the Spaniards conquered these islands, settled the
Island of Panay. He lived in Sinaragan, a town near San Joaquin, in
the southern part of Iloilo Province. His wife's name was Capinangan.

Somacuel went every morning to the seashore to watch his slaves
fish with the sinchoro, or net. One day they caught many fishes,
and Somacuel commanded them:--

"Spread the fish to dry, and take care that the crows do not eat
them up."

A slave answered: "Sir, if your treasure inside the house is stolen by
the crows, how do you expect those out of doors to be kept safe?" This
was said with a certain intonation that made Somacuel conjecture that
there was a hidden meaning in it.

"What do you mean by that?" he asked.

"Sir, I have to inform you of something that I should have told you
long ago. Do not reprove me if I have been backward in telling you
of the injury done you by your wife. It was due to my desire to get
complete proofs of the truth of my statement."

"End at once your tedious narrative!" said the datto, "What did my
wife do?"

"Sir," answered the slave, "she deceives you shamefully. She loves
Gorong-Gorong, who is at this very moment in your house jesting at
your absence."

"Alas!" said Somacuel, "if this be true he shall pay well for his
boldness."

The chief hurried home, intending to surprise the offenders. He carried
a fish called ampahan in a bamboo tube full of water, going around by
a secret way, so as not to be seen. On reaching home he went up into
the attic to observe what was going on, and found that his informant
had told the truth.

Gorong-Gorong and Capinangan were engaged in an affectionate
dialogue. Involuntarily Somacuel spilled some of the water down, and,
fearing that he would be discovered, seized a spear that was hidden
in the attic and, dropping it down, dexterously ran Gorong-Gorong
through the body, killing him instantly.

"Oh, Diva!" exclaimed Capinangan, kneeling beside the inert corpse,
"How shall I be able to take it away without being discovered by
Somacuel?"

Somacuel, who had not been seen at all, stayed quietly above, watching
what Capinangan would do. Capinangan did not suspect that her husband
was there, as he usually did not come home before nightfall. She
tried to take the corpse out for burial, but could not carry the heavy
body of her unfortunate lover. She must conceal it in some way, and
it was dangerous for her to call for aid, lest she might be betrayed
to her husband. So she took a knife and cut the body into pieces so
that she could take them out and bury them under the house.

After this task was done she managed to wash the blood up. She
became tranquil for a moment, believing she would never be
discovered. Somacuel, however, had observed all, and he formed a
plan for punishing his wife as she deserved. When everything seemed
to be calm he crept down, doing his best not to be seen. At the door
he called his wife by name. Capinangan was afraid, but concealed her
fear with a smile. "Capinangan," said her husband, "cut this fish in
pieces and cook it for me."

Capinangan was astonished at this command, because she had never before
been treated in this way. They had many slaves to perform such tasks.

"You know I cannot," she said.

"Why not?" asked her husband.

"Because I have never learned how to cut a fish in pieces nor to cook
it," she replied.

"I am astonished that you don't know how to cut, after seeing that
cutting is your favorite occupation," said Somacuel.

Capinangan then did not doubt that her husband knew what she had done,
so she did as he had bidden.

When dinner was ready the husband and wife ate it, but without speaking
to each other. After the meal, Somacuel told his wife that he had
seen all and should punish her severely. Capinangan said nothing. A
guilty person has no argument with which to defend himself. Somacuel
ordered his servants to throw Capinangan into the sea. At that time
the chief's will was law. Neither pleadings nor tears softened his
hard heart, and Capinangan was carried down to the sea and thrown in.




Time passed by; Somacuel each day grew sadder and gloomier. He would
have been willing now to forgive his wife, but it was too late.

He said to his slaves: "Prepare a banca for me, that I may sail from
place to place to amuse myself."

So one pleasant morning a banca sailed from Sinaragan, going
southward. Somacuel did not intend to go to any definite place,
but drifted at the mercy of wind and current. He amused himself by
singing during the voyage.

One day the crew descried land at a distance. "Sir," they said,
"that land is Cagayan. Let us go there to get oysters and crane's
eggs." To this their master agreed, and upon anchoring off the coast
he prepared to visit the place.

Oh, what astonishment he felt, as he saw, peeping out of the window of
a house, a woman whose appearance resembled in great measure that of
Capinangan! He would have run to embrace her, had he not remembered
that Capinangan was dead. He was informed that the woman was named
Aloyan. He began to pay court to her, and in a few weeks she became
his wife.

Somacuel was happy, for his wife was very affectionate. Aloyan,
on her part, did not doubt that her husband loved her sincerely,
so she said to him:--

"My dear Somacuel, I will no longer deceive you. I am the very woman
whom you caused to be thrown into the sea. I am Capinangan. I clung
to a log in the water and was carried to this place, where I have
lived ever since."

"Oh," said Somacuel, "pardon me for the harshness with which I meant
to punish you."

"Let us forget what is passed," said Capinangan. "I deserved it,
after all."

So they returned to Sinaragan, where they lived together happily for
many years.


CHAPTER 12

Magbolotó.

There was once a man named Magbolotó who lived in the depths of the
mountains. One day on going down to a brook he saw three goddesses
bathing in the water. They had left their wings on the bank, and
Magbolotó managed to slip down and steal one pair of them. When the
goddesses had finished bathing and looked for their wings, they could
not find those belonging to the youngest, Macaya. At last the two
goddesses put on their wings and flew up to heaven, leaving behind
them Macaya, who wept bitterly, since without her wings she could
not go home. Then Magbolotó, feigning to have come from a distance,
met her and asked: "Why do you weep, lady?"

"Why do you ask, if you will not help me in my trouble?" answered
Macaya.

"I will do my best to help you," said Magbolotó, "if you will tell
me about it."

So Macaya told him that she had lost her wings, and therefore could
not return to her home in heaven.

"I am sorry not to be able to help you out of your trouble," said
Magbolotó, "but we terrestrial people do not use wings, nor know
where to get them. The only thing I can do for you is to offer you
a home with me." Macaya was obliged to accept his offer, since there
was nothing else for her to do.

About a year after Macaya became Magbolotó's wife they had a child. One
day, as Magbolotó was making rice soup on the hearth, Macaya was
swinging the child in a hammock. Accidentally, she noticed a bundle
stuck into one of the bamboo posts in the partition. She withdrew the
bundle, and upon unrolling it found, oh, joy! her long-lost wings,
which Magbolotó had hidden in the hollow bamboo. She at once put
them on, and leaving her husband and child, flew up to join her
celestial family.

Magbolotó, on missing his wife, began calling loudly for her. As he
could not find her, he looked for the wings, and seeing that they
were gone, knew at once what had happened. He began to weep bitterly,
especially as he did not know how to take care of the child. So leaving
it in the care of a relative, he set out to find the way to heaven. He
had walked a great distance when he met North Wind. "Magbolotó,
Magbolotó, why are you weeping?" asked North Wind.

"Ask me nothing, if you cannot help me in any way," answered Magbolotó.

"Tell me your trouble and I will help you," said North Wind. "Well,"
replied Magbolotó, "I have a wife who came from heaven. But now she
has flown away, leaving a little child for me to take care of, and
I am in great sorrow. Please show me the way that leads to her home."

"Magbolotó," said North Wind, "I do not know the way, but my brother,
East Wind, can tell you. Good-by."

Magbolotó went on his way, and after a while he met East
Wind. "Magbolotó, Magbolotó, why are you weeping?" asked East Wind.

"Ask me nothing, if you cannot help me in any way," said Magbolotó.

"Tell me all your trouble and I will help you," answered East Wind.

Then Magbolotó related all his sorrow, just as he had done to North
Wind.

"Well," said East Wind, "I do not know the way, but my brother,
South Wind, may be able to show it to you. Good-by."

Magbolotó went on, and at last met South Wind.

"Magbolotó, Magbolotó, why are you weeping?" asked South Wind.

"Ask me nothing, if you cannot help me in any way," said Magbolotó.

"Tell me your trouble and I will help you," answered South Wind.

Then Magbolotó told him his story, just as he had done to North Wind
and East Wind.

"Well," said South Wind, "I do not know the way to heaven, but
my brother, West Wind, can tell you the course to be taken to get
there. Good-by."

Magbolotó went on and on, and at last met West Wind. "Magbolotó,
Magbolotó, why are you weeping?" asked West Wind.

"Ask me nothing, if you cannot help me in any way," answered Magbolotó.

"Tell me your trouble and I will help you," answered West Wind,
and Magbolotó did as he was bidden.

"Magbolotó," said West Wind, "I don't know the way to heaven, but my
friend, Mr. Eagle, does. Good-by."

Magbolotó went on until he met Mr. Eagle.

"Magbolotó, Magbolotó, why are you weeping?" asked Mr. Eagle.

"Ask me nothing, if you cannot help me in any way," answered Magbolotó.

"Tell me your trouble and I will help you," replied Mr. Eagle. Then
Magbolotó told Mr. Eagle his trouble.

"Magbolotó," said Mr. Eagle, "get upon my back and I will carry you
to your wife's home."

Magbolotó climbed upon Mr. Eagle's back and they flew up until they
reached Macaya's house. Then Magbolotó requested Macaya's grandmother,
with whom she lived, to let her granddaughter return to earth with him.

"By no means," said the grandmother, "unless you will spread ten
jars of luñga (a certain very small grain) out to dry and gather them
again in the evening."

So Magbolotó spread the jars of luñga on the sand, and at noon began
to gather them up; but sunset had come before he had gathered more
than five handfuls, so he sat down and began to cry like a little boy.

The king of the ants heard him, and wishing to help him,
asked:--"Magbolotó, Magbolotó, why are you weeping?"

"Ask me nothing, if you cannot help me."

"Tell me about it and I will help you."

So Magbolotó told the king of the ants all his history, and the
condition imposed by the grandmother before he could have his wife,
and how impossible it was to fulfil it.

"Well, Magbolotó, you shall be helped," said the king of the ants. Then
he blew his horn, and in a little while all his subjects came, and
began picking up the grain and putting it into the jars. In a few
moments all the grain was in the jars.

The next morning Magbolotó went to get his wife, but the grandmother
stopped him, saying:--

"You shall not take my granddaughter away until you have first hulled
a hundred bushels of rice."

Magbolotó was in despair, for he knew that to hull one hundred
bushels of rice would take him not less than one hundred days, and
the grandmother required him to do it in one day; so he cried like
a child at his misfortune. The king of the rats heard him crying,
and at once came to help him.

"Magbolotó, Magbolotó, why are you weeping?" asked King Rat.

"Ask me nothing, if you cannot help me."

"Relate the matter, and I will."

Magbolotó told him his trouble. Then the king of the rats called his
subjects together and ordered them to gnaw the hulls from the rice. In
an instant the rice was all hulled.

The next morning Magbolotó made ready to depart with his wife, but
the grandmother stopped him again, saying:--

"You may not go until you have chopped down all the trees you see on
that mountain over there."

There were more than a million trees, so Magbolotó was in great
trouble, and as usual he began to weep.

The king of the wild boars heard him and came up, saying:--

"Magbolotó, Magbolotó, why are you weeping?"

"Ask me nothing, if you cannot help me."

"Relate the matter, and I will."

Magbolotó related all that had happened to him. Then the king of
the wild boars called all his subjects together and set them at work
cutting down the trees with their tusks. In a few minutes the trees
were all down.

When the grandmother saw that Magbolotó accomplished every task she
gave him to do she became tired of trying to think of things for
him to do; so she allowed him to depart with Macaya, and leaving the
celestial abode they descended to their home on the earth, where they
lived happily together for many years.


CHAPTER 13

Why Dogs Wag Their Tails.

Once upon a time there lived in a certain pueblo a rich man who
had a dog and a cat. His only daughter, of whom he was very fond,
was studying in a convent in a city several miles distant and it was
his custom, about once a week, to send the dog and cat to take her
a little present. The dog was so old that he had lost all his teeth,
and so was unable to fight, but the cat was strong and very cunning,
and so one could help the other, since the dog knew better how to
find the way.

One day the rich man wished to send a magic ring to his daughter, so he
called the dog and the cat to him. To the cat he said: "You are very
cunning and prudent. You may carry this magic ring to my daughter,
but be sure to take very great care of it." To the dog he said:
"You are to go with the cat to take a magic ring to my daughter. Take
care not to lose the way, and see that no one molests the cat." Both
animals promised to do their best and set out immediately.

On the way they were obliged to cross a wide and deep river, over
which there was no bridge, and as they were unable to find a boat,
they determined to swim across it. The dog said to the cat: "Give
me the magic ring." "Oh, no," replied the cat. "Did you not hear the
master say just what each of us had to do?"

"Yes, but you are not very good at swimming, and may lose the ring,
while I am strong and can take good care of it," answered the dog. The
cat continued to refuse to disobey its master, until at last the dog
threatened to kill it, and it was obliged to intrust the ring to the
dog's keeping.

Then they began to swim across the river, which was so strong that they
were about an hour in getting over, so that both became very tired and
weak. Just before they came to the other side, the dog dropped the ring
into the water, and it was impossible to find it. "Now," said the cat,
"we had better go back home and tell our master that we have lost the
ring." "Yes," answered the dog, "but I am very much afraid." So they
turned back toward home, but as they drew near the house his fear so
overcame him that he ran away and was never seen again.

The master was very much surprised to see the cat back so soon, and
asked him, "Where is your companion?" The cat was at first afraid to
answer. "Where is the dog?" asked the master again. "Oh, he ran away,"
replied the cat. "Ran away?" said the master. "What do you mean? Where
is the ring?" "Oh, pardon me, my master," answered the cat. "Do not be
angry, and I will tell you what has happened. When we reached the bank
of the river, the dog asked me to give him the ring. This I refused
many times, until at last he threatened to kill me if I did not give it
to him, and I was obliged to do so. The river was very hard to cross,
and on the way the dog dropped the ring into the water and we could
not find it. I persuaded the dog to come back with me to tell you
about it, but on the way he became so frightened that he ran away."

Then the master made a proclamation to the people, offering a reward to
the one who should find his old dog and bring him to him. They could
recognize the dog by his being old and having no teeth. The master
also declared that when he had found the delinquent he would punish
him by cutting off his tail. He ordered that the dogs all around the
world should take part in the search, and so ever since that time,
when one dog meets another he always asks: "Are you the old dog who
lost the magic ring? If you are, your tail must be cut off." Then
instantly both show their teeth and wag their tails to mean no. Since
that time, also, cats have been afraid of water, and will never swim
across a river if it can be avoided.


CHAPTER 14

The Eagle and the Hen.

One day the eagle declared his love for the hen. He flew down to search
for her, and when he had found her he said: "I wish you to be my mate."

The hen answered: "I am willing, but let me first grow wings like
yours, so I can fly as high as you." The eagle replied: "I will do so,
and as a sign of our betrothal I will give you this ring. Take good
care of it until I come again."

The hen promised to do so, and the eagle flew away.

The next day the cock met the hen. When he saw the ring around her neck
he was very much surprised and said: "Where did you get that ring? I
think you are not true to me. Do you not remember your promise to be
my mate? Throw away that ring." So she did.

At the end of a week the eagle came with beautiful feathers to dress
the hen. When she saw him she became frightened and hid behind the
door. The eagle entered, crying: "How are you, my dear hen? I am
bringing you a beautiful dress," and he showed it to the hen. "But
where is your ring? Why do you not wear it?" The hen could not at
first answer, but after a little she tried to deceive the eagle, and
said: "Oh, pardon me, sir! Yesterday as I was walking in the garden
I met a large snake, and I was so frightened that I ran towards the
house. When I reached it I found that I had lost the ring, and I
looked everywhere for it; but alas! I have not yet found it."

The eagle looked keenly at the hen and said: "I would never have
believed that you would behave so badly. I promise you that, whenever
you have found my ring, I will come down again and take you for my
mate. As a punishment for breaking your promise you shall always
scratch the ground and look for the ring, and all your chickens that
I find I will snatch away from you. That is all. Good-by." Then he
flew away.

And ever since, all the hens all over the world have been scratching
to find the eagle's ring.





Note.--The bird of whom this story is told is the dapay, or brahman
kite. It is larger than most of our hawks and is more like the eagle
in appearance, although not very large.



CHAPTER 15

The Spider and the Fly.

Mr. Spider was once in love with Miss Fly. Several times he declared
his love, but was always repelled, for Miss Fly disliked his business.

One day, when she saw him coming, she closed the doors and windows
of her house and made ready a pot of boiling water.

Mr. Spider called to be allowed to enter the house, but Miss Fly's
only answer was to throw the boiling water at him.

"Well!" cried Mr. Spider, "I and my descendants shall be avenged upon
you and yours. We will never give you a moment's peace."

Mr. Spider did not break his word, for to this day we see his hatred
of the fly.


CHAPTER 16

The Battle of the Crabs.

One day the land crabs had a meeting. One of them said: "What shall
we do with the waves? They sing all the time so loudly that we cannot
possibly sleep well at night." "Do you not think it would be well
for all of us males to go down and fight them?" asked the eldest of
the crabs. "Yes," all replied. "Well, to-morrow all the males must
get ready to go."

The next day they started to go down to the sea. On the way they met
the shrimp. "Where are you going, my friends?" asked the shrimp. The
crabs answered: "We are going to fight the waves, because they will
not let us sleep at night."

"I don't think you will win the battle," said the shrimp. "The waves
are very strong, while your legs are so weak that your bodies bend
almost to the ground when you walk," and he laughed. The crabs were
so angry at his scorn that they ran at the shrimp and pinched him
until he promised to help them in the battle.

When they reached the shore, the crabs looked at the shrimp and said:
"Your face is turned the wrong way, friend shrimp," and they laughed
at him, for crabs are much like other people, and think they are the
only ones who are right. "Are you ready to fight with the waves? What
weapon have you?"

"My weapon," replied the shrimp, "is a spear on my head." Just then
he saw a large wave coming, and ran away; but the crabs, who were
all looking towards the shore, did not see it, and were killed.

The wives of the dead crabs wondered why their husbands did not come
home. They thought the battle must be a long one, and decided to go
down and help their husbands. As they reached the shore and entered
the water to look for their husbands, the waves killed them.

A short time afterwards, thousands of little crabs, such as are now
called fiddlers, were found near the shore. When these children were
old enough to walk, the shrimp often visited them and related to them
the sad fate of their parents. And so, if you will watch carefully
the fiddlers, you will notice that they always seem ready to run back
to the land, where their forefathers lived, and then, as they regain
their courage, they rush down, as if about to fight the waves. But
they always lack the courage to do so, and continually run back and
forth. They live neither on dry land, as their ancestors did, nor in
the sea, like the other crabs, but up on the beach, where the waves
wash over them at high tide and try to dash them to pieces.


CHAPTER 17

The Meeting of the Plants.

Once upon a time plants were able to talk as well as people, and to
walk from place to place. One day King Molave, the strongest tree,
who lived on a high mountain, called his subjects together for a
general meeting.

Then every tree put itself in motion towards the designated spot, each
doing its best to reach it first. But the buri palm was several days
late, which made the king angry, and he cursed it in these terms:--

"You must be punished for your negligence, and as king I pass upon
you this sentence: You shall never see your descendants, for you
shall die just as your seeds are ready to grow."

And from that day the buri palms have always died without seeing
their descendants.


CHAPTER 18

Who Brings the Cholera?

The Filipinos, being for the most part ignorant of the laws of hygiene,
attribute the cholera to any cause rather than the right one. In
general, they believe it to be caused by some evil-minded men, who
poison the wells, or, sometimes, by evil spirits, as the following
story will show.

Tanag was a poor man who lived in a town in the interior of one of
the Philippine Islands. He had nothing to eat, nor could he find
any work by which he might earn his food, and so he determined to
emigrate. At that time the cholera was at its height.

As Tanag was rather old, he walked so slowly that in a day he had
gone but three miles. At sunset he was crossing a sheltered bridge
over a smooth brook near the sea, and determined to rest and spend
the night there.

During the early part of the night he was all right, but later it
occurred to him that he might be seen and killed by the ladrones,
who often passed that way.

Below the bridge was a raft of bamboo poles, and he thought it would
be wise to get down there, where he could not so easily be seen. But
there were many mosquitoes over the water, so that he was unable to
sleep. He determined, however, to stay there until day dawned.

At about four o'clock he heard a heavy step upon the floor of the
bridge, and by the moonlight he could see that the new-comer was a
huge giant with a long club.

A little later another giant came, and Tanag, full of fear, heard
the following dialogue:--

"Did you kill many people?"

"Yes, I put my poison on the food, and in a short time those who ate
of it were attacked by the cholera and died. And how are you getting
along yourself?"

"At first I killed many people with my poison, but now I am
disappointed, because they have found out the antidote for it."

"What is that?"

"The root of the balingay tree boiled in water. It is a powerful
antidote against the poison I use. And what is the antidote against
yours?"

"Simply the root of the alibutbut tree boiled in water. Luckily,
no one has discovered this antidote, and so many people will die."

In the morning Tanag saw the giants going to the shore, where many
people were fishing with their nets. The giants flung their poison
on the fish, and then disappeared from Tanag's sight.

Tanag believed that the cholera was caused by the two giants, who
poisoned the food and water by sprinkling poison on them, and he did
not doubt that the roots of the balingay and alibutbut trees would
prove to be the antidotes to the poison. So he gathered the roots
and cooked them and advertised himself as a doctor.

In fact he cured many people and earned so much money that he soon
became rich.


CHAPTER 19

Masoy and the Ape. [6]

Masoy was a poor man who lived on a farm some miles from the town. His
clothing was very poor, and his little garden furnished him scarcely
enough to live on. Every week day he went to town to sell his fruits
and vegetables and to buy rice. Upon his return he noticed each day
that some one had entered the garden in his absence and stolen some
of the fruit. He tried to protect the garden by making the fence
very strong and locking the gate; but, in spite of all he could do,
he continued to miss his fruit.

At length Masoy conceived the happy idea of taking some pitch and
moulding it into the shape of a man. He put a bamboo hat on it and
stood it up in one comer of the garden. Then he went away.

As soon as he was gone, the robber, who was none other than a huge ape,
climbed the fence and got in.

"Oh!" he said to himself, "I made a mistake! There is Masoy
watching. He did not go away as I thought. He is here with a big bamboo
hat, but he could not catch me if he tried. I am going to greet him,
for fear he may consider me impolite."

"Good morning, Masoy," he said. "Why do you not answer me? What
is the matter with you? Oh! you are joking, are you, by keeping
so silent? But you will not do it again." On saying this, the ape
slapped the man of pitch with his right hand, and of course it stuck,
and he could not get it loose.

"For heaven's sake," cried the ape, "let me go. If you do not, I will
slap you with my other hand." Then he struck him with the other hand,
which, of course, stuck fast also.

"Well, Masoy," cried the ape, "you have entirely exhausted my
patience! If you don't let go of me at once, I shall kick you." No
sooner said than done, with a result which may easily be imagined.

"Masoy," cried the now enraged ape, "if you have any regard for your
own welfare, let me go, for if you don't, I still have one leg left
to kill you with." So saying, he kicked him with the remaining foot,
getting so tangled up that he and the tar man fell to the ground,
rolling over and over.

Then Masoy came, and, when he saw the ape, he said: "So you are
the robber who has stolen my fruit! Now you will pay for it with
your life."

But the ape cried, "Oh, spare my life, and I will be your slave
forever!"

"Do you promise not to steal my fruit again?"

"I do, and I will serve you faithfully all my life."

Masoy agreed to spare him.

From that time on the ape worked very hard for his master. He sold
the fruit and bought the rice and was honest and industrious. One
day, on his way to market, he happened to find a small piece of gold
and another of silver. At that time this country was not ruled by
any foreign power, but each tribe was governed by its own datto or
chief. The chief was naturally the bravest and richest of the tribe.

The chief of Masoy's tribe had a very beautiful daughter. The ape
schemed to have her marry his master. Now he hit upon a plan. He
went to the chief's house and asked for a ganta, which is a measure
holding about three quarts and used for measuring rice.

"My master," he said, "begs you to lend him a ganta to measure his
gold with."

The chief was astonished at such an extraordinary request, and asked:
"Who is your master?"

"Masoy, who owns many gantas of gold and silver, acres upon acres of
land; and uncountable heads of cattle," was the reply.

The ape carried the ganta home, and there he stuck the piece of gold
he had found on the inside of the bottom of the measure, and then
returned it to the chief.

"Oh, ape!" said the datto, "your master has forgotten to take out
one piece of gold. Take it and give it back to him."

"Never mind, sir," answered the ape, "he has so much gold that that
small piece is nothing to him. You may keep it."

Some weeks afterward, the ape went again to borrow the chief's ganta.

"What do you want it for now?" asked the chief.

"To measure my master's silver with," was the answer. So he carried
it home, stuck inside the piece of silver he had found, and returned
it. The chief found the piece of silver and offered to return it,
but was answered as before, that it did not matter.

The chief believed all that the ape said, but was puzzled to know how
such a rich man could be living in his territory without his having
heard of him.

After a few days the ape, considering the way well prepared for his
plans, called upon the datto and said: "My master requests you to
give him your daughter in marriage. I am authorized to make all the
arrangements with you for the wedding, if you consent to it."

"Very well," answered the chief, "but before we arrange matters I
wish to see my future son-in-law. Ask him to come to see me, and I
will receive him in a manner befitting his rank."

The ape returned home and said to Masoy, who knew nothing at all of
the negotiations with the chief: "I have good news for you. The chief
wants to see you, for he intends to give you his daughter in marriage."

"What are you chattering about?" answered Masoy. "Have you lost
your senses? Don't you know that I am too poor to marry the chief's
daughter? I have not even decent clothes to wear and no means of
getting any."

"Do not worry about the clothes. I will get them for you somewhere,"
replied the ape.

"And how shall I talk? You know that I am ignorant of city ways."

"Oh, Masoy, don't trouble about that! Just answer 'Yes' to the
questions they ask you and you will be all right."

Finally Masoy consented to go, and went down to the river to wash
off the dirt and grime. A rich merchant was bathing some distance up
the river, and the ape slipped along the bank, stole the merchant's
clothes, hat, and shoes, and running back swiftly to his master,
bade him put them on. Masoy did so, and found himself, for the first
time in his life, so well dressed that he no longer hesitated about
going to the chief's house. When they arrived there they found that
the chief was expecting them and had made a big feast and reception
in honor of his future son-in-law. The chief began to talk about the
wedding and said:

"Shall we have the wedding in your palace, Masoy?"

"Yes," answered Masoy.

"You have a large palace, I suppose, have n't you, sir?"

"Yes," was the reply.

"Don't you think it would be well for us to go there this afternoon?"

"Yes," was again the reply.

Meanwhile the ape had disappeared. He went along the road towards home
and said to all the people he met: "The datto will be along this way
pretty soon and when he asks you to whom all these farms and cattle
belong, you must say that they are Masoy's, for otherwise he will
kill you."

The ape knew that in a certain spot stood an enchanted palace invisible
to men. He went to the place, and just where the front of the house
appeared whenever it was visible, he began to dig a ditch. The witch
who lived in the house appeared and asked: "What are you ditching
there for, Mr. Ape?"

"Oh, madam," was his answer, "have n't you heard the news? The chief
is coming this way soon, and is going to have all witches and the
low animals like myself put to death. For this reason I am digging
a pit to hide myself in."

"Oh, Mr. Ape!" said the witch, "let me hide myself first, for I am
not able to dig for myself, and you are. Do me this favor, please."

"I should be very impolite, if I refused to do a favor for a lady,"
said the ape. "Come down, but hurry, or you will be too late."

The witch hurried as fast as she could and got down into the pit. Then
the ape threw stones down on her until she was dead. The house then
became free from enchantment and always visible.

The ape then returned to the chief's house and reported that all was
ready for the wedding. So the chief, Masoy, and the bride, escorted
by a large number of people, set out for Masoy's palace. On the way
they saw many rich farms and great herds of cattle. The chief asked
the people who the owner of these farms and cattle was. The answer
always was that they belonged to Masoy. Consequently the chief was
greatly impressed by Masoy's great wealth.

The chief greatly admired the palace and considered himself fortunate
to have such a son-in-law. That night the wedding took place, and
Masoy lived many years in the palace with his wife, having the ape
and a great number of slaves to serve him.


CHAPTER 20

Arnomongo and Iput-Iput.

(The Ape and the Firefly.)





One evening the firefly was on his way to the house of a friend, and as
he passed the ape's house, the latter asked him: "Mr. Fire-fly, why do
you carry a light?" The firefly replied: "Because I am afraid of the
mosquitoes." "Oh, then you are a coward, are you?" said the ape. "No,
I am not," was the answer. "If you are not afraid," asked the ape,
"why do you always carry a lantern?" "I carry a lantern so that when
the mosquitoes come to bite me I can see them and defend myself,"
replied the firefly. Then the ape laughed aloud, and on the next day
he told all his neighbors that the firefly carried a light at night
because he was a coward.

When the firefly heard what the ape had said, he went to his house. It
was night and the ape was asleep, but the firefly flashed his light
into his face and awakened him. The firefly was very angry and said:
"Why did you spread the report that I was a coward? If you wish to
prove which of us is the braver, I will fight you on the plaza next
Sunday evening."

The ape inquired: "Have you any companions?" "No," replied the
fire-fly, "I will come alone." Then the ape laughed at the idea of
such a little creature presuming to fight with him, but the firefly
continued: "I shall be expecting you on the plaza about six o'clock
next Sunday afternoon." The ape replied: "You had better bring some one
to help you, as I shall bring my whole company, about a thousand apes,
each as big as myself." This he said, thinking to frighten the strange
little insect, who seemed to him to be crazy. But the firefly answered:
"I shall not need any companions, but will come alone. Good-by."

When the firefly had gone, the ape called together his company, and
told them about the proposed fight. He ordered them to get each one
a club about three feet long and to be on the plaza at six o'clock
the next Sunday evening. His companions were greatly amazed, but as
they were used to obeying their captain, they promised to be ready
at the appointed time and place.

On Sunday evening, just before six o'clock, they assembled on the
plaza, and found the firefly already waiting for them. Just then
the church bells rang the Angelus, so the firefly proposed that they
should all pray. Immediately after the prayer, the firefly signified
that he was ready to begin. The ape had drawn up his company in line,
with himself at the head. Suddenly the firefly lighted upon the ape's
nose. The ape next in line struck at the firefly, but succeeded only
in striking the captain such a terrible blow on the nose as to kill
him. The firefly meanwhile, seeing the blow coming, had jumped upon
the nose of the second ape, who was killed by the next in line just
as the captain had been killed; and so on down the whole line, until
there was but one ape left. He threw down his club and begged the
firefly to spare him. The firefly graciously allowed him to live, but
since that time the apes have been in mortal terror of the fireflies.


CHAPTER 21

The Snail and the Deer. [7]

The deer made fun of the snail because of his slowness, so the latter
challenged the former to a race. "We will race to the well on the other
side of the plaza," said the snail. "All right," replied the deer.

On the day of the race the deer ran swiftly to the well, and when
he got there he called, "Mr. Snail, where are you?" "Here I am,"
said the snail, sticking his head up out of the well. The deer
was very much surprised, so he said: "I will race you to the next
well." "Agreed," replied the snail. When the deer arrived at the
next well, he called as before, "Mr. Snail, where are you?" "Here
I am," answered the snail. "Why have you been so slow? I have been
here a long time waiting for you." The deer tried again and again,
but always with the same result; until the deer in disgust dashed
his head against a tree and broke his neck.

Now the first snail had not moved from his place, but he had many
cousins in each of the wells of the town and each exactly resembled
the other. Having heard the crows talking of the proposed race, as
they perched on the edge of the wells to drink, they determined to
help their cousin to win it, and so, as the deer came to each well,
there was always a snail ready to stick his head out and answer,
"Here I am" to the deer's inquiry.



CHAPTER 22

Story of Ca Matsin and Ca Boo-Ug. [8]

One day a turtle, whose name was Ca Boo-Ug, and a monkey, Ca Matsin,
met on the shore of a pond. While they were talking, they noticed a
banana plant floating in the water.

"Jump in and get it," said Ca Matsin, who could not swim, "and we will
plant it, and some day we will have some bananas of our own." So Ca
Boo-Ug swam out and brought the plant to shore.

"Let's cut it in two," said Ca Matsin. "You may have one half and I
will take the other, and then we shall each have a tree."

"All right," said Ca Boo-Ug; "which half will you take?"

Ca Matsin did not think the roots looked very pretty, and so he
chose the upper part. Ca Boo-Ug knew a thing or two about bananas,
so he said nothing, and each took his part and planted it. Ca Boo-Ug
planted his in a rich place in the garden, but Ca Matsin planted his
in the ashes in the fireplace, because it was easy, and then, too,
he could look at it often and see how pretty it was.

Ca Matsin laughed as he thought how he had cheated Ca Boo-Ug, but
soon his part began to wither and die, and he was very angry.

With Ca Boo-Ug it was different. Before long his tree began to
put forth leaves, and soon it had a beautiful bunch of bananas on
it. But he could not climb the tree to get the bananas, so one day
he went in search of Ca Matsin, and asked him how his banana-tree
was getting along. When Ca Matsin told him that his tree was dead,
Ca Boo-Ug pretended to be very much surprised and sorry, and said:--

"My tree has a beautiful bunch of bananas on it, but I cannot climb
up to get them. If you will get some of them for me, I will give
you half."

Ca Matsin assented, and climbed the tree. When he got to the top, he
pulled a banana, ate it, and threw the skin down to Ca Boo-Ug. Then
he ate another, and another, throwing the skins down on Ca Boo-Ug's
head. When he had eaten all he wanted, he jumped out of the tree and
ran away to the woods, laughing at Ca Boo-Ug. Ca Boo-Ug did not say
anything, but just sat down and thought what he should do to get even
with Ca Matsin. Finally, he gathered a lot of bamboo sticks and planted
them around the tree with the sharp points up, covering them with
leaves so that they could not be seen. Then he sat down and waited.

As soon as Ca Matsin got hungry again, he went around to Ca Boo-Ug's
garden to get some more bananas. Ca Boo-Ug seemed glad to see him,
and when Ca Matsin asked for some bananas, replied:--

"All right, you may have all you want, but on one condition. When
you jump out of the tree you must not touch those leaves. You must
jump over them."

As soon as Ca Matsin heard that he must not jump on the leaves, that
was just what he wanted to do. So when he had eaten all the bananas
he wanted, he jumped out of the tree on to the leaves as hard as he
could jump, and was killed by the sharp bamboo points.

Then Ca Boo-Ug skinned him and cut him up and packed the meat in a
jar of brine and hid it in the mud on the bank of the pond.

In the dry season the banana-trees all died and the cocoanut-trees
bore no fruit, so a troop of monkeys came to Ca Boo-Ug and asked him
if he would give them something to eat.

"Yes, I have some nice meat in a jar which I will give you, but if
I do, you must promise to eat it with your eyes shut."

They were very hungry, so they gave the required promise, and Ca
Boo-Ug gave them the meat. All kept their eyes shut except one,
a little baby, and like all babies, he was very curious and wanted
to see what was going on. So he opened one eye and peeped at a bone
which he had in his hand, then he called out:--

"Oh, see what I have found! Here is the little finger of my brother,
Ca Matsin!"

Then all the monkeys looked, and when they found that Ca Boo-Ug had
killed a member of their tribe they were very angry, and looked for
Ca Boo-Ug, in order to kill him. But they could not find him, for
as soon as he saw what had happened he had hidden under a piece of
cocoanut shell which was lying on the ground.

The chief monkey sat upon the cocoanut shell, while he was planning
with his companions how they should catch Ca Boo-Ug, but of
course he did not know where he was, so he called out: "Where's Ca
Boo-Ug? Where's Ca Boo-Ug?"

Ca Boo-Ug was so tickled when he heard the monkey ask where he was that
he giggled. The monkeys heard him, and looked all around for him, but
could not find him. Then they called out: "Where's Ca Boo-Ug? Where's
Ca Boo-Ug?" This time Ca Boo-Ug laughed out loud, and the monkeys
found him. Then they began to plan how they should punish him.

"Let's put him into a rice mortar and pound him to death," said
one. "Aha!" said Ca Boo-Ug, "that's nothing! My mother beat me so
much when I was little that now my back is so strong that nothing
can break it."

When the monkeys found out that Ca Boo-Ug was not afraid of being
pounded in a rice mortar, they determined to try something else.

"Let's make a fire on his back and burn him up," suggested
another. "Oh, ho!" laughed Ca Boo-Ug, "that's nothing. I should think
that you could tell by the color of my shell that I have had a fire
lighted on my back many times. In fact, I like it, as I am always
so cold."

So the monkeys decided that they would punish Ca Boo-Ug by throwing
him into the pond and drowning him.

"Boo-hoo!" cried Ca Boo-Ug, "don't do that! You will surely kill
me. Please don't do that! Boo-hoo! Boo-hoo!"

Of course when the monkeys found that Ca Boo-Ug did not wish to be
thrown into the pond, they thought they had found just the way to kill
him. So, in spite of his struggles, they picked him up and threw him
far out into the pond.

To their surprise and chagrin, Ca Boo-Ug stuck his head out of the
water and laughed at them, and then turned around and swam off.

When the monkeys saw how they had been deceived, they were very
much disappointed, and began to plan how they could catch Ca Boo-Ug
again. So they called to a big fish, named Botete, that lived in
the pond:

"Botete! Drink all you can of the water in the pond and help us
find the bag of gold that we hid in it. If you will help us find it,
you shall have half of the gold."

So Botete began to drink the water, and in a little time the pond
was nearly dry. Then the monkeys determined to go down into the pond
and look for Ca Boo-Ug. When he saw them coming, Ca Boo-Ug called
to Salacsacan, the kingfisher, who was sitting on a branch of a tree
which hung over the water:--

"Salacsacan! Salacsacan! Botete has drunk all the water in the pond,
and if there is no water there will be no fish for you to catch. Fly
down now and peck a hole in Botete, and let the water out, before the
fish are all dead." So Salacsacan flew down and pecked a hole in the
side of Botete, and the water rushed out and drowned all the monkeys.

When Ca Boo-Ug saw that the monkeys were all dead, he crawled up on
the bank, and there he lived happily ever after.


Another version ends as follows:--


When the monkeys saw how they had been deceived, they were very
much disappointed and began to plan how they could catch Ca Boo-Ug
again. They decided to drink all the water in the pond, and then they
could catch Ca Boo-Ug before he could escape. So they drank and drank,
until they all burst.

When Ca Boo-Ug saw that the monkeys were all dead, he crawled up on
the bank, and there he lived happily ever after.



W. H. Millington and Berton L. Maxfield.

Brooklyn, N.Y.




PART III

Tagalog Folk-Tales.


CHAPTER 1

Juan Gathers Guavas. [9]

The guavas were ripe, and Juan's father sent him to gather enough
for the family and for the neighbors who came to visit them. Juan
went to the guava bushes and ate all that he could hold. Then he
began to look around for mischief. He soon found a wasp nest and
managed to get it into a tight basket. He gave it to his father
as soon as he reached home, and then closed the door and fastened
it. All the neighbors were inside waiting for the feast of guavas,
and as soon as the basket was opened they began to fight to get out
of the windows. After a while Juan opened the door and when he saw
his parents' swollen faces, he cried out, "What rich fine guavas
those must have been! They have made you both so very fat."


CHAPTER 2

Juan Makes Gulay of his own Child.

After Juan was married about a year a baby was born, and he and
his wife loved it very much. But Juan was always obedient to his
wife, being a fool, and when she told him to make gulay or stew he
inquired of her of what he should make it. She replied of anac, [10]
meaning anac hang gabi. [11] Then she went away for a while, and when
she returned Juan had the gulay ready. She asked for the baby and
was horrified to learn that Juan had made a stew of his own child,
having taken her words literally.


CHAPTER 3

Juan Wins a Wager for the Governor.

Juan was well known for a brave man, though a fool, and the priest and
the governor wished to try him on a wager. The governor told him that
the priest was dead, and ordered him to watch the body in the church
that night. The priest lay down on the bier before the altar, and
after Juan came the priest arose. Juan pushed him down again and ran
out of the church and secured a club. Returning, he said to the priest,
"You are dead; try to get up again and I will break you to pieces." So
Juan proved himself to be a brave man, and the governor won his wager.



CHAPTER 4

Juan Hides the Salt.

Juan's father came into possession of a sack of salt, which used to
be very precious and an expensive commodity. He wished it hidden in a
secure place and so told Juan to hide it till they should need it. Juan
went out and after hunting for a long time hid it in a carabao wallow,
and of course when they went to fetch it again nothing was left but
the sack.


CHAPTER 5

The Man in the Shroud.

Juan, being a joker, once thought to have a little fun at others'
expense, so he robed himself in a shroud, placed a bier by the
roadside, set candles around it, and lay down so that all who went by
should see him and be frightened. A band of robbers went by that way,
and seeing the corpse, besought it to give them luck. As it happened,
they were more than usually fortunate, and when they returned they
began to make offerings to him to secure continuance of their good
fortune. As the entire proceeds of their adventures were held in
common, they soon began to quarrel over the offerings to be made. The
captain became angry, and drew his sword with a threat to run the
corpse through for causing so much dissension among his men.

This frightened the sham dead man to such a degree that he jumped up
and ran away, and the robbers, who were even more frightened than he,
ran the other way, leaving all their plunder.

Juan then returned and gathered all the money and valuables left
behind by the robbers, and carried them home. Now he had a friend
who was very curious to know how he came into possession of so much
wealth, and so Juan told him, only he said nothing about robbers,
but told his friend, whose name was Pedro, that the things were the
direct reward of God for his piety.

Pedro, being afraid of the woods, decided to lie just inside the church
door; besides, that being a more sacred place, he felt sure that God
would favor him even more than Juan. He arranged his bier with the
candles around him, and lay down to await the shower of money that
should reward his devotions. When the sacristan went to the church
to ring the bell for vespers, he saw the body lying there, and not
knowing of any corpse having been carried in, he was frightened
and ran to tell the padre. The padre, when he had seen the body,
said it was a miracle, and that it must be buried within the church,
for the sanctification of the edifice.

But Pedro, now thoroughly frightened, jumped off the bier and ran away,
and the priest and the sacristan ran the other way, so the poor man
never received the reward for his piety, and the church was deprived
of a new patron saint.



CHAPTER 6

The Adventures of Juan.

Juan was lazy, Juan was a fool, and his mother never tired of scolding
him and emphasizing her words by a beating. When Juan went to school
he made more noise at his study than anybody else, but his reading
was only gibberish.

His mother sent him to town to buy meat to eat with the boiled rice,
and he bought a live crab which he set down in the road and told to
go to his mother and be cooked for dinner. The crab promised, but as
soon as Juan's back was turned ran in the other direction.

Juan went home after a while and asked for the crab, but there was
none, and they ate their rice without ulam. [12] His mother then
went herself and left Juan to care for the baby. The baby cried and
Juan examined it to find the cause, and found the soft spot on its
head. "Aha! It has a boil. No wonder it cries!" And he stuck a knife
into the soft spot, and the baby stopped crying. When his mother came
back, Juan told her about the boil and that the baby was now asleep,
but the mother said it was dead, and she beat Juan again.

Then she told Juan that if he could do nothing else he could at least
cut firewood, so she gave him a bolo and sent him to the woods.

He found what looked to him like a good tree and prepared to cut it,
but the tree was a magic tree and said to Juan, "Do not cut me and I
will give you a goat that shakes silver money from its whiskers." Juan
agreed, and the bark of the tree opened and the goat came out, and
when Juan told him to shake his whiskers, money dropped out. Juan was
very glad, for at last he had something he would not be beaten for. On
his way home he met a friend, and told him of his good fortune. The
man made him dead drunk and substituted another goat which had not
the ability to shake money from its whiskers, and when the new goat
was tried at home poor Juan was beaten and scolded.

Back he went to the tree, which he threatened to cut down for lying
to him, but the tree said, "No, do not kill me and I will give you
a magic net which you may cast even on dry ground or into a tree-top
and it will return full of fish," and the tree did even so.

Again he met the friend, again he drank tuba [13] until he was dead
drunk, and again a worthless thing was substituted, and on reaching
home he was beaten and scolded.

Once more Juan went to the magic tree, and this time he received a
magic pot, always full of rice; and spoons always full of whatever
ulam might be wished, and these went the way of the other gifts,
to the false friend.

The fourth time he asked of the tree he was given a magic stick
that would without hands beat and kill anything that the owner
wished. "Only say to it 'Boombye, boomba,' and it will obey your word,"
said the tree.

When Juan met the false friend again, the false friend asked him what
gift he had this time. "It is only a stick that if I say, 'Boombye,
boomba,' will beat you to death," said Juan, and with that the stick
leaped from his hand and began to belabor the wicked man. "Lintic na
cahoy ito ay! [14] Stop it and I will give you everything I stole from
you." Juan ordered the stick to stop, but made the man, bruised and
sore, carry the net, the pot, and the spoons, and lead the goat to
Juan's home. There the goat shook silver from his beard till Juan's
three brothers and his mother had all they could carry, and they dined
from the pot and the magic spoons until they were full to their mouths.

"Now," said Juan, "you have beaten me and called me a fool all my life,
but you are not ashamed to take good things when I get them. I will
show you something else. Boombye, boomba!" and the stick began to
beat them all. Quickly they agreed that Juan was head of the house,
and he ordered the beating to stop.

Juan now became rich and respected, but he never trusted himself
far from his stick day or night. One night a hundred robbers came
to break into the house, to take all his goods, and kill him, but
he said to the stick, "Boombye, boomba!" and with the swiftness of
lightning the stick flew around, and all those struck fell dead till
there was not one left. Juan was never troubled again by robbers,
and in the end married a princess and lived happily ever after.


CHAPTER 7

The Aderna Bird.

There was once a king who greatly desired to obtain an aderna bird,
which is possessed of magical powers, has a wonderful song, and talks
like men. This king had a beautiful daughter, and he promised her to
any one who would bring him an aderna bird. Now the quest for the
aderna bird is very dangerous, because, if the heart is not pure,
the man who touches the bird becomes stone, and the bird escapes.

There were in that country three brothers, Juan, Diego, and Pedro,
and they all agreed to set out together to catch the aderna bird. Afar
in the mountains they saw him, and Diego, being the eldest, had first
chance, and he caught the aderna bird, but being of impure life he
became a stone, and the bird flew away over the mountains.

Juan and Pedro pursued it over the rocky way till at last they saw
it again, and Pedro, being the next eldest, essayed to catch it. He,
too, being a bad man, was turned into stone and the aderna bird flew
over another mountain, and Juan, undaunted, followed alone.

When at last he saw the aderna bird he made a trap with a mirror with
a snare in front and soon caught the bird. He made a cage for it and
started on his homeward journey. When he reached the stone which was
his brother Pedro, he begged the bird to undo its work and make him
a man again, and the bird did so. Then the two went on to where Diego
was, and again Juan entreated the bird to set the other brother free,
and the bird did so.

But Pedro and Diego, far from being grateful for what Juan had done
for them, bound him, choked him, beat him, and left him for dead far
from any road or any habitation, and went on their way to the king
with the aderna bird, expecting for one the hand of the princess and
for the other a rich reward.

But the aderna bird would not sing. Said the king, "O Aderna Bird,
why do you not sing?" The bird replied, "O Mighty King, I sing only
for him who caught me." "Did these men catch you?" "No, O King, Juan
caught me, and these men have beaten him and stolen me from him." So
the king had them punished, and waited for the coming of Juan.

Juan meanwhile had freed himself from his bonds, and wandered sore
and hungry and lame through the forest. At last he met an old man
who said to him, "Juan, why do you not go to the king's house, for
there they want you very much?" "Alas," said Juan, "I am not able
to walk so far from weakness, and I fear I shall die here in the
forest." "Do not fear," said the old man, "I have here a wonderful
hat that, should you but whisper to it where you wish to go, in a
moment you are transported there through the air."

So the old man gave him the hat, and Juan put it on and said, "Hat,
if this be thy nature, carry me across the mountains to the king's
palace." And the hat carried him immediately into the presence of
the king. Then the aderna bird began to sing, and after a time Juan
married the princess, and all went well for the rest of their lives.


CHAPTER 8

The Story of Juan and the Monkey.

Juan was a farmer, a farmer so poor that he had only one shirt and
one pair of trousers. Juan was much annoyed by monkeys, who stole his
corn. So he set a trap and caught several of them. These he killed
with a club until he came to the last, which said to him, "Juan,
don't kill me and I will be your servant all your life." "But I will,"
said Juan. "You are a thief and do not deserve to live." "Juan, let me
live, and I will bring you good fortune, and if you kill me you will
be poor all your life." The monkey talked so eloquently that Juan let
himself be persuaded, and took the monkey home with him. The monkey
was true to his word, and served Juan faithfully, cooking, washing,
and hunting food for him, and at night going to distant fields and
stealing maize and palay which he added to Juan's little store.

One day the monkey said to Juan, "Juan, why do you not marry?" Said
Juan, "How can I marry? I have nothing to keep a wife." "Take my
advice," said the monkey, "and you can marry the king's daughter." Juan
took the monkey's advice and they set out for the king's palace. Juan
remained behind while the monkey went up to the palace alone. Outside
he called, as the custom is, "Honorable people!" and the king said,
"Come in." The king said, "Monkey, where do you walk?" and the monkey
said, "Mr. King, I wish to borrow your salop. My master wishes to
measure his money." The king lent him the salop (a measure of about
two quarts), and the monkey returned to Juan. After a few hours he
returned it with a large copper piece cunningly stuck to the bottom
with paste. The king saw it and called the monkey's attention to it,
but the monkey haughtily waved his hand, and told the king that a
single coin was of no consequence to his master.

The next day he borrowed the salop again and the coin stuck in the
bottom was half a peso, and the third day the coin was a peso, but
these he assured the king were of no more consequence to his master
than the copper. Then the king told the monkey to bring his master
to call, and the monkey promised that after a few days he would.

They went home, and as Juan's clothes must be washed, Juan went to
bed while the monkey washed and starched them, pulling, pressing,
and smoothing them with his hands because he had no iron.

Then they went to call on the king, and the king told Juan that he
should marry the princess as soon as he could show the king a large
house, with a hundred head of cattle, carabao, horses, sheep, and
goats. Juan was very despondent at this, though he was too brave to
let the king know his thoughts, he told his troubles to the monkey,
who assured him that the matter was very easy.

The next day they took a drum and a shovel and went into the mountains,
where there was a great enchanter who was a very wealthy man and also
an asuang. They dug a great hole and then Juan hid in the woods and
began to beat his drum, and the monkey rushed up to the enchanter's
house and told him the soldiers were coming, and that he would hide
him. So the enchanter went with the monkey to the hole and the monkey
pushed him in and began with hands and feet to cover him up. Juan
helped, and soon the enchanter was dead and buried. Then they went
to the house and at the first door they opened they liberated fifty
people who were being fattened for the enchanter's table. These
people were glad to help Juan convey all the money, cattle, and all
the enchanter's wealth to the town. Juan built a house on the plaza,
married the princess, and lived happily ever after, but his friend the
monkey, having so well earned his liberty, he sent back to the woods,
and their friendship still continued.



CHAPTER 9

Juan the Drunkard who Visited Heaven.

There was once a man named Juan, who was a drunkard. One day when
he was drunker than usual he decided to visit his dead friends in
heaven. He took no baggage except two long bamboo buckets full of tuba,
which he carried one over each shoulder. He walked and walked for at
least a week, until he came to a place where they sold tuba. There he
filled his buckets, promising to pay on his return, and set out again.

After walking a long time he came to a city with a wall around it,
and at the gate sat an old man with a long beard and with keys at his
girdle whom he knew at once as St. Peter. "Good-morning, St. Peter,"
said Juan. "I would like to see some of my friends that I think are
here." "Who are you?" asked St. Peter, getting up angrily. "I am Juan
and I have come a long way to see some of my friends. Won't you let me
look?" "No," said St. Peter, "I won't. You are drunk." "Well, then,
only be so good as to let me take just a little peep." So St. Peter
opened the gate just the least bit, but Juan was not satisfied, so he
said, "Good St. Peter, open the gate just a little wider for me to
see with both eyes." Then he persuaded St. Peter to let him put his
head in, and then by a little firmness he slipped in, still carrying
his buckets of tuba.

St. Peter ordered him to come out, but he started down a street he
saw, or rather a road, for there were no houses there. "Stop!" said
St. Peter, "that road won't take you to your friends. Go the other
way." And Juan did so.

After he had gone on for some time, he found that he was surrounded by
devils who began to torment him, but he defended himself succesfully
against them, and by giving them part of his tuba bribed them to tell
him where to find his friends. To his friends he gave the remainder
of his tuba and then set out to find God himself.

Being ushered into the Divine Presence, he knelt humbly and said,
"Lord, I beg thee to tell me how long I shall live." The Lord looked
at him and said, "I have not sent for you; why are you here?" Juan
bowed more humbly than before, and replied, "O Most High, I have come
to see some of my dead friends, and I would like also to know how
long I shall live on earth." So God told him that he had still a long
earthly life before him and never to come again until he was sent for.

So Juan left the heavenly city and passed back through St. Peter's
gate, and at last, after a weary journey, came to earth again. And
Juan lived a long and happy life and drank more tuba than ever.


CHAPTER 10

The Juan who Visited Heaven.

There was once an old couple who always prayed for a child, for they
had always been childless. No matter how it looked, whether deformed
or ugly, they must have a child. So after a short time they saw that
their prayers would be answered, and in the course of nature a child
was born, but the mother died at the birth.

The new-born child ran to the church, climbed into the tower, and
began to hammer on the bells. The priest, hearing the noise, sent the
sacristan to see what was the matter. The sacristan went, and seeing
there a little child, asked what he was doing and told him to stop, for
the priest would be angry; but the ringing of the bells went on. Then
the priest went up. "Little boy," he said, "what is your name?" "Juan,"
said the child. "Why are you ringing the church bells?" "Because my
mother is dead." "When did she die?" "Only now." "If you stop ringing
the bells she shall have a fine funeral and you shall live with me
and be as my son," said the priest. "Very well, sir, if you will let
me stay in the church all I wish." To this the priest assented. The
dead woman was buried with all the pomp of music, candles, and bells,
and the boy went to live in the convent. Always after his school was
done he would be in the church. The father did everything that was
possible for him, for he knew that he was not a natural child.

After a time the padre sent for him to get his dinner, but he would
not leave the church, so the priest had a good dinner cooked and
sent it down to the church, but he told the sacristan to watch the
church and see what happened. The sacristan watched and soon saw the
statue of Jesus eating with the boy. This he told the padre, and the
child's dinner was always sent to the church after that. One day not
long after he went to the priest and said, "Master, my friend down at
the church wants me to go away with him." "Where are you going?" "My
friend wants me to go to heaven with him."

The priest consented and the little boy and the Lord Jesus went
away together. As they walked the little boy saw that two roads ran
along together, one thorny and the other smooth. Asked the boy of
his companion, "Friend, why is this road where we walk so thorny,
and that other yonder so smooth?" Said the Lord, "Hush, child, it
is not fitting to disturb the peace of this place, but I will tell
you. This is the path of the sinless and is thorny, but that smooth
way yonder is the way of the sinners and never reaches heaven."

Again they came to a great house filled with young men and women who
were all working hammering iron. Said the little boy, "Who are those
who labor with the hammer?" "Hush, child, they are the souls of those
who died unmarried."

They journeyed on, and on one side were bush pastures filled with poor
cattle while on the opposite side of the road were pastures dry and
bare where the cattle were very fat. The child inquired the meaning
of the mystery. The Lord answered him, "Hush, child! These lean cattle
in the rich pastures are the souls of sinners, while those fat cattle
on dry and sunburnt ground are the souls of sinless ones."

After a while they crossed a river, one part of which was ruby red and
the other spotless white. "Friend, what is this?" asked the boy. "Hush,
child, the red is the blood of your mother whose life was given for
yours, and the white is the milk which she desired to give to you,
her child," said the Lord.

At last they came to a great house having seven stories, and there on
a table they saw many candles, some long, some short, some burned
out. Said Juan, "Friend, what are all these candles?" "Hush,
child, those are the lives of your friends." "What are those
empty candlesticks?" "Those are your mother and your uncle, who are
dead." "Who is this long one?" "That is your father, who has long to
live." "Who is this very short one?" "That is your master, who will
die soon." "May I put in another?" "Yes, child, if you wish." So he
changed it for a long one, and with his heavenly companion he returned
to earth.

There he told his master, the padre, all that he had seen and heard and
how he had changed the candles; and he and his master lived together
a very long time. And in the fulness of time the padre died, but Juan
went to heaven one day with his Lord and never returned.


CHAPTER 11

The Sad Story of Juan and Maria.

Juan and Maria were orphans. When Juan was about eight years old and
Maria was about four their father died. The mother went into the hemp
fields to earn a living for her family by stripping the fibre from
the hemp, which is very hard work, so hard that she died worn out in
a month or two afterward.

Juan and Maria were then taken into the family of an uncle, their
mother's brother, and little Juan began to work for his little
sister's and his own living, by transplanting the tender shoots of
the banana. Maria often accompanied him, as the children were much
attached to each other. One day when they were out in the field Maria
saw a beautiful bird which seemed very tame and tried to catch it,
but the bird ran into the woods, and although she could come very
close to it she could not catch it. On and on she went until she
was almost ready to drop, her tiny feet leaving no trace, but still
she followed the bird. Just at night she saw an old man with a very
kind face, who came toward her, and putting the bird under one arm
and taking Maria on his shoulder, he set off toward his house, which
did not seem to be very far off. Arriving there he said to his wife,
"See, wife, what good fortune I have had today." Seeing the child,
his wife threw up her hands in thanksgiving and cried, "Thanks be to
God, we have a child at last in our old age."

Poor Juan, torn with fear, hunted the woods for days, but could not
find his little sister. Convinced at last that his search was hopeless,
he went home and worked hard and in a few years became a rich man. Then
he began to consider where he could find a suitable wife. It was told
him that there was an old couple beyond three ranges of mountains
who had a beautiful daughter, and to her he determined to go.

Maria had likewise grown up, and now she was the most beautiful
damsel in many days' journey. When Juan set out on his search, it
was to the house of Maria's foster parents that he was bound.

Arriving there, he called to those within, "Honorable people," and the
old man said, "Come in;" but Juan remained without until the third
invitation. Passing within, he likewise would not sit down till he
had been asked three times.

Seating himself on a bench, he told the old man that he had come to
marry his daughter, and the old man told him he might if he could show
that he had enough money. As Juan was rich, this did not take long
to do, and after a few days Juan and Maria were married, not knowing
their relationship. They lived happily together, and a daughter was
born to them. This child, like her mother, was very beautiful.

One day, as the little girl was playing by the river, a crab came to
the edge of the water and said,--


"Beautiful art thou,
More beautiful than any other,
But thou art the child
Of sister and brother."


Horrified, the child ran to her mother, and then the parents began
to talk over the events of their childhood and found that they were
indeed sister and brother.

They went to Maria's foster father to ask what they must do, and he
told them they must live apart; and then they went to the archbishop,
who told them that they might live lawfully together, as the sacrament
of marriage was above all, but, after much thought, they decided that
they must live apart, and Maria went back to her foster father.

Thus by a sinless crime were their lives saddened forever.


CHAPTER 12

The Fifty-one Thieves.

There were once two brothers, Juan and Pedro. Pedro was rich and was
the elder, but Juan was very poor and gained his living by cutting
wood. Juan became so poor at last that he was forced to ask alms
from his brother, or what was only the same thing, a loan. After
much pleading, Pedro gave his brother enough rice for a single meal,
but repenting of such generosity, went and took it off the fire,
as his brother's wife was cooking it, and carried it home again.

Juan then set out for the woods, thinking he might be able to find
a few sticks that he could exchange for something to eat, and went
much farther than he was accustomed to go. He came to a road he did
not know and followed it for some distance to where it led to a great
rocky bluff and there came to an end.

Juan did not know exactly what to think of such an abrupt ending
to the roadway, and sat down behind a large rock to meditate. As he
sat there a voice within the cliff said, "Open the door," and a door
in the cliff opened itself. A man richly dressed came out, followed
by several others, whom he told that they were going to a town at a
considerable distance. He then said, "Shut the door," and the door
closed itself again.

Juan was not sure whether any one else was inside, but he was no
coward and besides he thought he might as well be murdered as starved
to death, so when the robbers had ridden away to a safe distance
without seeing him, he went boldly up to the cliff and said, "Open
the door." The door opened as obediently to him as to the robber,
and he went in. He found himself inside a great cavern filled with
money, jewels, and rich stuffs of every kind.

Hastily gathering more than enough gold and jewels to make him rich,
he went outside, not forgetting to say, "Close the door," and went
back to his house.

Having hidden all but a little of his new wealth, he wished to change
one or two of his gold pieces for silver so that he could buy something
to eat. He went to his brother's house to ask him for the favor,
but Pedro was not at home, and his wife, who was at least as mean as
Pedro, would not change the money. After a while Pedro came home, and
his wife told him that Juan had some money; and Pedro, hoping in turn
to gain some advantage, went to Juan's house and asked many questions
about the money. Juan told him that he had sold some wood in town and
had been paid in gold, but Pedro did not believe him and hid himself
under the house to listen. At night he heard Juan talking to his wife,
and found out the place and the password. Immediately taking three
horses to carry his spoils, he set out for the robbers' cave.

Once arrived, he went straight to the cliff and said, "Open the door,"
and the door opened immediately. He went inside and said, "Close the
door," and the door closed tight. He gathered together fifteen great
bags of money, each all he could lift, and carried them to the door
ready to put on the horses. He found all the rich food and wine of
the robbers in the cave, and could not resist the temptation to make
merry at their expense; so he ate their food and drank their fine
wines till he was foolishly drunk. When he had reached this state,
he began to think of returning home. Beating on the door with both
hands, he cried out, "Open, beast. Open, fool. May lightning blast
you if you do not open!" and a hundred other foolish things, but
never once saying, "Open the door."

While he was thus engaged, the robbers returned, and hearing them
coming he hid under a great pile of money with only his nose sticking
out. The robbers saw that some one had visited the cave in their
absence and hunted for the intruder till one of them discovered him
trembling under a heap of coin. With a shout they hauled him forth
and beat him until his flesh hung in ribbons. Then they split him into
halves and threw the body into the river, and cut his horses into bits,
[15] which they threw after him.

When Pedro did not return, his wife became anxious and told Juan
where he had gone. Juan stole quietly to the place by night, and
recovered the body, carried it home, and had the pieces sewn together
by the tailor.

Now the robbers knew that they had been robbed by some one else, and
so, when Pedro's body was taken away, the captain went to town to see
who had buried the body, and by inquiring, found that Juan had become
suddenly rich, and also that it was his brother who had been buried.

So the captain of the robbers went to Juan's house, where he found
a ball going on. Juan knew the captain again and that he was asking
many questions, so he made the captain welcome and gave him a great
deal to eat and drink. One of the servants came in and pretended
to admire the captain's sword till he got it into his own hands;
and then he began to give an exhibition of fencing, making the sword
whirl hither and thither and ending with a wonderful stroke that made
the captain's head roll on the floor.

A day or two later, the lieutenant also came to town, and began to make
inquiries concerning the captain. He soon found out that the captain
had been killed in Juan's house, but Juan now had soldiers on guard
at his door, so that it was necessary to use strategy. He went to
Juan and asked if he could start a "tienda," or wine-shop, and Juan,
who recognized the lieutenant, said, "Yes." Then the lieutenant went
away, soon returning with seven great casks, in each of which he had
seven men.

These he stored under Juan's house until such time as Juan, being
asleep, could be killed with certainty and little danger. When
this was done, he went into the house, intending to make Juan drunk
and then kill him as Juan had the captain. Juan, however, got the
lieutenant drunk first, and soon his head, like the captain's, rolled
on the floor.

The soldiers below, like all soldiers, wished to have a drink from
the great casks, and so one of them took a borer and bored into one of
the casks. As he did so, a voice whispered, "Is Juan asleep yet?" The
soldier replied, "Not yet," and went and told Juan. The casks by
his order were all put into a boat, loaded with stones and chains,
and thrown into the sea. So perished the last of the robbers.

Juan, being no longer in fear of the robbers, often went to their
cave, and helped himself to everything that he wanted. He finally
became a very great and wealthy man. [16]


CHAPTER 13

The Covetous King and the Three Children.

There were once three orphan children, the oldest of whom was perhaps
ten years old, and the others but little things, almost babies. They
had a tiny little tumble-down house to live in, but very little to
eat. Said the eldest to his little brother and sister, "I will go
yonder on the sands laid bare by the falling tide, and it may be that
I shall find something that we can eat." The little children begged
to go, too, and they all set out over the sands. Soon they found
a large living shell. "Thanks be to God," said the boy, for he was
well instructed, "we shall have something to eat." "Take me home,
but do not cook me," said the shell, "and I will work for you." Now
this was probably the Holy Virgin herself, in the form of a shell,
who had taken pity on the poor children. They took the shell home,
and there it spoke again. "Put me into the rice pot, cover me up,
and you shall turn out plenty of boiled rice for all of you." And
they did so, and the boiled rice came from the pot. "Now put me
into the other pot, and take out ulam." And they took out ulam in
abundance. "Have you a clothes chest?" asked the shell; but there
was none, so they put it into a box, and the box became filled with
clothing. Then the shell filled the spare room with rice, and last
of all filled another large box with money.

Now the king of this city was a cruel man, and he sent for the children
and told them that they must give up their money, their rice and all
to him and be poor again. "O dear king," said the oldest child, "will
you not leave us a little for our living?" "No," replied the king,
"I will give you as much boiled rice as you need, and you ought to
be glad that you get it."

So the king sent ten soldiers to move the rice and the money, but,
as soon as they got it to the king's house, it returned to the
children. The soldiers worked a whole week without getting a grain
of rice or a piece of money to stay in the king's house. Then because
they were about to die from fatigue, the king sent ten more, and these
too failed. Then the king went himself, but when he tried to move
the money he fell down dead. The children, relieved from persecution,
lived long and happy lives and were always rich and influential people.


CHAPTER 14

The Silent Lover.

A long time ago, when the world was young, there lived a very bashful
young man. Not far from his house there lived the most beautiful young
woman in the world. The young woman had many suitors but rejected all,
wishing only for the love of the bashful young man. He in his turn
was accustomed to follow her about, longing for courage to declare his
love, but bashfulness always sealed his lips. At last, despairing of
ever making his unruly tongue tell of his passion, he took a dagger
and, following her to the bathing place on the river bank, he cut
out his own heart, cast it at her feet, and fell down lifeless. The
girl fled, terrified, and a crow pounced upon the heart, and carried
it to a hollow dao-tree, when it fell from his beak into the hollow
and there remained. But the love for the girl was so strong in the
heart that it became reanimated and clothed again with humanity in the
form of a little child. A hunter, pursuing the wild boar with dogs,
found the child crying from hunger at the foot of the dao-tree and,
being childless, took it home, and he and his old wife cared for it
as their own. The young woman, knowing now the love of the young man,
lived for his memory's sake, a widow, rejecting all suitors.

But from the child was never absent the image of his loved one, and at
last his love so wrought on his weak frame that he sickened. Knowing
that his end was near, he begged of his foster mother that, after his
death, she should leave him, and not be surprised if she could not
find him on her return. He also asked that on the third day she should
take whatever she should find in a certain compartment of the great
chest and give it to the girl without price. All this she promised,
realizing fully that this was not a natural child.

At last he died, and when his foster mother left the body, his great
love reanimated the body and it crept into the chest, becoming there
transformed into a beautifully carved casket of fragrant wood.

Obedient to his wishes, on the third day the old woman carried the
casket to the girl, giving it to her without price.

When the girl took the casket into her hands, its charm fascinated
her, and she clasped it tight and covered it with kisses. At last the
spell was broken by the magic of her kisses, and the casket whispered
softly to her, "I am thy true love. I was the heart of him who killed
himself for love of thee, and I was the youth who died for love of
thee, but at last I am contented. In life and death we shall never
more be separated." And it was so, for the woman lived to a great
age, carrying the casket always with her, inhaling its fragrance [17]
with her kisses, and when she died it was buried with her.


CHAPTER 15

The Priest, the Servant Boy, and the Child Jesus.

There was once a priest who had for his servant a very good boy. One
day the padre wanted the boy, and, after looking everywhere for him,
went to church. Opening the door quietly, he looked in and there he
saw that the statue of the child Jesus had left its shrine and was
down on the floor talking and playing with the boy. The priest slipped
softly away and ordered a very fine dinner cooked for the lad. When
the boy returned to the convent, the padre asked him where he had
been. "I have been down to the church playing with a friend." "Very
well, there is your dinner. If you play with your friend again, ask
him if I shall go to glory in heaven when I am dead." The boy took
his dinner to the church and ate, sharing it With the child Jesus.

"Tell me, friend," said he to his heavenly companion, "will my master,
the priest, go to glory in heaven?"

"No," said the child Jesus, "because he has neglected his father and
mother." When the boy carried these words to the priest he became
very sad, and asked the lad to inquire whether he might atone for his
wrong by doing good to other old people. "No," came the answer. "It
must be his father and mother who shall receive their dues, and it
may be that he shall enter heaven alive."

So the priest sent for his poor old father and mother, and lavished
on them every care, suffering no one else to do the least thing for
them. At last the old people died, and the priest was very sad. Then
one night, as he slept, came soft and very beautiful music around about
and within the convent, and the boy awoke the priest to listen. "Oh,"
said the padre, "it is perhaps the angels come to carry us alive to
heaven." And it was so. The angels carried the boy and the priest,
his master, to be in glory in heaven.


CHAPTER 16

The Story of Juan del Mundo de Austria and the Princess Maria.

There was once a king who had three very beautiful daughters, Princess
Clara, Princess Catalina, and Princess Maria.

This king was sick for a long time with a dreadful disease, and
although he spent much money on medicines and doctors he was only
worse instead of better.

At last he sent word to all his people proclaiming that whoever would
cure him might have one of the princesses to marry.

After several days one of the heralds returned, saying he had met
a snake who inquired if the king would give his daughter to a snake
to wife if he were cured. The king called his daughters and asked if
they would be willing to marry a snake.

Said Princess Clara, "I will be stung by a snake till I am dead before
I give my virginity to a snake." Said Princess Catalina, "I may be
beaten to death with sticks, but I will not give my virginity to a
snake." Said Princess Maria, "Father, so you be but well, I care
not what becomes of me. If a snake can cure you, I am willing to
marry him."

So the king's message was carried to the snake, and the king was made
well. The snake and the princess were married, and set off through
the forest together. After a long journey they came to a house in the
forest, and there the snake and the beautiful Maria lived together
many days. But the snake, being very wise, saw that the princess ate
little and cried very much, and asked her why it was so. She told
him that it was hard for her to live with a snake. "Very well," said
the snake, and went into a house near by; after a little there came
out a handsome man with silken clothes, and rings on his fingers,
who told her that he was her husband, that he was known among men as
Don Juan del Mundo de Austria, and that he was king of all the beasts,
being able to take the form of any of them at will.

They passed many happy days together till the time came for the great
feast at the court of Princess Maria's father. Don Juan told her that
she might go, but that she must on no account tell his name or rank,
otherwise when she came to their trysting-place by the seashore she
would not find him. He gave her a magic ring by means of which she
might obtain anything she wanted, and left her close to her own city.

When she arrived at home her sisters were greatly surprised to see
her looking well, happy, and much more finely dressed than when she
went away, but her father was very glad to see her. The elder sisters
often asked her the secret of her husband's identity, but her answer
was always the same, "Did you not both see that I married a snake? Who
else could it be." The wicked women then determined to make her tell,
whether she wished or not, and so they asked her to walk with them
in a secluded garden.

Then they took sticks and set upon her, beating her and telling her
that she must tell who her husband was. The poor little princess
defended herself a long time, saying that if she told she would never
see him again, but finally, when she was nearly dead from beating,
she told them that her husband was Don Juan de Austria. Then she was
beaten for not telling the truth, but her tormentors finally desisted
and she went to her father and told him all.

He did not wish her to return to the forest and begged her to remain
with him, but she insisted.

When she arrived at the trysting-place, Don Juan was not there, but
she set out bravely, asking of her ring whatever she needed for food,
drink, and clothing. Wherever she went she inquired of the beasts
and birds the whereabouts of her husband, Don Juan de Austria, and,
when they knew who she was, they worshipped her and did all that
was required.

After many days of wandering she came to a place where there was a
giant, who was about to eat her, but when he knew her for Don Juan's
wife he worshipped her and sent her on her way. Soon she was found by
a young giantess who, too, was about to eat her, but when she learned
that Maria was the wife of Don Juan she carried her to her own house
and hid her, saying that she must be cared for a while until her
parents should return, for they might eat her without asking who she
was. When the old giant and his wife came back, they told her that
she must stay with them for a while, until they could find out about
the whereabouts of Don Juan, when they would help her further.

They were very good to her, for, said they, "Don Juan is not only
king of the animals but of the giants and monsters of every kind."

Then the giants took her to Don Juan's city and found her a place in
the house of an old childless couple, and there she made her home. But
Don Juan had taken another wife, the Lady Loriana, and the new wife saw
the old and desired her for a servant. So the Princess Maria became
a servant of her rival, and often sat in old rags under the stairs
at her work, while her faithless husband passed her without seeing her.

The poor girl was torn with jealousy and spent much time thinking
about how she might win her husband again. So she asked the ring for
a toy in the form of a beautiful little chick, just from the egg.

The Lady Loriana saw the pretty toy and begged for it. "No," said
Maria, "unless you grant me a little favor, that I may sleep on the
floor to-night in your room." So Loriana, suspecting no deceit, agreed.

That night Maria wished on her ring that Loriana might be overcome with
sleep, and again that her own rags might be transformed into royal
raiment and that her tiara should glitter on her forehead. Then she
went to the head of the bed and called Don Juan. At first he would
not answer, then, without turning to look at the speaker, he bade
her go away, as his wife would be angry. "But that is not your wife,
Don Juan," said Maria; "I am your true wife, Maria. Look at my dress
and the jewels on my forehead--my face, the ring on my finger." And
Don Juan saw that she was indeed the deserted wife, and after he had
heard the sad story of her wanderings he loved her afresh. The next day
at noon-time Maria was not to be found, although Dona Loriana looked
everywhere. At last she looked into Don Juan's room, and there, locked
in each other's arms fast asleep, were Don Juan and Princess Maria.

Loriana aroused them, angrily saying to Maria, "Why do you wish
to steal my husband? You must leave this house at once." But Maria
resisted saying, "No, he is not your husband but mine, and I will
not give him up." And so they quarrelled long and bitterly, but at
last agreed to be judged by the council.

There each told her story, and Maria showed Don Juan's enchanted ring,
which worked its wonders for her but would not obey the Lady Loriana.

When the matter was decided, it was the judgment of all, including
the Archbishop, that Maria was the lawful wife, but that she and Don
Juan must go away and never return.

So Don Juan and the Princess Maria went away and lived long and
happily.



CHAPTER 17

The Artificial Earthquake.

There was once in another town a man who had three daughters, all very
beautiful. But one of them had an admirer, who by some means excited
the old man's wrath, and the daughter was sent to a distant place.

This in turn made the young man angry, and he determined to have
revenge. He took a strong rope and attached it to one of the corner
upright posts of the house, and waiting till it was dark and still
inside, he hid behind a tree and began to pull the rope, alternately
hauling and slacking.

"Oh!" said one of the girls, "there is an earthquake." [18]

The old man jumped up and, seizing his crucifix, began to recite
the prayers against earthquakes. But the trembling kept up. For more
than an hour the old man prayed to all the saints in the calendar,
but the earthquake still shook the house.

Then the earthquake stopped a moment, and a voice called him to
come outside. His daughters begged him not to go, for said they,
"You never can stand such a terrible earthquake." Taking his saw,
his axe, and his long bolo, the old man went down, only to find
everything quiet outside. He began to explore the surroundings of
the house to see if he could find the cause of the disturbance, and
fell over the rope. With that he began to curse and swear, saying,
"May lightning blast the one of ill-omened ancestry who has shaken
my house, frightened my family, and broken my bones," and many other
harsh things, but he got no answer but a laugh, and the young man
had his revenge.


CHAPTER 18

The Queen and the Aeta Woman.

There was once a king who was sick unto death. Though he was already
married to a beautiful and charming woman, he promised to marry any
woman who could save his life or recall him after death. Then he died
and after his death the queen was superintending the preparations
for burial and getting ready the collation for the mourners. While
she was busy, an Aeta (Negrito) woman, black, ill-favored, dirty,
and smelling like a goat went into the room. Kneeling by the body,
she began pulling out pins from the flesh, and soon the king awoke,
but his mind was lost. He clasped the Aeta woman to him and showered
on her terms of endearment, thinking that she was the queen, while
all the time the real queen was without.

Seeing how matters stood, the Aeta woman called the queen, "Maria,
Maria, bring food for the king," and she forced the queen to obey
her and work as a slave in the kitchen, while she wore the queen's
robes and lay on the queen's couch. Of course this made a scandal,
but no one could interfere until at last a soldier passed through the
kitchen and seeing the queen's face red with the fire and noting her
beauty, he called the king's attention to her. Then the king remembered
Maria and that she was the real queen, and that the other was only a
hideous Aeta usurper, and he had the Aeta woman tied in a sack with
stones and thrown into the sea.


CHAPTER 19

The Child Saint.

Once there was a child who was different from other children. She
was very quiet and patient, and never spoke unless she was spoken
to. Her mother used to urge her to play in the streets with the other
children, but she always preferred to sit in the corner quietly and
without trouble to any one. When the time came for the child to enter
school, she begged her mother to get her a book of doctrines and let
her learn at home. So her mother got a book of doctrines for her,
and she was able to read at once without being taught. Day after day
she sat in the corner reading her books and meditating.

When she became a little larger she asked to have a little room built
away from the house, where she might remain free from the intrusion
of any earthly thought.

Her mother had this done, and there in the tight little room with no
one to see her she sat. She never tasted the food or drink placed at
her door, and finally her mother, becoming alarmed, made a tiny hole
and peeped through the wall. There sat the child reading her book,
with a huge man standing beside her, and all manner of beasts and
serpents filling the little room.

More frightened than ever, the mother ran to the priest, who told
her that those were devils tempting the child, but not to fear, for
she would certainly become a saint. And it was so, for afterwards the
evil shapes were gone. Then the priest and the people built a costly
shrine and placed her in it, and there the people used to go and ask
her to intercede for them. But at last the shrine was found empty,
and surely she was taken alive into heaven and is now a saint.


CHAPTER 20

Tagalog Babes in the Woods.

Once upon a time there was a cruel father who hated his twin children,
Juan and Maria, and drove them from the house on every occasion.

The children used to live on the grains of rice that fell through
the bamboo floor, and such food as their mother could smuggle to them.

At last, when they were about six years old, their father took them
off into the forest and left them without food or drink. They wandered
for three days, being preserved by such fruits and leaves as they
could gather.

Finally poor Maria said she could go no farther, but that she would
die. Juan cut a mountain bamboo and from its hollow joints gave Maria
a refreshing drink. Then he climbed a tree and in the distance saw
a house. After much exertion they reached it and called out, "Tauo
po." [19] A voice from within said, "Come in, children." They went in
and found a table set, but no one was there, though the same voice
said, "Eat and drink all you want." They did so, and after saying,
"Thank you, good-by," they started to go away, but again they were
bidden to stay. So they stayed on for a long time until Juan was a
young man and Maria a young woman. From a great chest that stood in
the corner they took out new clothing as their old wore out, and the
chest was never empty, and there was always food in the magic dishes
on the table.


CHAPTER 21

The King, the Princess, and the Poor Boy.

There was once a king who loved his daughter very much, so much in
fact that he did not wish her to marry; so he built for her a secret
house or vault under the ground, and there he kept her away from all
but her parents and her maid servants.

There was also an old man in the same city who had a son. The old man
said to his son, "Come, lad, let us go into the country and plant crops
that we may live," for they were very poor. After they had worked a
short time in the country, the old man died and the boy returned to
the king's city and then went up and down the street crying, "Oh! who
will buy me for a slave, that I may bury my father?" A kind-hearted
rich man saw him and inquired his troubles, and the boy told him that
he was greatly grieved because his father was dead and he had no money
for the funeral. The rich man told him not to grieve, that his father
would be buried with all the ceremonies given to any one. After the
funeral the boy went to live with the rich man as his servant, and
served him faithfully; so faithfully, indeed, that the rich man, who
was childless, adopted him and gave him every advantage of education.

One day the boy wrote a sentence and placed it in the window, "You may
hide your treasure with every care, and watch it well, but it will be
spent at last." Now the boy had no idea of any hidden meaning in this
sentence, but the king chanced to pass that way and read it. Angrily
he called the rich man to his carriage, and demanded of him what
it meant. "I do not know, most exalted king," said the rich man,
"I have only now seen it. It must have been written by a poor boy to
whom I have given shelter since his father died." "Drive him away,"
said the king; "if he comes back he shall be put to death."

So the rich man with a heavy heart, for he loved the boy, sent him
out into the world. The boy wandered far and long, till at last he
came to a house. He called out to those within, "Honorable people,"
and heard them answer, "Come in." Inside there was no one but only
two statues, and one of these spoke, bidding him return to his own
town and beg of his master princely clothing, a princely carriage,
all gilt, and a music box that could play many tunes.

So the poor boy returned to his master, who sent for the tradesmen
and tailors and had them make all manner of princely clothing.

Then he got into his carriage and drove around for a while, till
he met a boy. To the boy he gave the music box and a piece of money
and told him to play it everywhere but to sell it to nobody, and to
report to him if any one wanted it. So the boy got into the carriage
and took the music box with him, while the poor boy went back to the
rich man's house.

Soon the king saw the beautiful carriage and heard the sweet music of
the music box. The king asked the boy who the owner was, and wished
to buy them. The boy told the king that he must tell his employer,
and soon the carriage and the music box were sent to the king for
a present.

The king was much pleased, for he knew the princess would be delighted,
so he had the carriage and the music box taken into her vault, and
played on the music box a long time. After he had gone, out stepped
the poor boy from a secret compartment of the carriage, and knelt
before her telling his love in gentle tones. She listened to him,
much frightened at first, but later more composedly, till at last
she gave him her heart and promised him her hand.

When the king came in again he found them sitting holding each other's
hands. He demanded in a loud voice, "Who are you? Why are you here? How
did you come?" To this the boy modestly replied, saying that he had
come concealed in the carriage, and told the king that "You may hide
your treasure with every care, and watch it well, but it will be spent
at last." But the princess entreated for him, and finally the king
gave his consent to their marriage, and they lived happily ever after.


CHAPTER 22

Hidden Treasure.

There were once a husband and his wife who were very poor. They had
a little plot of ground that helped to sustain them, but as the man
was sick the woman went to work alone.

As she was weeding in the fields she found a malapad, [20] and after
a little she found another, and so on until she had a sec-apat. [21]
With this she returned home and bought rice, but she was afraid to
tell her husband lest he be jealous.

The next day she went to work and on this day she found a silver
peso. As she reached the edge of the field a voice spoke to her saying,
"Tell no one of your good fortune, not even your husband, and you shall
have more treasure." Afterwards she went to the field, and daily she
found a peso until she had five pesos, which she hid in a safe place.

On the seventh day she went to the field, but found nothing. She went
to the edge of the field to boil her rice, and was blowing her fire
when she heard the same voice again saying, "Never mind boiling your
rice, but dig there under your pallok, [22] and you will find more
than enough. Tell no one, not even your husband, of what you find." She
dug down and there she found a great jar filled to the brim with gold
pieces. She took one or two, and hastily covered up the rest and went
home. Like a good wife she disliked to keep a secret from her husband,
and finally she took him off to a quiet place and told him of their
good fortune.

He, overjoyed, could not restrain himself and went into the village
and told every one of the treasure trove. Then they went to dig it up,
but it was no longer there. Even the gold and the five pesos already
saved and hid in another secret place were gone, and they were as
poor as they had been before.

How foolish they were to disobey the command of the voice!


CHAPTER 23

The Battle of the Enchanters. [23]

There was once a poor boy who was very ambitious to learn, and with
the consent of his parents he bound himself to an enchanter who was
a very wise man. The boy remained with him for a very long time,
until at last his master sent him home, saying that he could teach
him nothing more. The boy went home, but there he found nothing in
the way of adventure, so he proposed to his father that he should
become a horse, which his father could sell for twenty pesos to his
late teacher. He cautioned his father that, as soon as he received
the money for the horse, he should drop the halter as if by accident.

The young man then became a horse, and his father took him to the
enchanter, who gave him twenty pesos. As soon as the money was in the
father's hand, he dropped the halter, and the horse at once became
a bird which flew away. The enchanter metamorphosed himself into a
hawk and followed. The bird was so hard pressed by the hawk that it
dived into the sea and became a fish. The hawk followed and became a
shark. The fish, being in danger from the shark, leaped out on to the
dry ground and took the shape of a crab, which hid in a spring where
a princess was bathing. The shark followed in the shape of a cat,
which began to search under the stones for the crab, but the crab
escaped by changing itself into a ring on the finger of the princess.

Now it chanced that the father of the princess was very sick, and
the enchanter went to the palace and offered to cure him for the
ring on the finger of the princess. To this the king agreed, but the
ring begged the princess not to give him directly to the enchanter,
but to let him fall on the floor. The princess did this, and as the
ring touched the floor it broke into a shower of rice. The enchanter
immediately took the form of a cock and industriously pecked at the
grains on the floor. But as he pecked, one of the grains changed to
a cat which jumped on him and killed him.

The young man then resumed his own form, having proven himself a
greater man than his master.


Fletcher Gardner.

Bloomington, Ind.



PART IV

A Filipino (Tagalog) Version of Aladdin.

Once on a time a poor boy and his mother went far from their home
city to seek their fortune. They were very poor, for the husband
and father had died, leaving them little, and that little was soon
spent. The boy went into the market-place to seek for work, and a
travelling merchant, seeing his distress, spoke to him and asked
many questions. When he had inquired the name of the boy's father,
he embraced him with many kind words, and told him that he was the
father's long-lost brother, and that as he had no children of his
own the boy should be his heir and for the present live with him
as his son. He sent the boy to call his mother, and when she came
he kissed her with many words of endearment, and would have it that
she was his sister-in-law, though she told him that her husband had
no brother. He treated her well and made her many presents, so that
she was forced to believe he really was her brother-in-law.

The merchant then invited the boy to go for a visit with him, promising
that the mother should soon follow. Mother and son consented, and
the merchant set off with his nephew in the afternoon. They went
far and came to a mountain which they crossed, and then to a second,
which seemed very high to the poor boy so that he begged to rest. The
man would not allow this, and when the boy cried, beat him till he
agreed to do whatever he was told. They crossed this mountain also,
and came to a third, and on the very top they stopped. The merchant
drew a ring from his own finger and put it on that of the boy. Then
he drew a circle around the boy and told him not to be frightened at
what would happen, but to stretch out his arms three times, and that
the third time the ground would open, and that then he must descend
and get a tabo [24] that he would find, and that with that in their
hands they could quickly return. The boy, from fear of the man, did
as he was told, and when the ground opened, went down into the cave
and got the tabo. As he reached up his hand to be pulled from the
cave, the man took the ring from his finger, and told him to hand
up the vessel, but the boy, now much frightened, refused unless he
were first helped out himself. That the man would not do, and after
much talk drew another circle around the cave-mouth, bade it close,
and left the boy a prisoner in most evil plight.

Alone and helpless for three days in the underground darkness,
the boy was a prey to awful fear, but at the end of the third day,
having by accident rubbed slightly the tabo with his hand, at once
a great sinio [25] or multo [26] stood before him, saying that he
was the slave of the tabo, and that all things earthly were within
his power. At once mindful of his mother, he told the multo to take
him home, and in the winking of an eye, still carrying the tabo in
his hand, he stood before his mother. He found her very hungry and
sorrowful, and recounted all that had happened and again rubbed the
tabo lightly. The multo reappeared and the good woman hid her face
for terror at the sight, but the lad bade the multo bring him a dinner
for them both on a service of silver with everything to match.

After they had dined well for several days on the remnants of the
food, the boy went to the market and sold the spoons that the multo
had brought for two gold pieces, and on that they lived a long time:
and as from time to time their money became exhausted, he sold more,
till at last there was nothing left. Then, as he had become a young
man, he required the multo to bring him a great chest of money,
and soon became known as a very rich and generous person.

Now there was in that city a woman who had a very handsome daughter
whom she wished to marry to the young man, and by way of opening the
matter, she and her daughter went one day to try to buy some of the
rich table ware which he had, or at least so they pretended. The young
man was not of a mind for that kind of alliance, and so told the old
woman to rub the magic vessel. She did so and the multo at once whisked
her inside. The daughter also went in to inquire for her mother, and
as she admiringly touched the tabo the multo made her prisoner, and the
two became the slaves of the young man and were never heard of again.





A variant of this tale has been printed in Tagalog. It has probably
reached the Phillppines through the medium of Spanish.


Fletcher Gardner.

Bloomington, Ind.



PART V

Some Games of Filipino Children.


Os-Os.

This is a game used by older persons to amuse small children, exactly
as our game of the "Five Little Pigs."

The child is grasped by the wrist with the left hand of the elder,
who repeats "Ang áma, ang ína, ang káka, ang áli, ang nóno, tóloy,
os-os sa kíli-kíli mo." That is, "The father (thumb), the mother
(forefinger), the elder brother (middle finger), the elder sister
(ring finger), the grandparent (little finger) straight up to your
armpit." The armpit is then tickled. Os-os is a verb meaning "to go
up stream." This is a common game among the Tagalogs of Mindoro Island.


Marbles.

The game of marbles is played with conical shells, propelled by laying
on the ground and striking with the ulnar side of the index finger,
which is snapped from the thumb against it. The goal is a hole in the
ground, in which the stakes, usually consisting of other shells of
the same kind, are deposited. The "taw" is a straight line some six
or eight feet away. If a shell is struck, the owner of the striking
shell has another shot, and the owner of the shell struck shoots from
where he lies. He seems to incur no penalty.

This is a common game on Mindoro, and is played usually at the
beginning of the dry season.


Tágo-Tágo.

Translated, the name means, "Play at hiding." It is played exactly
as "I spy" and the counting out beforehand is similar. There is a
considerable number of counting-out rhymes to be heard, only one of
which I am able to give entire. It is in Filipino Spanish. "Pim, pim,
serapim, agua, ronda, San Miguel, arcángel."

In English, "Phim, phim, seraphim, water, the night patrol,
St. Michael, the archangel."


Hop-Scotch.

This game is played by marking out in the dust or sand a parallelogram,
which is subdivided into a varying number of compartments. A small
stone is put into the first subdivision, and the player, standing
on one foot, kicks it into each in turn. If it goes out of bounds he
is allowed to kick it back, so long as the other foot does not reach
the ground. A failure to complete the circuit entails a loss of turn,
and on the next round the player begins again at the first compartment.



Jack-stones.

Is played with pebbles or shells. I am unable to give the special
movements, which resemble very much our own game. I suspect that it
is of Spanish origin.


Fletcher Gardner.

Indianapolis, Ind.



PART VI

Bagobo Myths

By Laura Watson Benedict

The following stories were obtained from the Bagobo people, one of
the groups of pagan Malays in southeastern Mindanao, Philippine
Islands. Their habitat is on the eastern folds of the Cabadangan
mountain-range, in the vicinity of Mount Apo, the highest peak,
and on the foothills thence sloping down to the west coast of the
Gulf of Davao. They practise a primitive agriculture--raising corn,
rice, camotes, and several vegetables--in fields and little gardens
at the edge of the forests. Their garments are of home-grown hemp;
and their artistic interests centre largely around the decorative
designs produced in dyeing, weaving, and embroidery.

In spite of physical barriers interposed by mountain-spurs, frequent
swift-flowing rivers, and dense undergrowth in the forests, there
is considerable intercourse between the small villages, each of
which contains from two to twenty or more houses. The people take
long journeys on horse and on foot over the trails to assemble at
ceremonial festivals and for purposes of trade, as well as for social
visiting. On such occasions, stories and songs are repeated.

That the component parts of the stories have been drawn from
numerous and widely separated sources, is apparent, even at a
cursory glance. Among these sources, the folk-lore material of
Sanscrit writers seems to have left a distinctive impress upon the
Bagobo mythical romance. Against a Malay background, and blended
with native pagan elements, are presented chains of episodes,
characteristic personalities, methods for securing a magical control
of the situation, that suggest vividly parallel literary forms in
the Sanscrit saga. Still more, one is conscious of a prevailing
Indian atmosphere, that may sometimes elude analysis, yet none the
less fails not to make itself felt. But as to the line of ethnic
contacts which has transfused this peculiar literary quality into Malay
myth,--whether it is to be traced solely to the influence exerted by
Hindoo religion and Hindoo literature during ages of domination in
the Malay archipelago, or whether we must reconsider the hypothesis
of an Indonesian migration,--this is a problem of great complexity,
for which no satisfactory solution has yet been offered.

Modern foreign increments that have filtered into the stories from
the folk-lore of neighboring wild tribes--notably that of the Bilan,
the Tagacolo, and, to a less extent, the Culaman and Ata--will have
to be sifted out eventually. In illustration of this point, one tale
known to be outside of Bagobo sources is here introduced. The story
of "Alelu'k and Alebu'tud" was told by an Ata boy to a Bagobo at the
coast, who immediately related it to me. It was unquestionably passed
on in Bagobo circles, and has become a permanent accession. Yet this
was the sole case that came under my observation of a social visit made
by an Ata in a Bagobo house; for the Ata live far to the northwest
of the Bagobo, and are extremely timid, and "wild" in the popular
sense. Recent ethnic influences from higher peoples, pre-eminently
the Moro and the Spaniard, will have to be reckoned with. The story of
"The Monkey and the Turtle" is clearly modified from a Spanish source.

The myths here presented include only those of which no texts were
recorded. A part of the material was given in the vernacular and
interpreted by a Bagobo; a part was told in English, or in mixed
English and Bagobo. The stories were taken down in 1907, on Mount
Merar in the district of Talun, and at Santa Cruz on the coast.

As regards subject-matter, the stories (ituran [27]) tend to cluster
into groups fairly distinguishable in type. Foremost in significance
for the cultural tradition of the people is the ulit, a long, romantic
tale relating in highly picturesque language the adventures of the
mythical Bagobo, who lived somewhere back in the hazy past, before
existing conditions were established. Semi-divine some of them were,
or men possessing magical power. The old Mona people; the Malaki,
who portrayed the Bagobo's ideal of manhood; and the noble lady called
Bia,--these and other well-marked characters figure in the ulit.

Another class of stories deals with the demons known as Buso, who
haunt graveyards, forests, and rocks. These tales have been built up
by numerous accretions from the folk-lore of many generations. The
fear of Buso is an ever-present element in the mental associations of
the Bagobo, and a definite factor in shaping ritual forms and magical
usages. But the story-teller delights to represent Buso as tricked,
fooled, brought into embarrassing situations.

Still another type of myth is associated with cosmogony and natural
phenomena. It is probable that more extended research would disclose a
complete cosmogonic myth to replace the somewhat fragmentary material
here offered.

The number of explanatory animal tales thus far collected is
surprisingly small. Doubtless there are many more to be gathered. Yet,
in view of the comparatively scanty mammalian fauna of Mindanao,
we might anticipate a somewhat limited range of animal subjects.

It will be observed that these groups of stories, tentatively thus
classified for convenience, are not separated by sharp lines. Buso
figures prominently in the ulit; animals play the part of heroes in
Buso tales; while in nature myths the traditional Mona are more or
less closely associated with the shifting of sky and sun. But this
is merely equivalent to saying that all the tales hang together.

A word as to the form of the stories and the manner of narration. Here
we find two distinct styles dependent on the content of the myth. The
tales of animals, cosmogonic myths, and the folk-lore of Buso,
are all told in prose, with many inflections of the voice, and often
accompanied by an animated play of dramatic gesture. In marked contrast
is the style of the mythical romance, or ulit, which is recited in a
rapid monotone, without change of pitch, with no gestures, and with a
regard to accent and quantity that gives a rhythmic swing suggestive
of a metrical rendering.

Although Bagobo songs are often designated as men's songs and women's
songs, in the case of the stories I have found as yet no monopoly by
either sex of any special type. The ulit, however, is often told by a
young woman just after she leaves the loom, when darkness drops. She
sits on the floor, or lies on her back with hands clasped behind
her head, and pours out her story in an unbroken flow to the eager
young men and girls who gather to listen. Again, I have seen a girl
of thirteen the sole auditor while a boy but little older than she
rolled off an ulit that seemed interminable, with never a pause for
breath. The children did not glance at each other; but the face of
each was all alight with joy at the tale.


CHAPTER I

Myths Associated with Natural Phenomena


Cosmogony

In the beginning, Diwata [28] made the sea and the land, and planted
trees of many kinds. Then he took two lumps of earth, [29] and shaped
them like human figures; then he spit on them, and they became
man and woman. The old man was called Tuglay, and the old woman,
Tuglibung. [30] The two were married, and lived together. The Tuglay
made a great house, and planted seeds of different kinds that Diwata
gave him.

Diwata made the sun, the moon, the stars, and the rivers. First he
made the great eel (kasili), a fish that is like a snake in the river,
and wound [31] it all around the world. Diwata then made the great crab
(kayumang), and put it near the great eel, and let it go wherever it
liked. Now, when the great crab bites the great eel, the eel wriggles,
and this produces an earthquake.

When the rain falls, it is Diwata throwing out water from the sky. When
Diwata spits, the showers fall. The sun makes yellow clouds, and the
yellow clouds make the colors of the rainbow. But the white clouds
are smoke from the fire of the gods.


In the Days of the Mona

Long ago the sun hung low over the earth. And the old woman called
Mona said to the sky, "You go up high, because I cannot pound my rice
when you are in the way."

Then the sky moved up higher.

Mona [32] was the first woman, and Tuglay [33] was the first man. There
were at that time only one man and one woman on the earth. Their
eldest son was named Malaki; their eldest daughter, Bia. They lived
at the centre of the earth.

Tuglay and Mona made all the things in the world; but the god made
the woman and the man. Mona was also called Tuglibung. Tuglay and
Tuglibung got rich, because they could see the god.

But the snake was there too, and he gave the fruit to the man and the
woman, saying to them, "If you eat the fruit, it will open your eyes."

Then they both ate the fruit. This made the god angry.

After this, Tuglibung and Tuglay could not see the god any more. [34]


Why the Sky Went Up

In the beginning, when the world was made, the sky lay low down
over the earth. At this time the poor families called "Mona" were
living in the world. The sky hung so low, that, when they wanted to
pound their rice, they had to kneel down on the ground to get a play
for the arm. Then the poor woman called Tuglibung said to the sky,
"Go up higher! Don't you see that I cannot pound my rice well?"

So the sky began to move upwards. When it had gone up about five
fathoms, the woman said again, "Go up still more!"

This made the sun angry at the woman, and he rushed up very high.

In the old days, when the sun as well as the sky was low down, the
Mona had a deep hole in the ground, as large as a house, into which
they would creep to keep themselves from the fierce heat of the sun.

The Mona were all very old; but after the sun went up very high,
they began to get babies. [35]


Why the Sky Went Up

In the beginning, the sky hung so low over the earth, that the people
could not stand upright, could not do their work.

For this reason, the man in the sky said to the sky, "Come up!" Then
the sky went up to its present place.


The Sun and the Moon

Long ago the Sun had to leave the Moon to go to another town. He
knew that his wife, the Moon, was expecting the birth of a child;
and, before going away, he said to her, "When your baby is born,
if it is a boy, keep it; if a girl, kill it."

A long time passed before the Sun could come back to the Moon,
and while he was gone, the Moon gave birth to her baby. It was a
girl. A beautiful child it was, with curly hair like binubbud, [36]
with burnished nails that looked like gold, and having the white
spots called pamoti [37] on its body. The mother felt very sad to
think of killing it, and so she hid it in the big box (kaban [38])
where they kept their clothes.

As soon as the Sun returned, he asked the Moon, "How about our baby?"

At once the Moon replied, "It was a girl: I killed it yesterday." The
Sun had only a week to stay at home with the Moon. One night he
dreamed that a boy with white hair came to him from heaven. The boy
stood close to him, and spoke these words:--

"Your wife got a baby, but it was a girl; and she hid it away from
you in the box."

When the Sun wakened from sleep, he was very angry at the Moon,
and the two fell to quarrelling about the baby. The Moon wanted the
child saved.

"You ought to keep it with you," she urged.

"No, no!" protested the Sun. "I cannot keep it, because my body is
so hot it would make your baby sick."

"And I cannot keep it," complained the Moon, "for my body is very dark;
and that would surely make the child sick."

Then the Sun fell into a passion of rage; and he seized his big
kampilan, [39] and slew the child. He cut its small body into
numberless little bits,--as many as the grains of sand that lie along
the seashore. Out of the window he tossed the pieces of the shining
little body; and, as the gleaming fragments sparkled to their places
in the sky, the stars came to birth.


Origin of the Stars

All the old Bagobo men say that the Sun and the Moon once had a
quarrel about the Moon's baby.

The Moon had a baby in her belly; and the Sun said, "If our baby is
a girl, we will kill it, because a girl could not be like me."

Then the Sun went on a journey to another town, and while he was gone,
the baby was born; but it was a girl. Now, the Moon felt very sorry to
think of her little child being killed, and she hid it in a box. In
a few days, the Sun came home to rest with his wife. Then he asked
her for the baby.

The Moon answered, "I killed it yesterday: it was a g

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